Muhatabiyet Mu\u015ftusu<\/p>\n
Bir zaman, bir Budist arkada\u015f\u0131mla otururken, mevzu s\u0131k\u0131nt\u0131lara, endi\u015felere, hastal\u0131klara ve \u00e7\u00f6z\u00fcm yollar\u0131na geldi. Bana, \u201cBiz meditasyon yaparak b\u00fct\u00fcn dertlerimizden kurtuluyoruz. \u00d6zel bir oturu\u015f \u015feklimiz var. Oturup kafam\u0131zdaki b\u00fct\u00fcn tasalar\u0131 unutmaya \u00e7al\u0131\u015f\u0131yor, hayalen bizi mutlu edecek yerlere gidiyor ve huzur buldu\u011fumuz aktiviteleri yap\u0131yoruz\u201d deyince, cevaben \u201cBizim y\u00f6ntemimiz biraz farkl\u0131. Dertleri, tasalar\u0131, s\u0131k\u0131nt\u0131lar\u0131 unutmaya \u00e7al\u0131\u015fm\u0131yoruz. \u0130nand\u0131\u011f\u0131m\u0131z, bizi yoktan var etti\u011fini bildi\u011fimiz y\u00fcce Allah’a muhatap olup, O’na anlat\u0131yor ve \u00e7\u00f6z\u00fcm\u00fc O’ndan istiyoruz. Hatta, \u00fcnl\u00fc bir ozan\u0131m\u0131z iki sat\u0131rda bunu \u00f6zetlemi\u015f.<\/p>\n
Darda kald\u0131m diye umutsuz olma,<\/p>\n
Yok iken d\u00fcnyay\u0131 var eden vard\u0131r. (Ne\u015fet Erta\u015f)<\/p>\n
Bizim i\u00e7in dertli olmak, en b\u00fcy\u00fck makama yani Huzur-u \u0130lahi’ye bir davettir.<\/p>\n
Bedi\u00fczzaman Said Nursi Hazretleri \u201cCism\u00e2niyetin itibar\u0131yla k\u00fc\u00e7\u00fck, zay\u0131f, \u00e2ciz, zelil, mukayyet, mahdut bir c\u00fczs\u00fcn. Onun ihsan\u0131yla, c\u00fcz\u2019\u00ee bir c\u00fczden, k\u00fcll\u00ee bir k\u00fcll-\u00fc nuran\u00ee h\u00fckm\u00fcne ge\u00e7tin. Zira, hayat\u0131 sana vermekle, c\u00fcz\u2019iyetten bir nevi k\u00fclliyete; ve insaniyeti vermekle hakik\u00ee k\u00fclliyete; ve \u0130sl\u00e2miyeti vermekle ulv\u00ee ve nuran\u00ee bir k\u00fclliyete; ve marifet ve muhabbeti vermekle muhit bir nura seni \u00e7\u0131karm\u0131\u015f.\u201d [1] diyerek Allah’\u0131n insana bah\u015fetti\u011fi potansiyele dikkat \u00e7ekmi\u015f ve \u201cHayvaniyetten \u00e7\u0131k, cismaniyeti b\u0131rak, kalp ve ruhun derece-i hayat\u0131na gir\u201d [2] s\u00f6z\u00fcyle de hedefe, ancak kalbin s\u00f6ylettirilip ruhun i\u015flettirilmesiyle ula\u015f\u0131labilece\u011fini ifade etmi\u015ftir.<\/p>\n
Tahmidiyenin ba\u015f\u0131ndaki her tekbir, \u201c\u0130lim\u201d dairesinden \u201cKudret\u201d dairesine ge\u00e7irilen insan\u0131n, her mertebede F\u00e2t\u0131r-\u0131 Hak\u00eem’in Kudret ve Azametini kabul etti\u011finin ilan\u0131d\u0131r.<\/p>\n
Ad\u0131m ad\u0131m y\u00fckselen insan, her basamakta o basama\u011f\u0131 \u015fahs\u0131nda temsil eden bir Peygamber Efendimizle (Aleyhisselam) g\u00f6r\u00fc\u015f\u00fcr, nihayetinde huzur-u \u0130lahiye \u00e7\u0131kar, aczini ve fakr\u0131n\u0131 \u015fefaat\u00e7i yaparak i\u00e7ini do\u011frudan O\u2019na d\u00f6ker.<\/p>\n
