\u0130slam d\u00fcnyas\u0131n\u0131n en yayg\u0131n ve k\u00f6kl\u00fc tasavvuf yollar\u0131ndan biri olan Nak\u015fibendiyye tarikat\u0131n\u0131n isim babas\u0131, \u015eah-\u0131 Nak\u015fibend, as\u0131l ad\u0131yla Muhammed bin Muhammed Bah\u00e2edd\u00een el-Buh\u00e2r\u00ee (1318 – 1389), bug\u00fcnk\u00fc \u00d6zbekistan’\u0131n Buhara \u015fehri yak\u0131nlar\u0131ndaki Kasr-\u0131 Arif\u00e2n k\u00f6y\u00fcnde do\u011fmu\u015f ve yine orada vefat etmi\u015ftir.<\/p>\n
Gen\u00e7li\u011finde ge\u00e7imini sa\u011flamak i\u00e7in kuma\u015flar \u00fczerine nak\u0131\u015f ve desen i\u015fleme sanat\u0131 ile u\u011fra\u015fan \u015eeyh Bah\u00e2eddin Hazretleri, Hazreti Ebu Bekir’e (rad\u0131yallahu anh) dayand\u0131rd\u0131\u011f\u0131 ve g\u00f6steri\u015ften uzak kalman\u0131n en emin yolu olarak g\u00f6rd\u00fc\u011f\u00fc; sessizce, kalben yapt\u0131\u011f\u0131 zikirlerle, talebelerinin kalbine Allah’\u0131n ad\u0131n\u0131 \u00f6yle ihlasla i\u015fler, nak\u015federdi ki, kalplerden ilahi a\u015fk bir daha silinmezdi. Bu nedenle, kendisine, Fars\u00e7a, nak\u0131\u015f yapan, kalbe nak\u015feden manas\u0131na gelen \u015e\u00e2h-\u0131 Nak\u015fibend (Nak\u0131\u015f Yapanlar\u0131n \u015eah\u0131) \u00fcnvan\u0131 verilmi\u015ftir.<\/p>\n
“Bizim yolumuz s\u00fcnnete ittibad\u0131r” diyerek, Kur’an ve S\u00fcnnete uymayan, \u0130slam’\u0131n kurallar\u0131yla \u00e7eli\u015fen hi\u00e7bir \u015feyin tasavvufta yeri olmad\u0131\u011f\u0131n\u0131 savunan \u015eah-\u0131 Nak\u015fibend Hazretleri’nin en me\u015fhur ilkesi; toplum i\u00e7inde, kalabal\u0131klar\u0131n aras\u0131ndayken bile kalben Allah ile ba\u015f ba\u015fa olabilmek, el k\u00e2rda g\u00f6n\u00fcl y\u00e2rda olma manas\u0131na gelen “Halvet der enc\u00fcmen”dir. Ona g\u00f6re bir M\u00fcsl\u00fcman hem ticaretini yapmal\u0131, tarlas\u0131n\u0131 s\u00fcrmeli, ailesiyle ilgilenmeli hem de kalbini her an Allah’\u0131n zikriyle diri tutmal\u0131d\u0131r.<\/p>\n
Nak\u015fibend\u00ee kaynaklar\u0131nda (\u00f6zellikle Menb\u00e2u’l-Esr\u00e2r gibi eserlerde) aktar\u0131ld\u0131\u011f\u0131na g\u00f6re; \u015e\u00e2h-\u0131 Nak\u015fibend Hazretleri, Evr\u00e2d-\u0131 Kudsiyye (veya kendi tabirleriyle daha \u00e7ok kullan\u0131lan ad\u0131yla Evr\u00e2d-\u0131 Bah\u00e2iyye)’yi kendisi oturup derlememi\u015f, m\u00e2n\u00e2 \u00e2leminde do\u011frudan Peygamber Efendimiz’in (Aleyhissal\u00e2tu Vessel\u00e2m) r\u00fbh\u00e2niyetinden ders alm\u0131\u015ft\u0131r. [1]<\/p>\n
Hatta \u015eah-\u0131 Nak\u015fibend Hazretlerinin bu hususta \u015f\u00f6yle buyurdu\u011fu nakledilir: “Efendimiz (Sallallahu Aleyhi ve sellem) bana bu evrad\u0131 m\u00e2n\u00e2 \u00e2leminde \u00f6\u011fretti. Her gece bana ders verip talim ederdi. Hatta ben bu duay\u0131 bizzat onun huzurunda EZBERLED\u0130M.” [2]<\/p>\n
