{"id":17257,"date":"2026-04-15T20:15:38","date_gmt":"2026-04-15T17:15:38","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=17257"},"modified":"2026-04-15T20:15:38","modified_gmt":"2026-04-15T17:15:38","slug":"hz-peygamberin-pazartesi-gunu-dogmasinin-hikmetleri","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2026\/04\/15\/hz-peygamberin-pazartesi-gunu-dogmasinin-hikmetleri\/","title":{"rendered":"Hz. Peygamber\u2019in Pazartesi G\u00fcn\u00fc Do\u011fmas\u0131n\u0131n Hikmetleri"},"content":{"rendered":"

Hz. Peygamber\u2019in Pazartesi G\u00fcn\u00fc Do\u011fmas\u0131n\u0131n Hikmetleri<\/strong><\/p>\n

Siyer-i Nebi\u2019deki Kutlu Pazartesiler ve Faziletleri<\/strong><\/p>\n

\n

Dr. Musa Hub<\/strong><\/p>\n

\n

Peygamberimizin hayat\u0131nda Pazartesi g\u00fcnlerinin baz\u0131 d\u00f6n\u00fcm noktalar\u0131n\u0131 te\u015fkil etmesi, Pazartesi ger\u00e7ekle\u015fen kutlu do\u011fumun tes\u2019\u00eedini (bayram edilip kutlanmas\u0131n\u0131) g\u00fc\u00e7lendirir. Prof. Dr. Muhammed Hamidullah\u2019\u0131n (1908-2002) da dikkat \u00e7ekti\u011fi bu hususu, Siyer-i Neb\u00ee\u2019de Pazartesilere tevafuk eden hadiseleri ve yorumlar\u0131 bizlere, kutlu do\u011fumu kutlaman\u0131n, kaderin verdi\u011fi bir h\u00fckm\u00fcn, bir takdirin kadrini bilmek oldu\u011funu g\u00f6steriyor. \u015eimdi Siyer-i Neb\u00ee\u2019de Pazartesiler\u2019e icm\u00e2l\u00ee bir nazar atfedelim:<\/p>\n

Peygamber sallallah\u00fc aleyhi ve sellem Efendimiz\u2019in kutlu do\u011fumu ile alakal\u0131 \u00fczerinde durulan temel baz\u0131 hususlar vard\u0131r ki, bunlar: ya do\u011fum \u00f6ncesine d\u00f6nemine ait; \u201cm\u00fcbe\u015f\u015fir\u00e2t\u201d denilen ge\u00e7mi\u015f semav\u00ee kitaplarda onu m\u00fcjdeleyen \u00e2yet-i kerimeler, \u201cihb\u00e2r\u00e2t\u201d denilen medyum ve k\u00e2hinlerin onu \u00f6nceden haber vermeleri ve \u201cirhas\u00e2t\u201d hadiseleri denilen do\u011fum \u00f6ncesi d\u00fcnyada ger\u00e7ekle\u015fen ola\u011fan\u00fcst\u00fc olaylar, kutlu do\u011fumu b\u00fct\u00fcn varl\u0131\u011f\u0131n i\u015ftiyak ve hasretle beklemeleri, insanl\u0131\u011f\u0131n ona olan \u015fiddetli ihtiyac\u0131 ve kavu\u015fma sevinci.. ya da \u201cdo\u011fum esnas\u0131nda g\u00f6r\u00fclen harik\u00fcl\u00e2de hadise\u201dler, m\u00fclk perdesinin arkas\u0131nda cereyan eden ilgin\u00e7 \u015feyler, varl\u0131\u011f\u0131n kutlu do\u011fumu istikbal etmeleri.. veyahut da kutlu do\u011fumun kutsall\u0131\u011f\u0131, kutlanmas\u0131n\u0131n din\u00ee temelleri ve kandille\u015fme s\u00fcreci, kutsall\u0131\u011f\u0131, okunan mevlid-i \u015ferifler gibi hususlard\u0131r.<\/p>\n

Bunlar i\u00e7erisinde bir mesele var ki, o her nedense \u00e7ok az m\u00fcellif taraf\u0131ndan farkedilmi\u015f ve bir-iki c\u00fcmle ile de olsa ona n\u00e2diren dikkat \u00e7ekilmi\u015ftir. O da: Mevlid-i Nebi\u2019nin Pazartesi g\u00fcn\u00fcnde ger\u00e7ekle\u015fmi\u015f olmas\u0131 keyfiyeti. Mevlid-i Nebi, neden Pazartesi g\u00fcn\u00fcd\u00fcr? Pazartesi g\u00fcn\u00fcn\u00fcn hususiyeti nedir? Ebu Nuaym, \u0130bn-i Kesir ve \u0130bn-i Receb el-Hanbel\u00ee gibi \u0130slam ulemas\u0131n\u0131n kaydettiklerine g\u00f6re:<\/p>\n

Hazreti Muhammed Mustafa\u2019n\u0131n Pazartesi g\u00fcn\u00fc do\u011fmu\u015f olmas\u0131, onun peygamberli\u011finin binlerce delillerinden birisi olmaktad\u0131r. \u0130slam\u00ee kaynaklar\u0131m\u0131zda ge\u00e7ti\u011fi gibi: Beklenen Son Peygamber\u2019in bir Pazartesi g\u00fcn\u00fc d\u00fcnyaya gelece\u011fi, y\u0131llar, as\u0131rlar \u00f6ncesinden bizzat Hristiyan Rahipler taraf\u0131ndan haber verilmekte idi.\u00a0 Dolay\u0131s\u0131yla tarihteki o rahip veya bilge zatlar\u0131n bir Pazartesi g\u00fcn\u00fc do\u011fumunu bekledikleri Peygamber, tam da beklenilen zaman ve mekanda ispat-\u0131 v\u00fccut edince, \u201cel-H\u00e2k! Bu, Odur!\u201d denildi, en az\u0131ndan \u201cBu, o beklenen zat\u0131n do\u011fum g\u00fcn\u00fc de\u011fildir. Bu, O de\u011fildir!\u201d de denilmedi.<\/p>\n

\u015eimdi gelelim daha detayl\u0131 bir noktaya. Yine din\u00ee ilimlerin kat\u2019\u00ee olarak g\u00f6sterdi\u011fine g\u00f6re: Fahr-i Kainat Efendimiz\u2019in Pazartesi g\u00fcn\u00fc do\u011fdu\u011fu ger\u00e7e\u011fi \u00fczerinde \u0130slam ulemas\u0131n\u0131n icmas\u0131 vard\u0131r. Fakat o Pazartesi g\u00fcn\u00fcn\u00fcn, gecesi mi, sabah\u0131 m\u0131, \u00f6\u011fleni mi, ak\u015fam\u0131 m\u0131, hangi zaman par\u00e7as\u0131nda do\u011fdu\u011fu \u00fczerinde y\u00fczde y\u00fcz ittifak yoktur. Rivayetlerin delaletlerine g\u00f6re, ya Pazartesi gecesi, ya sabahleyin fecir do\u011farken ya da g\u00fcnd\u00fcz\u00fcnde d\u00fcnyaya gelmi\u015f oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Kat\u00e2de\u2019den rivayet edilen mezkur hadis ayn\u0131 zamanda Efendimiz\u2019in Pazartesi g\u00fcnd\u00fcz\u00fcnde do\u011fdu\u011funa delalet etmektedir. Ne var ki kutlu do\u011fumun fecrin do\u011fu\u015fu s\u0131ras\u0131nda ger\u00e7ekle\u015fti\u011fine dair de bir ba\u015fka rivayet vard\u0131r.<\/p>\n

