\u201c\u00c7anakkale\u2019den Ka\u00e7anlara -\u0130ngilizlere-\u201d, nr. 5 [\u015eubat 1331]<\/p>\n
Sizlerde fakat sade hay\u00e2n\u0131n ad\u0131 varm\u0131\u015f.<\/p>\n
T\u00fcrk\u2019\u00fcn kan\u0131 etmi\u015f de temas \u00f6yle k\u0131zarm\u0131\u015f<\/p>\n
Tarihinizin \u00e7ehre-i b\u00ee-his \u00fc hay\u00e2s\u0131!<\/p>\n
Askerleriniz fenn-i fir\u00e2r\u0131n ulem\u00e2s\u0131!<\/p>\n
Bir \u015f\u00e2ibe \u015feklinde duran \u00f6yle denizde?<\/p>\n
N\u00e2musunuzun derbeder enk\u00e2z\u0131n\u0131 biz de<\/p>\n
Askerleriniz zannediyor aldan\u0131yorduk!..<\/p>\n
Biz kavmini millet, seni devlet san\u0131yorduk!<\/p>\n
Mithat Cemal<\/p>\n
[Harp Mecmuas\u0131, Say\u0131: 5, s.68, 1915-1916]<\/p>\n
<\/p>\n
Modernitenin Hayas\u0131z Foto\u011fraflar\u0131 <\/strong><\/p>\n \u00c7a\u011f\u0131n \u00e7atlam\u0131\u015f ar damar\u0131ndan akan kanlarla yaz\u0131lm\u0131\u015f bir yaz\u0131, bir yaz\u0131t, bir kitap, bir kit\u00e2be kaleme almak istemi\u015ftim, t\u00e2 ak\u0131l, kalp ve vicdanlar harekete ge\u00e7sin, biraz daha duyarl\u0131 hale gelsin ve al\u0131c\u0131lar\u0131 tam a\u00e7\u0131k vaziyette okusun okuyacaklar\u0131n\u0131, d\u00fc\u015f\u00fcns\u00fcn d\u00fc\u015f\u00fcneceklerini, duysun duyacaklar\u0131n\u0131 ve als\u0131n alaca\u011f\u0131 kaderdenk kararlar\u0131, i\u015fbu hay\u00e2 h\u00e2linden, iffet kelam\u0131ndan. \u201c\u015e\u00f6yle ki\u201d diyelim ve elimize ald\u0131\u011f\u0131n\u0131z ne\u015fter kalemiyle bir miktar i\u00e7 yaralar\u0131m\u0131z\u0131 kanatal\u0131m, daha do\u011frusu kanayan yaralar\u0131m\u0131zdan damlayan kanlarla sat\u0131rlara, sat\u0131rlardan sad\u0131rlara ge\u00e7ecek kanl\u0131 bir resim \u00e7izelim; h\u00e2l-i p\u00fcrmel\u00e2l bir \u00e7a\u011fa maruz kalm\u0131\u015f bir insan evlad\u0131 olarak, b\u00fcy\u00fckl\u00fc\u011f\u00fcn kirlili\u011finden ar\u0131n\u0131p \u00e7ocukluk safl\u0131\u011f\u0131na d\u00f6nmek i\u00e7in, yeniden insan olmak i\u00e7in, ibn\u00fc\u2019l-vakti, yani \u00e7ocu\u011fu oldu\u011fumuz vaktin ibtil\u00e2s\u0131ndan muzafferen kurtulmak i\u00e7in.<\/p>\n Bak\u0131\u015flar\u0131m\u0131z\u0131 kendi \u00f6zel d\u00fcnyam\u0131zdan, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z genel d\u00fcnyaya y\u00f6neltir isek, g\/\u00f6zlerimize g\u00f6r\u00fcnen manzaradan hareketle diyebiliriz ki: G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131, bir bak\u0131ma Bat\u0131\u2019n\u0131n eseridir. Bu ger\u00e7e\u011fi \u00f6nce b\u00f6ylece g\u00f6rebilmek laz\u0131m. \u00d6zellikle son iki as\u0131r itibariyle yery\u00fcz\u00fcn\u00fcn \u015fekillenmesinde Bat\u0131\u2019n\u0131n k\u00e2hir bir tesiri oldu\u011fu g\u00f6r\u00fclmektedir. Bat\u0131 derken, tabii ki sahip oldu\u011fu din\u00ee, ahl\u00e2k\u00ee, k\u00fclt\u00fcrel, ekonomik, sosyal her t\u00fcrl\u00fc de\u011fer ve yarg\u0131lar\u0131ndan olu\u015fan medeniyetiyle beraber, o medeniyetin mim\u2019siz h\u00e2li olan deniyeti, yani her nevi k\u00f6t\u00fcl\u00fck, \u00e7irkinlik, i\u011fren\u00e7lik, pesp\u00e2yelik, \u015firretlikten meydana gelen deniyeti topyek\u00fcn bir ya\u015fam felsefesini kastediyoruz. Bedi\u00fczzaman Said Nurs\u00ee\u2019nin insaniyet-i su\u011fr\u00e2 dedi\u011fi Bat\u0131 Medeniyeti ve \u2018\u0130kinci Bozuk Avrupa\u2019 dedi\u011fi o medeniyetin deniyet ve \u015feytaniyet y\u00fcz\u00fc, i\u015fte bu ikisi birden Bat\u0131 ger\u00e7e\u011fidir.