\udb13\ude60Yoktan var olmaya tekab\u00fcl eden birinci mertebede, g\u00f6r\u00fcnen g\u00f6r\u00fcnmeyen her \u015fey varl\u0131k sahas\u0131na ilk ad\u0131m\u0131 atar.<\/p>\n
Her bir zerreyi yokluktan \u00e7\u0131karan, tekil ve benzersiz k\u0131lan, par\u00e7alar\u0131 bir b\u00fct\u00fcn\u00fcn azas\u0131 yapan Ferd\u2019in Kudret ve Azametine \u201cAllah’u Ekber!\u201d<\/p>\n
\udb13\ude60\u0130kinci mertebe, varl\u0131\u011f\u0131n cans\u0131z maddenin donuklu\u011fundan s\u0131yr\u0131larak hayatla uyanmas\u0131d\u0131r. T\u0131pk\u0131 bir lamban\u0131n d\u00fc\u011fmesine bas\u0131lmas\u0131 gibi; hayat maddeye girince onu nesne olmaktan \u00e7\u0131kar\u0131p d\u0131\u015f d\u00fcnya ile ileti\u015fim kuran bir “\u00f6zne” haline getirir. Do\u011far, b\u00fcy\u00fcr ve \u00f6l\u00fcr.<\/p>\n
Varl\u0131\u011f\u0131, ta\u015f, ate\u015f, \u0131\u015f\u0131k, bulut gibi cans\u0131zl\u0131\u011f\u0131n pasifli\u011fine b\u0131rakmay\u0131p, hayatla \u015fenlendiren Hayy’\u0131n Kudret ve Azametine \u201cAllah’u Ekber!\u201d<\/p>\n
\udb13\ude60\u00dc\u00e7\u00fcnc\u00fc mertebede varl\u0131k, sadece nefes al\u0131p veren bir canl\u0131 olman\u0131n \u00f6tesine ge\u00e7erek; manevi bir \u00f6z ve estetik bir derinlikle \u015fereflenir. Art\u0131k bedenin i\u00e7ine ‘Ruh’ s\u00fcz\u00fclm\u00fc\u015ft\u00fcr (Beden Ruh’la kaimdir) O, sadece topra\u011fa ba\u011fl\u0131 b\u00fcy\u00fcyen bir nebat de\u011fil; g\u00f6ky\u00fcz\u00fcnde kanat \u00e7\u0131rpan, yery\u00fcz\u00fcnde ko\u015fan, hayat\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in bir irade (hayvanda da c\u00fcz’i bir meyletme kabiliyeti vard\u0131r) ve arzuyla donat\u0131lm\u0131\u015f olan ‘Nefis’ sahibi bir canl\u0131d\u0131r.<\/p>\n
Varl\u0131\u011f\u0131n devam\u0131 kendisiyle olan Kayyum’un Kudret ve Azametine \u201cAllah’u Ekber!\u201d<\/p>\n
\udb13\ude60K\u00e2inat\u0131n hassas nizam\u0131n\u0131 ke\u015ffedip e\u015fyan\u0131n hakikatine n\u00fcfuz etmeyi temsil eden d\u00f6rd\u00fcnc\u00fc mertebe, sadece \u00e7evresini alg\u0131layan bir canl\u0131l\u0131k de\u011fil; her \u015feyin arkas\u0131ndaki ilahi sanat\u0131n harikalar\u0131n\u0131 kavrayan, varl\u0131\u011f\u0131n gayesini sorgulayan bir fark\u0131ndal\u0131k mertebesidir. \u201cHayvaniyetten \u00e7\u0131km\u0131\u015f\u201d bu \u015fuur i\u00e7in, k\u00e2inat, okunmas\u0131 gereken bir kitab-\u0131 Samedanidir.<\/p>\n
