-\u0130htiyac\u0131n \u015eiddetinden \u2018\u0130nsaniyet Hakikati\u2019nde \u0130ttihad-\u0131 \u0130slam-<\/p>\n
Bu \u00fcmmeti, ne Do\u011fu T\u00fcrkistan\u2019daki Uygur M\u00fcsl\u00fcmanlar\u0131n\u0131n \u00c7in zulm\u00fc alt\u0131ndaki sessiz iniltileri, ne Filistindeki M\u00fcsl\u00fcmanlar\u0131n \u0130srail zulm\u00fc ve katliam\u0131 alt\u0131ndaki ar\u015f\u0131 titreten feryatlar\u0131 uyand\u0131rmaya yetti! Ne de kendi idarecilerinden \u00e7ektikleri \u00e7ileler, ya\u015fad\u0131klar\u0131 ac\u0131lar ve g\u00f6rd\u00fckleri k\u00f6t\u00fcl\u00fckler onlar\u0131 kendilerine getirdi!<\/p>\n
“(Sava\u015fta bile) ya\u015fl\u0131lara, kad\u0131nlara, \u00e7ocuklara, kendisini ibadet u t\u00e2ate vermi\u015f ruhbanlara ve mabetlere ili\u015fmeyiniz.! A\u011fa\u00e7lar\u0131 yakmay\u0131n\u0131z.! Hayvanlara dokunmay\u0131n\u0131z.! Ve servetleri heder etmeyiniz.” (Ahmed b. Hanbel, 1\/300; Eb\u00fb Davud, Cihad 90, 121) buyuran bir \u0130nsanl\u0131k Peygamber\u2019inin \u00fcmmeti midir, bar\u0131\u015f zaman\u0131nda kendi m\u00fcsl\u00fcman karde\u015flerine zulmedenler? Zulmeden, gadreden, kahreden, katliam yapanlar, z\u00e2hiren m\u00fcsl\u00fcman bile g\u00f6z\u00fckseler, ger\u00e7ekte ne kadar m\u00fcsl\u00fcmand\u0131rlar? M\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131nda onlar\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmekle vazifeli\/m\u00fckellef olan idareciler, aksine m\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131na bela olmu\u015flarsa, z\u00e2lim-i gadd\u00e2r kesilmi\u015flerse, kurtulu\u015f \u00e7aresi nedir? Anla\u015f\u0131lan o ki, b\u0131\u00e7ak kemi\u011fe dayanmadan, \u00fcmmetin iradesine vurulmu\u015f prangalar, vicdan\u0131na tak\u0131lm\u0131\u015f kelep\u00e7eler ve ruhunun boynuna ge\u00e7irilmi\u015f buka\u011f\u0131lar k\u0131r\u0131lamayacak!<\/p>\n
\u0130\u00e7teki gavurluklar\u0131n d\u0131\u015ftan yap\u0131lan gavurluklara rahmet okutturdu\u011fu ve ikisinin bile\u015fkesinin cehenneme \u00e7evirdi\u011fi bir \u0130slam co\u011frafyas\u0131nda yegane kurtulu\u015f yolu, mazlumiyet, ma\u011fduriyet ve mahrumiyet ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n \u015fiddet-i ihtiya\u00e7tan, \u201cinsaniyet hakikati\u201dnde birle\u015fip b\u00fct\u00fcnle\u015fmelerinden ge\u00e7iyor. D\u0131\u015ftan d\u00fc\u015fmanlara kar\u015f\u0131 birle\u015fecek olan \u00fcmmet, i\u00e7ten d\u00fc\u015fmanlara kar\u015f\u0131 ise b\u00f6l\u00fcn\u00fcyor ve birbirini d\u00fc\u015fmanla\u015ft\u0131rarak k\u0131r\u0131yor, \u00f6ld\u00fcr\u00fcyor.<\/p>\n
Dinlerini par\u00e7a par\u00e7a ettikleri i\u00e7in \u00fclkeleri de parampar\u00e7a olmu\u015f bir \u00fcmmet-i Muhammed\u2019den, Hz. Muhammed raz\u0131 m\u0131d\u0131r? \u00dcmmet-i Muhammed\u2019in kurtulu\u015fu, Hz. Muhammed\u2019in liderli\u011fi alt\u0131nda \u00fcmmet olacakt\u0131r. O da Hz. Muhammed\u2019den miras olan Hilafet-i Muhammediye ile m\u00fcmk\u00fcn olabilir.<\/p>\n
\u015eeytana \u015feytanl\u0131\u011f\u0131 ders verecek kadar kurnaz d\u00fcnya derin devleti (k\u00fcresel siyonizm \u00f6rg\u00fct\u00fc), M\u00fcsl\u00fcmanlara d\u0131\u015ftan bir d\u00fc\u015fman olarak sald\u0131r\u0131rsa birle\u015feceklerinden korktu\u011fu i\u00e7in, onlar\u0131 birbirlerine d\u00fc\u015f\u00fcr\u00fcyor. Birbirlerini \u00f6tekile\u015ftirip d\u00fc\u015fmanla\u015ft\u0131ran M\u00fcsl\u00fcmanlar da birbiriyle u\u011fra\u015fmaktan hakiki ortak d\u00fc\u015fmanlar\u0131n\u0131 ve oyunlar\u0131n\u0131 g\u00f6remiyorlar. G\u00f6rseler de i\u015f i\u015ften \u00e7oktan ge\u00e7mi\u015f oluyor, husumetle o kadar k\u00fcf\u00fcr, hakaret, iftira ettikten sonra, o kadar kan ak\u0131tt\u0131ktan geri d\u00f6nemiyorlar.<\/p>\n
Irak ve Suriye\u2019de birbirini \u00f6ld\u00fcren m\u00fcsl\u00fcmanlar, hele masumlar\u0131 \u00f6ld\u00fcren di\u011fer m\u00fcsl\u00fcmanlar, ‘i\u00e7erden gavurlar’d\u0131r demek, siyas\u00ee bir s\u00f6ylemde bulunmak de\u011fildir. Zulmen \u00f6ld\u00fcr\u00fclen, s\u00fcr\u00fclen ve s\u00f6m\u00fcr\u00fclen m\u00fcsl\u00fcmanlara ac\u0131mak ve bunlar\u0131 yapan m\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcml\u00fc gavurlara k\u0131zmak, her insan kalbinin halidir. \u0130nsan canl\u0131s\u0131 olan bir insan\u0131n kalbi, b\u00fct\u00fcn insanlar\u0131n ac\u0131lar\u0131na da, sevin\u00e7lerine de duyarl\u0131d\u0131r. Kalbi taksimli olanlarsa k\u0131sm\u00ee insand\u0131rlar.<\/p>\n
