{"id":17392,"date":"2026-07-09T19:11:36","date_gmt":"2026-07-09T16:11:36","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=17392"},"modified":"2026-07-09T19:11:36","modified_gmt":"2026-07-09T16:11:36","slug":"dertlenseydik-aldanmazdik","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2026\/07\/09\/dertlenseydik-aldanmazdik\/","title":{"rendered":"Dertlenseydik Aldanmazd\u0131k"},"content":{"rendered":"

Dertlenseydik Aldanmazd\u0131k<\/strong><\/p>\n

Dr. Musa H\u00fbb<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

A\u015fk gibi, dert de s\u00f6yletir; dertli, s\u00f6ylegen olur. Dert, buldurur. Buldurur, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Belki de \u015fah\u0131s, aile, millet, \u00fcmmet ve insaniyet \u00e7ap\u0131ndaki \u00e7o\u011fu problemlerimizin k\u00f6keninde \u201cdertsizlik, yeterince d\u00fc\u015f\u00fcnmemek, anlamamak ve anlad\u0131\u011f\u0131 hakikatlerle ve do\u011frularla hareket etmemek\u201d vard\u0131r. Hep nefsimizin hevalar\u0131na kap\u0131l\u0131yoruz, \u015feytan\u0131m\u0131z\u0131n i\u011fvalar\u0131na aldan\u0131yoruz. Toplum m\u00fchendislerinin makyevalist toplumsal manip\u00fclasyonlar\u0131, psikolojik alg\u0131 operasyonlar\u0131 ve sek\u00fcler polarizasyonlar\u0131 ile aldat\u0131l\u0131yoruz, yan\u0131lt\u0131l\u0131yoruz, kand\u0131r\u0131l\u0131yoruz. Psiko-sosyal \u00f6tekile\u015ftirmelere kap\u0131l\u0131yoruz, \u015fiddetle politize ediliyoruz, ayr\u0131\u015ft\u0131r\u0131l\u0131yoruz, kar\u015f\u0131tla\u015ft\u0131r\u0131l\u0131yoruz, din\u00ee-d\u00fcnyev\u00ee-mill\u00ee birli\u011fimizi kaybediyoruz.<\/p>\n

Aldan\u0131yoruz, \u00e7\u00fcnk\u00fc anlam\u0131yoruz. Anlam\u0131yoruz, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcnm\u00fcyoruz. D\u00fc\u015f\u00fcnm\u00fcyoruz, \u00e7\u00fcnk\u00fc dertlenmiyoruz. K\u0131sacas\u0131: Dertlenseydik aldanmazd\u0131k. \u00c7\u00fcnk\u00fc: Dertlenseydik d\u00fc\u015f\u00fcn\u00fcrd\u00fck. D\u00fc\u015f\u00fcnseydik anlard\u0131k. Anlasayd\u0131k aldanmazd\u0131k, aldat\u0131l(a)mazd\u0131k. En az\u0131ndan bile bile aldat\u0131l\u0131rd\u0131k ve bildi\u011fimiz yanl\u0131\u015ftan d\u00f6nmemiz daha kolay olurdu. Peki ya u\u011fruna \u00f6mr\u00fcm\u00fcz\u00fc t\u00fcketti\u011fimiz do\u011frular\u0131m\u0131z, do\u011fru bildiklerimiz yanl\u0131\u015fsa! Derin ve etkin yanl\u0131\u015flar\u0131n dosdo\u011fru ve samimi savunucular\u0131 kesilmi\u015fsek! G\u00f6n\u00fcll\u00fc veya g\u00f6n\u00fcls\u00fcz, yap\u0131p ettiklerimizi g\u00fczel sanarak ve savunarak savruluyorsak, sadece sa\u011fdan aldan\u0131yorsak veya sa\u011f\u0131n en sa\u011f\u0131ndan aldat\u0131l\u0131yorsak?<\/p>\n