Her mevcuda bir gaye ve hikmet y\u00fckleyerek abesiyetten kurtaran Hakem\u2019in Kudret ve Azametine: \u201cAllah’u Ekber!\u201d<\/p>\n
\udb13\ude60Be\u015finci Mertebe hitabet, sadakat ve toplumsal mesuliyetle ku\u015fanm\u0131\u015f, beyan sahibi, sadece d\u00fc\u015f\u00fcnen canl\u0131 de\u011fil, ahlaki bir varl\u0131k olmay\u0131 ifade eden “insan” k\u0131vam\u0131na ula\u015fmakt\u0131r. \u0130nsan, k\u00e2inatta okudu\u011fu o muazzam nizam\u0131n tesad\u00fcfi de\u011fil, mutlak bir mizanla kuruldu\u011funu idrak eder. Her hak sahibine hakk\u0131n\u0131n verildi\u011fini, her \u015feyin tam yerli yerinde oldu\u011funu ve zerre kadar israf edilmedi\u011fini fark eder.<\/p>\n
K\u00e2inat\u0131 adalet terazisinde tutan, her mevcuda en uygun sureti ve imk\u00e2n\u0131 bah\u015feden Adl’in Kudret ve Azametine: \u201cAllah\u2019u Ekber!\u201d<\/p>\n
\udb13\ude60Alt\u0131nc\u0131 Mertebe, ilahi vahye muhatap olup kalben bir tasdik mertebesine ula\u015fmay\u0131 temsil eden “iman sahibi olmaya” tekab\u00fcl eder. Bu basamakta insan, ak\u0131lla buldu\u011fu hakikati kalbiyle m\u00fch\u00fcrler. Art\u0131k o, sadece k\u00e2inat kitab\u0131n\u0131 okuyan bir \u015fuur de\u011fil; o kitab\u0131n Yarat\u0131c\u0131s\u0131 ile konu\u015fan, emirlerine kulak veren, ve O’nu her t\u00fcrl\u00fc kusurdan mukaddes g\u00f6ren bir m\u00fc\u2019mindir.<\/p>\n
Varl\u0131\u011f\u0131 noksanl\u0131klardan pak eyleyen, kulu ilahi kel\u00e2m\u0131yla \u015fereflendiren ve iman ile kalpleri ar\u0131nd\u0131ran Kudd\u00fcs\u2019\u00fcn Kudret ve Azametine \u201cAllah\u2019u Ekber!\u201d<\/p>\n
\udb13\ude60Yedinci Mertebe; kalbe yerle\u015fen iman nurunun b\u00fct\u00fcn azalara sirayet ederek tam bir teslimiyete ve ya\u015fay\u0131\u015fa d\u00f6n\u00fc\u015fmesini temsil eden ‘M\u00fcsl\u00fcmanl\u0131k’ mertebesidir. Bu makamda ki\u015fi, sadece kalbiyle tasdik eden bir m\u00fcmin de\u011fil; iman\u0131n gerektirdi\u011fi ahlak, ibadet ve muamelatla, kainattaki ilahi d\u00fczene tam uyum sa\u011flayan, yani ‘teslim olan’ bir M\u00fcsl\u00fcmand\u0131r.<\/p>\n
K\u00e2inat\u0131n her bir zerresinde ve kendi mahiyetinde Allah\u2019\u0131n Ehadiyetini [3] do\u011frudan m\u00fc\u015fahede eder.<\/p>\n
Varl\u0131\u011f\u0131 nizamla ku\u015fatan, teslimiyeti en y\u00fcksek \u015feref k\u0131lan ve kulu ‘hakiki k\u00fclliyete’ erdiren Ehad’in Kudret ve Azametine: \u201cAllah\u2019u Ekber!\u201d<\/p>\n
Yedinci Mertebe, \u0130slam f\u0131trat\u0131 \u00fczerine do\u011fan bebe\u011fin d\u00fcnyaya g\u00f6zlerini a\u00e7t\u0131\u011f\u0131 makamd\u0131r.[4]<\/p>\n