Nas\u0131l m\u00fcsl\u00fcmanl\u0131k bir b\u00fct\u00fcnd\u00fcr. \u0130nsanl\u0131k da bir b\u00fct\u00fcnd\u00fcr. Kendi dinindeki insanlar\u0131n ac\u0131lar\u0131n\u0131 duyarken, ba\u015fka dindekilerin ac\u0131lar\u0131n\u0131 duymayanlar, k\u0131smen insand\u0131rlar. Dinda\u015flar\u0131n\u0131n ac\u0131lar\u0131n\u0131 bile duymayanlara gelince, onlar k\u0131smen bile insan de\u011fildirler desek sezad\u0131r amma biz yine onlar\u0131n da ac\u0131lar\u0131n\u0131 duyarak dua edelim in\u015fallah. Peygamberler Peygamberi Efendimiz (sas) b\u00fct\u00fcn insanlar\u0131n, cinlerin ve \u00e2lemlerin rahmet peygamberiydi. Kald\u0131 ki insanl\u0131k da mahluk\u00e2t da bir b\u00fct\u00fcnd\u00fcr, topyek\u00fcn k\u00e2inat, bir abd-i k\u00fcll\u00eedir. B\u00fct\u00fcn\u00fc par\u00e7alamak, ifsat kabiliyeti olan be\u015feriyetin i\u015fidir. Par\u00e7alar\u0131 birbirine d\u00fc\u015f\u00fcrmek ve d\u00fc\u015fmanla\u015ft\u0131rmak ise be\u015feriyetin \u015feytanl\u0131\u011f\u0131d\u0131r.<\/p>\n
Bence varl\u0131klara kar\u015f\u0131 sevgi, sayg\u0131 ve duyarl\u0131l\u0131k kalbe yak\u0131nl\u0131\u011f\u0131na g\u00f6re derecelidir, fakat yine kalbde derecelidir. Nas\u0131l mide, hazmedemedi\u011fini kusar ise, kalp de sevemedi\u011fini i\u00e7inde tutmaz, d\u0131\u015far\u0131 atar. Kalbden \u00e7\u0131kar\u0131lan, sevilmiyordur. \u0130nsan en \u00e7ok, sevdi\u011finin derdini \u00e7eker. Tersinden, insan en \u00e7ok kimin derdini \u00e7ekiyorsa, en \u00e7ok onu seviyordur. Bu ba\u011flamda diyebiliriz ki:<\/p>\n
M\u00fc\u2019minlerin derdini \u00e7ekmeyen, onlar\u0131 sevmiyordur ve onlardan da de\u011fildir. \u0130nsan d\u00fcnyada en \u00e7ok derdini \u00e7ekip sevdikleri ile ahirette beraber olacakt\u0131r. \u00c7\u00fcnk\u00fc \u201cKi\u015fi sevdi\u011fiyle beraberdir.\u201d (Buh\u00e2r\u00ee, Edeb, 96). Bu beraberlik, d\u00fcnyada manen, kalben ve ruhen birbiriyle kayna\u015fman\u0131n ve b\u00fct\u00fcnle\u015fmenin uhrev\u00ee meyvesi olacakt\u0131r. D\u00fcnyada \u201cbiz\u201d olabilenler, ukb\u00e2da bir ve beraber olabilirler. D\u00fcnyada baz\u0131 m\u00fcsl\u00fcmanlar a\u00e7l\u0131ktan \u00f6l\u00fcrken, baz\u0131lar\u0131 ise tokluktan \u00f6lmemek i\u00e7in diyetisyenleri zengin ediyorlarsa, ortada m\u00fcsl\u00fcmanlar aras\u0131 \u201cbiz\u201d kalmam\u0131\u015f demektir. \u201cKom\u015fusu a\u00e7ken tok yatan kimse m\u00fc\u2019min de\u011fildir (\u2018bizden de\u011fildir\u2019).\u201d<\/p>\n
(\u0130bn Ebi \u015eeybe, Kitabu\u2019l-iman, s.33; Hakim, M\u00fcstedrek, 2\/15, 4\/183, h. no: 7307) Nebev\u00ee buyru\u011fu g\u00fcn\u00fcm\u00fcz m\u00fc\u2019minlerinin imanlar\u0131n\u0131 \u00e7ok a\u011f\u0131r, \u00e7ok rencide edici, \u00e7ok h\u0131rpalay\u0131c\u0131 bir \u015fiddette sorgulamaktad\u0131r.<\/p>\n
Kur\u2019an-\u0131 Kerim, din karde\u015flerinin ihtiyac\u0131n\u0131, onlar\u0131 istemeye muhta\u00e7 b\u0131rakmadan, hallerinden anlamay\u0131 hedef g\u00f6stermektedir: \u201c\u2026Sen onlar\u0131 (kendini Allah yoluna adad\u0131\u011f\u0131 i\u00e7in madd\u00ee kazanc\u0131 olmayan, iffetinden (utand\u0131\u011f\u0131 i\u00e7in) dolay\u0131 da insanlardan istemeyen, h\u00e2lini belli etmeyen fakirleri) s\u00eem\u00e2lar\u0131ndan tan\u0131rs\u0131n\u2026\u201d (el-Bakara, 273). Y\u00fczlerine ve hallerine bakarak, i\u00e7inde bulunduklar\u0131 s\u0131k\u0131nt\u0131lar\u0131 g\u00f6rebilecek bir derin bak\u0131\u015fa, i\u00e7sel sezgiye ve h\u00e2l dilinden anlamaya y\u00f6nlendirmektedir. Bug\u00fcn farkl\u0131 \u00fclkelerdeki m\u00fcsl\u00fcmanlar\u0131n \u00e7ektikleri s\u0131k\u0131nt\u0131lar ile ac\u0131l\u0131 feryatlar\u0131 herg\u00fcn kulaklar\u0131m\u0131zda, g\u00f6zlerimizde ve i\u00e7 d\u00fcnyam\u0131zda yank\u0131lanmakta iken, harekete ge\u00e7meyen mezar ta\u015f\u0131 gibi sessiz ve s\u00e2bit kalmak, ancak ger\u00e7ekten kalben ve vicdanen \u00f6l\u00fc olman\u0131n bir tezah\u00fcr\u00fcd\u00fcr.<\/p>\n
\u0130man edenlerin vel\u00eesi Allah Te\u00e2la, m\u00fcminlere ve \u00f6zellikle m\u00fcminlerin valilerine: \u201cM\u00fc\u2019minlere kol kanat ger.\u201d (Hicr, 88) diye emrediyor. M\u00fc\u2019min olan m\u00fc\u2019min, insan olan insan, kendisine yap\u0131lmas\u0131n\u0131 istemedi\u011fi bir k\u00f6t\u00fcl\u00fc\u011f\u00fcn ba\u015fkalar\u0131na yap\u0131lmas\u0131na da raz\u0131 olmaz; kol-kanat gerer. Nitekim Rasul-i Ekrem Efendimiz de: \u201cSizden biriniz, kendisi i\u00e7in arzu edip istedi\u011fi \u015feyi, din karde\u015fi i\u00e7in de arzu edip istemedik\u00e7e, ger\u00e7ek anlamda iman etmi\u015f olmaz.\u201d (Buh\u00e2r\u00ee, \u00cem\u00e2n 7; M\u00fcslim, \u00cem\u00e2n 71-72) buyurmu\u015ftur. \u00d6zellikle de yak\u0131nlar\u0131 ve yak\u0131n\u0131nda oturanlar ile olabildi\u011fince b\u00fct\u00fcnle\u015fmeyi, sevin\u00e7leriyle g\u00fcl\u00fcp dertleriyle a\u011flamay\u0131 sal\u0131k vermi\u015ftir.<\/p>\n
