Kalp ince s\u0131z\u0131lar\u0131n \u00e7\u0131k\u0131\u015f yeri.. Derin a\u011fr\u0131lar\u0131n ba\u015flang\u0131\u00e7 noktas\u0131.. B\u00fct\u00fcn duygular\u0131n madeni, cevheri.. Vicdan\u0131n evi, merhametin yuvas\u0131, \u015fefkatin \u00e7at\u0131s\u0131.. An olur, zaman gelir d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Bu kadar karmakar\u0131\u015f\u0131k boyut nereden geliyor diye. \u0130nsan neden bu kadar girift diye.. \u00d6yle ya.. En k\u00fc\u00e7\u00fck bir hadisede bile i\u00e7imizde bir yerlerde k\u0131yametler kopuyor, sava\u015flar \u00e7\u0131k\u0131yor, her \u015fey herc\u00fcmer\u00e7.. Neden? D\u00fcz mant\u0131k gitseydik her yap\u0131lan\u0131n kanun kitaplar\u0131nda bir kar\u015f\u0131l\u0131\u011f\u0131 oldu\u011fu gibi, biz de pat pat cezas\u0131n\u0131 verir ge\u00e7erdik. Ama \u00f6yle olmuyor i\u015fte. \u0130\u00e7imiz sava\u015f alan\u0131na d\u00f6nmeden labirentlerden \u00e7\u0131kam\u0131yoruz. Peki nedir bunun sebebi? Kalp mi? Kalpteki duygular m\u0131? A\u015fk m\u0131? Yoksa b\u00fct\u00fcn bu hisselerin, hasselerin kalple olan derin ili\u015fki sarmal\u0131 m\u0131?<\/p>\n
Hazreti Peygamberin (asm) bir hadis-i \u015ferifi var. Buyuruyorlar ki:<\/p>\n
\u201c\u00c2demo\u011flunun kalbi, (ate\u015fin \u00fczerindeki) tencere gibi kaynayan bir \u015feydir, s\u00fcrekli de\u011fi\u015fir.\u201d (\u0130bn Hanbel, VI, 4)<\/p>\n
Elbette erbab\u0131 daha iyi bilecek ve yorumlayacakt\u0131r. Ama bu hadis-i \u015feriften anlad\u0131\u011f\u0131m, duygular\u0131n de\u011fi\u015fkenli\u011fi ve canl\u0131l\u0131\u011f\u0131… Daha da \u00f6tesinde insan\u0131 geli\u015ftirecek, ilerletecek, mesafe ve merhale katettirecek, makamlarda gezdirecek her vas\u0131ta, kalbin derinlerden derin yap\u0131s\u0131.. Kalp bunlar\u0131 ta\u015f\u0131yor, besliyor, b\u00fcy\u00fct\u00fcyor, hazmediyor ve b\u00fcy\u00fcyor.. Duygular geni\u015f bir \u00e2lem. Belki hadiselerle ilk kar\u015f\u0131la\u015f\u0131\u015f\u0131m\u0131z\u0131n yumu\u015fak yeri.. Hani vapurlar\u0131n yana\u015faca\u011f\u0131 yere montelenmi\u015f eski araba lastikleri olur. Vapur k\u0131y\u0131ya geldi\u011finde, ilk \u00f6nce onlara \u00e7arp\u0131p hafif bir sars\u0131l\u0131r. Fakat onlar olmasa beton zemine direkt \u00e7arpar ki, bu da epey hasara sebep olur. Ama yumu\u015fak lastikler vapurun yana\u015faca\u011f\u0131 uygun bir zemin haz\u0131rlar ve sert d\u00fc\u015f\u00fc\u015ften kurtuluruz.<\/p>\n
Kalbin de duygularla \u00f6r\u00fcl\u00fc b\u00f6yle bir mekanizmas\u0131 var. Kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z k\u00fc\u00e7\u00fck b\u00fcy\u00fck her hadiseye kar\u015f\u0131, i\u00e7imizde bir dalgalanma olu\u015fturuyor. Bazen sevin\u00e7, bazen keder, h\u00fcz\u00fcn, hatta k\u0131skan\u00e7l\u0131k, \u00f6fke, g\u0131pta… Duygular\u0131n dalgalar\u0131 akl\u0131m\u0131z\u0131n sahiline ula\u015ft\u0131\u011f\u0131nda hareket ve fiil merkezi olan beyin, baz\u0131 sinyaller g\u00f6nderiyor ve biz duygular\u0131m\u0131z\u0131n bize tatt\u0131rd\u0131klar\u0131na kar\u015f\u0131, hangi fiille mukabele edece\u011fimize karar verip ona g\u00f6re