\u015eu gelen hadis-i \u015feriften anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, Rasulullah Pazartesi sabah namaz\u0131 vakti fecrin do\u011fu\u015f esnas\u0131nda d\u00fcnyaya gelmi\u015ftir ve bu, ayn\u0131 zamanda onun n\u00fcb\u00fcvvetinin \u015fahitlerinden birisidir: Ebu Ca\u2019fer b. Ebi \u015eeybe\u2019nin \u201cT\u00e2rih\u201d kitab\u0131nda rivayet etti\u011fi, Ebu Nuaym\u2019in de \u201ced-Del\u00e2il\u201d isimli eserinde onun tariki ile kaydetti\u011fi \u00fczere\u00a0 \u2013ki isnad\u0131nda zaaf vard\u0131r-, Abdullah b. Amr b. el-As\u2019tan nakledildi\u011fine g\u00f6re: Merr-i Zahr\u00e2n denilen mevkiide, \u015eam ehlinden \u0130sa isminde bir rahib vard\u0131\u00a0 ve kendisi \u015f\u00f6yle derdi: Ey Mekke Ehli! Aran\u0131zdan bir \u00e7ocu\u011fun do\u011fumas\u0131 yak\u0131nd\u0131r. \u00d6yle bir \u00e7ocuk ki Araplar onun dini ile dinlenecek, Acemler de onun m\u00fclk\u00fc alt\u0131na girecektir!\u201d Bu rahib, Mekke\u2019de her do\u011fan \u00e7ocu\u011fu sorard\u0131. Rasulullah\u2019\u0131n do\u011fdu\u011fu g\u00fcn\u00fcn sabah\u0131 geldi\u011finde, Abdullah b. Abd\u00fclmuttalip do\u011fruca Rahib \u0130sa\u2019ya gitti ve uzlete \u00e7ekildi\u011fi h\u00fccresinin alt giri\u015finde durup \u201cEy \u0130sac\u0131k!\u201d diye seslendi. Rahib \u201cBu kim?\u201d diye sordu. O da \u201cBen Abdullah\u0131m\u201d dedi. Rahib, yukar\u0131dan Abdullah\u2019a bakt\u0131 ve dedi ki:<\/p>\n

\u201cSen O\u2019nun babas\u0131 olmal\u0131s\u0131n! Kesinlikle size daha \u00f6nce bahsedip durdu\u011fum beklenen \u00e7ocuk Pazartesi g\u00fcn\u00fc do\u011fdu. Pazartesi g\u00fcn\u00fc de \u00f6l\u00fcr ve Pazartesi g\u00fcn\u00fc dirilir.\u201d Abdullah: \u201cEvet, bu sabahla birlikte benim bir \u00e7ocu\u011fum oldu.\u201d dedi. \u201cOna ne isim verdiniz?\u201d diye sordu Rahib. \u201cMuhammed!\u201d Bu cevap kar\u015f\u0131s\u0131nda Rahib \u0130sa: \u201cVallahi ben bu \u00e7ocu\u011fun \u00fc\u00e7 haslet sebebiyle sizin i\u00e7inizden \u00e7\u0131kmas\u0131n\u0131 arzu ediyordum ey Ehl-i Beyt. O \u00fc\u00e7 hasletle biz O \u00e7ocu\u011fu tan\u0131yoruz. O \u00e7ocuk tam da o \u00fc\u00e7 haslet \u00fczere geldi d\u00fcnyaya. 1. Onun parlak y\u0131ld\u0131z\u0131 (geceleyin) do\u011fdu\/y\u00fckseldi. 2. O, bug\u00fcn (Pazartesi) do\u011fdu. 3. \u0130smi de Muhammed. Hemen onun yan\u0131na git. Muhakkak ki size daha \u00f6nceleri anlat\u0131p durdu\u011fum ki\u015fi Odur.\u201d<\/p>\n

Evet: Pazartesi do\u011fmu\u015f olmas\u0131, Rasulullah\u2019\u0131n peygamberlik alamet ve ni\u015fanelerinden bir tanesi olacakt\u0131 ve nitekim olmu\u015ftur da. Nitekim Peygamber Efendimiz\u2019in Pazartesi gecesi do\u011fmu\u015f olmas\u0131n\u0131n, O\u2019nun risaletinin delil ve i\u015faretlerinden oldu\u011funu g\u00f6sterir mahiyetteki Hakim\u2019in Hz. Ai\u015fe\u2019den naklen, bir Yahudi\u2019nin \u201cGitti, Allah\u2019a yemin olsun ki peygamberlik art\u0131k \u0130srailo\u011fullar\u0131ndan gitti!\u201d\u00a0 s\u0131zlan\u0131\u015flar\u0131n\u0131 zikretmi\u015ftik. Ynie \u0130bn Sa\u2019d\u2019\u0131n nakline g\u00f6re: Kutlu do\u011fum gecesinin sabah\u0131nda Mekke\u2019deki bir Yahudi, Kurey\u015flilerin kar\u015f\u0131s\u0131nda \u00e7\u0131kt\u0131 ve: \u201cBu gece kabilenizde bir o\u011flan \u00e7ocu\u011fu do\u011fdu mu?\u201d diye sordu.\u00a0 B\u00fct\u00fcn bu rivayetlerden, kutlu do\u011fumun Pazartesi gecesi ger\u00e7ekle\u015fmi\u015f oldu\u011fu ve bu Pazartesinin, ayn\u0131 zamanda Rasulullah\u2019\u0131n n\u00fcb\u00fcvvetinin de bir g\u00f6stergesi oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n

\u0130mam Malik anlat\u0131yor: Bana ula\u015ft\u0131\u011f\u0131na g\u00f6re, Resulullah (sav) pazartesi g\u00fcn\u00fc vefat etti ve sal\u0131 g\u00fcn\u00fc de defnedildi. Halk namaz\u0131n\u0131 (cemaat halinde de\u011fil) ferd ferd k\u0131ld\u0131, hi\u00e7 kimse imaml\u0131k yapmad\u0131. Bir k\u0131sm\u0131: “Minberin yan\u0131na defnedilsin.” dedi. Baz\u0131lar\u0131 da: “Baki mezarl\u0131\u011f\u0131na defnedilsin” dedi. Bu (m\u00fcnaka\u015faya) Hz. Ebu Bekir geldi ve “Rasulullah’\u0131n “Her peygamber \u00f6ld\u00fc\u011f\u00fc yere defnedilir.” buyurdu\u011funu i\u015fitmi\u015ftim.” dedi. Bunun \u00fczerine hemen orada mezar kaz\u0131ld\u0131. Aleyhissalatu vesselam’\u0131 y\u0131kamak istedikleri vakit, g\u00f6mle\u011fini \u00e7\u0131karmak istediler. Derken: “G\u00f6mle\u011fi \u00e7\u0131karmay\u0131n!” diye bir ses i\u015fittiler. Bunun \u00fczerine g\u00f6mle\u011fi \u00fczerinde oldu\u011fu halde y\u0131kad\u0131lar.\u201d<\/p>\n

S\u0130YER TAR\u0130H\u0130NDE D\u00d6N\u00dcM NOKTALARI: PAZARTES\u0130LER<\/p>\n

