{"id":17132,"date":"2026-02-04T19:52:33","date_gmt":"2026-02-04T16:52:33","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=17132"},"modified":"2026-02-08T17:04:31","modified_gmt":"2026-02-08T14:04:31","slug":"tahmidiye-duasi-uzerine-1","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2026\/02\/04\/tahmidiye-duasi-uzerine-1\/","title":{"rendered":"Tahmidiye Duas\u0131 \u00dczerine – 1"},"content":{"rendered":"

On Tekbirin Manev\u00ee Mi\u2019rac\u0131 <\/strong><\/p>\n

Bedi\u00fczzaman Said Nurs\u00ee Hazretleri\u2019nin, \u201cmadd\u00ee ve m\u00e2nev\u00ee hastal\u0131klar\u0131n\u201d bir nevi \u015fifas\u0131 oldu\u011funu belirtti\u011fi ve \u00f6zellikle hastal\u0131k d\u00f6nemlerinde ‘husus\u00ee bir virdim’ diyerek s\u0131k\u00e7a okudu\u011fu Tahmidiye Duas\u0131, yine kendisinin derledi\u011fi Hizb\u00fc\u2019l-Env\u00e2ri\u2019l-Hak\u00e2ik\u0131\u2019n-N\u00fbriye (B\u00fcy\u00fck Cev\u015fen) isimli mecmuan\u0131n i\u00e7inde yer al\u0131r. [1]<\/p>\n

Risale-i Nur\u2019un 1950 y\u0131l\u0131nda Bursa’ya ula\u015fmas\u0131na vesile olan Ali \u00c7akmak A\u011fabey’in de ‘Karde\u015fim, her g\u00fcn bir Yasin-i \u015eerif ve bir de Tahmidiye oku’ diyerek ehemmiyetini vurgulad\u0131\u011f\u0131 bu dua, geni\u015f kapsaml\u0131 bir hamd ve \u015fifa m\u00fcnacat\u0131d\u0131r.<\/p>\n

Tahmidiye Duas\u0131\u2019n\u0131n giri\u015finde getirilen 10 tekbirle (Allah\u2019u Ekber!), bir padi\u015fah\u0131n huzuruna girmeden \u00f6nce uygulanan protokoller gibi, K\u00e2inat Sultan\u0131\u2019n\u0131n huzuruna \u00e7\u0131karken, O\u2019nun (celle celal\u00fch\u00fc) her \u015feyden b\u00fcy\u00fck oldu\u011fu ilan edilir ve ruh; tam bir teslimiyet ve tazim (sayg\u0131) haline sokulur.<\/p>\n

10 Rakam\u0131n\u0131n Hikmeti\/N\u00fcktesi: <\/strong><\/p>\n

\u0130slam gelene\u011finde ve Kur’an-\u0131 Kerim’de 10 say\u0131s\u0131, A\u015fere-i M\u00fcbe\u015f\u015fere (M\u00fcjdelenmi\u015f 10 Sahabi), bir \u00e7ok \u00f6nemli mucizenin ger\u00e7ekle\u015fti\u011fi A\u015fure G\u00fcn\u00fc (10 Muharrem), Zilhicce ay\u0131n\u0131n ilk 10, Ramazan ay\u0131n\u0131n son 10 g\u00fcn\u00fc -ki Kadir gecesi \u00e7o\u011funlukla bu 10 g\u00fcndedir- ve Allah’\u0131n rahmetinin ve bereketinin en alt s\u0131n\u0131r\u0131 olan \u201c1 iyili\u011fe en az 10 sevap\u201d [2] gibi, ifade etti\u011fi anlamlar sadedinde, \u2018bir \u015feyin tamamlanmas\u0131n\u0131, m\u00fckemmelli\u011fe ermesini ve bir d\u00f6nemin biti\u015fini\u2019 simgeleyen “tamamlay\u0131c\u0131” say\u0131 olarak kabul edilir.<\/p>\n

10 say\u0131s\u0131, sadece \u0130slam\u00ee literat\u00fcrde de\u011fil, Arap ve T\u00fcrk k\u00fclt\u00fcr havzalar\u0131nda da ‘yetkinlik ve nizam’ e\u015fi\u011fi olarak kabul edilir.<\/p>\n