Osman b. Maz\u2019un, Mekke d\u00f6neminde di\u011fer sahab\u00eeler i\u015fkence \u00e7ekerken himaye alt\u0131nda rahat ya\u015famay\u0131 vicdan\u0131na s\u0131\u011fd\u0131ramam\u0131\u015f, kalbine sindirememi\u015ftir. \u015e\u00f6yle ki:<\/p>\n
M\u00fcsl\u00fcmanlar Habe\u015fistan\u2019a hicret etmi\u015f, orada g\u00fczel bir \u015fekilde kar\u015f\u0131lanm\u0131\u015flard\u0131. Bir m\u00fcddet sonra Mekkeli m\u00fc\u015friklerin m\u00fcsl\u00fcman oldu\u011fu y\u00f6n\u00fcndeki as\u0131ls\u0131z haberler \u00fczerine geri d\u00f6nd\u00fcler. Mekkeli m\u00fc\u015frikler, gelen Muh\u00e2cirlerin Habe\u015fistan\u2019da h\u00fcsn-i kab\u00fbl g\u00f6rd\u00fcklerini \u00f6\u011frendiklerinde, bundan b\u00fcy\u00fck bir endi\u015fe duydular ve yapmakta olduklar\u0131 i\u015fkenceyi daha da art\u0131rd\u0131lar.<\/p>\n
Akrab\u00e2s\u0131 Velid bin Mu\u011f\u00eere\u2019nin him\u00e2yesinde rahat\u00e7a ya\u015fayan Osman bin Maz\u2019un -rad\u0131yall\u00e2hu anh-, Ras\u00fblullah -sall\u00e2ll\u00e2hu aleyhi ve sellem- ve ash\u00e2b\u0131n\u0131n ak\u0131l almaz zul\u00fcm ve i\u015fkencelere m\u00e2ruz kald\u0131klar\u0131n\u0131, b\u00e2z\u0131lar\u0131n\u0131n ate\u015fle da\u011fland\u0131\u011f\u0131n\u0131, k\u0131rba\u00e7la d\u00f6v\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcnce tefekk\u00fcre dald\u0131:<\/p>\n
\u201cVall\u00e2hi, Velid bin Mug\u00eere gibi bir m\u00fc\u015fri\u011fin him\u00e2yesinde emniyet i\u00e7inde ya\u015fayarak, arkada\u015flar\u0131m\u0131n ve akrab\u00e2lar\u0131m\u0131n Allah yolunda \u00e7ektikleri t\u00fcrl\u00fc \u00e7ileleri benim \u00e7ekmeyi\u015fim, b\u00fcy\u00fck bir noksanl\u0131kt\u0131r! All\u00e2h\u2019\u0131n him\u00e2yesi daha \u015ferefli ve daha emniyetlidir!\u201d diye d\u00fc\u015f\u00fcnerek h\u00e2m\u00eesi Velid\u2019in yan\u0131na gitti. Ona:<\/p>\n
\u201c-Ey amcam\u0131n o\u011flu! Sen beni him\u00e2yene ald\u0131n ve taahh\u00fcd\u00fcn\u00fc g\u00fczelce yerine getirdin! \u015eimdi senin him\u00e2yenden \u00e7\u0131k\u0131p Ras\u00fblullah -aleyhissal\u00e2t\u00fc vessel\u00e2m-\u2019\u0131n yan\u0131na gitmek istiyorum. O ve ash\u00e2b\u0131, benim i\u00e7in en g\u00fczel \u00f6rnektir. Beni Kurey\u015flilerin yan\u0131na g\u00f6t\u00fcr\u00fcp \u00fczerimdeki him\u00e2yeni kald\u0131rd\u0131\u011f\u0131n\u0131 bildir!\u201d dedi.<\/p>\n
Osman bin Maz\u2019un r.a., di\u011fer sahabiler eziyetler ve i\u015fkenceler alt\u0131ndayken, himayet alt\u0131nda rahat\u00e7a ya\u015famay\u0131 iman\u0131na ve insanl\u0131\u011f\u0131na yedirememi\u015ftir. Onlar\u0131 kurtarmak i\u00e7in elinden bir\u015fey gelmedi\u011fi i\u00e7in de, onlar\u0131n dertleriyle hemdert olmay\u0131 tercih etmi\u015ftir. Bug\u00fcn de \u015fu mazlum ve mazn\u00fbn \u00fcmmetin, Osman b. Maz\u2019\u00fbn rad\u0131yall\u00e2h\u00fc anh\u2019in o di\u011ferg\u00e2m vicdan\u0131na ihtiyac\u0131 var, o vicdan ki \u00fcmmeti birle\u015ftirecek cevher ondad\u0131r!<\/p>\n
\u00c2lemlere vesile-i rahmet, \u00fcmmetine merhametle dolu bir Peygamberimiz var. Onun nas\u0131l bir \u00fcmmet peygamberi oldu\u011funu bize Allah Teala haber vermekle, onu medh \u00fc sena etmenin \u00f6tesinde, O\u2019nun gibi olmay\u0131 sal\u0131k vermektedir: \u201cSize kendi aran\u0131zdan \u00f6yle bir Peygamber geldi ki bir s\u0131k\u0131nt\u0131ya u\u011framan\u0131z ona a\u011f\u0131r gelir, (g\u00fcc\u00fcne gider, izzet-i nefsine dokunur). Kalbi \u00fcst\u00fcn\u00fcze titrer, m\u00fcminlere kar\u015f\u0131 pek \u015fefkatli ve merhametlidir.\u201d [Tevbe, 9\/128; bkz. 2, 129. 151; 3, 164; 26, 215-217]. \u0130\u015fte \u00fcmmetin derman\u0131, \u00fczerine tir tir titreyen b\u00f6yle peygamber\u00e2ne \u015fefkatli g\u00f6n\u00fcllerdedir.<\/p>\n
\u00dcmmet olmak, lafla olmuyor. Hz. Muhammed\u2019in hakiki \u00fcmmeti, \u00fcmmetinin dertleriyle dertlenen m\u00fc\u2019minlerdir. Bundand\u0131r ki: \u201cM\u00fcsl\u00fcmanlar\u0131n dertleriyle dertlenmeyen, bizden (di\u011fer rivayette \u2018onlardan\u2019) de\u011fildir.\u201d buyurmu\u015ftur. (H\u00e2kim, M\u00fcstedrek, Rik\u00e2k, IV, 459 (7970), 4\/352; Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat, VII, 270; Taber\u00e2n\u00ee, er-Ravdu\u2019d-D\u00e2n\u00ee (el-Mu\u2019cemu\u2019s-Sa\u011f\u00eer), II, 131\/907; Beyhak\u00ee, \u015euab\u00fc\u2019l-\u0130man, 7\/361; Heysem\u00ee, Mecmau\u2019z-Zev\u00e2id, I, 87). Anlayana bu hadis-i \u015ferif yeter de artar bile, uykular\u0131n\u0131 ka\u00e7\u0131rmaya, zevklerini tas\u0131zla\u015ft\u0131rmaya! M\u00fcsl\u00fcmanlar\u0131n h\u00e2l-i p\u00fcrmel\u00e2linin hem bir te\u015fhisi, hem de tedav\u00eesini g\u00f6steren bu had\u00ees-i \u015ferif \u00fczerinde saatlerce tefekk\u00fcr, tezekk\u00fcr, teemmel, tedebb\u00fck ve tefakkuh etmeye muhtac\u0131z.<\/p>\n