<\/p>\n \u0130\u00e7inde olumlu-olumsuz, takdire lay\u0131k veyahut tenkite m\u00fcstehak pek\u00e7ok d\u00fc\u015f\u00fcnceyi ve uygulama bi\u00e7imlerini bar\u0131nd\u0131ran bu Bat\u0131 yap\u0131lanmas\u0131nda -ki buna Avrupa\u2019yla beraber ABD de d\u00e2hildir- yeni nesillere ayr\u0131lan konum ve bi\u00e7ilen k\u0131yafet z\u00e2hiren pek parlak gibi g\u00f6r\u00fcnse de, sonu\u00e7ta ortaya \u00e7\u0131kan tabloda o gen\u00e7 nesilleri \u2013\u00e7ok az\u0131 m\u00fcstesna- b\u00fcy\u00fck bir ekseriyetle oyun-e\u011flencenin ve zevklerinin pe\u015finde ko\u015farak bo\u015funa \u00f6m\u00fcr t\u00fcketir bir vaziyette buldu\u011fumuzu; ahl\u00e2k\/etik de\u011ferleri noktas\u0131nda ziyadesiyle \u201ch\u0131r\u00e7\u0131n, hovarda, haylaz, serke\u015f, sergerdan, serseri, keyif\u00e7i, tembel\u201d gibi kelimelerin mahiyetiyle mayalanm\u0131\u015f bir seviyesizlikte seyreder g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc; ve \u00f6zellikle bebekliklerinde y\u00fczlerinde parlayan haya nurunu, yanaklar\u0131ndaki hay\u00e2 pembeli\u011fini ve g\u00f6zlerindeki namus \u0131\u015f\u0131\u011f\u0131n\u0131 hen\u00fcz bul\u00fc\u011f \u00e7a\u011f\u0131na ermeden psikolojik olarak kaybettiklerini itiraf etmekten de kendimizi alam\u0131yoruz.<\/p>\n Bug\u00fcn Do\u011fu\u2019nun \u0131\u015f\u0131\u011f\u0131ndan yeterince nasibini almam\u0131\u015f Bat\u0131l\u0131 gayr-i m\u00fcslimlerin \u00e7o\u011funlukla ve yo\u011funlukla \u015fekillendirdikleri bir d\u00fcnya co\u011frafyas\u0131nda manen sa\u011fl\u0131kl\u0131 bir nesil yeti\u015ftirmek, tahmin edilenden \u00e7ok daha zor g\u00f6r\u00fcnmektedir. D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc\u2019n\u00fcn bile ila\u00e7 sanayii ve sa\u011fl\u0131k ticareti i\u00e7in \u00f6rg\u00fctlenmi\u015f bir yap\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir yery\u00fcz\u00fcnde, ne ac\u0131d\u0131r ki, \u2018n\u00fcfus kontrol programlar\u0131\u2019 ad\u0131 alt\u0131nda nesiller g\u00fcd\u00fckle\u015ftirilmekte, t\u0131bb\u00ee ara\u015ft\u0131rmalar-deneyler bahanesiyle insan\u0131n orijinal tabiat\u0131na m\u00fcdahale edilmekte, do\u011fal genetik yap\u0131s\u0131 bozulmakta ve neticede akl\u0131 bulan\u0131k ve duygular\u0131 dengesiz, b\u00fcnyesi zay\u0131f, mayas\u0131 kar\u0131\u015f\u0131k, garip ve uc\u00fbbe bir nesil \u00fcretilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r, belki de \u00fcretilmektedir. Bas\u0131n-yay\u0131n, radyo-televizyon ve her t\u00fcrl\u00fc sosyal-medyan\u0131n g\u00f6zlerinden ve kulaklar\u0131ndan haf\u0131zalar\u0131n\u0131 ve \u015fuuralt\u0131n\u0131 alt\u0131 y\u00f6nden bombard\u0131mana tuttu\u011fu modern \u00e7a\u011flarda insanl\u0131k, tarihinde hi\u00e7 ya\u015famad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde korkun\u00e7 bir ahlak\u00ee salg\u0131na, erezyona, depreme, tusunamiye yakalanm\u0131\u015f vaziyettedir. \u00d6yle bir salg\u0131n ki, insanlar\u0131n tam ahlak\u00ee genlerine, de\u011ferlerine ve g\u00fczelliklerine h\u00fccum etmekte ve ruh\u00ee, kalb\u00ee, psikolojik d\u00fcnyas\u0131n\u0131 t\u00e2rum\u00e2r etmektedir. B\u00fct\u00fcn \u00fclkelerde arka sokaklar\u0131, parklar\u0131, k\u00f6pr\u00fc altlar\u0131n\u0131, metruk binalar\u0131 ve izbelikleri kendisine yuva edinmi\u015f, veya gazino ve kul\u00fcpleri mesken tutmu\u015f, sigara, i\u00e7ki, kumar, esrar, eroin ba\u011f\u0131ml\u0131s\u0131 hasta insanlar, kay\u0131p nesiller var kar\u0131\u015f\u0131m\u0131zda. Belki de kendi insanlar\u0131m\u0131z, hem\u015fehrilerimiz, k\u00f6yl\u00fclerimiz, akrabalar\u0131m\u0131z, ye\u011fenlerimiz, kuzenlerimiz, karde\u015flerimiz, hatta kendi \u00e7ocuklar\u0131m\u0131z da var belki bunlar\u0131n aras\u0131nda.