Arap dilinde ’10’ (a\u015fara) ile ‘a\u015firet’ (soy\/topluluk) ayn\u0131 k\u00f6kten gelir; bu da 10 say\u0131s\u0131n\u0131n, da\u011f\u0131n\u0131k par\u00e7alar\u0131n birle\u015fip g\u00fc\u00e7l\u00fc bir ‘v\u00fccut’ olu\u015fturmas\u0131n\u0131, yani tam bir sosyal b\u00fct\u00fcnl\u00fc\u011f\u00fc temsil etti\u011fini g\u00f6sterir.<\/p>\n

Ayn\u0131 \u015fekilde, T\u00fcrk sosyal hayat\u0131nda 10 say\u0131s\u0131, sadece matematiksel bir rakam de\u011fil; devletin iskeleti, toplumun d\u00fczeni ve g\u00fcvenin sembol\u00fcd\u00fcr.<\/p>\n

T\u00fcrk k\u00fclt\u00fcr\u00fcnde “10”, lideri olan en k\u00fc\u00e7\u00fck ama en sa\u011flam birimi\/grubu temsil ederken (10\u2019lu Te\u015fkilat, 10\u2019lar Meclisi, Onba\u015f\u0131 vb), yap\u0131lan i\u015fin eksiksiz oldu\u011funu anlatmak i\u00e7in “10 numara” deyimi kullan\u0131l\u0131r.<\/p>\n

D\u0131\u015f d\u00fcnyada d\u00fczeni temsil eden bu 10\u2019lu yap\u0131, insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ve manevi haritas\u0131nda da (tasavvuf) kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulur. Bu mertebeler genellikle \u015f\u00f6yle s\u0131n\u0131fland\u0131r\u0131l\u0131r:<\/p>\n

\ud83d\udd39 \u0130lk yedi mertebe: Yedi kat g\u00f6kler (sema),<\/p>\n

\ud83d\udd39 Sekizinci mertebe: K\u00fcrs\u00ee<\/p>\n

\ud83d\udd39 Dokuzuncu mertebe: Ar\u015f-\u0131 \u00c2zam [3]<\/p>\n

\ud83d\udd39 Onuncu mertebe: K\u0101b-\u0131 Kavseyn (\u0130ki yay aral\u0131\u011f\u0131 kadar mesafe). [4]<\/p>\n

10 Tekbir – 10 Mertebe Der\u00fbn\u00ee \u0130li\u015fkisi:<\/p>\n

Peygamber Efendimiz (Sallallahu Aleyhi ve Sellem) Mira\u00e7’a \u00e7\u0131kt\u0131\u011f\u0131nda, yedi kat g\u00f6kleri ve mihmandarlar\u0131n\u0131 ziyaret ederek;<\/p>\n

\ud83d\udd39 Birinci Kat Semada, Hz. Adem (Aleyhisselam),<\/p>\n

\ud83d\udd39\u0130kinci Kat Semada, Hazreti \u0130sa ve Hazreti Yahya (Aleyhim\u00fcsselam),<\/p>\n

\ud83d\udd39\u00dc\u00e7\u00fcnc\u00fc Kat Semada, Hazreti Yusuf (Aleyhisselam),<\/p>\n

\ud83d\udd39D\u00f6rd\u00fcnc\u00fc Kat Semada, Hazreti \u0130dris (Aleyhisselam),<\/p>\n

\ud83d\udd39Be\u015finci Kat Semada, Hazreti Harun (Aleyhisselam),<\/p>\n

\ud83d\udd39Alt\u0131nc\u0131 Kat Semada, Hazreti Musa (Aleyhisselam) ve<\/p>\n

\ud83d\udd39Yedinci Kat Semada, Hazreti \u0130brahim (Aleyhisselam) ile g\u00f6r\u00fc\u015fm\u00fc\u015ft\u00fc. [5];<\/p>\n

Tasavvuf ehline g\u00f6re Sekizinci Mertebe olan K\u00fcrs\u00ee, cisimler aleminin (madde d\u00fcnyas\u0131) bitti\u011fi, Allah’\u0131n (Celle Celal\u00fch\u00fc) isim ve s\u0131fatlar\u0131n\u0131n (Vahidiyet) tecelli etti\u011fi, kaderin ve ilah\u00ee yasalar\u0131n uygulanmaya ba\u015flad\u0131\u011f\u0131 yerdir [6]<\/p>\n