Bu had\u00ees-i \u015ferifi ders verdi\u011fi s\u0131rada Seriyy-i Sakat\u00ee Hazretlerinin (\u00f6. 251\/865) ba\u015f\u0131na \u00e7ok manidar bir hadise gelir. Kendisi anlatm\u0131\u015ft\u0131r: \u201cBirg\u00fcn Ba\u011fdat \u00e7ar\u015f\u0131s\u0131 yanm\u0131\u015ft\u0131. Birisi ko\u015farak bana geldi ve; \u00ab\u2013B\u00fct\u00fcn Ba\u011fdat \u00e7ar\u015f\u0131s\u0131 yand\u0131, bir tek sizin d\u00fckk\u00e2n\u0131n\u0131z kurtuldu. G\u00f6z\u00fcn\u00fcz ayd\u0131n!\u00bb dedi. Ben de di\u011fer d\u00fckk\u00e2n\u0131 yanan karde\u015flerimi d\u00fc\u015f\u00fcnmeden kendi nefsim ad\u0131na; \u00ab\u2013Elhamd\u00fclill\u00e2h!\u00bb dedim. Ancak otuz y\u0131ldan beri bu gaflet \u00e2n\u0131m i\u00e7in isti\u011ff\u00e2r ederim.\u201d (\u0130bn\u00fc\u2019l-Cevz\u00ee, \u1e62\u0131fat\u00fc\u2019\u1e63-\u1e63afve, II, 371; \u0130bn-i Hallikan, Vefey\u00e2t, II, 357; Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee, T\u00e2rih, IX, 188; Zeheb\u00ee, Siyer, XII, 185, 186). \u0130\u015fte felakete u\u011frayan din karde\u015flerinin \u0131zd\u0131rab\u0131n\u0131 bir anl\u0131k duyumsamam\u0131\u015f olmaya otuz y\u0131l kesilen nedamet ate\u015fi cezas\u0131! Herkes din\/iman karde\u015fli\u011fini, dindarl\u0131\u011f\u0131 ve iman\u0131n\u0131n derinli\u011fi \u00f6l\u00e7\u00fcs\u00fcnde ya\u015f\u0131yor, hass\u00e2siyeti de ona g\u00f6re oluyor. \u015e\u00fcphesiz ki sadece kendi ac\u0131lar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcp ba\u015fkalar\u0131n\u0131n ac\u0131lar\u0131n\u0131 g\u00f6zard\u0131 etmek, vicdana, imana ve insanl\u0131\u011fa a\u011f\u0131r gelen bir c\u00fcr\u00fcmd\u00fcr. Seriyy-i Sakat\u00ee de b\u00f6yle bir anl\u0131k duygusuzluk h\u00e2line \u00f6m\u00fcr boyu pi\u015fman olmu\u015f, t\u00f6vbe ve isti\u011ffar etmi\u015ftir. O\u2019nun ya\u015fad\u0131\u011f\u0131 dindarl\u0131k seviyesi, derinli\u011fi ve enginli\u011fi \u00e7ok az m\u00fcsl\u00fcmana nasip olu\u015ftur. Ne diyordu? \u201cBa\u011fdat’ta \u00f6lmek istemem. \u00c7\u00fcnk\u00fc bu insanlar benim hakk\u0131mda iyi zan sahibidirler. Korkar\u0131m ki toprak beni kabul etmezse herkese rezil olmu\u015f olurum. Kabahatlerimden dolay\u0131 y\u00fcz\u00fcm\u00fcn kararaca\u011f\u0131ndan korkarak her g\u00fcn birka\u00e7 defa aynaya bakar\u0131m. Ke\u015fke b\u00fct\u00fcn insanlar\u0131n kalplerindeki b\u00fct\u00fcn s\u0131k\u0131nt\u0131 ve \u00fcz\u00fcnt\u00fcler bende olsa (hepsini ben \u00e7eksem) de insanlar\u0131n hepsi rahat i\u00e7inde olsalar.\u201d \u0130\u015fte b\u00fct\u00fcn insanl\u0131\u011f\u0131 ku\u015fatan y\u00fcce g\u00f6n\u00fcl!<\/p>\n
Her m\u00fc\u2019min, din karde\u015finin derdini kalbinde hissetmeye diyaneten ve insaniyeten mecburdur. M\u00fc\u2019minlerin dertlerine b\u00eeg\u00e2ne kalmak, bencilliktir, g\u00e2filliktir. \u0130man karde\u015finin derdiyle dertlenip ona \u00e7areler aramak, m\u00fc\u2019minleri birbirine karde\u015f k\u0131lan Hak Teala\u2019n\u0131n ho\u015fnutlu\u011funu kazand\u0131ran \u00e7ok b\u00fcy\u00fck bir ictim\u00e2\u00ee ib\u00e2dettir. Bir kuds\u00ee hadiste Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurur: \u201cBen\u2019im r\u0131z\u00e2m i\u00e7in birbirini sevenlere, Ben\u2019im i\u00e7in birbirlerine ikramda bulunanlara, Ben\u2019im i\u00e7in birbirlerine samimiyetle \u00eetim\u00e2d edip dost olanlara, akraba ve dostlar\u0131yla irtibat\u0131n\u0131 kesmeyenlere ve Ben\u2019im i\u00e7in ziyaretle\u015fenlere Ben\u2019im de muhabbetim tahakkuk etmi\u015ftir.\u201d (Ahmed, M\u00fcsned, V, 229). Bu \u0130l\u00e2h\u00ee sevgiye en \u00e7ok mazhar olanlar, Allah\u2019\u0131n kullar\u0131n\u0131 s\u0131rf Allah i\u00e7in sevenler, Allah i\u00e7in onlar\u0131n dertleriyle dertlenenler olacakt\u0131r. D\u00fcnyan\u0131n d\u00f6rt bir taraf\u0131ndaki muhta\u00e7lara, muzdarlara, mazlumlara ve ma\u011fdurlara el uzatabilenler, en az\u0131ndan iniltilerine g\u00f6zya\u015fl\u0131 dualar\u0131yla imd\u00e2t edenler de Allah\u2019\u0131n sevgisine mazhar olurlar.<\/p>\n