Bundan sonra o, ya\u015f\u0131 ilerledik\u00e7e ya cismaniyetten de \u00e7\u0131k\u0131p kalp ve ruhun derece-i hayat\u0131na girecek veya iradesini k\u00f6t\u00fcye kullanarak hayvandan daha a\u015fa\u011f\u0131ya d\u00fc\u015fecektir.<\/p>\n
\u0130\u015fte Tahmidiye, bu d\u00fc\u015f\u00fc\u015fe kar\u015f\u0131 bir siper; her basama\u011f\u0131nda ‘Elhamd\u00fclillah’ diyerek t\u0131rman\u0131lan bir kemal\u00e2t merdivenidir. Bu merdiveni \u015f\u00fck\u00fcrle \u00e7\u0131kan \u015fah\u0131s, Allah’\u0131n izni ve keremiyle, \u201csadece seyreden misafir\u201d olmaktan \u00e7\u0131k\u0131p kainat\u0131n Sani-i Cemil’ine en y\u00fcksek perdeden muhatap olan \u201cDost\u201d makam\u0131na y\u00fckselir.<\/p>\n
Dipnotlar:<\/p>\n
[1] Said Nursi, S\u00f6zler, 24. S\u00f6z, 5. Dal, \u0130kinci Meyve<\/p>\n
[2] Said Nursi, Lem’alar, 17. Lem’a, 14. Nota, D\u00f6rd\u00fcnc\u00fc Remiz<\/p>\n
[3] Said Nursi, \u015eualar, 2. \u015eua, (Otuzuncu Lem\u2019a\u2019n\u0131n alt\u0131 isminin alt\u0131 n\u00fcktesinin bir nevi yedinci n\u00fcktesi ve alt\u0131 ismin meyvesi ve neticesi h\u00fckm\u00fcndedir.)<\/p>\n
[4] Bkz. Buh\u00e2r\u00ee, Cen\u00e2iz, 92; M\u00fcslim, Kader, 22<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Muhatabiyet Mu\u015ftusu Bir zaman, bir Budist arkada\u015f\u0131mla otururken, mevzu s\u0131k\u0131nt\u0131lara, endi\u015felere, hastal\u0131klara ve \u00e7\u00f6z\u00fcm yollar\u0131na geldi. Bana, \u201cBiz meditasyon yaparak b\u00fct\u00fcn dertlerimizden kurtuluyoruz. \u00d6zel bir oturu\u015f \u015feklimiz var. Oturup kafam\u0131zdaki b\u00fct\u00fcn tasalar\u0131 unutmaya \u00e7al\u0131\u015f\u0131yor, hayalen bizi mutlu edecek yerlere gidiyor ve huzur buldu\u011fumuz aktiviteleri yap\u0131yoruz\u201d deyince, cevaben \u201cBizim y\u00f6ntemimiz biraz farkl\u0131. Dertleri, tasalar\u0131, s\u0131k\u0131nt\u0131lar\u0131 unutmaya…<\/p>\n","protected":false},"author":1,"featured_media":17203,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,167,299,296],"tags":[],"class_list":["post-17173","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-ilim","category-mart-26","category-yuksel-kurtoglu","category-145","category-167","category-299","category-296","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/03\/images-3.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17173"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17173"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17173\/revisions"}],"predecessor-version":[{"id":17174,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17173\/revisions\/17174"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17203"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}