<\/p>\n B\u00fcy\u00fck selleri durduramay\u0131z, ama selden bir insan kurtarabiliriz, bir insan, on insan, y\u00fcz insan. Modernitenin onlarca sap\u0131k sellerine kap\u0131lm\u0131\u015f giden nesillerden kurtarabildi\u011fimizi k\u00e2r bilmeliyiz ve yar\u0131nlara ertelemeden, hemen \u015fimdi bir \u015feyler yapmak zorunday\u0131z, acilen bu k\u00f6t\u00fc gidi\u015f\u00e2ta kar\u015f\u0131l\u0131k, kurtarma ve kurtar\u0131lanlar i\u00e7in g\u00fcvenli b\u00f6lgeler olu\u015fturma ad\u0131na muzdarip bir ak\u0131l ve kalple fikir ve aksiyonla harekete ge\u00e7mek mecburiyetindeyiz. Materyalizm, pozitivizm, rasyonalizm, marksizm, leninizm, hedonizm, anar\u015fizm, makleyvalizm, oport\u00fcnizm, pragmatizm, deizm ve ateizm gibi onlarca ak\u0131mla k\u00fcresel bir izmler ve korkun\u00e7 bir doktrinler cehennemi \u00fczerine kurulmu\u015f olan modern \u00e7a\u011flarda ahlak\u00ee disiplinlere g\u00f6re m\u00fckemmel bir ku\u015fak yeti\u015ftirebilmek ve insan g\u00fczellerinden olu\u015fan bir nevi yery\u00fcz\u00fc cenneti kurabilmek i\u00e7in ger\u00e7ekten derin \u0131zd\u0131raplar \u00e7ekmek ve \u00e7ok b\u00fcy\u00fck emekler sarfetmek, gerekli \u015fartlar\u0131 her \u015feye ra\u011fmen haz\u0131r etmek ve aktif bir sab\u0131rla o tohumlardan g\u00fcller yeti\u015ftirmeye\/dermeye \u00e7al\u0131\u015fmak durumunday\u0131z, \u00f6devindeyiz, g\u00f6revindeyiz, \u00e7\u00fcnk\u00fc ihtiyac\u0131nday\u0131z. Biliyoruz ki: \u201cHi\u00e7bir zaman g\u00f6kten g\u00fcl ya\u011fmaz. Daha \u00e7ok g\u00fcl istiyorsak, daha \u00e7ok fidan dikmemiz gerekir.\u201d (George Eliot).<\/p>\n \u0130nsanl\u0131k neslinin yery\u00fcz\u00fcnde devam\u0131 i\u00e7in geneti\u011fine yerle\u015ftirilmi\u015f olan cinsiyetin bir \u2018cinsellik bir hastal\u0131\u011f\u0131\u2018na d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc \u00e7a\u011flar\u0131 ya\u015f\u0131yoruz, ayd\u0131nlanmac\u0131lar\u0131n karartt\u0131\u011f\u0131, ilerlemecilerin geriletti\u011fi, \u0131slah\u00e7\u0131lar\u0131n ifsat etti\u011fi devirleri. Modern m\u00fcfsitlerin fesata verdi\u011fi yerk\u00fcremizdeki k\u00fcresel salg\u0131nlar\u0131ndan birisi, hi\u00e7 \u015f\u00fcphesiz \u201ccinsel hastal\u0131klar\u201dd\u0131r, daha k\u00f6t\u00fcs\u00fc cinselli\u011fin psikolojik hastal\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015f olmas\u0131d\u0131r, \u2018cinsellik hastal\u0131\u011f\u0131\u2019d\u0131r. Di\u011fer bir tabirle, yery\u00fcz\u00fcnde \u2018k\u00fcresel bir cinsel anar\u015fi\u2019 ya\u015fanmakta oldu\u011fu g\u00f6r\u00fcl\u00fcyor. Bu \u00e2hirzamanda cinsel anar\u015fiyi \u00e7\u0131karan m\u00fcfsitleri, o zamanlar \u00fcst\u00fcnden ve mekanlar \u00f6tesinden g\u00f6nderilmi\u015f \u0130lah\u00ee Mesaj \u015f\u00f6yle te\u015fhis etmektedir: \u201c\u0130nsanlardan \u00f6ylesi vard\u0131r ki d\u00fcnya hayat\u0131na