Topyek\u00fbn b\u00fct\u00fcn \u00fcmmeti seven Muhammed\u00ee kullar, \u00e7a\u011flar fark\u0131yla ayn\u0131 ruhu, \u00fcmmet ruhunu ya\u015fam\u0131\u015flar ve seslendirmi\u015flerdir. Medine\u2019deki Hazret-i \u00d6mer, o d\u00f6nem \u0130slam topraklar\u0131n\u0131n s\u0131n\u0131r boyu olan Dicle nehri kenar\u0131ndaki bir koyunun sorumlulu\u011funu hissederken, ada\u015f\u0131 \u00d6mer bin Abd\u00fclaziz de yata\u011f\u0131nda, suya d\u00fc\u015fm\u00fc\u015f bir ku\u015f gibi \u00e7\u0131rp\u0131n\u0131p duruyordu. Onlar\u0131n bu merhametiyle h\u00e2llenmi\u015f ve mes\u2019uliyet \u015fuuryla \u015fuurlanm\u0131\u015f olan Ebu\u2019l-Hasen Harak\u0101n\u00ee Hazretleri de (\u00f6. 425\/1033): \u201cT\u00fcrkistan\u2019dan \u015eam\u2019a kadar olan co\u011frafyada birinin parma\u011f\u0131na diken batsa, o benim parma\u011f\u0131ma batm\u0131\u015ft\u0131r. Birinin aya\u011f\u0131na ta\u015f \u00e7arpsa o benim aya\u011f\u0131ma \u00e7arpm\u0131\u015ft\u0131r. Onun ac\u0131s\u0131n\u0131 ben hissederim. Bir kalpte h\u00fcz\u00fcn varsa o kalp benim kalbimdir.\u201d diyordu. Karadenizli sanat\u00e7\u0131m\u0131z\u0131n s\u00f6yledi\u011fi gibi:<\/p>\n
\u201cErzurum\u2019da kar ya\u011fsa, Rize\u2019de \u00fc\u015f\u00fcyorum<\/p>\n
Malatya\u2019da kar ya\u011fsa, Rize\u2019de \u00fc\u015f\u00fcyorum<\/p>\n
Bir asker \u015fehit olsa, yanup tutu\u015fuyorum<\/p>\n
Bir cana bir \u015fey olsa, yanup tutu\u015fuyorum.\u201d<\/p>\n
Harak\u00e2n\u00ee\u2019den y\u00fczy\u0131llar sonra gelen, modern as\u0131rlar\u0131n muzdarip ruhu, \u00fcmmetin dertlisi \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee Hazretleri (\u00f6.1960) de: \u201c\u00c2lem-i \u0130slam’a indirilen darbelerin en evvel kalbime indi\u011fini hissediyorum.\u201d demi\u015fti ve b\u00fct\u00fcn hayat\u0131n\u0131 m\u00fcsl\u00fcmanlar\u0131n ve insanl\u0131\u011f\u0131n iman davas\u0131na ve \u0130ttihad-\u0131 \u0130slam\u2019a hizmetle ge\u00e7irmi\u015fti. Ve \u00fcmmetin \u0131zd\u0131rab\u0131yla muzrdarip \u015f\u00e2ir-i \u015feh\u00eerimiz Mehmet Akif Ersoy da ayn\u0131 di\u011ferg\u00e2ml\u0131kla me\u015fbu bir hissiy\u00e2tla \u015f\u00f6yle nazmetmi\u015fti:<\/p>\n
Kanayan bir yara g\u00f6rd\u00fcm m\u00fc yanar ta ci\u011ferim<\/p>\n
Onu dindirmek i\u00e7in kam\u00e7\u0131 yerim, \u00e7ifte yerim<\/p>\n
Adam, ald\u0131rma da ge\u00e7 git, diyemem ald\u0131r\u0131r\u0131m<\/p>\n
\u00c7i\u011fnerim, \u00e7i\u011fnenirim hakk\u0131 tutar kald\u0131r\u0131m!<\/p>\n
Yine ayn\u0131 Mehmet \u00c2kif, Hz. \u00d6mer\u2019in, b\u00fct\u00fcn m\u00fcsl\u00fcmanlar\u0131n hilafet i\u015fini \u00fcstlendi\u011finde sergiledi\u011fi mes\u2019uliyet \u015fuurunu, \u015fu \u015fekilde dizelere d\u00f6km\u00fc\u015ft\u00fcr:<\/p>\n
\u201cKenar-\u0131 Diclede bir kurt kapsa koyunu,<\/p>\n
Gelir de adl-i il\u00e2hi \u00d6mer\u2019den sorar onu!\u201d<\/p>\n
M\u00fcsl\u00fcman idarecilerde, bu sorumluluk bilinci olsa, m\u00fcsl\u00fcmanlar\u0131n birli\u011fi \u00fclkesel \u00e7apta da olsa v\u00fccud bulmu\u015f olurdu. Sorumsuzluk ve l\u00e2y\u00fcs\u2019ellik ile kendilerini \u00fcmmetin \u00fcst\u00fcnde adeta tanr\u0131sal bir dokunulmazl\u0131k ve sorgulanamazl\u0131k taht\u0131nda g\u00f6rd\u00fcklerinden, hilafet-i Muhammediye\u2019den bir behreleri kalmam\u0131\u015ft\u0131r.<\/p>\n
\u0130sl\u00e2m tarihinde be\u015finci r\u00e2\u015fid h\u00e2life kabul edilen \u00d6mer bin Abd\u00fclaziz de ayn\u0131 sorumluluk bilincini ve duyarl\u0131l\u0131\u011f\u0131 sergilemi\u015ftir ki, muhtereme han\u0131m\u0131 F\u00e2t\u0131ma anam\u0131z \u015f\u00f6yle anlatm\u0131\u015ft\u0131r:<\/p>\n
\u201cBirg\u00fcn \u00d6mer bin Abd\u00fclaziz\u2019in yan\u0131na girdim. Namazg\u00e2h\u0131nda oturmu\u015f, elini aln\u0131na dayam\u0131\u015f, durmadan a\u011fl\u0131yor, g\u00f6zya\u015flar\u0131 yanaklar\u0131n\u0131 \u0131slat\u0131yordu. Ona, ni\u00e7in bu h\u00e2lde oldu\u011funu sordum. \u015e\u00f6yle cevap verdi:<\/p>\n
\u00ab-F\u00e2t\u0131ma! Bu \u00fcmmetin en a\u011f\u0131r y\u00fck\u00fc benim omuzlar\u0131mda. \u00dcmmet i\u00e7indeki a\u00e7lar, fakirler, hasta olup da ila\u00e7 bulamayanlar, giyecek elbisesi olmayanlar, boynu b\u00fck\u00fck yetimler, yaln\u0131z ba\u015f\u0131na terk edilmi\u015f dul kad\u0131nlar, hakk\u0131n\u0131 arayamayan mazlumlar, k\u00fcf\u00fcr ve gurbet diy\u00e2r\u0131ndaki m\u00fcsl\u00fcman esirler, ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layabilmek i\u00e7in \u00e7al\u0131\u015fma t\u00e2katinden kesilmi\u015f muhta\u00e7 ya\u015fl\u0131lar, \u00e2ile efr\u00e2d\u0131 kalabal\u0131k olan fakir \u00e2ile reisleri\u2026 Yak\u0131n ve uzak diyarlardaki b\u00f6yle m\u00fc\u2019min karde\u015flerimi d\u00fc\u015f\u00fcnd\u00fck\u00e7e y\u00fck\u00fcm\u00fcn alt\u0131nda eziliyorum. Yar\u0131n hesap g\u00fcn\u00fcnde Rabbim bunlar i\u00e7in beni sorguya \u00e7ekerse, Ras\u00fblull\u00e2h -sallall\u00e2hu aleyhi ve sellem- bunlar i\u00e7in bana it\u00e2b ve serzeni\u015fte bulunursa, ben nas\u0131l cevap verece\u011fim?!..\u00bb\u201d (\u0130bn-i Kes\u00eer, 9\/201).<\/p>\n