\u015eeytan\u0131n en tehlikeli \u2018sa\u011fdan yakla\u015fmalar\u0131\u2019n\u0131 ve \u015feytan-\u0131 ins\u00eelerin \u2018en sa\u011fdan inand\u0131rmalar\u0131\u2019n\u0131 nas\u0131l farkedebilece\u011fiz de savabilece\u011fiz? \u00d6nce durarak, sonra d\u00fc\u015f\u00fcnerek: durup d\u00fc\u015f\u00fcnerek\u2026 Vukufiyetle v\u00e2k\u0131f olaca\u011f\u0131z. Hakk\u0131n ve hakikatin d\u0131\u015f\u0131nda hi\u00e7bir d\u00fc\u015f\u00fcnce, \u00f6ng\u00f6r\u00fc, \u00f6nkabul\u00fc kutsal tan\u0131maks\u0131z\u0131n, hepsini akl-\u0131 selim, kalb-i selim, vicdan-\u0131 selim ve hissiy\u00e2t-\u0131 sel\u00eeme mihenginde sorgulayarak\u2026<\/p>\n

Ters k\u00f6\u015fe olmalar, kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na sebep olur. Kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131, durulmak i\u00e7in insan\u0131 d\u00fc\u015f\u00fcnmeye ve sorgulamaya sevkeder. Bir \u015feyi anlamak i\u00e7in, \u015f\u00f6yle bir \u2018durup d\u00fc\u015f\u00fcnmek\u2019 laz\u0131m! Durmazsan, d\u00fc\u015f\u00fcnemezsin veya az d\u00fc\u015f\u00fcn\u00fcrs\u00fcn. Vakfederek d\u00fc\u015f\u00fcnen, vuk\u00fbfiyet kazan\u0131r; ayn\u0131l\u0131klar\u0131 ve farkl\u0131l\u0131klar\u0131 farkeder ve fark\u0131ndal\u0131kta f\u00e2ikiyete y\u00fckselir. \u201cAksiyonun d\u00fc\u015f\u00fcnceyi belirlemesi\u201dni f\u00e2ikiyet d\u00fc\u015f\u00fcncesine kap\u0131lmaks\u0131z\u0131n vuk\u00fbfiyetle d\u00fc\u015f\u00fcn\u00fcrsen, \u201cesas d\u00fc\u015f\u00fcncenin aksiyonu belirlemesi\u201d gerekti\u011fine ula\u015f\u0131rs\u0131n. \u201cAmeller, neticelerine g\u00f6re de\u011ferlendirilir.\u201d \u2013Hadis-. Yola \u00e7\u0131k\u0131l\u0131rkenki \u201cana d\u00fc\u015f\u00fcnce\u201dnin zamanla de\u011fi\u015fip kar\u015f\u0131 neticeleri vermesinin \u00f6n\u00fcne ge\u00e7ebilmek i\u00e7in, daima ana d\u00fc\u015f\u00fcnceyi h\u00e2kim k\u0131lmak, s\u00fcrekli yenilemek, yeni tutmak laz\u0131md\u0131r. Aksiyona tabi d\u00fc\u015f\u00fcnceler, de\u011fi\u015fen aksiyonlarla de\u011fi\u015fikli\u011fe u\u011fray\u0131p savrulmalara da a\u00e7\u0131k h\u00e2le gelebilirler. \u201c\u00c7er\u00e7evesini a\u015fan her\u015fey kendi z\u0131dd\u0131n\u0131 do\u011furur.\u201d<\/p>\n

D\u00fc\u015f\u00fcnmek, en ucuz, en kolay g\u00f6r\u00fcnen en zor, en de\u011ferli amel-i akl\u00eedir, kalb\u00eedir, ruh\u00eedir. Ak\u0131l, insan\u0131n hem d\u00fcnya, hem de din i\u015flerinde sorumluluk noktas\u0131d\u0131r; d\u00fcnya-ukba i\u015flerini kendisiyle ger\u00e7ekle\u015ftirdi\u011fi ruh\u00ee organ\u0131d\u0131r. Ak\u0131l, insan\u0131n iki cihanda derece-i kemal kazanma arac\u0131d\u0131r; sevk \u00fc idare merkezidir veya insan \u00fclkesini idarede kalb sultan\u0131n\u0131n kendisine dan\u0131\u015ft\u0131\u011f\u0131 vezir-i \u00e2z\u00e2m\u0131d\u0131r. Bu y\u00fczdendir ki atalar\u0131m\u0131z, \u201cAk\u0131l vezirdir, g\u00f6n\u00fcl p\u00e2di\u015fah\u201d demi\u015ftir. \u0130mam Gazz\u00e2l\u00ee, akl\u0131 ikiye ay\u0131r\u0131r; akl-\u0131 me\u00e2\u015f, akl-\u0131 me\u00e2d. Akl-\u0131 me\u00e2\u015f, \u015fu d\u00fcnya mai\u015feti\/ge\u00e7imi ve ya\u015fam\u0131 i\u00e7in ki\u015fiye gerekli ak\u0131ld\u0131r; yani d\u00fcnyaya \u00e7al\u0131\u015fan ak\u0131l. Akl-\u0131 me\u00e2d ise kula \u00e2hiret hayat\u0131 i\u00e7in d\u00fcnyada gerekli olan ak\u0131ld\u0131r; yani ukb\u00e2ya \u00e7al\u0131\u015fan ak\u0131l. \u0130nsan beyninin iki lobu veya kalbinin iki g\u00f6zesi, adeta bu iki ayr\u0131 akl\u0131, akl-\u0131 me\u00e2\u015f ve akl-\u0131 me\u00e2d\u0131 temsil eder, iki cihan birli\u011fini g\u00f6sterir, birlikteli\u011fini \u00f6\u011fretir.<\/p>\n