B\u00fct\u00fcn siyer-i nebiyi ba\u015ftan sona tarayarak nih\u00e2\u00ee bir tespitle de\u011fil de, belki baz\u0131 m\u00fchim hadiselerden Pazartesilerde ger\u00e7ekle\u015fen baz\u0131lar\u0131n\u0131 maddeler halinde kaydederek, m\u00fcteakiben de bunlar\u0131 ilgili hadis-i \u015ferifler ile temellendirip de\u011ferlendirmeye almaya \u00e7al\u0131\u015faca\u011f\u0131z. G\u00f6z karar\u0131 bir okuma ve ara\u015ft\u0131rmayla anla\u015f\u0131lacakt\u0131r ki:<\/p>\n

Kainat\u0131n Serveri Fahr-i Kainat Efendimiz\u2019in hayat-\u0131 seniyyelerindeki baz\u0131 d\u00f6n\u00fcm noktalar\u0131nda Pazartesi g\u00fcnlerinin tevafuku dikkat \u00e7ekmektedir.\u00a0 Kamer\u00ee, Hicr\u00ee, \u015eems\u00ee hesaplamalara g\u00f6re farklar olsa da, hepsinde \u201cPazartesi\u201dler sabittir.<\/p>\n

1. Do\u011fum g\u00fcn\u00fc:<\/p>\n

12 Rabi\u00fclevvel H.\u00d6.53. \/ 20 Nisan 571 Pazartesi veya 17 Haziran 569 Pazartesi.<\/p>\n

2. Haceru\u2019l-Esved\u2019i kald\u0131rd\u0131\u011f\u0131 ve yerine yerle\u015ftirdi\u011fi g\u00fcn bir Pazartesi g\u00fcn\u00fcd\u00fcr.<\/p>\n

3. \u0130lk vahyin\/n\u00fcb\u00fcvvetin geli\u015f g\u00fcn\u00fc:<\/p>\n

27 Ramazan \/ 01 Ocak 610 Pazartesi veya 17 Ramazan H.\u00d6.13 Pazartesi \/ 22 Aral\u0131k 609 Pazartesi<\/p>\n

4. Hicrette Mekke\u2019deki Hira ma\u011faras\u0131ndan yola \u00e7\u0131kt\u0131\u011f\u0131 g\u00fcn:<\/p>\n

Reb\u00eeulevvelin 4\u2019\u00fc (veya 8\u2019i) Pazartesi g\u00fcn\u00fc<\/p>\n

5. Hicrette Medine yak\u0131nlar\u0131ndaki K\u00fcba\u2019ya ula\u015ft\u0131\u011f\u0131 g\u00fcn:<\/p>\n

12 Rebiulevvel H.1. Pazartesi G\u00fcn\u00fc \/ 27 Eyl\u00fcl 622 Pazartesi veya 31 May\u0131s 622 Pazartesi<\/p>\n

Deve y\u00fcr\u00fcy\u00fc\u015f\u00fc ile 13 g\u00fcnl\u00fck mesafe olan Mekke-Medine yolunu 8 g\u00fcnde katederek 12 Rabiulevvel Pazartesi \/ 23 Eyl\u00fcl 622 Pazartesi g\u00fcn\u00fc Kuba’ya ula\u015ft\u0131lar.<\/p>\n

Hicrete Pazartesi \u00e7\u0131k\u0131p, medineye Pazartesi d\u00f6nd\u00fc\u011f\u00fcne g\u00f6re, bu 8 g\u00fcnd\u00fcr; Kuba ise Medine say\u0131l\u0131r.<\/p>\n

6. Hicret sonras\u0131 ilk K\u00e2be ziyareti i\u00e7in Mekke\u2019ye hareket edilen g\u00fcn:<\/p>\n

Zilkade’nin ilk Pazartesi g\u00fcn\u00fc, 13 Mart 628.<\/p>\n

7. Mekke\u2019yi Fetih i\u00e7in Medine\u2019den \u00e7\u0131k\u0131lan g\u00fcn:<\/p>\n

10 Ramazan 8 H. \/ 11 Ocak 630 M. Pazartesi<\/p>\n

8. Vefat g\u00fcn\u00fc:<\/p>\n

12 Rabi\u00fclevvel H.11 Pazartesi G\u00fcn\u00fc \/ 08 Haziran 632 veya 25 May\u0131s 632 Pazartesi.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Pazartesi g\u00fcn\u00fc, Rasul-i Ekrem\u2019in hayat\u0131nda baz\u0131 \u00f6nemli d\u00f6n\u00fcm noktalar\u0131n\u0131 te\u015fkil etmektedir. \u00dc\u00e7 adet 12 Rabi\u00fclevvel vard\u0131r ki, birisi do\u011fum, di\u011feri hicret, \u00f6teki de vefat tarihine tekab\u00fcl etmektedir. \u0130bn Abbas\u2019tan rivayet edildi\u011fine g\u00f6re, kendisi \u015f\u00f6yle demi\u015ftir: \u201cNebiy-yi Muhterem (sas) Pazartesi g\u00fcn\u00fc do\u011fdu. Pazartesi g\u00fcn\u00fc peygamber oldu. Mekke\u2019den hicret i\u00e7in Pazartesi g\u00fcn\u00fc yola \u00e7\u0131kt\u0131. Medine\u2019ye Pazartesi g\u00fcn\u00fc ula\u015ft\u0131. Pazartesi g\u00fcn\u00fc vefat etti ve Hacer\u00fc\u2019l-Esved\u2019i Pazartesi g\u00fcn\u00fc kald\u0131rd\u0131.\u201d\u00a0 Hz. Peygamber’in Medine’ye 12 Rebi\u00fclevvel Pazartesi g\u00fcn\u00fc ula\u015ft\u0131\u011f\u0131 \u015feklinde ba\u015fka bir hadis-i \u015ferif de vard\u0131r. Rasul-i Ekrem\u2019in Medine\u2019ye giri\u015fi ve vefat\u0131n\u0131n Rabi\u00fclevvel ay\u0131nda oldu\u011funda hi\u00e7bir ihtilaf yoktur, sadece tam olarak hangi g\u00fcn oldu\u011fu hususunda farkl\u0131 nakiller bulunmaktad\u0131r.<\/p>\n

Pazartesi g\u00fcn\u00fc do\u011fdu\u011funu haber veren Allah Rasul\u00fc\u2019n\u00fcn , vefat ettikleri g\u00fcn\u00fcn de Pazartesi olmas\u0131 g\u00f6z\u00fcn\u00fcnde bulundurulursa, Rasulullah\u2019\u0131n Pazartesi g\u00fcnlerini haftan\u0131n i\u00e7inden nafile oru\u00e7 i\u00e7in tahsis etmesinin hikmetlerinden bir tanesi daha anla\u015f\u0131lm\u0131\u015f olur. \u201cZaman d\u00f6nd\u00fc dola\u015ft\u0131, ilk ba\u015flad\u0131\u011f\u0131 y\u00f6r\u00fcngeye oturdu.\u201d\u00a0 buyuran Allah Rasul\u00fc, 12 Rabi\u00fclevvel Pazartesi g\u00fcn\u00fc hayata ba\u015flad\u0131 ve 63 y\u0131l sonra tekrar o ilk ba\u015flad\u0131\u011f\u0131 noktaya ula\u015ft\u0131 ve 12 Rabi\u00fclevvel Pazartesi g\u00fcn\u00fc de hayata g\u00f6zlerini yumdu. Bu kader\u00ee \u00f6m\u00fcr \u00e7emberi, t\u0131pk\u0131 y\u00f6r\u00fcngesinde bir y\u0131ll\u0131k devrini tamamlayan y\u0131ld\u0131zlar veya g\u00fcne\u015fler gibi, Allah Rasul\u00fc i\u00e7in bir \u00f6mr\u00fcn devr-i senev\u00eesi olmu\u015ftur denebilir.<\/p>\n