dair s\u00f6zleri senin ho\u015funa gider. \u00dcstelik (o ki\u015fi) s\u00f6z\u00fcn\u00fcn \u00f6z\u00fcne uydu\u011funa Allah\u2019\u0131 da \u015fahit g\u00f6sterir. Halbuki ger\u00e7ekte o d\u00fc\u015fmanlar\u0131n en yaman\u0131d\u0131r. Senin yan\u0131ndan ayr\u0131l\u0131nca, \u00fclkede fesat \u00e7\u0131karmaya (ilah\u00ee sistemi ve f\u0131tr\u00ee d\u00fczeni kar\u0131\u015ft\u0131rmaya) \u00e7al\u0131\u015f\u0131r, ekinleri ve nesilleri mahvetmek (bozmak) i\u00e7in u\u011fra\u015f\u0131r. Allah, elbette fesad\u0131 (bozgunculu\u011fu) sevmez.\u201d [Bakara 2\/204-205].<\/p>\n Son c\u00fcmlesiyle \u00e2yet-i kerime, inananlar i\u00e7in mevzuyu Allah\u2019\u0131n sevmesi-sevmemesine ba\u011flamaktad\u0131r. Nesilleri mahvetmek i\u00e7in fesat \u00e7\u0131karan ki\u015filer, elbette ki Allah\u2019\u0131n sevmedi\u011fi kullard\u0131r. \u00c7ocu\u011fu ifsat etmek, Rasulullah\u2019\u0131n da sevmedi\u011fi on \u015feyden birisidir. [Ebu Davud, 3; Nesai, Zinet 17]. \u00c7ocu\u011fu ifsat etmek, \u00e7ocu\u011fun dinini ve ahlak\u0131n\u0131 bozmaktan ba\u015flay\u0131p, en hafifinden onu \u2018a\u015f\u0131r\u0131 \u015f\u0131martma\u2019ya kadar uzanan bir dizi yanl\u0131\u015f\u0131 i\u00e7erir. Mezkur \u00e2yet-i cel\u00eele, bir \u00fclkenin gelece\u011finin en de\u011ferli iki r\u00fckn\u00fcne dikkat \u00e7ekmektedir. \u0130ktis\u00e2d\u00ee hayat\u0131n esas\u0131 olan \u00fcr\u00fcnlerdir ve ictima\u00ee hayat\u0131 olu\u015fturan fertler\/nesiller. Her ikisinin de sa\u011fl\u0131kl\u0131 olmas ile bir \u00fclke ayakta durabilir. \u0130fsatlar \u0131slah k\u0131l\u0131\u011f\u0131yla toplumlara sunulmaktad\u0131r. Mesela, h\u00fcmanizmin, feminizmin, romantizmin, realizmin, idealizmin, komunizmin.. ve dahi pek\u00e7ok izmin \u201cs\u00f6ylem\u201dine bak\u0131nca, -ifrat ve tefritlerinin tenkite medar taraflar\u0131 mahfuz- kula\u011fa gayet ho\u015f gelen bir tak\u0131m s\u00f6zler s\u00f6yledikleri, insan kalbini, akl\u0131n\u0131, nefsini, ruhunu ok\u015fayan vaadlerde bulunduklar\u0131 g\u00f6r\u00fcl\u00fcr. Oysa ki her ne vakit bir \u00fclkede, \u015fehirde veya ailede hakimiyetini kurmu\u015flar ise, ya bir se\u00e7kin bir az\u0131nl\u0131\u011f\u0131n elinde \u00e7o\u011funlu\u011fu ezen ara\u00e7lara d\u00f6n\u00fc\u015fm\u00fc\u015f, ya insan b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc bozarak, sadece belli organlara hizmet eden, di\u011ferlerini i\u011ffal veya ihmal eden yap\u0131lar do\u011furmu\u015f, beklenenin aksine ac\u0131 ve kederleri artm\u0131\u015f, b\u00fcy\u00fck kavgalar ba\u015flatm\u0131\u015f, g\u00fcya insan\u0131 \u00f6nceleten yakla\u015f\u0131mlar \u201c\u00f6teki\u201dni icad etmi\u015f ve kendi insanl\u0131\u011f\u0131n\u0131 koruyor gibi g\u00f6r\u00fcn\u00fcrken, kar\u015f\u0131s\u0131nda d\u00fc\u015fman \u00fcretip ona sald\u0131rm\u0131\u015f. Hepsini modernizm \u00fcst ba\u015fl\u0131\u011f\u0131nda ele alabilece\u011fimiz bu \u00e7a\u011f\u0131m\u0131z\u0131n genel ya\u015fam felsefesi, fertlere ve toplumlara \u00f6ylesine bir hava pompalam\u0131\u015ft\u0131r ki, insanl\u0131\u011f\u0131 insan\u00ee de\u011ferlerinden uzakla\u015ft\u0131rarak daha sek\u00fcler, daha maddeci, daha zevk\u00e7i, daha g\u00fcndelik\u00e7i, daha duyars\u0131z ve umars\u0131z hale getirmeye ba\u015flam\u0131\u015ft\u0131r. Manay\u0131 maddede bo\u011fmaya kalk\u0131\u015fm\u0131\u015ft\u0131r. D\u00fcnyada g\u00fcc\u00fc elinde bulunduran bu sistemlerin kurucular\u0131 ve mensuplar\u0131, \u00f6ylesine egoist, o kadar narsist, o denli h\u0131r\u00e7\u0131nd\u0131rlar ki, onlardan birine, mesela Allah\u2019a inand\u0131\u011f\u0131n\u0131 s\u00f6yleyen bir \u201cadama: \u201cAllah\u2019tan kork da fesat \u00e7\u0131karma!