Kalpte dert ate\u015fi olmay\u0131nca, ba\u015fta ak\u0131l kazan\u0131 kaynam\u0131yor. Ak\u0131l motorunun benzini kalbdeki dertlerdir. Dert, d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Dertlenirsek, d\u00fc\u015f\u00fcn\u00fcr\u00fcz. D\u00fc\u015f\u00fcn\u00fcrsek, buluruz. Kurtulu\u015f, \u201cBa\u015f\u0131m\u0131za gelenler niye geldi?\u201d sorusunun cevab\u0131nda gizlidir. Nedenleri bilmeden \u00e7\u00f6z\u00fcm\u00fc bulamay\u0131z. Hakikatten ba\u015fka kutsal tan\u0131maks\u0131z\u0131n kendimizi ve \u00e7evremizi sorgulamal\u0131y\u0131z. Kuyuya nas\u0131l d\u00fc\u015fm\u00fc\u015fsek, \u00f6yle \u00e7\u0131kabiliriz. \u0130nsanlar\u0131n ba\u015f\u0131na bela olan, dahas\u0131 fitne olan fiilleri ve f\u00e2illerini \u2018l\u00e2\u201d ile reddetmek ve sonra \u201cill\u00e2\u201ddaki nec\u00e2t ve saadete n\u00e2il olmak. Tevhid, nefy fasl\u0131nda istisna kabul etmez. \u0130spat\u2019ta da O\u2019ndan ba\u015fkas\u0131n\u0131 kalmaz. \u00dcmmetin fitnesi, birilerini veya bir \u015feyleri l\u00e2y\u00fcs\u2019el bir kutsall\u0131\u011fa\/tanr\u0131sall\u0131\u011fa y\u00fckseltip akl\u0131n\u0131 ve iradesini onlara teslim etmekten zuh\u00fbr etmi\u015ftir. Ak\u0131l, yeniden d\u00fc\u015f\u00fcnmeye, sormaya ve sorgulamaya ba\u015flad\u0131\u011f\u0131nda, o fitneyi do\u011furan \u015firklerden kurtulmaya do\u011fru ilerler. Akl\u0131 ate\u015fleyen ise dertlerdir! \u201cLidere itaat et, rahat et!\u201d konformistli\u011fine kendini salm\u0131\u015f g\u00fcruhlar\/s\u00fcr\u00fcler, dertlenen ve d\u00fc\u015f\u00fcnenlerden rahats\u0131z olurlar. Fakat o teslimiyetin ba\u015flar\u0131na a\u00e7t\u0131\u011f\u0131 ve a\u00e7aca\u011f\u0131 bela, musibet ve fitneler, g\u00fcn gelir onlar\u0131 \u00f6yle rahats\u0131z eder ki, d\u00fcnki d\u00fc\u015f\u00fcnenlere hak vermeye ba\u015flarlar, ama o g\u00fcn i\u015f i\u015ften ge\u00e7mi\u015f olur.<\/p>\n

