{"id":342,"date":"2022-10-14T19:40:03","date_gmt":"2022-10-14T16:40:03","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=342"},"modified":"2023-02-19T01:07:10","modified_gmt":"2023-02-18T22:07:10","slug":"yetkin-insan","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2022\/10\/14\/yetkin-insan\/","title":{"rendered":"Yetkin \u0130nsan"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

YETK\u0130N \u0130NSAN <\/strong><\/p>\n\n\n\n

Ali Osman POLAT<\/strong><\/p>\n\n\n\n

Orijinal ismi “Det Perfekte Menneske” olan 1967 yap\u0131m\u0131 Jorgen Leth imzali “Perfect Human (Kusursuz \u0130nsan)” belgeselini bilmiyorum izlediniz mi?<\/p>\n\n\n\n

Filmde k\u0131saca, insan (kad\u0131n – erkek) ve bu iki cinsin davran\u0131\u015flar\u0131 mercek alt\u0131na al\u0131narak incelenip sorgulan\u0131yor..<\/p>\n\n\n\n

Yakla\u015f\u0131k 12 dakikal\u0131k k\u0131sa bir film olan \u201cKusursuz \u0130nsan\u201d\u0131 seyrederken Bat\u0131\u2019n\u0131n ve Do\u011fu\u2019nun insana bak\u0131\u015f a\u00e7\u0131s\u0131ndaki u\u00e7urumu da fark ettim\u2026<\/p>\n\n\n\n

Biz de insan\u0131n olgunlu\u011funu ifade eden en g\u00fczel s\u00f6zc\u00fck \u201ckem\u00e2l\u201ddir. Bir insan\u0131n maddi, manevi bak\u0131mdan m\u00fckemmelli\u011fini, tamama ermesini, geli\u015fmesinin son noktas\u0131n\u0131 en g\u00fczel bu kelime anlat\u0131r… Kem\u00e2l, insan\u0131n olgunla\u015fmas\u0131nda, ilerlemesindeki en zirve noktay\u0131 i\u015faret eder\u2026 Zirveden \u00f6tesi geri d\u00f6n\u00fc\u015f\u00fcm oldu\u011funa g\u00f6re bu sefer kazan\u0131mlar\u0131n payla\u015f\u0131lmas\u0131 gerekir ve art\u0131k alman\u0131n sonu, vermenin \u00e7a\u011f\u0131 ba\u015flar.<\/p>\n\n\n\n

Kem\u00e2l i\u00e7in ku\u015fkusuz r\u00fc\u015fd (erginlik) gerekir. R\u00fc\u015fd, kem\u00e2lin ilk \u015fart\u0131d\u0131r. Sabahleyin do\u011fmakta olan g\u00fcne\u015fin iyice y\u00fckselmesine r\u00fc\u015fd, \u0131\u015f\u0131\u011f\u0131n\u0131n ve \u0131s\u0131s\u0131n\u0131n tamam\u0131n\u0131 \u00fcst\u00fcm\u00fcze salmas\u0131na kem\u00e2li diyebiliriz bu a\u00e7\u0131dan. B\u00fcy\u00fcyen bir a\u011fac\u0131n \u00fczerinde \u00e7i\u00e7ek ve tomurcuk g\u00f6r\u00fclmesi onun r\u00fc\u015fd\u00fcne, meyvelerinin sofram\u0131za gelmesi ise kem\u00e2line en g\u00fczel delildir. Bu noktadan bak\u0131ld\u0131\u011f\u0131nda r\u00fc\u015fd bir yetkinlik; kem\u00e2l ise bir olgunluk halidir. R\u00fc\u015fd \u00fcretimin ba\u015flang\u0131c\u0131, kem\u00e2l de sonucudur.<\/p>\n\n\n\n