\u201d denildi\u011finde, kendini benlik ve gurur kaplar ve bu, onu daha fazla g\u00fcnaha s\u00fcr\u00fckler. B\u00f6ylesinin hakk\u0131ndan cehennem gelir. Ger\u00e7ekten ne fena yatakt\u0131r o cehennem!\u201d [Bakara 2\/206].<\/p>\n Modernizmin de\u011fi\u015fik renkleriyle gelip ula\u015ft\u0131\u011f\u0131 son noktada esasen nesillerin yeti\u015ftirilmesinde kimi devletler, aileyi aradan \u00e7\u0131kar\u0131p atm\u0131\u015ft\u0131r; \u00e7ocuklar \u00fczerinde aile otoritesini reddederken, beraberinde ailenin hayat\u00ee misyonunu da, olmazsa olmaz rol\u00fcn\u00fc de b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iptal etmi\u015ftir. Devlet \u00f6zellikle b\u00e2z\u0131 bat\u0131l\u0131 \u00fclkelerde, t\u0131pk\u0131 eski komunist \u00fclkelerde oldu\u011fu gibi, \u00e7ocuklar\u0131 daha 3 ya\u015f\u0131ndan itibaren anaokullar\u0131na mecburi olarak almaya ba\u015flamakta ve \u00e7ocu\u011fun kendi ayaklar\u0131 \u00fczerinde durabilmesini sa\u011flama ve \u00f6zbenli\u011fi olan, kendine g\u00fcvenen, ne isterse onu yapabilen, olabildi\u011fine h\u00fcr ve \u00f6zg\u00fcr bir nesil yeti\u015ftirebilme hayali ad\u0131na maalesef g\u00f6r\u00fcnen o ki anne-babalar \u00e7ocuklar\u0131n\u0131 yeti\u015ftirmede \u00f6rflerine ve dinlerine \u00f6zg\u00fc bir aile atmosferi kuram\u0131yorlar, mill\u00ee ve manev\u00ee de\u011ferleri ile \u00e7ocuklar\u0131n\u0131 yo\u011furam\u0131yorlar; hele hele katiyen \u00e7ocuklar \u00fczerinde kontrol\u00fc sa\u011flama ve y\u00f6nlendirmede bulunmaya kalk\u0131\u015fam\u0131yorlar.. \u00e7\u00fcnk\u00fc kanunlar, hep \u2018\u00e7ocuklardan yana\u2019 (!), \u00e7ocuklar\u0131n ra\u011fm\u0131na bile olsa, \u00e7ocuklar\u0131n ahlak\u00ee, ailev\u00ee ve din\u00ee istikballerine ra\u011fmen. \u00d6rne\u011fin \u0130lkokulda, daha 6-7 ya\u015f\u0131ndan itibaren kimi \u00fclkelerde okullara konulan \u201ccinsel e\u011fitim dersleri\u201d daha birka\u00e7 y\u0131ll\u0131k bir deneyim neticesinde g\u00f6sterdi ki, cinsellikle alakal\u0131 ya\u015fla do\u011fru orant\u0131l\u0131 olmayan erken bilgi, ya da temelde a\u011fabeylerin-ablalar\u0131n veya anne-baban\u0131n vermesi gereken kontroll\u00fc bilgiyi ulu-orta s\u0131n\u0131flarda, hatta k\u0131z-erkek kar\u0131\u015f\u0131k vaziyette \u00f6\u011fretmeye kalk\u0131\u015fmak, hele bir de bunu \u201caile kurmaya de\u011fil de, fuh\u015fa \u00f6zendirecek, salt cinsel zevke ilgi uyaracak \u015fekilde\u201d vermek, b\u00fclu\u011f \u00e7a\u011f\u0131ndaki \u00e7ocuklar aras\u0131nda \u2013ba\u011f\u0131\u015flay\u0131n- seksolojizmi ve bilhassa homoseks\u00fcelli\u011fi art\u0131rd\u0131, cinsel hastal\u0131klar\u0131n say\u0131sal adedinde \u00e7o\u011falma ve yay\u0131lma saptand\u0131.