Ak\u0131l ve irade… \u0130nsan\u0131 hakiki insan yapan iki insan\u00ee g\u00fc\u00e7… \u0130nsanl\u0131\u011f\u0131n k\u00e2milleri olan peygamberler olabildi\u011fine g\u00f6n\u00fcl ehli olmakla beraber, alabildi\u011fine de ak\u0131ll\u0131 insanlard\u0131r, d\u00fc\u015f\u00fcnen insanlard\u0131r, insanlar\u0131n kurtulu\u015flar\u0131n\u0131\u2026 Peygamber varisleri \u00e2limler de g\u00f6n\u00fcl ehli ve gayet ak\u0131ll\u0131d\u0131rlar; Kur\u2019an\u0131, Kainat\u0131 ve \u0130nsan\u0131 da \u00e7ok iyi okur, anlar ve kalbleriyle ya\u015farlar. Gayb Devletinin ric\u00e2li gavs, kutup, \u00fc\u00e7ler, yediler, k\u0131rklar, \u00fc\u00e7y\u00fczler de yine velayetleriyle beraber, ak\u0131l derecelerine g\u00f6re tavzif olunurlar, \u015eah Veliyyullah Dihlev\u00ee\u2019nin H\u00fcccetullahi\u2019l-B\u00e2li\u011fa\u2019s\u0131nda haber verdi\u011fi \u00fczere. Kur\u2019an ve Hadisler, k\u00e2inat\u0131 okur ama ancak d\u00fc\u015f\u00fcnen insan onlar\u0131 anlayabilir. Kur\u2019an\u0131n k\u00e2inat okumalar\u0131n\u0131 ancak ak\u0131llar\u0131n\u0131 kullanabilen, yani d\u00fc\u015f\u00fcnen insanlar anlayabilirler.<\/p>\n

D\u00fc\u015f\u00fcnce, ak\u0131l ine\u011finin s\u00fct\u00fcd\u00fcr. D\u00fc\u015f\u00fcnen ak\u0131l, sa\u011fmald\u0131r. D\u00fc\u015f\u00fcnmeyen ak\u0131l, k\u0131s\u0131rd\u0131r, s\u00fcts\u00fczd\u00fcr. S\u00fcts\u00fcz inekler ancak etleri i\u00e7in beslenirler. S\u00fct\u00fcn kalitesi, ine\u011fin kalitesiyle ve yedikleriyle ili\u015fkilidir. Kimse benim yo\u011furdum ek\u015fi demez ise, s\u00fct\u00fcm bozuk hi\u00e7 demez ama sen bilirsin! Fikirler ak\u0131l fabrikas\u0131n\u0131n \u00fcr\u00fcnleridir. Akl\u0131n fikir \u00fcretmesi yarat\u0131l\u0131\u015f vazifesidir. D\u00fc\u015f\u00fcnmeyen, akl\u0131n\u0131n vazifesini ihmalden sorulacaklard\u0131r. \u0130hmalin zarar\u0131 ferde ise ayr\u0131, bir toplulu\u011fa ise ayr\u0131, bir topluma ve \u00fcmmete ise apayr\u0131 bir hesab\u0131 mucip olacakt\u0131r. Fert, cemaat, millet, \u00fcmmet ve hatta insaniyet olarak akl\u0131m\u0131z\u0131 ve kalbimizi hakk\u0131yla hay\u0131rda kullanmamakl\u0131\u011f\u0131m\u0131z\u0131n a\u011f\u0131r ceremesini \u00f6d\u00fcyoruz, ya\u015fat\u0131lan kahredici fitnelerle, dayat\u0131lan gadredici haks\u0131zl\u0131klarla, hususen \u2018sa\u011fc\u0131 ve en sa\u011fc\u0131 ahlaks\u0131zl\u0131klar\u2019la, kumpas\u00e7\u0131 zul\u00fcmlerle, h\u00e2in katillerle, katliamlarla, derin ter\u00f6rle, fikr\u00ee anar\u015fi ile, ve s\u0131cak sava\u015fla!<\/p>\n