\u0130nsan i\u00e7in en g\u00fczel \u00fcretim, \u201csevgi\u201d ile yap\u0131land\u0131r. Sevmeden yap\u0131lacak hi\u00e7bir i\u015fin \u00fcretime d\u00f6n\u00fc\u015fmesi pek m\u00fcmk\u00fcn de\u011fildir. \u0130\u015fi severek yapmak r\u00fc\u015fd\u00fc; sevilen i\u015fi yapmak ise bu y\u00fczden insan\u0131n kem\u00e2lini art\u0131r\u0131r.<\/p>\n\n\n\n

Kafam\u0131z\u0131 kald\u0131r\u0131p i\u015flerini severek yapan insanlara bakt\u0131\u011f\u0131m\u0131zda onlar\u0131n; iyi huylu, tatl\u0131 dilli, al\u00e7ak g\u00f6n\u00fcll\u00fc vs. olduklar\u0131n\u0131 s\u00f6yleriz. Ancak daha iyi huylu, daha g\u00fczel s\u00f6zl\u00fc, daha sevecen, daha tevazu sahibi insanlara bakt\u0131\u011f\u0131m\u0131zda ise onlar\u0131n hep sevdikleri i\u015fi yapt\u0131klar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u0130\u015fte bu insanlar kem\u00e2l sahibi, kem\u00e2le ermi\u015f insanlard\u0131r diyebiliriz. Ve kem\u00e2lin sonu ekmelde bitesi de\u011fildir. S\u00f6z gelimi ba\u015faklar\u0131n ye\u015fermesi r\u00fc\u015fd halini, sararmas\u0131 kem\u00e2li, ba\u015flar\u0131n\u0131 yere do\u011fru e\u011fmeleri (tevazu hali) ekmel olu\u015fu temsil eder. D\u00fc\u015f\u00fcn\u00fcn ki bir ba\u015fa\u011f\u0131n kabu\u011funu k\u0131r\u0131p boyut a\u015f\u0131m\u0131 ger\u00e7ekle\u015ftirebilmesi ancak ekmel olmas\u0131na ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsan\u0131n kem\u00e2li, d\u0131\u015f\u0131nda aranmaz. O i\u00e7tedir ve m\u00fc\u015fahhastan \u00f6te m\u00fccerredi \u00f6nemser. Bir insan\u0131n d\u00fcnyay\u0131 dola\u015fmas\u0131n\u0131n \u00e7ok da bir k\u0131ymeti yoktur. As\u0131l olan i\u00e7sel yapt\u0131klar\u0131 yolculuklar\u0131d\u0131r ki onu da esasen kem\u00e2l noktas\u0131na bu yolculuk g\u00f6t\u00fcr\u00fcr. Bunun i\u00e7in zihinsel \u00e7al\u0131\u015fmalara, kalb\u00ee tecess\u00fcsler, haz pe\u015finde olmaktan \u00f6te mutlulu\u011fu aramak gibi hasletler gerektir. Birey bilimle veya zekas\u0131yla r\u00fc\u015fde erip yetkin olabilir belki ama kem\u00e2le ermesi i\u00e7in sevgiyi elde etmesi, g\u00f6nl\u00fcn\u00fc doldurmas\u0131 gerekir.<\/p>\n\n\n\n

D\u00fcnyan\u0131n b\u00fct\u00fcn dinlerinde ve felsefelerinde hedef insan\u0131n kem\u00e2lidir. Vedanta veya upani\u015fadlar, Buda\u2019n\u0131n \u00f6\u011fretileri, \u015eintoizm ve Uzakdo\u011fu dinleri, eski Yunan\u2019dan itibaren kuram geli\u015ftiren b\u00fct\u00fcn felsefe okullar\u0131 vs. hep insan\u0131n olgunlu\u011funu merkeze alm\u0131\u015flar ve bu y\u00f6nde fikirler \u00fcretmi\u015flerdir. Semavi dinler ve bilhassa bunlar\u0131n mistik yorumlar\u0131 hep insan\u2013\u0131 k\u00e2mil (perfect human, yetkin birey) te\u015fkiline \u00e7al\u0131\u015fm\u0131\u015f, m\u00fcr\u015fidler birer insan\u2013\u0131 k\u00e2mil mektebi vazifesi g\u00f6rm\u00fc\u015flerdir.<\/p>\n\n\n\n

