1. F\u0131rsatlar g\u00f6ky\u00fcz\u00fcndeki irili ufakl\u0131 y\u0131ld\u0131zlar\u0131n say\u0131s\u0131ncad\u0131r, sonsuzdur. Ama ba\u015f\u0131n\u0131 kald\u0131r\u0131p bakmazsan onlar\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6zlerinden beynine ve y\u00fcre\u011fine yans\u0131tan tefekk\u00fcr \u015fuuruyla nurlanmay\u0131 bilmezsen dar mek\u00e2nlar\u0131n k\u00f6r edici sahte \u0131\u015f\u0131klar\u0131 yaln\u0131zca karanl\u0131\u011f\u0131n\u0131 ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 art\u0131r\u0131r.<\/p>\n
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2. Osmanl\u0131 Devleti yenilmeye, \u00e7\u00f6kmeye, \u00e7ekilmeye ba\u015flay\u0131nca g\u00f6\u00e7e koyulan veya bulundu\u011fu yerde kalan sahipsiz M\u00fcsl\u00fcman T\u00fcrk’e vurmayan kalmad\u0131. G\u00fc\u00e7l\u00fcyken herkes Osmanl\u0131’yd\u0131; kimin ger\u00e7ek Osmanl\u0131 oldu\u011fu, devletin sahiplerinin ve ta\u015f\u0131y\u0131c\u0131lar\u0131n\u0131n kimler oldu\u011fu, sonradan anla\u015f\u0131ld\u0131.<\/p>\n
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3. Bug\u00fcn insan\u0131n i\u00e7 meselesini \u00e7\u00f6zmeden zaten belli olan ve kolayca izah edebilece\u011fimiz “iktisadi-siyas\u00ee-sosyal” meselelerin \u00e7\u00f6z\u00fcm\u00fcn\u00fc ger\u00e7ekle\u015ftiremeyiz.<\/p>\n
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4. Hassasiyet varsa umut her durumda vard\u0131r, her mesele bir g\u00fcn \u00e7\u00f6z\u00fclebilir. Ama hassasiyet kaybolmu\u015fsa hangi meseleyi kim \u00e7\u00f6zecektir?<\/p>\n
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5. \u00c7evre kirlili\u011fi denilen \u015fey, insan\u0131n i\u00e7 kirlili\u011finin d\u0131\u015fa yans\u0131mas\u0131d\u0131r. Ve \u00e7evrede “insan”dan daha de\u011ferli bir \u015fey yok. Ama “insan” kimsenin umurunda de\u011fil! \u0130nsana ra\u011fmen \u00e7evre kurtar\u0131lamaz, insan kurtar\u0131l\u0131rsa \u00e7evre de kurtulur.<\/p>\n
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6. Yasaklar-s\u0131n\u0131rlar, hayat\u0131n tabiat\u0131nda vard\u0131r. Bu var olu\u015fun da h\u00fcrriyetle bir alakas\u0131 yoktur. \u00d6nemli olan, yasaklaman\u0131n ve s\u0131n\u0131rlaman\u0131n, do\u011fru \u00f6l\u00e7\u00fclere g\u00f6re yap\u0131lmas\u0131d\u0131r. M\u00fccerret olarak “yasaklamay\u0131-s\u0131n\u0131rlamay\u0131” reddetmek, anar\u015fizmi savunmakt\u0131r.<\/p>\n
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7. Bir \u015feyin i\u00e7i bo\u015fal\u0131rsa d\u0131\u015f\u0131ndaki bask\u0131 artar. Bir tenekenin havas\u0131n\u0131 \u00e7ekin, k\u00e2\u011f\u0131t gibi yere yap\u0131\u015f\u0131r. \u0130nsan\u0131n i\u00e7i de \u015fahsiyetidir. \u015eahsiyetini olu\u015fturan de\u011ferlerdir.<\/p>\n
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8. \u0130mam-\u0131 Rabban\u00ee Hazretleri’nin bir tavr\u0131n\u0131 daima rehber edinmi\u015fimdir… Bir meseleye mektupla cevap vermesi istenince “Tam olarak temkin h\u00e2linde de\u011filim, \u015fimdi cevap yazamam.” demi\u015f. Ne derin, ne y\u00fcksek, ne geni\u015f bir hassasiyet tavr\u0131d\u0131r bu. Onlar i\u00e7in varit olan ihtiyat l\u00fczumu, bizler i\u00e7in \u00e7ok daha hayati bir zaruret ifade eder… Duygusall\u0131k yo\u011funla\u015f\u0131nca hata ihtimali artar. Ama \u015funu da unutmayal\u0131m; duygusall\u0131k olmadan da hi\u00e7bir \u015fey olmaz… Mesele, denge’nin korunmas\u0131ndad\u0131r.<\/p>\n
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9. Tek\u00e2m\u00fcl ifade eden her irad\u00ee de\u011fi\u015fim, tefekk\u00fcr ve aksiyon bedeli d\u00fcr\u00fcst\u00e7e ve severek \u00f6denmek suretiyle ger\u00e7ekle\u015ftirilir.<\/p>\n
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10. Sporun belki de bir faydas\u0131, oyun yoluyla, yenmeye ve yenilmeye tahamm\u00fcl etmeyi \u00f6\u011fretici bir taraf\u0131 olmas\u0131d\u0131r.<\/p>\n
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11. Lider, yak\u0131nlar\u0131n\u0131 disipline edebilmelidir; edemiyorsa lider olmamal\u0131d\u0131r. Liderin yak\u0131nlar\u0131, onun hizmet d\u00f6neminde “b\u00fcy\u00fck zenginler” h\u00e2line gelmemelidir. Yollu-yolsuz, m\u00fccerret ve genel prensip bu olmal\u0131d\u0131r. “Yanl\u0131\u015ft\u0131r” deniliyorsa tart\u0131\u015fal\u0131m. Ama do\u011frudur deniliyorsa bu do\u011fru prensip herkese uygulanmal\u0131d\u0131r. Amme vicdan\u0131 bunu uyguluyor, hi\u00e7 kimsenin \u015f\u00fcphesi olmas\u0131n.<\/p>\n
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12. Hayat, ka\u00e7malarla de\u011fil, a\u015fmalarla geli\u015ftirilir.<\/p>\n
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1. F\u0131rsatlar g\u00f6ky\u00fcz\u00fcndeki irili ufakl\u0131 y\u0131ld\u0131zlar\u0131n say\u0131s\u0131ncad\u0131r, sonsuzdur. Ama ba\u015f\u0131n\u0131 kald\u0131r\u0131p bakmazsan onlar\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6zlerinden beynine ve y\u00fcre\u011fine yans\u0131tan tefekk\u00fcr \u015fuuruyla nurlanmay\u0131 bilmezsen dar mek\u00e2nlar\u0131n k\u00f6r edici sahte \u0131\u015f\u0131klar\u0131 yaln\u0131zca karanl\u0131\u011f\u0131n\u0131 ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 art\u0131r\u0131r. 2. Osmanl\u0131 Devleti yenilmeye, \u00e7\u00f6kmeye, \u00e7ekilmeye ba\u015flay\u0131nca g\u00f6\u00e7e koyulan veya bulundu\u011fu yerde kalan sahipsiz M\u00fcsl\u00fcman T\u00fcrk’e vurmayan kalmad\u0131. G\u00fc\u00e7l\u00fcyken herkes…<\/p>\n","protected":false},"author":1,"featured_media":17475,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[310,145,301],"tags":[],"class_list":["post-17461","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-agustos-eylul-26","category-dusunce","category-meryem-pirim","category-310","category-145","category-301","description-off"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t