\u0130bn\u00fc\u2019l-Cevz\u00ee ve daha ba\u015fka \u00e2limler, kutlu do\u011fumun Rabi\u00fclevvel ay\u0131nda oldu\u011fu hususunda bir ittifak oldu\u011funu nakletmi\u015flerdir. Fakat Efendimiz\u2019in Rabi\u00fclevvel ay\u0131nda do\u011fdu\u011fu hususu, esasen Cumhur-u uleman\u0131n kavlidir. \u0130nsanlar aras\u0131nda me\u015fhur olan telakki de budur.\u00a0 Rabi\u00fclevvelin hangi g\u00fcn\u00fcnde do\u011fdu\u011fu hususunda da ve Cumhur-u uleman\u0131n \u00fczerinde ittifak ettikleri me\u015fhur kabule g\u00f6re, Rabi\u00fclevvelin 12\u2019si Pazartesi g\u00fcn\u00fc do\u011fmu\u015ftur. Bu, \u0130bn \u0130shak\u00a0 ve daha ba\u015fka uleman\u0131n kavlidir. Do\u011fum y\u0131l\u0131 olarak ise \u2013me\u015fhur olan- Fil senesinde,\u00a0 olaydan 50 g\u00fcn \u00f6nce ger\u00e7ekle\u015fmi\u015f olmas\u0131d\u0131r.\u00a0 \u0130brahim ibn\u00fc\u2019l-M\u00fcnzir\u00ee el-H\u0131z\u00e2m\u00ee : \u201cAlimlerimizden hi\u00e7birisi Allah Rasul\u00fc\u2019n\u00fcn Fil senesi do\u011fdu\u011fu hususunda \u015f\u00fcphe duymam\u0131\u015ft\u0131r.\u201d demi\u015ftir. Halife b. Hayyat da: \u201cBu, \u00fczerinde icma edilmi\u015f bir husustur.\u201d demi\u015ftir.<\/p>\n

HZ. PEYGAMBER\u2019\u0130N, RAB\u00ceULEVVEL AYINDA, B\u0130R PAZARTES\u0130 G\u00dcN\u00dc DO\u011eU\u015eUNUN H\u0130KMETLER\u0130<\/p>\n

Me\u015fhur Veda Hutbesinde \u201cZaman d\u00f6nd\u00fc dola\u015ft\u0131 ilk heyetine kavu\u015ftu.\u201d buyuran Peygamber Efendimiz\u2019in (sav) d\u00fcnyay\u0131 te\u015frifi ile nas\u0131l ki tevhid\u00ee dinler, tahrifattan ve bid\u2019atlardan tasaffi olmu\u015f halleri olan \u0130slam\u2019la yeniden bulu\u015ftu, bulu\u015fma f\u0131rsat\u0131n\u0131 yakalad\u0131; Cennet\u2019e uzanan yolun ta\u015flar\u0131 bir bir yerini ald\u0131, yeniden d\u00f6\u015fendi ise; \u0131slahat, ta\u2019mir\u00e2t, ta\u2019dil\u00e2t, tashih\u00e2t ve tekmil\u00e2t \u00e7al\u0131\u015fmalar\u0131ndan pay\u0131n\u0131 \u201czaman\u201d da ald\u0131 ve zaman, ilk yarat\u0131ld\u0131\u011f\u0131 y\u00f6r\u00fcngesine oturdu, mekan da ilk yarat\u0131ld\u0131\u011f\u0131 o nur ile yeniden mayalanmaya durdu.<\/p>\n

T\u00fcrk\u00e7e\u2019mizde bir mevsimin ad\u0131 olan \u0130lkbahar, Arap\u00e7a\u2019da bir ay\u0131n ismidir: Rab\u00eeulevvel. Zaman\u0131n son \u00fc\u00e7te birisinin bahar m\u00fcjdecisi o \u00c2lemlere Rahmet\u2019in 12 ay i\u00e7erisinden, \u0130lkbahar manas\u0131na gelen Rabi\u00fclevvel ay\u0131n\u0131n 12\u2019si (milad\u00ee 20 Nisan 571) Pazartesi g\u00fcn\u00fc fecir vakti d\u00fcnyay\u0131 \u015fereflendiren Peygamber Efendimiz, yine \u0130lkbahar\u0131n, yani Rabi\u00fclevvel\u2019in 12\u2019si (milad\u00ee 08 Haziran 632) Pazartesi g\u00fcn\u00fcnde irtihal-i d\u00e2r-\u0131 bek\u00e2 buyurarak Y\u00fcce Dost\u2019a do\u011fru kanatland\u0131, huzuruyla \u015fereflendi.<\/p>\n

Do\u011fumunda da, vefat\u0131nda da Rabi\u00fclevvel\u2019in 12\u2019sinin Pazartesiye tevafuk etmesi, 63 y\u0131ll\u0131k zaman fark\u0131ndan sonra daha ziyade dikkate \u015fayand\u0131r. O g\u00fcnde hem zaman\u0131n, hem de bir \u00f6mr\u00fcn iki ucu bir araya geldi, yeniden birle\u015fti ve dairev\u00ee d\u00f6n\u00fc\u015f tamamland\u0131. E\u011fer ebed\u00ee ahiret hayat\u0131 ve orada bulu\u015fmak olmasayd\u0131, insanl\u0131k tarihinde b\u00fct\u00fcn insanlar\u0131n yas tutaca\u011f\u0131 tek ortak g\u00fcn Hz. Muhammed\u2019in vefat g\u00fcn\u00fc olurdu. \u0130nsanl\u0131\u011f\u0131n s\u0131rf \u015fu d\u00fcnya mutlulu\u011funa olan hizmeti bile Ona bu liyakati ve hakk\u0131 fazlas\u0131yla vermektedir.<\/p>\n

Binaenaleyh do\u011fum g\u00fcn\u00fc ayn\u0131 zamanda vefat g\u00fcn\u00fc olan Allah Rasul\u00fc\u2019n\u00fcn mevlidi, bizler i\u00e7in getirdi\u011fi mesaj\u0131n rahmet ve rehberlik cihetinin berdevam olmas\u0131 itibariyle bir bayramd\u0131r; fakat m\u00fcbarek bedenleriyle insanl\u0131\u011f\u0131n aras\u0131ndan ayr\u0131l\u0131p elveda etti\u011fin g\u00fcn olmas\u0131 itibariyle de i\u00e7ten i\u00e7e bir h\u00fcz\u00fcn oca\u011f\u0131n\u0131n y\u00fcreklerin derinliklerinde yan\u0131p durdu\u011fu bir g\u00fcnd\u00fcr. B\u00fct\u00fcn\u00fcyle s\u00e2fi co\u015fku i\u00e7inde de\u011fil, ondan hem fiziken, hem de manen uzak olu\u015fumuz sebebiyle h\u00fczn\u00fcn\u00fc de derinden derine duyarak iki buudlu ve \u015fuurlu bir mevlid g\u00fcn\u00fc ge\u00e7irme ve tes\u2019\u00eed etme konumunda bulunuyoruz.<\/p>\n