K\u00fcrsi’yi i\u00e7ine alan Ar\u015f-\u0131 \u00c2zam, Dokuzuncu Mertebe olmu\u015f olur ki, Muhyiddin \u0130bn\u00fc’l Arab\u00ee’ye g\u00f6re Rahm\u00e2n’\u0131n tecelli makam\u0131,”Rahm\u00e2n Ar\u015f’a istiva etti” ayetine g\u00f6reyse, ilahi y\u00f6netimin ve mutlak otoritenin merkezidir. [7]<\/p>\n

Bu Dokuz Mertebe, asl\u0131nda insan\u0131n kendi i\u00e7indeki manevi mertebeleri a\u015farak en sonunda “Ar\u015f” gibi geni\u015f bir kalbe ula\u015fmas\u0131 demektir.<\/p>\n

Ula\u015f\u0131lan 10. Mertebe; mahlukat dairesini a\u015farak, sebeplerin (fiil) ve perdelerin (isim) kalmad\u0131\u011f\u0131, ruhun do\u011frudan do\u011fruya “Allah!” dedi\u011fi K\u0101b-\u0131 Kavseyn’e yani iki yay aral\u0131\u011f\u0131 kadar mesafeye ula\u015fman\u0131n ad\u0131d\u0131r.<\/p>\n

Bedi\u00fczzaman\u2019\u0131n ifadesiyle; g\u00fcne\u015fin aynadaki aksine (isim ve fiil) bakmak yerine, ba\u015f\u0131n\u0131 kald\u0131r\u0131p bizzat g\u00fcne\u015fin kendisine bakmakt\u0131r. [8]<\/p>\n

\u201c\u0130’lem eyy\u00fchel aziz, \u015fu g\u00f6rd\u00fc\u011f\u00fcn b\u00fcy\u00fck aleme, b\u00fcy\u00fck bir kitap nazar\u0131yla bakarsan, Nur-u Muhammedi -aleyhisselatu vesselam- o kitab\u0131n katibinin kaleminin m\u00fcrekkebidir.\u201d [9] c\u00fcmlesinde, b\u00fcy\u00fck alemi i\u015faret ederek g\u00f6sterebildi\u011fi yerdir, i\u015fte bu 10. mertebe. (Ev edna sadece Peygamber Efendimize (Sallallahu Aleyhi ve Sellem) ait bir payedir.)<\/p>\n

\u201cBen yere g\u00f6\u011fe s\u0131\u011fmad\u0131m, ancak m\u00fcmin kulumun kalbine s\u0131\u011fd\u0131m\u201d kuds\u00ee hakikatinin ete kemi\u011fe b\u00fcr\u00fcnd\u00fc\u011f\u00fc g\u00f6n\u00fcl ufkudur [10] ve hayat\u0131m\u0131zdaki kar\u015f\u0131l\u0131\u011f\u0131, bu derinlikle eda edilen namazdaki secde halidir.<\/p>\n

Nitekim Bedi\u00fczzaman Hazretleri, \u00e2yet-i Kerimelere ve Peygamber Efendimiz\u2019e (sallallahu aleyhi ve sellem) vas\u0131tas\u0131z, do\u011frudan muhatap olan, tesbih \u00f6rne\u011findeki gibi, zahirden hakikate \u00e7ok h\u0131zl\u0131 y\u00fckselerek ‘en yak\u0131n ve en k\u0131sa’ yolu birden yakalama imk\u00e2n\u0131 bulan Sahabe Efendilerimizin (radiyallahu anhum ecma\u00een) ula\u015ft\u0131\u011f\u0131 o y\u00fcksek makam\u0131 anlat\u0131rken; onlar\u0131n bir tek secdesinin, ba\u015fkas\u0131n\u0131n bir senelik ibadeti kadar k\u0131ymetli oldu\u011funu vurgular. [11]<\/p>\n