<\/p>\n 2001-2003 y\u0131llar\u0131nda \u0130ngiltere\u2019nin bir\u00e7ok ilinde \u201c\u0130ffetli Nesillerin Yeti\u015ftirilmesinde Aileye D\u00fc\u015fen \u00d6devler\u201d konulu konferanslar\u0131m\u0131z ve seminerlerimiz olmu\u015ftu. Daha sonra \u201c\u00c7ocu\u011fun Haya E\u011fitimi\u201d ve \u201cGencin \u0130ffet E\u011fitimi\u201d adlar\u0131yla iki kal\u0131n ciltlik bir kitaba d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc. Ne var ki sa\u011fdan yakla\u015farak aldatan bir m\u00fcfsid-i fett\u00e2n \u015febekenin gadrine u\u011fram\u0131\u015ft\u0131, \u00f6zellikle d\u00fcnya insanl\u0131k m\u00fchendisli\u011fine ve terzili\u011fine soyunmu\u015f gizli, etkin ve derin baz\u0131 g\u00fc\u00e7lerin gizliden gizliye tepkisini mi \u00e7ekmi\u015fti, bilemiyorum ama ve bas\u0131lmas\u0131na engel olunmu\u015ftu. \u0130\u00e7imde bir his beni o kitap \u00fczerinden \u015fahsen ve ailecek bir endi\u015feye sevketmi\u015fti. Nitekim bu hissimi o kitaba b\u00fcy\u00fck bir takdir ile takdim yazan, \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee Hazretleri\u2019nin talebelerinden Prof. Dr. \u0130brahim Canan Hocam\u2019a da s\u00f6ylemi\u015ftim, o da bana \u201cKorkma Musa Hoca! Allah seni, aileni ve evlatlar\u0131n\u0131 koruyacakt\u0131r. Sen \u00e7ocuk e\u011fitiminde kendine b\u00e2kir bir saha a\u00e7m\u0131\u015fs\u0131n. \u0130ffetli nesillerin yeti\u015fmesinde anne-babaya d\u00fc\u015fen g\u00f6revler konusunda \u00e7ok de\u011ferli bir \u00e7al\u0131\u015fma ortaya koymu\u015fsun. Bu eserini mutlaka ne\u015fretmelisin!\u201d demi\u015fti. Hatta bana kendi \u00f6zel projesi olan \u201cAile Okulu\u201d projesinde birlikte \u00e7al\u0131\u015fmay\u0131 teklif etmi\u015fti. [Maalesef, Canan Hocam vefat etti gitti, ama o iki ciltlik eser bas\u0131m y\u00fcz\u00fc g\u00f6remedi. Y\u0131llarca bas\u0131lma vaadiyle yay\u0131nevinde bekletildi, adeta rehin tutuldu, ve kader o yay\u0131nevine ve benzerlerine verdi\u011fi \u2018dine hizmet\u2019 iznini iptal etti, el koydurup kapatt\u0131rd\u0131. Mehmet \u00c2kif\u2019in \u201cEm\u00een ol bunca mazl\u00fbmun y\u00fcreklerden kopan \u00e2h\u0131, \/ Tependen indirir elbette bir g\u00fcn l\u00e2’netu’ll\u00e2h\u0131!\u201d dedi\u011fi gibi oldu.]<\/p>\n Derdini \u00e7ekti\u011fim ve o dertle bin sayfaya yak\u0131n yazd\u0131\u011f\u0131m bu her m\u00fcsl\u00fcman\u0131n derdi olan ve olmas\u0131 gereken konuyu bilvesile bir kere daha g\u00fcndeme getirmek istedim. \u00c7ocuklar\u0131 ellerinden adeta \u00e7\/al\u0131nm\u0131\u015f bir d\u00fcnyada ya\u015fayan anne-babalar, kimi okullarda bizzat resm\u00ee m\u00fcfredatla \u00e7ocuklar\u0131n\u0131n iffet ve hay\u00e2 noktas\u0131nda nas\u0131l i\u011ffal ve ifsat edildiklerini farkettikleri zaman, b\u00fcy\u00fck bir endi\u015feyle iki b\u00fckl\u00fcm olmaktalar ve \u00e7aresizlikle kar\u0131\u015f\u0131k pi\u015fmanl\u0131k duygular\u0131n\u0131n kendilerini itti\u011fi \/ s\u00fcr\u00fckledi\u011fi noktada bir tak\u0131m \u00e7\u00f6z\u00fcm aray\u0131\u015flar\u0131na girmekteler. \u0130slam tarihinde yeti\u015fmi\u015f g\u00fczel insanlar\u0131 d\u00fc\u015f\u00fcn\u00fcp kalben, temiz bir \u00e2ile hayat\u0131na imrenip \u00f6zenerek, kendilerini ve evlatlar\u0131n\u0131 \u0131slah etmek istikametinde baz\u0131 kararlar almaya y\u00f6nelmektedirler. \u0130\u015fbu noktada da baz\u0131 rehber kitaplara ihtiya\u00e7 duymaktad\u0131rlar. Bilmektedirler ki: Reel hayat\u0131n i\u00e7inde b\u00f6ylesine ideal bir neslin yeti\u015ftirilmesi i\u00e7in \u00f6ncelikle realitelere ri\u00e2yetk\u00e2r idealist anne-babalar olmalar\u0131 gerekmektedir, bilgili, bilin\u00e7li, azimli, gayretli, prensipli, disiplinli, planl\u0131, istikrarl\u0131.