\u0130bn\u00fc\u2019l-H\u00e2cc\u201d olarak bilinen \u0130mam Ebu Abdillah Muhammed b. Muhammed el-Abder\u00ee el-F\u00e2s\u00ee el-Kayrev\u00e2n\u00ee el-M\u00e2lik\u00ee (v.737\/1336), mevlid-i nebinin tarihinin hikmetine de\u011findi\u011fi yerde der ki: \u201cE\u011fer kutlu do\u011fumun Rabi\u00fcevvel ay\u0131nda ve Pazartesi g\u00fcn\u00fcnde vuku bulmu\u015f olmas\u0131n\u0131n hikmeti nedir? Ni\u00e7in i\u00e7inde Kur\u2019an\u2019\u0131n indirildi\u011fi Kadir gecesi bulunan Ramazan ay\u0131nda veya haram aylarda, yahut \u015eaban ay\u0131n\u0131n ortanca gecesinde ya da Cuma g\u00fcn\u00fc ve gecesinde d\u00fcnyaya te\u015frif etmemi\u015ftir?\u201d diye sorulursa, bu soruya d\u00f6rt \u015fekilde cevap verilebilir:<\/p>\n

Birincisi: Hadis-i \u015ferifte geldi\u011fi \u00fczere, Allah Teala a\u011fa\u00e7lar\u0131 Pazartesi g\u00fcn\u00fc yaratm\u0131\u015ft\u0131r [M\u00fcslim – Buhari]. Bu yarat\u0131\u015fta b\u00fcy\u00fck bir tembih vard\u0131r ki o da, insano\u011flunun g\u0131dalar, r\u0131z\u0131klar, meyveler ve hay\u0131rlar\u0131n yarat\u0131lmas\u0131 ile hayatlar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fckleri ve nefislerinin lezzetlendi\u011fi hususudur.<\/p>\n

\u0130kincisi: Rab\u00ee\u2019 (ilkbahar) lafz\u0131nda, kelimenin k\u00f6k\u00fcne nisbetle g\u00fczel bir i\u015faret, ho\u015f bir tefe\u2019\u00fcl manas\u0131 da vard\u0131r. Ebu Abdurrrahman es-Sakl\u00ee\u2019nin dedi\u011fi gibi: \u201cHer insan\u0131n, isminden bir nasibi vard\u0131r.\u201d<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Rab\u00ee\u2019 (ilkbahar) mevsimi mevsimlerin en mutedil olan\u0131, en g\u00fczel olan\u0131d\u0131r; Efendimiz\u2019in \u015feriat\u0131 da \u015feraitlerin en mu\u2019tedili ve en m\u00fcs\u00e2mahal\u0131 olan\u0131d\u0131r.<\/p>\n

D\u00f6rd\u00fcnc\u00fcs\u00fc: Cen\u00e2b-\u0131 Hak\u00eem s\u00fcbh\u00e2neh\u00fb, do\u011fdu\u011fu g\u00fcn\u00fc (Pazartesi\u2019yi) Efendimiz\u2019le \u015fereflendirmeyi murad buyurmu\u015ftur. E\u011fer mezkur m\u00fcbarek zamanlardan birisinde do\u011fmu\u015f olsayd\u0131, o takdirde kendisinin o vakitlerin m\u00fcbarekiyeti ile \u015fereflenmi\u015f olmas\u0131 vehmedilebilirdi.\u201d [Suy\u00fbt\u00ee, el-H\u00e2v\u00ee li\u2019l-Fet\u00e2v\u00e2, 1\/198, Beyrut, 1983]. B\u00f6yle bir vehmin olmamas\u0131 ve Onun kutlu do\u011fumunun, vaktini de onunla kutlu hale getirmesi i\u00e7in b\u00f6yle bir hikmet g\u00f6zetilmi\u015f olabilir.<\/p>\n

Hz. Peygamber\u2019in Pazartesi g\u00fcn\u00fc do\u011fmu\u015f olmas\u0131n\u0131n hikmetlerine \u015fu faziletleri de birer hikmet olarak ilave edebiliriz.<\/p>\n

PAZARTES\u0130 G\u00dcN\u00dc\u2019N\u00dcN FAZ\u0130LETLER\u0130<\/p>\n

Baz\u0131 \u00e2limler derler ki: \u201cAllah,\u00a0 Pazartesi g\u00fcn\u00fcne 7 fazilet vermi\u015ftir \u2013ki biz bunlar\u0131 11\u2019e \u00e7\u0131kartabiliriz-:<\/p>\n

01. Fazilet: \u0130dris aleyhisselam g\u00f6\u011fe Pazartesi g\u00fcn\u00fc \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

02. Fazilet: Musa aleyhisselam T\u00fbr da\u011f\u0131na o g\u00fcn \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

03. Fazilet: Allah\u2019\u0131n birli\u011fini g\u00f6steren delil o g\u00fcn inmi\u015ftir.<\/p>\n

04. Fazilet: Allah Rasul\u00fc Pazartesi g\u00fcn\u00fc do\u011fmu\u015ftur.<\/p>\n

05. Fazilet: Cebrail\u2019in, Hz. Peygamber\u2019e ilk ini\u015fi Pazartesi g\u00fcn\u00fc olmu\u015ftur.<\/p>\n

06. Fazilet: \u00dcmmetinin amelleri Hazreti Peygamber\u2019in ruhuna Pazartesi g\u00fcnleri sunulur. Pazartesi, amellerin arz g\u00fcn\u00fcd\u00fcr. Yine Peygamber Efendimiz (sas): \u201cAmeller Allah\u00fc te\u00e2l\u00e2ya pazartesi ve per\u015fembe g\u00fcnleri arz edilir. Ben de arzu ediyorum ki, amellerim arz olunurken oru\u00e7lu oldu\u011fum halde arz olunsun.\u201d demi\u015flerdir.<\/p>\n

07. Fazilet: Allah Rasul\u00fc\u2019n\u00fcn vefat\u0131 da yine Pazartesi g\u00fcn\u00fc olmu\u015ftur.\u201d<\/p>\n

Bu faziletlere \u015funlar\u0131 da ilave edebiliriz.<\/p>\n

08. Fazilet: Pazartesi, hay\u0131rl\u0131 ticaret ve r\u0131z\u0131k g\u00fcn\u00fcd\u00fcr. Enes b. Malik (ra) rivayet etmi\u015ftir: Rasulullah\u2019a Pazartesi g\u00fcn\u00fc hakk\u0131nda sordular. \u015e\u00f6yle buyurdu: \u201cO, yolculuk ve ticaret g\u00fcn\u00fcd\u00fcr.\u201d \u201cEy Allah\u2019\u0131n Rasul\u00fc, bu nas\u0131l olur?\u201d dediler. Bunu \u00fczerine: \u201c\u00c7\u00fcnk\u00fc o g\u00fcn \u015euayb aleyhisselam, ticaret yapmak ve r\u0131z\u0131k kazanlak i\u00e7in yolculuk yapm\u0131\u015ft\u0131r.\u201d buyurdular.<\/p>\n

09. Fazilet: Pazartesi, Allah\u2019\u0131n merhamet g\u00fcn\u00fcd\u00fcr. Mevlid vakti olan Pazartesi g\u00fcn\u00fc haddizat\u0131nda bir ehemmiyet ve fazilete sahiptir; amellerin Allah\u2019a arz edildi\u011fi, m\u00fcsl\u00fcmanlar\u0131n affedildi\u011fi bir g\u00fcnd\u00fcr. \u015euras\u0131 muhakkak ki e\u011fer bir g\u00fcne \u00f6zel olarak g\u00fcnahlar sair g\u00fcnlerden art\u0131k olarak ba\u011f\u0131\u015flan\u0131yorsa, bu o g\u00fcn\u00fcn bir hususiyet ve meziyeti oldu\u011funu g\u00f6sterir m\u00fchim bir alamettir. O hususiyet ve meziyete riayet eden Rasulullah\u2019a tebaiyet eden \u00dcmmet bid\u2019atlara de\u011fil, bilakis sevaplara girecektir. Nitekim Peygamber Efendimiz muhtelif vesilelerle Pazartesi g\u00fcnleri m\u00fc\u2019minleri bekleyen merhamet m\u00fcjdesini haber vermi\u015flerdir.<\/p>\n