Bu sebeple Nak\u015fibend\u00ee Tarikat\u0131 b\u00fcy\u00fckleri Evr\u00e2d-\u0131 Kudsiyye’yi anlat\u0131rken, duan\u0131n neredeyse her sat\u0131r\u0131n\u0131n ya do\u011frudan bir Ayet-i Kerime ya da hadis kitaplar\u0131nda ge\u00e7en Efendimiz (Aleyhisselatu Vesselam)’\u0131n bizzat yapt\u0131\u011f\u0131 sahih dualardan oldu\u011funu, i\u00e7indeki kelimelerin ve dizilimin ilahi i\u015faret ve nebevi talimle \u015fekillendi\u011fini s\u00f6ylerler. [3]<\/p>\n
\u015e\u00e2h-\u0131 Nak\u015fibend Hazretleri’nin miras\u0131 as\u0131rlar boyunca Nak\u015fibendiyye semas\u0131n\u0131n en parlak virdi olarak kalm\u0131\u015ft\u0131r.<\/p>\n
\u0130lk olarak en b\u00fcy\u00fck halife H\u00e2ce Muhammed P\u00e2rs\u00e2 Hazretleri eliyle yaz\u0131ya d\u00f6k\u00fclerek korunan bu evrad, \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Hazretleri’nin s\u00fcnnete ittiba disipliniyle yo\u011frulmu\u015f; Buharal\u0131 \u015eeyh Murad Hazretleri gibi m\u00fcr\u015fidler eliyle de Anadolu ve \u0130stanbul tekkelerinin ba\u015f tac\u0131 haline getirilmi\u015ftir. [4]<\/p>\n
Nak\u015fibendiyye H\u00e2lidiyye [5] yolu \u0130skenderpa\u015fa ekol\u00fcn\u00fcn en b\u00fcy\u00fck ve bilinen m\u00fcr\u015fidi Mehmet Zahid Kotku Hazretleri (Kuddise Sirruhu), bu duaya en \u00e7ok vurgu yapan, hatta duan\u0131n bas\u0131l\u0131p yayg\u0131nla\u015fmas\u0131nda bizzat eme\u011fi olan m\u00fcr\u015fidlerden biridir. Sohbetlerinde ve mektuplar\u0131nda, d\u00fcnya gailelerinden, r\u0131z\u0131k darl\u0131\u011f\u0131ndan ve ruhi bunal\u0131mlardan \u015fikayet edenlere bu evrad\u0131 d\u00fczenli okumalar\u0131n\u0131 tavsiye etmi\u015ftir. Bu duan\u0131n i\u00e7indeki Esma-i \u0130lahiyye h\u00fcrmetine Allah’\u0131n kulunu darda b\u0131rakmayaca\u011f\u0131n\u0131, kalbe manevi uyan\u0131kl\u0131k ve huzur verece\u011fini belirtmi\u015ftir. [6]<\/p>\n
Mehmet Zahid Kotku Efendi’den sonra ir\u015fad g\u00f6revini devralan, Prof. Dr. Mahmud Es’ad Co\u015fan Hazretleri, hem akademisyen hem de Nak\u015fibendi m\u00fcr\u015fidi olarak bu duan\u0131n manas\u0131n\u0131 \u015ferh etmi\u015f, \u00f6nemini f\u0131khi ve tasavvufi y\u00f6n\u00fcyle anlatm\u0131\u015ft\u0131r. M\u00fcridlerine ve sevenlerine, bu duay\u0131 sadece “sevap kazanmak” i\u00e7in alelacele okumamalar\u0131n\u0131, i\u00e7indeki manalar\u0131 tefekk\u00fcr ederek, sindire sindire okumalar\u0131n\u0131 tavsiye etmi\u015ftir. Onun d\u00f6neminde bu evrad\u0131n her g\u00fcn veya haftada en az bir kez (\u00f6zellikle Per\u015fembeyi Cumaya ba\u011flayan geceler veya Cuma g\u00fcnleri) okunmas\u0131 gelenek haline gelmi\u015ftir. [7]<\/p>\n
Baz\u0131 rivayetlerde ise \u015fu dikkat \u00e7ekici a\u00e7\u0131klamalar\u0131 g\u00f6r\u00fcl\u00fcr:<\/p>\n
“Kim bu evr\u00e2d\u0131 okursa, Allah Teala ona n\u00fbr, hikmet ve yak\u00een ihsan eder. Sihirden, hasetten, nazardan korur; onun b\u00fct\u00fcn s\u0131k\u0131nt\u0131 ve \u00fcz\u00fcnt\u00fclerini giderir. Ona izzet kap\u0131s\u0131 a\u00e7\u0131l\u0131r.” [8]<\/p>\n
“Her kim bu m\u00fcbarek evrad\u0131 s\u0131dk ile, temiz bir kalple ve \u015fartlar\u0131na riayet ederek k\u0131bleye y\u00f6nelip okursa, Allah Te\u00e2l\u00e2 onun me\u015fru ve hay\u0131rl\u0131 olan hacetlerini husule getirir, darl\u0131klar\u0131n\u0131 geni\u015fli\u011fe tebdil eder.” [9]<\/p>\n