<\/p>\n Modern \u00e7a\u011flar\u0131n beynini ve kalbini eline ge\u00e7irmi\u015f bir k\u00fcresel k\u00f6t\u00fcl\u00fck organizasyonunun y\u00f6netimi ve y\u00f6nlendirmesi alt\u0131nda g\u00fcn\u00fcm\u00fcz insanl\u0131\u011f\u0131, k\u00fc\u00e7\u00fc\u011f\u00fcnden b\u00fcy\u00fc\u011f\u00fcne, derin bir f\u0131trat ve ahlak dejenerasyonuna maruz kalm\u0131\u015ft\u0131r. \u015eu \u00e2yet-i kerimede haber verilen insanlar, en ba\u015fta siyonistler olmak \u00fczere, adeta asr\u0131m\u0131zdaki derin ve etkin h\u00e2kim g\u00fc\u00e7lere ne kadar da \u00e7ok benzemektedirler: \u201c\u00d6yle insanlar vard\u0131r ki.. i\u015fin ba\u015f\u0131na ge\u00e7ip idareyi eline ald\u0131\u011f\u0131nda yery\u00fcz\u00fcnde fesat \u00e7\u0131karmaya (ilah\u00ee sistemi ve f\u0131tr\u00ee d\u00fczeni bozmaya), ekinleri (spermlerle, genlerle oynayarak insan \u00f6z\u00fcn\u00fc) tahrip edip nesilleri yok etmeye \u00e7al\u0131\u015f\u0131r. Allah ise fesad\u0131\/bozgunculu\u011fu sevmez.\u201d [Bakara 2\/205]. Evet, bir ba\u015ftan \u00f6b\u00fcr ba\u015fa a\u011flayan, inleyen, s\u00f6m\u00fcr\u00fclen, s\u00fcr\u00fclen ve s\u00fcr\u00fcnd\u00fcr\u00fclen \u0130slam co\u011frafyas\u0131n\u0131n ve s\u00e2ir co\u011frafyalar\u0131n mazlum, ma\u011fdur ve mahzun insanlar\u0131, o muktedir m\u00fcfsitlerin ifsat \u015febekelerinin \u00e7ok y\u00f6nl\u00fc fesat mecralar\u0131yla, t\u00fcrl\u00fc t\u00fcrl\u00fc oyun ve d\u00fczenbazl\u0131klar\u0131yla i\u011ffal edilmi\u015f; \u00f6zbenliklerine ve \u00f6z k\u00fclt\u00fcrlerine yabanc\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ve inan\u00e7 ve ahlak de\u011ferlerinden ad\u0131m ad\u0131m uzakla\u015ft\u0131r\u0131lm\u0131\u015flard\u0131r.<\/p>\n Kendilerini insanl\u0131\u011f\u0131n kaderini belirlemede tek otorite gibi g\u00f6ren, d\u00fcnyan\u0131n, hatta evrenin kaderine hakim olabileceklerini d\u00fc\u015f\u00fcnen o sapk\u0131n g\u00fc\u00e7ler, iplerini ellerine ge\u00e7irdikleri \u00f6l\u00e7\u00fcde yery\u00fcz\u00fcnde b\u00fct\u00fcn insan\u00ee (\u0130lah\u00ee) g\u00fczellikleri g\u00fcya bir tak\u0131m iyiliklerin arkas\u0131na saklanarak, \u2018iyilik maskesi\u2019 takarak bozduklar\u0131 i\u00e7in, \u2018insanl\u0131k m\u00fcnaf\u0131klar\u0131\u2019d\u0131r ki Kur\u2019an onlar\u0131 bizim i\u00e7in 14 as\u0131r \u00f6nceden afi\u015fe etmi\u015ftir: \u201cDemek ey m\u00fcnaf\u0131klar! Siz i\u015f ba\u015f\u0131na ge\u00e7ecek olursan\u0131z, \u00fclkede fesat \u00e7\u0131karacak, nizam\u0131 bozacak, akrabal\u0131k ba\u011flar\u0131n\u0131 par\u00e7alayacaks\u0131n\u0131z.\u201d [Muhammed, 47\/22]. Evet, fesat \u00e7\u0131karman\u0131n en b\u00e2riz g\u00f6stergesi, akrabal\u0131k ba\u011flar\u0131n\u0131 koparmakt\u0131r, insanlar\u0131n genetiklerindeki akrabal\u0131k genlerini, annelik-babal\u0131k, karde\u015flik, insanl\u0131k ba\u011flar\u0131n\u0131 zay\u0131flatmakt\u0131r, bozmakt\u0131r, ana-baba kvramlar\u0131n\u0131 kalplerinden silip s\u00fcp\u00fcrmektir, nesilleri alt-\u00fcst etmektir; sperm bankalar\u0131 kurarak ailesiz, sahipsiz nesiller \u00fcretmektir; k\u0131sacas\u0131, mukaddes emanet olan \u201crahim\u201din kutsall\u0131\u011f\u0131n\u0131 \u00f6ld\u00fcrmektir, insanlar\u0131 insan yapan insanl\u0131\u011f\u0131 bitirmektir.