Ebu H\u00fcreyre (ra): \u201cRasulullah (sas) Pazartesi ve Per\u015fembe g\u00fcnleri oru\u00e7 tutard\u0131. (Birg\u00fcn) kendisine \u015f\u00f6yle soruldu: \u201cYa Rasulallah! Bunun hikmeti nedir?\u201d Rasul-i Ekrem Efendimiz (sas) \u015f\u00f6yle buyurdu: \u201cBu iki g\u00fcnde Allah her m\u00fcsl\u00fcman kuluna ma\u011ffiret eder, yaln\u0131z iki ki\u015fi hari\u00e7 ki bunlar, birbirine darg\u0131n\/k\u00fcs kimselerdir. Haklar\u0131nda denilir ki: \u201cB\u0131rak onlar\u0131! Ne zaman ki bar\u0131\u015f\u0131rlar, onlar da affolunur. (Yoksa darg\u0131nl\u0131klar\u0131 devam ettik\u00e7e affolunmazlar).\u201d\u00a0 Yine di\u011fer hadislerinde Peygamberimiz \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n

\u201cCennetin kap\u0131lar\u0131 Pazartesi ve Per\u015fembe g\u00fcnleri a\u00e7\u0131l\u0131r. Allah\u2019a hi\u00e7bir \u015feyi \u015firk ko\u015fmayan herbir m\u00fc\u2019minin g\u00fcnahlar\u0131 o g\u00fcnlerde affolunur; ancak karde\u015fi ile aralar\u0131nda kin\/haset\/d\u00fc\u015fmanl\u0131k olan adam hari\u00e7. Denir ki: Onlara, bar\u0131\u015f\u0131ncaya kadar m\u00fchlet verin!\u201d denir.\u201d<\/p>\n

\u201cAmeller Pazartesi ve Per\u015fembe g\u00fcnleri y\u00fckseltilir ve isti\u011ffar edenler ba\u011f\u0131\u015flan\u0131r, fakat kin\/d\u00fc\u015fmanl\u0131k besleyenler kinleriyle ba\u015fba\u015fa b\u0131rak\u0131l\u0131rlar.\u201d<\/p>\n

\u201c\u00c2demo\u011fullar\u0131n\u0131n amelleri Allah Tebareke ve Teala\u2019ya her Per\u015fembe\u2019de Cuma gecesi arz olunur; ancak akraba ba\u011flar\u0131n\u0131 kesmi\u015f olan\u0131n ameli kabul edilmez.\u201d<\/p>\n

10. Fazilet: Mevlid-i Nebi\u2019nin ger\u00e7ekle\u015fti\u011fi Pazartesi g\u00fcn\u00fcndeki \u0130lah\u00ee merhametten sadece m\u00fc\u2019minler de\u011fil, cehennemdeki baz\u0131 k\u00e2firler bile Hz. Muhammed\u2019e y\u00f6nelik bir iyilik, bir g\u00fczellik, bir h\u00fcsn-\u00fc zan veya takdir sebebiyle azaplar\u0131 o g\u00fcn hafifletilmek suretiyle nasipdar olacaklard\u0131r.<\/p>\n

Sahih-i Buhar\u00ee\u2019de Urve b. Z\u00fcbeyr’den rivayet edilen \u015fu h\u00e2dise de kutlu do\u011fumun kutsiyetinin ve dolay\u0131s\u0131yla da kutlanabilece\u011finin delillerinden birisi olmu\u015ftur: Ebu Leheb’i \u00f6l\u00fcm\u00fcnden sonra yak\u0131nlar\u0131ndan biri (Peygamberimiz’in amcas\u0131 Abbas) r\u00fcyada g\u00f6r\u00fcr ve sorar ‘Ne haldesin?’ Cevap verir: -Cehennem\u2019deyim. Ancak her Pazartesi ak\u015fam\u0131 Cehennem ate\u015fi benden hafifletiliyor ve parmaklar\u0131m\u0131n aras\u0131ndan ba\u015fparma\u011f\u0131m kal\u0131nl\u0131\u011f\u0131nda bir su emiyorum, der ve Cehennem\u2019de b\u00f6yle bir lutfa mazhar olmas\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klar: Hz. Muhammed do\u011fdu\u011fu g\u00fcn \u00e7ok sevinmi\u015f, onun do\u011fumunu m\u00fcjdeleyen cariyem S\u00fcveybe’yi azat etmi\u015ftim, cariyem de onu emzirmi\u015fti.”\u00a0 (Bu izin vermem, bu kadarc\u0131k olsun Hz. Muhammed\u2019e iyilik yapm\u0131\u015f olmam sebebiyle, az\u00e2b\u0131m hafifliyor.)<\/p>\n

Mevlid kutlamalar\u0131na olumlu bakan \u00e2limler, bu hadis-i \u015ferifi bug\u00fcn\u00fcn de\u011ferine ve de\u011ferlendirilebilece\u011fine delil olarak kabul ederler.\u00a0 Zerk\u00e2n\u00ee, \u0130mam Kastall\u00e2n\u00ee\u2019nin Mev\u00e2hibi\u2019ne yazd\u0131\u011f\u0131 \u015ferhte kaydetti\u011fine g\u00f6re: \u201c\u015eems\u00fcddin \u0130bn\u00fc’l-Cezer\u00ee \u00d6rf\u00fc\u2019t-Ta\u2019rif bi\u2019l-Mevlidi\u2019\u015f-\u015eerif eserinde yukar\u0131daki Buhari hadisini zikrettikten sonra \u015f\u00f6yle bir yorum yapar: \u2018E\u011fer Kur’\u00e2n’\u0131n k\u0131nad\u0131\u011f\u0131 k\u00e2fir Ebu Leheb, Res\u00fblull\u00e2h\u2019\u0131n (sallall\u00e2hu aleyhi vesellem)’in do\u011fumuna sevindi\u011fi i\u00e7in ve o sevin\u00e7e c\u00e2riyesi S\u00fcveybe\u2019yi \u00e2z\u00e2t etti\u011fi i\u00e7in Cehennem\u2019de bile bunun kar\u015f\u0131l\u0131\u011f\u0131 olarak m\u00fckafatland\u0131r\u0131l\u0131yorsa, ya Allah’\u0131n birli\u011fine inanan Muhammed \u00fcmmetinden bir m\u00fcsl\u00fcman\u0131n o veladet-i Ahmediyeye sevinmesi ve sevgisinde g\u00fcc\u00fcn\u00fcn yetti\u011fi her \u015feyi c\u00f6mert\u00e7e yerine getirmesi durumunda h\u00e2li nas\u0131l olacakt\u0131r? Allah’a yemin olsun ki Allah Teala’n\u0131n bu ki\u015fiye m\u00fck\u00e2fat\u0131, keremiyle onu n\u00e2im cennetine sokmak olacakt\u0131r!\u2019<\/p>\n

Haf\u0131z \u015eemsedd\u00een Muhammed b. Nas\u0131rudd\u00een ed-D\u0131ma\u015fk\u00ee de (\u00f6.842\/1438) \u201cMevrid\u00fc\u2019s-S\u00e2d\u00ee f\u00ee Mevlidi\u2019l-H\u00e2d\u00ee\u201d isimli kitab\u0131nda bu hadiseyi zikrettikten sonra onu \u015fu beyitlerle ta\u00e7land\u0131r\u0131r:<\/p>\n