\u00dcmmet-i Muhammed\u2019in derdiyle dertlenmeyen Hz. Muhammed\u2019in \u00fcmmetinden olur mu? M\u00fc\u2019min, \u00f6teki, rakib veya has\u0131m g\u00f6rd\u00fc\u011f\u00fc di\u011fer m\u00fc\u2019min karde\u015flerinin u\u011frad\u0131\u011f\u0131 zul\u00fcmlere ve gadrlere \u00fcz\u00fclmezse, onlar\u0131n ma\u011fduriyet ve mazlumiyetleriyle dertlenmezse, kendisi ne halde olur? Peki sadece dertlenip \u00fcz\u00fclmekle yetinse, fiilen yapabilece\u011fi \u015feyleri yapmazsa h\u00e2li nice olur? Ger\u00e7ek m\u00fc\u2019minlerin kimler oldu\u011funu binlerce hadis-i \u015ferifiyle haber veren Cenab-\u0131 Peygamber, bunlardan birinde m\u00fc\u2019minleri \u015f\u00f6yle tasavvur etmi\u015ftir:<\/p>\n
\u201cM\u00fc\u2019minler birbirlerini sevmekte, merhamet etmekte ve korumakta bir v\u00fcc\u00fbda benzerler. V\u00fcc\u00fbdun bir uzvu hasta oldu\u011funda, di\u011fer uzuvlar da bu sebeple uykusuzlu\u011fa ve ate\u015fli hastal\u0131\u011fa tutulurlar.\u201d (Buh\u00e2r\u00ee, Edeb, 27; M\u00fcslim, Birr, 66). \u00c7\u00fcnk\u00fc \u201cM\u00fcmin, m\u00fcmin karde\u015fi i\u00e7in birbirine s\u0131ms\u0131k\u0131 kenetlenmi\u015f tu\u011flalardan olu\u015fan bir bina gibidir.\u201d (Buh\u00e2r\u00ee, Edeb, 36, Salat 88, M\u00fcslim, Birr 65). Bu kenetlenme ve b\u00fct\u00fcnle\u015fme s\u0131rr\u0131d\u0131r ki \u201cAllah Teala, kendi yolunda kenetlenmi\u015f bir yap\u0131 \/ \u00fcst \u00fcste konulan kerpi\u00e7ler gibi saf ba\u011flayarak m\u00fccahede edenleri sever.\u201d (es-Saff, 4).<\/p>\n
Evet, m\u00fc\u2019minler birbirini tamamlarlar, yekdi\u011ferleriyle kendilerini tamamlarlar. Camide omuz omuza saf tutsalar bile birbirini tekfir-tadlil ederek kalpleri ayr\u0131\u015fanlar, \u00f6tekile\u015fenler ne kadar m\u00fc\u2019mindirler? \u00dcmmet derdinin sebebi \u00fcmmet sevgisidir ki bu, \u00dcmmet Peygamberi\u2019nin en b\u00fcy\u00fck idealidir, \u00fcmmetinden istedi\u011fi en b\u00fcy\u00fck intizar\u0131d\u0131r. Mezkur hadisin di\u011fer bir rivayeti \u015f\u00f6yledir: \u201cBirbirlerine ac\u0131mada, birbirlerini sevmede ve birbirlerine \u015fefkat g\u00f6stermede m\u00fc\u2019minlerin tek bir v\u00fccut gibi olduklar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn! (\u0130slam v\u00fccudunun) bir uzvu muzdarip oldu\u011fu takdirde, di\u011fer k\u0131s\u0131mlar\u0131 da uykusuz kal\u0131p ate\u015fler i\u00e7inde onun \u0131st\u0131rab\u0131n\u0131 duyarlar.\u201d [M\u00fcslim, Birr, 66]. \u201cB\u00f6yle g\u00f6r\u00fcrs\u00fcn\u201d diyor. Ah ke\u015fke m\u00fc\u2019minleri birbirine b\u00f6yle d\u00fc\u015fk\u00fcn g\u00f6rsek, t\u0131pk\u0131 Peygamberleri\u2019nin \u00fcmmetine d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc gibi! Daha do\u011frusu bizler b\u00f6yle \u00fcmmet d\u00fc\u015fk\u00fcn\u00fc olabilsek… Rabbimiz ”M\u00fcminler ancak birbirlerinin karde\u015fidirler.” (Hucurat, 10) buyurmu\u015f. Bu \u00e2yete inan\u0131yoruz, \u00e2menn\u00e2. Fakat lay\u0131\u011f\u0131nca amel etmiyoruz, oras\u0131 da bir ger\u00e7ek. M\u00fcsl\u00fcmanlar olarak maalesef ve meatteess\u00fcf iman karde\u015fler olamad\u0131k, bir aile gibi yekv\u00fccud olamad\u0131k!<\/p>\n
Olamad\u0131k, \u00e7\u00fcnk\u00fc imanlar\u0131m\u0131zda sorun var. Ne demi\u015fti Peygamberimiz: ”Yemin ederim ki, siz iman etmedik\u00e7e cennete giremezsiniz, birbirinizi sevmedik\u00e7e de iman etmi\u015f olmazs\u0131n\u0131z. Size, yapt\u0131\u011f\u0131n\u0131z takdirde birbirinizi sevece\u011finiz bir i\u015f g\u00f6stereyim mi? Aran\u0131zda sel\u00e2m\u0131 yay\u0131n.\u201d (M\u00fcslim, \u00cem\u00e2n, 93). Sel\u00e2m\u0131n manas\u0131n\u0131 kaybetmi\u015f olanlar, lafz\u0131n\u0131 s\u00f6yleseler ne de\u011fi\u015fir ki! M\u00fc\u2019minler aras\u0131 selam, emniyet, g\u00fcven bu kadar zay\u0131fken, s\u00f6zl\u00fc selam de\u011fil, selam\u0131n \u00f6z\u00fcne, m\u00fcsl\u00fcmanl\u0131\u011f\u0131n hakikatine, silm \u00fc selamete ihtiya\u00e7 var, m\u00fc\u2019minli\u011fin asl\u0131na, emn \u00fc emana, inan\u0131l\u0131r ve g\u00fcvenilir olmaya ihtiya\u00e7 var. Yine ne diyordu \u0130nsanl\u0131k Peygamberi: \u201cM\u00fcsl\u00fcman, M\u00fcsl\u00fcman\u0131n karde\u015fidir. Ona zulmetmez, haks\u0131zl\u0131k yapmaz, onu d\u00fc\u015fmana teslim etmez.\u201d (Buhari, Mezalim 3; M\u00fcslim, Birr 58). Peki ya zulmediyorsa, zulme u\u011frayan\u0131 da yard\u0131ms\u0131z b\u0131rak\u0131yorsa?<\/p>\n