davran\u0131yoruz. Bu noktada Kur’\u00e2n’\u0131n “akleden kalp” tan\u0131m\u0131 ne kadar manidard\u0131r. (Hac, 46) \u00c7\u00fcnk\u00fc Bedi\u00fczzaman’\u0131n tarifiyle duygulara f\u0131traten bir had ve nihayet tayin edilmedi\u011fi i\u00e7in, gidebildi\u011fi kadar gider, yapabildi\u011fi kadar yapar. Duygular\u0131 dizginleyecek, bir had ve s\u0131n\u0131r koyup tayin edecek bir \u00e7izgi laz\u0131md\u0131r ki, herkesin hakk\u0131 mahfuz kals\u0131n, kimse kimseye kar\u015f\u0131 haddini a\u015fmas\u0131n. \u0130\u015fte her duygunun ifrat, tefrit ve vasat mertebelerini tayin edecek en \u00fcst ak\u0131l konumundaki Kur’\u00e2n, insana vasat\u0131 tavsiye eder, ifrat ve tefrit mertebesine kar\u015f\u0131 da uyar\u0131r. (\u0130\u015f\u00e2r\u00e2t\u00fc’l-\u0130’caz, s. 39) Bedi\u00fczzaman’\u0131n ifadeleri, Kur’\u00e2n’\u0131n “akleden kalp” tan\u0131m\u0131n\u0131n a\u00e7\u0131l\u0131m\u0131 olmu\u015f. Duygular\u0131 akl\u0131n eline de\u011fil, akl\u0131 duygular\u0131n eline vererek, kem\u00e2l\u00e2t yolculu\u011funun nihayetini g\u00f6steriyor.<\/p>\n
Ve biz t\u00fcm bu ak\u0131l-kalp diyalo\u011fundan bir ba\u015fka bu\u00fbdun hissesini g\u00f6rebiliyoruz ki, o da Bedi\u00fczzaman’\u0131n “Vicdan\u0131n ziyas\u0131 ul\u00fbm-u diniyedir. Akl\u0131n nuru, f\u00fcn\u00fbn-u medeniyedir. \u0130kisinin imtiz\u00e2c\u0131yla hakikat tecelli eder.” s\u00f6z\u00fcndeki berrakl\u0131k..<\/p>\n
Mevla, duygular\u0131m\u0131z\u0131n dalgalar\u0131n\u0131, zihnimizin k\u0131vr\u0131mlar\u0131na sirayet ettirerek bizleri evc-i \u00e2l\u00e2ya y\u00fckselenlerden eylesin!<\/p>\n
<\/p>\n
Havva K\u00fc\u00e7\u00fck Konur<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Kalp ince s\u0131z\u0131lar\u0131n \u00e7\u0131k\u0131\u015f yeri.. Derin a\u011fr\u0131lar\u0131n ba\u015flang\u0131\u00e7 noktas\u0131.. B\u00fct\u00fcn duygular\u0131n madeni, cevheri.. Vicdan\u0131n evi, merhametin yuvas\u0131, \u015fefkatin \u00e7at\u0131s\u0131.. An olur, zaman gelir d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Bu kadar karmakar\u0131\u015f\u0131k boyut nereden geliyor diye. \u0130nsan neden bu kadar girift diye.. \u00d6yle ya.. En k\u00fc\u00e7\u00fck bir hadisede bile i\u00e7imizde bir yerlerde k\u0131yametler kopuyor, sava\u015flar \u00e7\u0131k\u0131yor, her \u015fey herc\u00fcmer\u00e7.. Neden?…<\/p>\n","protected":false},"author":1,"featured_media":17202,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[168,167,299],"tags":[],"class_list":["post-17175","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-havva-kucuk-konur","category-ilim","category-mart-26","category-168","category-167","category-299","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/03\/1773863005448.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17175"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17175"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17175\/revisions"}],"predecessor-version":[{"id":17176,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17175\/revisions\/17176"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17202"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}