Modernite \u00f6ncesi d\u00fcnyan\u0131n k\u00e2mil insana verdi\u011fi de\u011fer teknoloji \u00e7a\u011f\u0131nda maalesef geri plana itildi ve k\u00e2mil insandan \u00f6te yetkin insan \u00f6nemsenir oldu. Kendi g\u00f6n\u00fcllerimizi ilk o zaman \u0131skalamaya ba\u015flad\u0131k. Sonu\u00e7 da ac\u0131mas\u0131z ve \u00e7\u00f6kertici oldu elbette. Evvela k\u00e2mil insana y\u00f6nelik iyi huylar, g\u00fczel s\u00f6zler, sevecen davran\u0131\u015flar, tevazu vs. insaniyet \u00f6zelliklerini bir bir terk ettik. Bunlardan bo\u015falan yerlere de yetkin bireyin \u2013kendisi i\u00e7in bir hak olarak g\u00f6rd\u00fc\u011f\u00fc\u2013 ac\u0131mas\u0131zl\u0131k kibir, egoizm, h\u0131rs, sahiplenme duygusunu amir yapt\u0131k!<\/p>\n\n\n\n

Bilmiyorum siz de fark ediyor musunuz; toplumumuzun son y\u0131llardaki aray\u0131\u015flar\u0131 hep insan\u2013\u0131 k\u00e2mili bulma y\u00f6n\u00fcnde olmaya ba\u015flad\u0131\u2026 Art\u0131k yaln\u0131zca yetkin olman\u0131n insanlar\u0131 mutlu etmedi\u011fi, hatta onlara rahat bir hayat da sa\u011flamad\u0131\u011f\u0131n\u0131 rahatl\u0131kla s\u00f6yleyebiliriz.<\/p>\n\n\n\n

Ne diplomalar ne makamlar\u2026 Elde edilen t\u00fcm belgeler birer \u201cr\u00fctbe\u201d say\u0131l\u0131yor olsa da insanlar\u0131n a\u015f, i\u015f ve e\u015f sahibi olmalar\u0131na k\u00e2fi gelmiyor; ek olarak onlar\u0131n zihinsel ve kalb\u00ee birikimlerinde bir seviye aran\u0131yor. Gen\u00e7 karde\u015flerimiz yaln\u0131zca zihinlerini doldurarak geleceklerini art\u0131k kuram\u0131yorlar! K\u00fcreselle\u015fen d\u00fcnya insan\u2013\u0131 k\u00e2milin pe\u015finde; yaz\u0131k ki gen\u00e7lerimiz yetkin olmak i\u00e7in \u00e7aba sarf etmiyor.<\/p>\n\n\n\n

G\u00fczellik, kem\u00e2li g\u00f6stermek bak\u0131m\u0131ndan fevkalade ibretler i\u00e7erir; \u00e7\u00fcnk\u00fc ge\u00e7icidir.<\/p>\n\n\n\n

Dertli\u2019nin:<\/p>\n\n\n\n

\u201c\u0130kb\u00e2le zeval erse ne var sende kem\u00e2l var<\/p>\n\n\n\n

Ma\u011fr\u00fbr\u2013\u0131 kem\u00e2l olma ki ard\u0131nca zev\u00e2l var\u201d<\/p>\n\n\n\n

dedi\u011fi gibi g\u00fczelli\u011fin gururu olmaz; g\u00f6z yumup a\u00e7\u0131ncaya dek gidiverir o\u2026<\/p>\n\n\n\n