Bu hadis-i \u015ferifleri okumak, ancak m\u00fc\u2019minlerin kalplerini harekete ge\u00e7irir. Ne buyuruyordu \u00dcmmet Peygamberi: ”Bir kul, din karde\u015finin ihtiyac\u0131 i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 m\u00fcddet\u00e7e, Allah da o kulun ihtiya\u00e7lar\u0131n\u0131 g\u00f6rmeye devam eder.’\u2019 (M\u00fcslim, Zikr 37-38; Taberan\u00ee). Bilhassa mah\u015fer g\u00fcn\u00fc \u00e7ok ihtiya\u00e7 duyulur. Allah\u2019a ve kullar\u0131na kar\u015f\u0131 hi\u00e7bir k\u00f6t\u00fc zan i\u00e7ermeyen \u201cbir kalb-i sel\u00eem ile Allaha gelenler ancak (mah\u015ferde) fayda g\u00f6r\u00fcrler.\u201d [\u015euar\u00e2, 89].<\/p>\n
O sebeple sen sen ol, ey kalbim! Sel\u00eem ol! \u0130\u00e7inden \u00fcmmet sevgisini ve \u0131zd\u0131rab\u0131n\u0131 eksik etme! Bil ki, bil ve kork ki, kork ve titre ki: \u201cAll\u00e2h\u02bc\u0131 unutan, All\u00e2h\u02bc\u0131n da kendilerini unutturdu\u011fu ki\u015filer gibi olmay\u0131n\u2026\u201d (el-Ha\u015fr, 19) \u00e2yet-i cel\u00eelesinin anlam katmanlar\u0131ndan birisi de \u015fudur: Allah\u2019\u0131n kullar\u0131n\u0131 unutanlara Allah da kendilerini unutturur, ba\u015fkalar\u0131na da unuttururur ve mah\u015fer g\u00fcn\u00fcnde de kendisi \u2018unutur\u2019, yani unutmu\u015f gibi yapar, muhatap almaz, y\u00fcz\u00fcne bakmaz.<\/p>\n
M\u00fcsl\u00fcmanlara kar\u015f\u0131 kalbini k\u00f6t\u00fc hislerden, heveslerden, hesaplardan uzak tut; m\u00fcsl\u00fcmanlar\u0131 sevmeye, saymaya al\u0131\u015ft\u0131r ki kayna\u015fabilesin, \u0130slam b\u00fcnyesinin bir h\u00fccresi olabilesin veya kalabilesin. Kalben-ruhen h\u00fccresi olmad\u0131\u011f\u0131n b\u00fcnyeye \u00e2it de de\u011filsindir. Kalbin nerede at\u0131yor? Hicaz\u2019da m\u0131, Avrupa\u2019da m\u0131, Amerika\u2019da m\u0131, Moskova\u2019da m\u0131? Ruhun hangi ruhlara a\u015fk, i\u015ftiyak ve \u00f6zlem duyuyor? Enbiyaya ve evliyaya m\u0131, ehl-i felsefe ve ehl-i d\u00fcnyaya m\u0131?<\/p>\n
Belki de m\u00fcsl\u00fcmanlar birbirine muhta\u00e7 olduk\u00e7a, ihtiya\u00e7lar\u0131 \u015fiddetlendik\u00e7e, bu ihtiya\u00e7tan \u00f6zl\u00fc sevgi do\u011facak, sevgiden birbirine y\u00f6nelecekler. \u0130man karde\u015flerinin dertleriyle dertlenecekler, d\u00e2hil\u00ee-h\u00e2ric\u00ee d\u00fc\u015fmanlara kar\u015f\u0131 el ele, g\u00f6n\u00fcl g\u00f6n\u00fcle, s\u0131rt s\u0131rta verecek, omuz omuza duracaklar. Birbirleriyle hemh\u00e2l olacaklar, birbirleriyle kenetlenecekler, \u00f6r\u00fclm\u00fc\u015f s\u0131ral\u0131 tu\u011flalar gibi dizilerek sapasa\u011flam binalar olu\u015fturacaklar. \u00d6yle ki adeta tek bir v\u00fccudun \u00e2z\u00e2lar\u0131 gibi uyumlu, ahenkli, hikmetli ve yararl\u0131 olarak birle\u015fecekler, b\u00fct\u00fcnle\u015fecekler, \u00f6zde\u015fle\u015fecekler. Amin!<\/p>\n
S\u00f6zl\u00fc birlik dualar\u0131ndan bin kat daha ger\u00e7ek\u00e7idir, birbirine muhta\u00e7 eden \u015fiddetli ihtiya\u00e7 duas\u0131, fiil\u00ee duas\u0131, yeter ki birlik niyeti olsun. Birbirine ihtiya\u00e7 duyduk\u00e7a insanlar yak\u0131nla\u015f\u0131r, ihtiya\u00e7 bittik\u00e7e uzakla\u015f\u0131r, m\u00fcstakil ya\u015farlar; fertler gibi topluluklar\u0131 da ihtiya\u00e7 yakla\u015ft\u0131r\u0131r, isti\u011fna mesafeli ya\u015fat\u0131r. Birbirine ihtiyac\u0131n \u015fiddeti \u00f6l\u00e7\u00fcs\u00fcnde e\u015fler, aileler, akrabalar, k\u00f6yl\u00fcler, kentliler, bir millet, bir \u00fcmmet, bir insaniyet birle\u015firler.<\/p>\n
S\u00f6z\u00fcn \u00f6z\u00fc \u015fudur: Do\u011farsa, birbirlerine ihtiya\u00e7lar\u0131n\u0131n \u015fiddetinden m\u00fcsl\u00fcmanlar\u0131n birli\u011fi do\u011far ve ihtiyac\u0131n \u015fiddeti, \u0130slam Birli\u011finin de mayas\u0131 olur in\u015fallah.<\/p>\n
\u0130man\u0131 zay\u0131f m\u00fc\u2019minleri, m\u00fcsmanl\u0131\u011f\u0131 zay\u0131f m\u00fcsl\u00fcmanlar\u0131 bir araya getirebilecek olan imanlar\u0131 veya dindarl\u0131klar\u0131 de\u011fil, insanl\u0131klar\u0131d\u0131r. M\u00fcsl\u00fcmanlardaki M\u00fcsl\u00fcmanl\u0131k damar\u0131 de\u011fil, insanl\u0131k damar\u0131 aralar\u0131nda bir ittifak kurmalar\u0131na yol a\u00e7acakt\u0131r. \u00c7\u00fcnk\u00fc M\u00fcsl\u00fcmanl\u0131klar\u0131, \u0130slam ittihad\u0131n\u0131 ger\u00e7ekle\u015ftirmeye yetecek kuvvette de\u011fil. M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131klar\u0131 insanl\u0131k dramlar\u0131, facialar\u0131, katliamlar\u0131, s\u00f6m\u00fcr\u00fcleri, \u2018art\u0131k yeter\u2019 denilen s\u0131n\u0131ra ula\u015ft\u0131\u011f\u0131nda, varolmak i\u00e7in ittifaktan, belki de ittihaddan ba\u015fka \u00e7arelerinin kalmad\u0131\u011f\u0131n\u0131 anlad\u0131klar\u0131 anda birbirlerine y\u00f6neleceklerdir, kucakla\u015facaklard\u0131r ve kenetleneceklerdir.<\/p>\n