O y\u00fczden Allah Teala, Kur\u2019an\u2019daki y\u00fczlerce \u00e2yetiyle insanlar\u0131 \u201cd\u00fc\u015f\u00fcnme\u201dye, \u201cd\u00fc\u015f\u00fcnce\u201dye \u00e7a\u011f\u0131r\u0131yor. Hakikatleri anlamak i\u00e7in \u00f6nce durup bakmay\u0131 (g\u00f6rmeyi) ve d\u00fc\u015f\u00fcnmeyi, do\u011fru d\u00fc\u015f\u00fcnmeyi, do\u011fru sonuca g\u00f6t\u00fcren d\u00fc\u015f\u00fcnmeyi \u2013b\u00fct\u00fcn \u00e7e\u015fitleriyle- ger\u00e7ekle\u015ftirmeyi sal\u0131kl\u0131yor. Yine o y\u00fczdendir ki Allah Rasul\u00fc Efendimiz: \u201cAk\u0131ll\u0131 ki\u015fi, kendini y\u00f6netebilen ve \u00f6l\u00fcmden sonras\u0131 i\u00e7in amel i\u015fleyen kimsedir. (Akl\u0131n\u0131 kullanmaktan) \u00e2ciz ki\u015fi ise, kendini arzular\u0131na t\u00e2bi k\u0131lan ve bir taraftan da Allah\u2019tan kurtulu\u015f uman kimsedir.\u201d buyuruyor. Demek ak\u0131ll\u0131 olmak ba\u015fkad\u0131r, akl\u0131n\u0131 kullanabilmek ba\u015fka; d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc uygulayabilmek ise bamba\u015fkad\u0131r. Soyut fikirden somut olguya ge\u00e7i\u015f s\u00fcre\u00e7 ister. Ak\u0131l var, ak\u0131ldan i\u00e7eru. \u0130\u015fte bir \u2018ak\u0131l \u00f6yk\u00fcs\u00fc\u2019:<\/p>\n

Da\u011flarda seyahat eden bilge kad\u0131n, dere kenar\u0131nda de\u011ferli bir ta\u015f (m\u00fccevher) buldu. Ertesi g\u00fcn bir gezgin adamla kar\u015f\u0131la\u015ft\u0131. Adam a\u00e7t\u0131, kad\u0131ndan yiyecek istedi. Kad\u0131n bir\u015feyler vermek i\u00e7in \u00e7antas\u0131n\u0131 a\u00e7t\u0131\u011f\u0131nda, adam o m\u00fccevheri g\u00f6rd\u00fc, onu da rica etti. Kad\u0131n \u201cOlur\u201d dedi, teredd\u00fcts\u00fcz. Adam, yiyecekle ve o m\u00fccevherle sevinerek ayr\u0131ld\u0131. Ne ki akl\u0131 bir noktaya tak\u0131ld\u0131. Birka\u00e7 g\u00fcn sonra geri geldi ve ta\u015f\u0131 kad\u0131na iade etti. \u201cBana verdi\u011fin ta\u015f\u0131n ne kadar de\u011ferli oldu\u011funun fark\u0131nday\u0131m.\u201d dedi adam. \u201cAma d\u00fc\u015f\u00fcnd\u00fcm ki, sende bu de\u011ferli ta\u015ftan daha de\u011ferli bir \u015fey var ki, onu bana vermeni m\u00fcmk\u00fcn k\u0131l\u0131yor. Bu m\u00fccevheri bana rahatl\u0131kla verebilmeni m\u00fcmk\u00fcn k\u0131lan \u015fey.. i\u015fte o nedir, onu bana verebilir misin?\u201d dedi.<\/p>\n

Derinlikli ak\u0131l, iyiyi k\u00f6t\u00fcden ay\u0131rmaktan \u00f6te, daha iyiyi se\u00e7mesini bilendir. D\u00fc\u015f\u00fcn\u00fcnce anl\u0131yor insan. D\u00fc\u015f\u00fcnmeden anla\u015f\u0131lm\u0131yor. \u201cKi\u015finin namazdan nasibi (bile) ondan anlad\u0131\u011f\u0131 kadar\u201dm\u0131\u015f. Efendimiz (sas) \u00f6yle bildiriyor. Ak\u0131l fabrikas\u0131 yanl\u0131\u015f tevekk\u00fcl-teslimiyet anlay\u0131\u015f\u0131ndan at\u00e2lete d\u00fc\u015fm\u00fc\u015fse, fikir \u00fcretemez; bilakis fikir \u00fcretenlere ithamk\u00e2r nazarlarla bakar, s\u00fbizanlarla ve bazen de iftiralarla itibars\u0131zla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. Akl\u0131n\u0131 \u00e7al\u0131\u015ft\u0131rmay\u0131 unutmu\u015f ve unutmay\u0131 da \u2018hizmet bilmi\u015f\u2019 teslimiyet\u00e7i kafalar\u0131n nazar\u0131nda d\u00fc\u015f\u00fcnen ak\u0131llar s\u0131k\u0131nt\u0131l\u0131d\u0131r, \u2018tenkit\u00e7i ve fitneci\u2019dirler. Halbuki as\u0131l b\u00fcy\u00fck zul\u00fcmleri do\u011furacak olan deh\u015fetli fitneyi, insanlar\u0131 d\u00fc\u015f\u00fcnmeksizin itaate \u00e7a\u011f\u0131ran liderler \u00e7\u0131kar\u0131rlar, ama d\u00fc\u015f\u00fcnmeyen s\u00fcr\u00fclere bir\u015fey anlat\u0131lamaz, anlat\u0131lsa da anlamazlar. Akl\u0131n\u0131 \u00e7al\u0131\u015ft\u0131rmay\u0131 unutmu\u015f ve unutmay\u0131 da \u2018hizmet bilmi\u015f\u2019 teslimiyet\u00e7i kafalar\u0131n nazar\u0131nda d\u00fc\u015f\u00fcnen ak\u0131llar, \u201cy\u00f6netilmesi problem olan cinsler\u201ddir, bir an \u00f6nce pasifize edilip kenara itilmelidir, olmad\u0131, itibars\u0131zla\u015ft\u0131r\u0131l\u0131p k\u00e2le al\u0131nmaz h\u00e2le getirilmelidir. G\u00fcya \u2018tevekk\u00fcll\u00fc teslimiyet\u2019le asl\u0131nda d\u00fc\u015f\u00fcnmeyi unutmu\u015f evhaml\u0131 y\u00f6neticiler, d\u00fc\u015f\u00fcnen beyinleri y\u00f6netmektense yaftalayarak d\u0131\u015flama kolayc\u0131l\u0131\u011f\u0131n\u0131 se\u00e7erler, \u00e7\u00fcnk\u00fc koyun s\u00fcr\u00fclerini bir \u00e7oban k\u00f6pe\u011fiyle rahat\u00e7a y\u00f6netmek varken, niye \u00f6zg\u00fcr arslanlarla u\u011fra\u015fs\u0131nlar ki!<\/p>\n