“Ben daha f\u0131rt\u0131na ve ya\u011fmur ba\u015flamadan evvel hiss-i kable’l-vuku ile hazine-i rahmete bir anahtar olacak deh\u015fetli ve heyecanl\u0131 bir musibet hissetti\u011fimden m\u00fctemadiyen Cev\u015fen’i ve \u015eah-\u0131 Nak\u015fibend’in virdini okuyordum” [10] diyen ve “Evr\u00e2d-\u0131 Kudsiyye’nin y\u00fcz kadar hususiyeti ve faydas\u0131 oldu\u011funu belirten [11] \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee Hazretleri, bu duay\u0131, “iki sal\u00e2vat aras\u0131nda yap\u0131lan dualar makbul olur” s\u0131rr\u0131na binaen, bir sal\u00e2vat demeti olan “Del\u00e2ili’n-Nur”un ortas\u0131nda zikreder; evrada ba\u015flamadan \u00f6nce bir miktar sal\u00e2vat okur, evrad bittikten sonra da Del\u00e2ili’n-Nur’un kalan k\u0131sm\u0131n\u0131 tamamlard\u0131.<\/p>\n
Evr\u00e2d-\u0131 Kudsiyye’nin saymakla bitmeyen t\u00fcm d\u00fcnyevi ve uhrevi faydalar\u0131na ra\u011fmen, \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee Hazretleri \u00e7ok m\u00fchim bir ihlas \u00f6l\u00e7\u00fcs\u00fcne dikkat \u00e7eker.<\/p>\n
Ona g\u00f6re bu gibi kuds\u00ee evradlar\u0131n feyiz ve tesiri, tamamen d\u00fcnyadan s\u0131yr\u0131l\u0131p, s\u0131rf ahiret hesab\u0131 ve R\u0131za-y\u0131 \u0130lahi i\u00e7in okunmas\u0131na ba\u011fl\u0131d\u0131r. E\u011fer bir kimse bu duay\u0131 do\u011frudan d\u00fcnyevi bir menfaat, r\u0131z\u0131k geni\u015fli\u011fi, \u015fifa veya korunma beklentisiyle okursa, umdu\u011fu fayday\u0131 tamamen g\u00f6remeyebilir; gelse bile duan\u0131n ahiretteki sevaplar\u0131n\u0131 zedeler. \u00c7\u00fcnk\u00fc d\u00fcnyevi faydalar ibadetlerin as\u0131l sebebi de\u011fil, ancak ihlasl\u0131 amele Allah’\u0131n ikram etti\u011fi tatl\u0131 neticesidir. Bu nedenle, Evr\u00e2d-\u0131 Kudsiyye s\u0131rf Allah r\u0131zas\u0131 i\u00e7in okunmal\u0131, ona terett\u00fcp eden sair faziletleri ise O’nun (Celle Celal\u00fch\u00fc) rahmetinden \u00fcmit edilmelidir.<\/p>\n
Dipnotlar:<\/p>\n
\u2022 [1] S\u00fcleyman \u0130zzeddin el-Halid\u00ee, Menb\u00e2u’l-Esrar fi \u015eerhi Evr\u00e2di’l-Ahy\u00e2r, Mukaddime B\u00f6l\u00fcm\u00fc.<\/p>\n
\u2022 [2] Ahmed Ziyaeddin G\u00fcm\u00fc\u015fhaneli, Mecmuat\u00fc’l-Ahzab, Cilt 1, Evr\u00e2d-\u0131 \u015eah-\u0131 Nak\u015fibend B\u00f6l\u00fcm\u00fc Ba\u015flang\u0131c\u0131.<\/p>\n
\u2022 [3] S\u00fcleyman \u0130zzeddin, a.g.e., Mukaddime; Prof. Dr. Mahmud Es’ad Co\u015fan, Evr\u00e2d-\u0131 Bah\u00e2iyye \u015eerhi, Server Yay\u0131nlar\u0131, Giri\u015f B\u00f6l\u00fcm\u00fc.<\/p>\n
\u2022 [4] Fahruddin Ali S\u00e2fi, Re\u015fah\u00e2t-\u0131 Ayn\u00fc’l-Hay\u00e2t, H\u00e2ce Muhammed P\u00e2rsa B\u00f6l\u00fcm\u00fc; M\u00fcstakimzade S\u00fcleyman S\u00e2deddin, Silsilet-i Aliyye-i Nak\u015fibendiyye, \u0130stanbul; \u015eeyh Muhammed Murad, Mef\u00e2tihu’l-Cen\u00e2n fi \u015eerhi Evr\u00e2di’l-C\u00e2n, Dersaadet.<\/p>\n