Kad\u0131n g\u00fczelli\u011fi her \u00e7a\u011fda kendisine ba\u015fka kem\u00e2l \u00f6l\u00e7\u00fcleri bulmu\u015f, bazan ya\u015f, bazan c\u00fcsse, bazan da tav\u0131r ile g\u00fczelli\u011finin kem\u00e2lini belirlemi\u015f. G\u00fczellik anlay\u0131\u015f\u0131n\u0131n gen\u00e7likle e\u015fde\u011fer tutuldu\u011fu bug\u00fcnk\u00fc anlay\u0131\u015f d\u00fcnyaya Bizans\u2019tan miras kalm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Bizans h\u00fck\u00fcmdarlar\u0131 o\u011fullar\u0131n\u0131 evlendirecekleri zaman \u00fclkenin en g\u00fczel k\u0131z\u0131n\u0131 bulmak, g\u00fczelli\u011fin kem\u00e2l derecesini yakalamak i\u00e7in bir yar\u0131\u015fma d\u00fczenletir, bunun i\u00e7in \u00fclkenin her yan\u0131na tellallar \u00e7\u0131kart\u0131l\u0131p kararla\u015ft\u0131r\u0131lan g\u00fcnde y\u00fczlerce gen\u00e7 k\u0131z\u0131n saray \u00f6n\u00fcnde toplanmas\u0131 sa\u011flan\u0131r, sonra da kurulan j\u00fcri huzurunda kral, o\u011flunun m\u00fcstakbel e\u015fini se\u00e7erken halk da bu yar\u0131\u015fmay\u0131 seyrederek e\u011flenirmi\u015f. B\u00f6yle evlenen be\u015f h\u00fck\u00fcmdar oldu\u011funu, bunlardan 788 y\u0131l\u0131nda evlenen VI. Constantinius\u2019un j\u00fcrisinde babas\u0131n\u0131n yerine annesinin yer ald\u0131\u011f\u0131n\u0131 tarihler yazar. Bir farkla ki imparatori\u00e7e, kad\u0131nl\u0131k onurunu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, bir gen\u00e7 k\u0131z\u0131n binlerce erkek \u00f6n\u00fcnde ekmel g\u00fczelli\u011finin sergilenmesini ho\u015f kar\u015f\u0131lamad\u0131\u011f\u0131 i\u00e7in bu yar\u0131\u015fmay\u0131 Bizans saray\u0131n\u0131n k\u00fc\u00e7\u00fck bir salonunda ve az \u00fcyeli bir j\u00fcri huzurunda yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Evet, ne demi\u015fler?:<\/p>\n\n\n\n

\u201cNe s\u00e2l iledir ne m\u00e2l iledir<\/p>\n\n\n\n

Beyim ululuk kem\u00e2l iledir\u201d Esad<\/p>\n\n\n\n

Yani \u201cNe ya\u015f ile ne de zenginlik ile… Ululuk ancak kem\u00e2l iledir.<\/p>\n\n\n\n

Kal\u0131n sa\u011fl\u0131cakla\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

YETK\u0130N \u0130NSAN Ali Osman POLAT Orijinal ismi “Det Perfekte Menneske” olan 1967 yap\u0131m\u0131 Jorgen Leth imzali “Perfect Human (Kusursuz \u0130nsan)” belgeselini bilmiyorum izlediniz mi? Filmde k\u0131saca, insan (kad\u0131n – erkek) ve bu iki cinsin davran\u0131\u015flar\u0131 mercek alt\u0131na al\u0131narak incelenip sorgulan\u0131yor.. Yakla\u015f\u0131k 12 dakikal\u0131k k\u0131sa bir film olan \u201cKusursuz \u0130nsan\u201d\u0131 seyrederken Bat\u0131\u2019n\u0131n ve Do\u011fu\u2019nun insana bak\u0131\u015f…<\/p>\n","protected":false},"author":1,"featured_media":367,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[125,167,164],"tags":[],"class_list":["post-342","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekim22","category-ilim","category-yusairmak","category-125","category-167","category-164","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2022\/10\/20221014_192635.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/342"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=342"}],"version-history":[{"count":4,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/342\/revisions"}],"predecessor-version":[{"id":376,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/342\/revisions\/376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/367"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}