Ama fakat velakin, unuttuklar\u0131 bir \u015fey var: Tektiple\u015fme, zenginlik k\u00e2tliam\u0131na yol a\u00e7ar. \u201cTek adam ve tek yol\u201d diyen liderperestler e\u011fer suyun ba\u015f\u0131n\u0131 tutarsa, sonsuz hakikat yollar\u0131na m\u00e2ni olmaya \u00e7al\u0131\u015f\u0131rken korkun\u00e7 bir fitneyi uyand\u0131r\u0131rlar. Oysa bizler \u201cayn\u0131l\u0131klar\u0131m\u0131zla ba\u011flant\u0131 kurar, farkl\u0131l\u0131klar\u0131m\u0131zla geli\u015firiz\u2026\u201d \u0130nsanlardaki birbirinin ayn\u0131s\u0131n\u0131n-t\u0131pk\u0131s\u0131 olmayan (e\u015fsiz) f\u0131tr\u00ee farkl\u0131l\u0131klar (ferdiyet), fikr\u00ee farkl\u0131l\u0131klar\u0131n\u0131n da as\u0131l kayna\u011f\u0131 say\u0131l\u0131r. Fikr\u00ee zenginli\u011fimiz, f\u0131tr\u00ee zenginli\u011fimizin eseridir. F\u0131tratlar\u0131 bir\u2019le\u015ftirmek m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, fikirleri de bir\u2019le\u015ftirmek, tek-tiple\u015ftirmek m\u00fcmk\u00fcn de\u011fildir; birle\u015ftirmek b\u00fct\u00fcnle\u015ftirmek ise m\u00fcmk\u00fcnd\u00fcr, zengin bir mozayik gibi. Hay\u0131r veya \u015fer \u00fczere olsun, fikirler bir\u2019le\u015ftirilmi\u015f, tek-tiple\u015ftirilmi\u015f g\u00f6z\u00fck\u00fcyorsa, bunun sebebi f\u0131tratlar \u00fczerinde ciddi bir e\u011fitimle tasarrufta bulunulmu\u015f olmas\u0131d\u0131r. F\u0131tratlar yo\u011fun bir etki bombard\u0131man\u0131 alt\u0131nda kas\u0131l\u0131r, \u00e7ekilir, ezilir, b\u00fcz\u00fcl\u00fcrse, fikirler z\u00e2hiren bir\u2019le\u015febilir, tek-tiple\u015febilir, ancak bu, sonun ba\u015flang\u0131c\u0131 olur.<\/p>\n