\u2022 [5] \u0130smini bug\u00fcnk\u00fc Kuzey Irak (S\u00fcleymaniye) b\u00f6lgesinde do\u011fan; \u015fiirleri, f\u0131k\u0131h ve akaid ilmindeki dehas\u0131 y\u00fcz\u00fcnden “G\u00fcne\u015flerin G\u00fcne\u015fi” \u00fcnvan\u0131yla an\u0131lan Mevl\u00e2n\u00e2 H\u00e2lid-i Ba\u011fd\u00e2d\u00ee Hazretleri’nden (1779-1827) alan H\u00e2lidiyye yolu, silsile olarak do\u011frudan \u015e\u00e2h-\u0131 Nak\u015fibend ve \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee kanal\u0131yla gelen ana damara dayan\u0131r. Bu yolun Anadolu’daki en b\u00fcy\u00fck ve en tesirli halkalar\u0131ndan biri ise, her biri hacim olarak Kur’an-\u0131 Kerim’in 3 kat\u0131 b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki ve Bedi\u00fczzaman Said Nursi’nin 15 g\u00fcnde bir hatmetti\u011fi \u00fc\u00e7 ciltlik dua k\u00fclliyat\u0131 Mecmuat\u00fc’l-Ahzab isimli eseri derleyen Ahmed Ziy\u00e2edd\u00een G\u00fcm\u00fc\u015fh\u00e2nev\u00ee Hazretleridir.<\/p>\n
\u2022 [6] Mehmet Zahid Kotku, Evr\u00e2d-\u0131 \u015eer\u00eefe (Mecmuat\u00fc’l-Evr\u00e2d), Server Yay\u0131nlar\u0131, \u0130stanbul.<\/p>\n
\u2022 [7] Prof. Dr. Mahmud Es’ad Co\u015fan, Evr\u00e2d-\u0131 Bah\u00e2iyye \u015eerhi, Server Yay\u0131nlar\u0131, \u0130stanbul.<\/p>\n
\u2022 [8] \u015eeyh Muhammed el-H\u00e2n\u00ee, el-Hadaiku’l-Verdiyye (Nak\u015fibendi B\u00fcy\u00fcklerinin Hayat\u0131 ve Usulleri), \u0130lgili b\u00f6l\u00fcm: \u015e\u00e2h-\u0131 Nak\u015fibend’in Evrad ve Ezk\u00e2r\u0131.<\/p>\n
\u2022 [9] Ahmed Ziyaeddin el-G\u00fcm\u00fc\u015fhanev\u00ee, Mecm\u00fbat\u00fc’l-Ahzab, \u0130stanbul, Nak\u015fibendiyye ve \u015e\u00e2zeliyye Evrad\u0131 Cildi (1. Cilt), “Evr\u00e2d-\u0131 \u015e\u00e2h-\u0131 Nak\u015fibend (Evr\u00e2d-\u0131 Bah\u00e2iyye) el-Kudsiyye” B\u00f6l\u00fcm\u00fc, Havas ve Esrar Mukaddimesi, s. 142-144.<\/p>\n
\u2022 [10] Said Nursi, Emirda\u011f Lahikas\u0131-II, s. 202.<\/p>\n
\u2022 [11] Said Nursi, Lem’alar, 17. Lem’a, 13. Nota.<\/p>\n
<\/p>\n
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\u0130slam d\u00fcnyas\u0131n\u0131n en yayg\u0131n ve k\u00f6kl\u00fc tasavvuf yollar\u0131ndan biri olan Nak\u015fibendiyye tarikat\u0131n\u0131n isim babas\u0131, \u015eah-\u0131 Nak\u015fibend, as\u0131l ad\u0131yla Muhammed bin Muhammed Bah\u00e2edd\u00een el-Buh\u00e2r\u00ee (1318 – 1389), bug\u00fcnk\u00fc \u00d6zbekistan’\u0131n Buhara \u015fehri yak\u0131nlar\u0131ndaki Kasr-\u0131 Arif\u00e2n k\u00f6y\u00fcnde do\u011fmu\u015f ve yine orada vefat etmi\u015ftir. Gen\u00e7li\u011finde ge\u00e7imini sa\u011flamak i\u00e7in kuma\u015flar \u00fczerine nak\u0131\u015f ve desen i\u015fleme sanat\u0131 ile u\u011fra\u015fan \u015eeyh Bah\u00e2eddin…<\/p>\n","protected":false},"author":1,"featured_media":17474,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[310,167,300,296],"tags":[],"class_list":["post-17463","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-agustos-eylul-26","category-ilim","category-tasavvuf","category-yuksel-kurtoglu","category-310","category-167","category-300","category-296","description-off"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t