K\u00fcll\u00ee niyetle yakar\u0131\u015fa ge\u00e7en ve g\u00fcne\u015fe kar\u015f\u0131 tutulan ayna gibi, ilah\u00ee tecellilere mazhar olma i\u015ftiyak\u0131yla dolu kalple tevecc\u00fch eden insan\u0131n getirdi\u011fi her tekbir, onu varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f tabakalar\u0131ndan birine \u00e7\u0131kar\u0131r, mahlukat dairesinin katmanlar\u0131ndan ge\u00e7erken; o kat\u0131n Rehberi (makam\u0131 de\u011fil) olan Peygamber Efendimiz\u2019in (aleyhisselam) z\u0131lliyetine (g\u00f6lgesinin alt\u0131na) girer, dersini dinler ve onun elinden tutmas\u0131yla bir \u00fcst varl\u0131k mertebesine y\u00fckselir.<\/p>\n

Tahmidiye Duas\u0131\u2019ndaki 10. “Allah\u2019u Ekber!” ile masivadan (Allah d\u0131\u015f\u0131ndaki her \u015feyden) s\u0131yr\u0131larak kemale eren Ruh, sadece O’na y\u00f6nelir ve art\u0131k, “BismillahirRahmanirRahim” diyerek rahmet deryas\u0131na dalma k\u0131vam\u0131na ula\u015fm\u0131\u015f olur.<\/p>\n

K\u00fc\u00e7\u00fck Bir Egzersiz <\/strong><\/p>\n

Bu hafta Tahmidiye\u2019nin giri\u015findeki 10 tekbirin;<\/p>\n

\ud83d\udd39 \u0130lk yedisini, her birinde bir basamak y\u00fckseldi\u011fimizi, o basama\u011f\u0131n mihmandar\u0131 Peygamber Efendimizle (aleyhisselam) g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz\u00fc, O’nun temsil etti\u011fi erdemi (tevhid, hakikat, insaniyet, rahmet, sab\u0131r, g\u00fczellik, iffet, hitabet, teslimiyet vb.) kendi ruhumuza davet ederek,<\/p>\n

\ud83d\udd39 Sekizinci tekbiri, \u201cAllah\u2019\u0131m, her \u015fey Senin ilminin ve h\u00fckm\u00fcn\u00fcn i\u00e7indedir. Benim dertlerim, hastal\u0131klar\u0131m ve ac\u0131lar\u0131m Senin sonsuz kudretin kar\u015f\u0131s\u0131nda bir zerre bile de\u011fildir.\u201d diyerek,<\/p>\n

\ud83d\udd39 Dokuzuncu tekbiri, K\u00e2inat\u0131 bir saray gibi hayal edip, bu saray\u0131n en y\u00fcce tavan\u0131na, t\u00fcm varl\u0131\u011f\u0131 ku\u015fatan Ar\u015f-\u0131 \u00c2zam\u2019a, yani mutlak rahmetin tecelli etti\u011fi merkeze ula\u015ft\u0131\u011f\u0131m\u0131z\u0131: \u201cYa Rahman! Ar\u015f\u2019\u0131 ku\u015fatan Rahmetin, benim daralan kalbimi de elbet ku\u015fat\u0131r\u201d teslimiyeti ve kalp huzuruyla d\u00fc\u015f\u00fcnerek;<\/p>\n

\ud83d\udd39 Onuncu tekbiri, arkam\u0131zda yedi kat g\u00f6\u011f\u00fc, K\u00fcrs\u00ee’yi ve Ar\u015f’\u0131 b\u0131rakt\u0131\u011f\u0131m\u0131z\u0131 ve K\u0101b-\u0131 Kavseyn’e ula\u015ft\u0131\u011f\u0131m\u0131z\u0131 hayal ederek \u201cAllah\u2019\u0131m! Senden ba\u015fka her \u015feyi (masivay\u0131) geride b\u0131rakt\u0131m, Senden, sadece Seni istiyorum\u201d diyerek, yava\u015f yava\u015f, dura dura, duya duya, tefekk\u00fcr ede ede okuyabiliriz.<\/p>\n

Belki de bu \u015fekilde, ruhumuzdaki a\u011f\u0131r y\u00fcklerin, her basamakta, biraz daha a\u015fa\u011f\u0131da kald\u0131\u011f\u0131n\u0131 ve Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda k\u00fc\u00e7\u00fcl\u00fcp yok oldu\u011funu hissederiz de rahat-\u0131 kalb ile, huzur-u vicdan ile, Huzurullah\u2019ta huzur-u d\u00e2im\u00ee \u00fczere, kulluk yapman\u0131n nas\u0131l\u0131n\u0131 Tahmidiye Duas\u0131nda tecr\u00fcbe etmi\u015f oluruz.<\/p>\n