\u0625\u0630\u0627 \u0643\u0627\u0646 \u0647\u0630\u0627 \u0643\u0627\u0641\u0631\u0627\u064b \u062c\u0627\u0621 \u0630\u0645\u0647 \u0628\u062a\u0628\u0651\u062a \u064a\u062f\u0627\u0647 \u0641\u064a \u0627\u0644\u062c\u062d\u064a\u0645 \u0645\u062e\u0644\u0651\u062f\u0627<\/p>\n

\u0623\u062a\u0649 \u0623\u0646\u0647 \u0641\u064a \u064a\u0648\u0645 \u0627\u0644\u0627\u062b\u0646\u064a\u0646 \u062f\u0627\u0626\u0645\u0627 \u064a\u064f\u062e\u0641\u0651\u0641 \u0639\u0646\u0647 \u0644\u0644\u0633\u0631\u0648\u0631 \u0628\u0623\u062d\u0645\u062f\u0627<\/p>\n

\u0641\u0645\u0627 \u0627\u0644\u0638\u0646 \u0628\u0627\u0644\u0639\u0628\u062f \u0627\u0644\u0630\u064a \u0643\u0627\u0646 \u0639\u0645\u0631\u0647 \u0628\u0623\u062d\u0645\u062f \u0645\u0633\u0631\u0648\u0631\u0627 \u0648\u0645\u0627\u062a \u0645\u0648\u062d\u0651\u062f\u0627<\/p>\n

\u015eayet Kur’an\u2019da “elleri kurusun” diye zemmedilen ve Cehennem\u2019de ebed\u00ee kalaca\u011f\u0131 haber verilen k\u00e2fir Ebu Leheb’in, -rivayete g\u00f6re- Hz. Muhammed do\u011fdu\u011fu zaman sevindi\u011finden dolay\u0131, (o sevincine m\u00fckafat olarak) Pazartesi g\u00fcnleri azab\u0131 hafifletiliyorsa, ya \u00f6mr\u00fc Cen\u00e2b-\u0131 Muhammed’le mesrur ge\u00e7mi\u015f olan ve tevhid inanc\u0131 \u00fczere \u00f6len bir kimsenin nail olaca\u011f\u0131 m\u00fckaf\u00e2t nas\u0131l olacakt\u0131r, onu sen d\u00fc\u015f\u00fcn!..\u201d<\/p>\n

\u00dcstad Muhammed b. Alev\u00ee de mevlid merasimlerinin me\u015fruiyetinin 21 delilini zikretti\u011fi yerde ilk delil olarak bunu kaydetmi\u015ftir ve demi\u015ftir ki: \u201cMevlid-i Nebev\u00ee toplant\u0131s\u0131, Hz. Mustafa sallallah\u00fc aleyhi ve sellemle gelen s\u00fcrur ve ferah\u0131n ifadesidir ve Ebu Lehep gibi bir k\u00e2fir bile ondan istifade etmi\u015ftir. Bu hususta ulema aras\u0131nda baz\u0131 g\u00f6r\u00fc\u015fler v\u00e2ki\u2019 olmu\u015ftur. Yine sahih olan bir ba\u015fka rivayet de, Ebu Talib\u2019in Rasulullah\u2019tan \u00f6t\u00fcr\u00fc azab\u0131n\u0131n hafifletilmesidir.\u201d<\/p>\n

11. Fazilet: Pazartesi, Allah\u2019\u0131n alt\u0131 g\u00fcnl\u00fck yery\u00fcz\u00fc hilkatinde a\u011fa\u00e7lar\u0131 yaratt\u0131\u011f\u0131 g\u00fcnd\u00fcr. Bilindi\u011fi gibi, Hz. Ebu H\u00fcreyre rad\u0131yall\u00e2hu anh \u015f\u00f6yle bir hadis rivayet etmi\u015ftir: “Ras\u00fblullah aleyhissal\u00e2tu vessel\u00e2m bir g\u00fcn elimden tuttu ve \u015fu a\u00e7\u0131klamay\u0131 yapt\u0131: “Allah, topra\u011f\u0131 Cumartesi g\u00fcn\u00fc yaratt\u0131. Ondaki da\u011flar\u0131 pazar g\u00fcn\u00fc yaratt\u0131; a\u011fa\u00e7lar\u0131 pazartesi g\u00fcn\u00fc yaratt\u0131. Mekruhlar\u0131 sal\u0131 g\u00fcn\u00fc yaratt\u0131. Nuru \u00e7ar\u015famba g\u00fcn\u00fc yaratt\u0131 ve onda hayvanlar\u0131 per\u015fembe g\u00fcn\u00fc yayd\u0131. Hz. Adem (aleyhisselam)’i cuma g\u00fcn\u00fc ikindi vaktinden sonra, ikindi ile gece aras\u0131ndaki g\u00fcnd\u00fcz vaktinin en son saatinde en son mahluk olarak yaratt\u0131.”<\/p>\n

Efendiler Efendisi\u2019nin hayat-\u0131 seniyyelerindeki baz\u0131 kaderdenk hadiselerin Pazartesilere tevafuk etmesinde elbette ki birtak\u0131m hikmetler ve s\u0131rlar bulunmaktad\u0131r. Allah\u2019\u0131n yery\u00fcz\u00fcnde neb\u00e2t\u00e2t\u0131, yani a\u011fa\u00e7lar\u0131, her \u00e7e\u015fitiyle bitkileri Pazartesi g\u00fcn\u00fc yaratm\u0131\u015f olmas\u0131 dikkate \u015f\u00e2y\u00e2nd\u0131r. Kur\u2019an-\u0131 Kerim\u2019de haber verildi\u011fi \u00fczere kainat (yerler-g\u00f6kler) ve i\u00e7indekiler alt\u0131 g\u00fcnde yarat\u0131lm\u0131\u015ft\u0131r.\u00a0 Bir ayette: \u201cDe ki: Siz d\u00fcnyay\u0131 iki g\u00fcnde yaratan Allah\u2019\u0131n tek \u0130lah oldu\u011funu ink\u00e2r edip O\u2019na birtak\u0131m e\u015fler, ortaklar m\u0131 uyduruyorsunuz? Halbuki b\u00fct\u00fcn bunlar\u0131 yapan, Rabbul\u00e2lemindir. O, yerin \u00fcst\u00fcnde y\u00fcce da\u011flar yaratt\u0131, oray\u0131 bereketli k\u0131ld\u0131 ve orada aray\u0131p soranlar i\u00e7in g\u0131dalar\u0131n\u0131, bitkilerini ve a\u011fa\u00e7lar\u0131n\u0131 tam d\u00f6rt g\u00fcnde takdir etti, d\u00fczenledi. Sonra iradesi bir gaz halinde olan g\u00f6\u011fe y\u00f6neldi. Ona ve yere \u015f\u00f6yle buyurdu: \u201c\u0130steyerek de olsa, istemeyerek de olsa emrime gelin!\u201d onlar da: \u201cG\u00f6n\u00fcll\u00fc olarak geldik.\u201d dediler. Derken, iki g\u00fcn i\u00e7inde, g\u00f6kleri yedi kat olarak \u015fekillendirdi ve her bir g\u00f6\u011fe kendisine ait i\u015fi vahyetti. Biz d\u00fcnya semas\u0131n\u0131 kandillerle, y\u0131ld\u0131zlarla s\u00fcsledik, bozulup y\u0131k\u0131lmaktan koruduk. \u0130\u015fte bu, az\u00eez ve al\u00eem (\u00fcst\u00fcn kudret sahibi, her \u015feyi en m\u00fckemmel tarzda bilen) Allah\u2019\u0131n takdiridir.\u201d [Fussilet, 41\/10-12] buyrulmu\u015ftur.<\/p>\n