G\u00f6r\u00fcyorum ki: Kendini kurtulmu\u015f sanan se\u00e7kinler i\u00e7inde d\u00fcnya yansa, umurunda olmayanlar var. Daha k\u00f6t\u00fcs\u00fc, karde\u015f evini yak\u0131p yang\u0131n\u0131yla kendi evini \u0131s\u0131tan ve \u0131\u015f\u0131tanlar.. politik hesaplarla karde\u015fini kalbinden han\u00e7erletip kan\u0131ndan \u015fehit bayra\u011f\u0131 yapanlar var\u2026 Bu dertsiz ve gams\u0131z insanc\u0131klar\u0131n b\u00fcy\u00fck b\u00fcy\u00fck i\u015flerin karar mekanizmalar\u0131nda yer bulabilmek i\u00e7in ak\u0131llar\u0131n\u0131 lidere ve perestlerine satm\u0131\u015f olduklar\u0131n\u0131 g\u00f6rd\u00fck\u00e7e, yakla\u015fan b\u00fcy\u00fck, daha b\u00fcy\u00fck belalar kar\u015f\u0131s\u0131nda kahroluyorum. Hi\u00e7 mi ge\u00e7mi\u015fi tedebb\u00fcr etmiyorlar, hi\u00e7 mi h\u00e2l-i haz\u0131r gidi\u015f\u00e2t\u0131 tefekk\u00fcr etmiyorlar, hi\u00e7 mi gelece\u011fi temm\u00fcl etmiyorlar? D\u00fc\u015f\u00fcnm\u00fcyorlar, \u00e7\u00fcnk\u00fc dertlenmiyorlar.<\/p>\n

D\u00fc\u015f\u00fcnen insan, dertlenen insand\u0131r. Dertlenenler d\u00fc\u015f\u00fcnebilirler. \u0130slam toplumu olarak d\u00fc\u015f\u00fcnce k\u0131tl\u0131\u011f\u0131m\u0131z\u0131n en temel sebebi, dertsizli\u011fimizdir. \u00dcmmet derdinin \u015fiddetinden herg\u00fcn zonk zonk d\u00fc\u015f\u00fcnen bir beynin d\u00fc\u015f\u00fcnce volkanlar\u0131, \u00fcmmetin gams\u0131zl\u0131\u011f\u0131na isyandand\u0131r; bunu hakikat ehli anlar. Muhataplar\u0131n duyars\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda fikir adam\u0131, d\u00fc\u015f\u00fcncelerini daha bir keskinle\u015ftirir ki gaflet nas\u0131rlar\u0131n\u0131 delebilsin, kalblere dokunabilsin. \u00dcmmet derdinin \u015fiddetinden herg\u00fcn d\u00fc\u015f\u00fcnce mengenelerinde s\u0131k\u0131lan beyinlerin d\u00fc\u015f\u00fcnce volkanlar\u0131, ona a\u00e7\u0131k kalpleri ate\u015fler, harekete ge\u00e7irir.. ve ge\u00e7irsin diye \u00fcmitle, sab\u0131rla, \u0131srarla bekliyoruz.<\/p>\n

 <\/p>\n

Musa H\u00fbb<\/p>\n

07 A\u011fustos 2015 Cuma \/ Fethiye<\/p>\n

E-mail: musahub@hotmail.com<\/p>\n

Twitter: @DrMusaHub<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dertlenseydik Aldanmazd\u0131k Dr. Musa H\u00fbb \u00a0 A\u015fk gibi, dert de s\u00f6yletir; dertli, s\u00f6ylegen olur. Dert, buldurur. Buldurur, \u00e7\u00fcnk\u00fc d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Belki de \u015fah\u0131s, aile, millet, \u00fcmmet ve insaniyet \u00e7ap\u0131ndaki \u00e7o\u011fu problemlerimizin k\u00f6keninde \u201cdertsizlik, yeterince d\u00fc\u015f\u00fcnmemek, anlamamak ve anlad\u0131\u011f\u0131 hakikatlerle ve do\u011frularla hareket etmemek\u201d vard\u0131r. Hep nefsimizin hevalar\u0131na kap\u0131l\u0131yoruz, \u015feytan\u0131m\u0131z\u0131n i\u011fvalar\u0131na aldan\u0131yoruz. Toplum m\u00fchendislerinin makyevalist toplumsal manip\u00fclasyonlar\u0131,…<\/p>\n","protected":false},"author":1,"featured_media":17397,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,144,306],"tags":[],"class_list":["post-17392","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-edeb","category-haziran-temmuz-26","category-148","category-145","category-144","category-306","description-off"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t