\u0130slam toplumlar\u0131 eninde-sonunda bir \u015fekilde ittihad edecekler amma, siyas\u00ee\/idar\u00ee liderleri bu birle\u015fmeye m\u00e2ni oluyorlar. \u00c7\u00fcnk\u00fc liderlerin ipleri, ya d\u0131\u015fardaki mihraklar\u0131n (\u00e7o\u011funlukla k\u00fcresel siyonizmin) elinde; ya da kendi i\u00e7lerindeki egolar\u0131n\u0131n… \u0130slam liderleri, birg\u00fcn nefislerinden \u00f6zg\u00fcrle\u015fir ve iradelerini ellerine al\u0131rlarsa, i\u015fte o zaman, \u00fcmmetin birli\u011fine \u00f6nc\u00fcl\u00fck edebilecek ehliyete eri\u015fmi\u015f olacaklard\u0131r.<\/p>\n
Varolan \u0130slam \u00dclkeleri \u0130\u015fbirli\u011fi Te\u015fkilat\u0131, o ayr\u0131 bir bahistir. Bu haliyle ordan bir\u015fey \u00e7\u0131kmaz.<\/p>\n
Dirili\u015f \u015f\u00e2iri ve m\u00fctefekkiri merhum Sezai Karako\u00e7\u2019un (\u00f6.2021) b\u00fct\u00fcn M\u00fcsl\u00fcmanlara birle\u015fme \u00e7a\u011fr\u0131s\u0131 yapan \u015fu s\u00f6zlerini \u00fczerinde dura dura okumak ve anlamak i\u00e7in aynen iktibas ile hitam-\u0131 misk etmek istiyorum:<\/p>\n
\u201cM\u00fcsl\u00fcman, \u015fuurla\u015f. \u00c7ilele\u015f ve \u015fuurla\u015f\u2026 Kom\u00fcnizmin senin insan\u0131n\u0131 eritmek i\u00e7in nas\u0131l ar\u0131lar ve kar\u0131ncalar gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r ve bu a\u011f\u0131 par\u00e7alamak i\u00e7in \u015fuur k\u0131l\u0131c\u0131n\u0131 keskinlet. H\u0131ristiyanl\u0131\u011f\u0131n, kendi \u00fclkesindeki yenilgisini senin \u00fclkendeki zaferle kapatmaya \u00e7al\u0131\u015fan Papal\u0131\u011f\u0131n ihtiras\u0131n\u0131 sez. \u015euur y\u0131\u011f\u0131na\u011f\u0131 yap. Do\u011fuyu, bat\u0131y\u0131 tan\u0131. Ge\u00e7mi\u015fi iyi bil ve gelece\u011fi iyi d\u00fc\u015f\u00fcn. Zaman\u0131n her atomunda tarih dolduran bir av yap. \u015euurla\u015f, \u015fuurla\u015f, \u00f6yle \u015fuurla\u015f ki, d\u0131\u015ftan gelen her y\u0131k\u0131\u015f plan\u0131n\u0131n daha ilk maddesi a\u00e7\u0131klanmadan, sen son maddesini s\u00f6yliyeceksin.<\/p>\n
M\u00fcsl\u00fcman, birle\u015f. Bir tek el, bir tek g\u00f6vde ol. Bir tek \u015fuur \u00f6r. S\u0131ms\u0131k\u0131 birli\u011fe ermeden, lamban yanmaz. T\u00fcten bacalar, ak\u015famlar\u0131 yanan lambalar, oda \u0131\u015f\u0131klar\u0131, hep ayn\u0131 ailenin bacalar\u0131 ve lambalar\u0131 gibi olsun.<\/p>\n
Erdemlikte en y\u00fcce olmal\u0131s\u0131n ki pe\u015fin h\u00fck\u00fcmle seni a\u015fa\u011f\u0131 g\u00f6rmeye gelen kendi a\u015fa\u011f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rs\u00fcn. M\u00fcsl\u00fcman, \u0130slam\u0131 \u00f6yle sa\u011f ve diri, canl\u0131 ya\u015fa ki, seni \u00f6ld\u00fcrmeye gelen sende dirilsin.\u201d (Sezai Karako\u00e7, \u0130slam\u0131n Dirili\u015fi, Dirili\u015f Yay\u0131nlar\u0131, \u0130stanbul, 1977, s. 56-57.)<\/p>\n
Musa H\u00fbb<\/p>\n
14 Aral\u0131k 2015 Pazartesi<\/p>\n
\u00dcmraniye \/ \u0130stanbul<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
-\u0130htiyac\u0131n \u015eiddetinden \u2018\u0130nsaniyet Hakikati\u2019nde \u0130ttihad-\u0131 \u0130slam- Bu \u00fcmmeti, ne Do\u011fu T\u00fcrkistan\u2019daki Uygur M\u00fcsl\u00fcmanlar\u0131n\u0131n \u00c7in zulm\u00fc alt\u0131ndaki sessiz iniltileri, ne Filistindeki M\u00fcsl\u00fcmanlar\u0131n \u0130srail zulm\u00fc ve katliam\u0131 alt\u0131ndaki ar\u015f\u0131 titreten feryatlar\u0131 uyand\u0131rmaya yetti! Ne de kendi idarecilerinden \u00e7ektikleri \u00e7ileler, ya\u015fad\u0131klar\u0131 ac\u0131lar ve g\u00f6rd\u00fckleri k\u00f6t\u00fcl\u00fckler onlar\u0131 kendilerine getirdi! “(Sava\u015fta bile) ya\u015fl\u0131lara, kad\u0131nlara, \u00e7ocuklara, kendisini ibadet u t\u00e2ate vermi\u015f…<\/p>\n","protected":false},"author":1,"featured_media":17222,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,167,299,4],"tags":[],"class_list":["post-17167","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ilim","category-mart-26","category-yazarlar","category-148","category-145","category-167","category-299","category-4","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/03\/Screenshot_20260320_210531_Adobe-Acrobat.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17167"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17167"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17167\/revisions"}],"predecessor-version":[{"id":17168,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17167\/revisions\/17168"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17222"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}