 <\/p>\n

Yarat\u0131l\u0131\u015ftaki alt\u0131 g\u00fcn, “Sizin sayd\u0131\u011f\u0131n\u0131z (y\u0131llar) dan bin y\u0131l kadar s\u00fcren bir g\u00fcnde” (Secde, 32\/5) \u00e2yetinde, bizim sayd\u0131\u011f\u0131m\u0131z g\u00fcnlerle bin sene; di\u011fer “Miktar\u0131 elli bin y\u0131l s\u00fcren bir g\u00fcnde” (Me\u00e2ric, 70\/4) \u00e2yetinde, elli bin sene miktar\u0131 ile a\u00e7\u0131klanm\u0131\u015ft\u0131r ki, bunlar da “ahiret g\u00fcnleri” ad\u0131yla bilinir. Ve \u0130bn-i Abbas, K\u00e2’b, M\u00fcc\u00e2hid, Dahh\u00e2k gibi b\u00fcy\u00fck tefsirciler de buna uygun tefsir etmi\u015flerdir. Buna g\u00f6re, “alt\u0131 g\u00fcnde” demek, miktar\u0131 binlerce seneye varan “alt\u0131 zamanda” demektir. Fakat a\u00e7\u0131klamadan kastedilen, bunlar\u0131n uzama miktar\u0131 de\u011fil, bu miktar\u0131n ezele, istiv\u00e2 (h\u00e2kimiyet)n\u0131n mutlak ve ebed\u00eeli\u011fine g\u00f6re alt\u0131 g\u00fcn denecek kadar s\u0131n\u0131rl\u0131 zamanlardan ibaret bulundu\u011funu anlatmak oldu\u011fundan “alt\u0131 g\u00fcn” buyurulmu\u015ftur. (\u2026)<\/p>\n

Fussilet S\u00fbresi (9-12. \u00e2yetleri)nde bu alt\u0131 g\u00fcn hakk\u0131nda baz\u0131 a\u00e7\u0131klamalar gelecektir ki ona g\u00f6re bunun ikisi g\u00f6klere, d\u00f6rd\u00fc de yere ait g\u00f6r\u00fcnmektedir. Bununla beraber M\u00fcslim-i \u015ferifte rivayet edilen bir hadisin delaletine uyarak baz\u0131 tefsircilerin tercih ettikleri \u00fczere “alt\u0131 g\u00fcn”\u00fcn yaln\u0131z yery\u00fcz\u00fc ile ilgili olmas\u0131 da muhtemeldir ki, bu takdirde m\u00e2n\u00e2: “Rabb’\u0131n\u0131z ancak o Allah’t\u0131r ki g\u00f6kleri ve alt\u0131 g\u00fcnde yery\u00fcz\u00fcn\u00fc yaratt\u0131.” demek olur. Has\u0131l\u0131 i\u015fbu alt\u0131 g\u00fcn\u00fcn mahiyetinin tayini ve a\u00e7\u0131klamas\u0131 hususlar\u0131 Allah’\u0131n ilmine b\u0131rak\u0131lmas\u0131 gereken m\u00fcte\u015fabih bir m\u00e2n\u00e2(d\u0131r)…\u201d<\/p>\n

Soru \u015fu: Acaba kainat\u0131n alt\u0131 g\u00fcnde yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fi perspekti\u011finden, Efendimiz\u2019in hayat\u0131ndaki Pazartesi\u2019li bu tevafuklar bir yorumlamaya ve de\u011ferlendirmeye al\u0131n\u0131r ise, ilim, irfan, hikmet ve n\u00fckte ba\u011flam\u0131nda ne t\u00fcrl\u00fc \u00e7\u0131kar\u0131mlarda bulunulabilir, ne\/re\/lere var\u0131labilir? Abes i\u015f i\u015flemeyen ve hikmetsiz tasarruf ve icraatta bulunmayan Hak\u00eem-i K\u00fclli \u015eey, elbette ki bununla, birbiriyle mutabakat ve muvafakatl\u0131 bir\u00e7ok hakikati ak\u0131l ve kalplere arz etmektedir, ve onlar\u0131 tefekk\u00fcr, tedebb\u00fcr, teakk\u00fcl ve teemm\u00fcle davet etmektedir. Kainat\u0131n alt\u0131 g\u00fcnl\u00fck yarat\u0131l\u0131\u015f s\u00fcrecinde a\u011fa\u00e7lar\u0131n (\u015fecere \u00e7o\u011fulu: e\u015fc\u00e2r) Pazartesi g\u00fcn\u00fc yarat\u0131lmas\u0131 ile, \u015fecere-i k\u00e2inat\u0131n (varl\u0131k a\u011fac\u0131n\u0131n) hem \u00e7ekirde\u011fi, hem de ille-i g\u00e2yesi ve meyvesi, ilk yarat\u0131lan nur, varl\u0131\u011f\u0131n cevheri olarak kabul edilen Hazreti Muhammed Mustafa\u2019n\u0131n (sas) bedenen d\u00fcnyaya Pazartesi g\u00fcn\u00fc gelmi\u015f olmas\u0131 aras\u0131nda elbette ki birtak\u0131m k\u00f6kl\u00fc irtibat noktalar\u0131, sa\u011flam alakalar ve \u00e7ok y\u00f6nl\u00fc n\u00fckteler ve ince lat\u00eefeler bulunacakt\u0131r. O ummana dalmay\u0131 bir ba\u015fka bahara tehir ederek, i\u015fin hakikatini Hazreti Al\u00eem \u00fc Hak\u00eem\u2019in ilm \u00fc hikmetine havale ederek, tevafuk ve tetabuklardaki icm\u00e2l\u00ee manay\u0131 h\u00fcsn\u00fczanla ba\u015ftan kabul edip hatm-i kelam eylemek ve s\u00fckut etmek bizim i\u00e7in en isabetli tercih olsa gerektir diye d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Hz. Peygamber\u2019in Pazartesi G\u00fcn\u00fc Do\u011fmas\u0131n\u0131n Hikmetleri Siyer-i Nebi\u2019deki Kutlu Pazartesiler ve Faziletleri Dr. Musa Hub Peygamberimizin hayat\u0131nda Pazartesi g\u00fcnlerinin baz\u0131 d\u00f6n\u00fcm noktalar\u0131n\u0131 te\u015fkil etmesi, Pazartesi ger\u00e7ekle\u015fen kutlu do\u011fumun tes\u2019\u00eedini (bayram edilip kutlanmas\u0131n\u0131) g\u00fc\u00e7lendirir. Prof. Dr. Muhammed Hamidullah\u2019\u0131n (1908-2002) da dikkat \u00e7ekti\u011fi bu hususu, Siyer-i Neb\u00ee\u2019de Pazartesilere tevafuk eden hadiseleri ve yorumlar\u0131 bizlere, kutlu do\u011fumu kutlaman\u0131n,…<\/p>\n","protected":false},"author":1,"featured_media":17287,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,167,303],"tags":[],"class_list":["post-17257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ilim","category-nisan-26","category-148","category-145","category-167","category-303","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/04\/peygamber-efendimizin-dogum-gunu-ne-zaman-kutlu-dogum-haftasi-hangi-gun-kutlanacak-mevlid-i-nebi-haftasi.webp","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17257"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17257"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17257\/revisions"}],"predecessor-version":[{"id":17258,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17257\/revisions\/17258"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17287"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17257"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}