Dipnotlar: <\/strong><\/p>\n

[1] Eserin tamam\u0131 i\u00e7in bkz. Nurs\u00ee, B. S., Hizb\u00fc\u2019l-Env\u00e2ri\u2019l-Hak\u00e2ik\u0131\u2019n-N\u00fbriye, \u0130stanbul: \u015eahdamar Yay\u0131nlar\u0131, 2010.<\/p>\n

[2] En’\u00e2m Suresi, 6:160. Ayr\u0131ca bkz. Buh\u00e2r\u00ee, Rik\u00e2k, 31; M\u00fcslim, \u00cem\u00e2n, 203.<\/p>\n

[3] Aziz\u00fcddin Nesef\u00ee, Z\u00fcbdet\u00fc\u2019l-Hakaik, s. 45-50; \u0130bn\u00fc\u2019l-Arab\u00ee, F\u00fct\u00fch\u00e2t-\u0131 Mekkiyye, c. II, s. 432.<\/p>\n

[4] Said Nurs\u00ee, S\u00f6zler, Otuz Birinci S\u00f6z (Mira\u00e7 Risalesi).<\/p>\n

[5] Buh\u00e2r\u00ee, Bed\u2019\u00fc\u2019l-Halk, 6 (Mira\u00e7 Bab\u0131).<\/p>\n

[6] Sadreddin Konev\u00ee, Mift\u00e2hu\u2019l-Gayb, s. 112.<\/p>\n

[7] \u0130bn\u00fc\u2019l-Arab\u00ee, F\u00fct\u00fch\u00e2t-\u0131 Mekkiyye, c. I, Bab 6.<\/p>\n

[8] Said Nurs\u00ee, S\u00f6zler, Otuz \u0130kinci S\u00f6z, \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f (G\u00fcne\u015fin aynadaki cilvesi ile bizzat g\u00fcne\u015fin kendisi aras\u0131ndaki fark temsili); ayr\u0131ca bkz. S\u00f6zler, Yirmi D\u00f6rd\u00fcnc\u00fc S\u00f6z, \u0130kinci Dal.<\/p>\n

[9] Said Nurs\u00ee, Mesnevi-i Nuriye, Habbe Risalesi, s. 114.<\/p>\n

[10] \u0130mam-\u0131 Rabb\u00e2n\u00ee, Mektub\u00e2t, c. I, 260. Mektup; Nesef\u00ee, Z\u00fcbdet\u00fc\u2019l-Hakaik, s. 78.<\/p>\n

[11] Said Nurs\u00ee, S\u00f6zler, Yirmi Yedinci S\u00f6z’\u00fcn Zeyli, \u0130kinci Sebep, s. 490.<\/p>\n

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On Tekbirin Manev\u00ee Mi\u2019rac\u0131 Bedi\u00fczzaman Said Nurs\u00ee Hazretleri\u2019nin, \u201cmadd\u00ee ve m\u00e2nev\u00ee hastal\u0131klar\u0131n\u201d bir nevi \u015fifas\u0131 oldu\u011funu belirtti\u011fi ve \u00f6zellikle hastal\u0131k d\u00f6nemlerinde ‘husus\u00ee bir virdim’ diyerek s\u0131k\u00e7a okudu\u011fu Tahmidiye Duas\u0131, yine kendisinin derledi\u011fi Hizb\u00fc\u2019l-Env\u00e2ri\u2019l-Hak\u00e2ik\u0131\u2019n-N\u00fbriye (B\u00fcy\u00fck Cev\u015fen) isimli mecmuan\u0131n i\u00e7inde yer al\u0131r. [1] Risale-i Nur\u2019un 1950 y\u0131l\u0131nda Bursa’ya ula\u015fmas\u0131na vesile olan Ali \u00c7akmak A\u011fabey’in de ‘Karde\u015fim, her…<\/p>\n","protected":false},"author":1,"featured_media":17146,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[167,298,296],"tags":[],"class_list":["post-17132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ilim","category-subat-26","category-yuksel-kurtoglu","category-167","category-298","category-296","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/02\/Screenshot_20260204_202251_Gmail.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17132"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17132"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17132\/revisions"}],"predecessor-version":[{"id":17133,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17132\/revisions\/17133"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17146"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}