<\/p>\n Bu \u00e2yet-i az\u00eemeyi daha iyi izah sadedinde \u00fc\u00e7 hadis-i \u015ferifle meseleyi daha bir anla\u015f\u0131l\u0131r hale getirelim:<\/p>\n \u0130bn T\u00e2v\u00fbs babas\u0131ndan (r.a.) o da Res\u00fblullah\u2019tan (s.a.s.) \u015f\u00f6yle dedi\u011fini riv\u00e2yet etmi\u015ftir: \u201cRahim (akrabal\u0131k) Rahman\u2019\u0131n hukukundan bir b\u00f6l\u00fcmd\u00fcr. K\u0131yamet g\u00fcn\u00fc gelip \u015f\u00f6yle diyecektir: (…) Ya Rabbi! Benim hukukumu g\u00f6zeteni Sen de g\u00f6zet, benimle olan ba\u011flar\u0131n\u0131 kesenle sen de m\u00fcnasebetini kes.\u201d [Ahmed b. Hanbel; Eb\u00fb D\u00e2vud; Tirmiz\u00ee].<\/p>\n Abdullah \u0130bn Amr (r.a.) Res\u00fblullah\u2019\u0131n (s.a.s.) \u015f\u00f6yle dedi\u011fini nakletmi\u015ftir: \u201cRahim (akrabal\u0131k) Ar\u015f-\u0131 \u0130l\u00e2hi\u2019ye biti\u015fiktir. S\u0131la-i rahim yapan, kar\u015f\u0131l\u0131k veren de\u011fildir. As\u0131l s\u0131la-i rahim yapan, akrabas\u0131 m\u00fcnasebetini kesti\u011finde onunla ilgisini devam ettirendir.\u201d [Tirmiz\u00ee, Birr ve S\u0131la, 10].<\/p>\n Eb\u00fb Hureyre (r.a.) dedi ki: Res\u00fblullah (s.a.s.) \u015f\u00f6yle buyurdu: \u201cY\u00fcce Allah yarataca\u011f\u0131 mahl\u00fbklar\u0131n hangi h\u00e2l \u00fczere bulunacaklar\u0131n\u0131 takdir edip de onlara ait kazay\u0131 tamamlad\u0131\u011f\u0131 zaman, akrabal\u0131k aya\u011fa kalk\u0131p: \u201cYa Rabbi! Buras\u0131, akrabal\u0131k m\u00fcnasebetlerini kesmekten sana s\u0131\u011f\u0131nanlar\u0131n makam\u0131d\u0131r.\u201d dedi. Allah Te\u00e2l\u00e2: \u201cEvet, buyurdu, seninle olan hukukunu koruyan\u0131 Benim de korumam, sana olan ba\u011f\u0131n\u0131 kesenle de Benim m\u00fcnasebetimi kesmem sana k\u00e2fi gelmez mi?\u201d Akrabal\u0131k da: \u201cElbette k\u00e2fidir ya Rabbi!\u201d dedi. Cenab-\u0131 Allah: \u201c\u0130\u015fte bu, sana verilmi\u015ftir.\u201d dedi. Bundan sonra Res\u00fblullah (s.a.s.) \u201c\u0130sterseniz \u015fu \u00e2yeti okuyunuz!\u201d dedi: \u201cDemek ey m\u00fcnaf\u0131klar! Siz i\u015f ba\u015f\u0131na ge\u00e7ecek olursan\u0131z, \u00fclkede fesat \u00e7\u0131karacak, nizam\u0131 bozacak, akrabal\u0131k ba\u011flar\u0131n\u0131 par\u00e7alayacaks\u0131n\u0131z.\u201d [Buh\u00e2r\u00ee, Tefsir, 6\/43 ve Edeb, 7\/72; M\u00fcslim, 45\/6].<\/p>\n Elbette b\u00fct\u00fcn su\u00e7, Siyonistlerin, veya Amerika\u2019n\u0131n ya da B\u00e2t\u0131l Bat\u0131\u2019n\u0131n de\u011fil elbet. Do\u011fu\u2019nun da bu manev\u00ee \u00e7\u00f6k\u00fc\u015fte a\u011f\u0131r bir vebali vard\u0131r. Gelinen noktada fuhu\u015f, global bir fesatt\u0131r art\u0131k. \u015e\u00f6yle ki: Eb\u00fb Sa\u00eed el-Hudr\u00ee”den nakledildi\u011fine g\u00f6re, Hz. Peygamber (sav) \u015f\u00f6yle buyurmu\u015ftur: \u201cMuhakkak siz, \u00f6nceki \u00fcmmetlerin (Yahudilerin ve Hristiyanlar\u0131n) yolunu (\u00e2detlerini) kar\u0131\u015f kar\u0131\u015f, ar\u015f\u0131n ar\u015f\u0131n takip edeceksiniz. Onlar bir kertenkele deli\u011fine girmi\u015f olsalar siz de onlar\u0131 takip edeceksiniz. Ve hatta onlardan biri yolun ortas\u0131nda kar\u0131s\u0131 ile cins\u00ee m\u00fcnasebette bulunsa siz de ayn\u0131 \u015feyi yapars\u0131n\u0131z.\u201d buyurmu\u015ftur [ ]. Maalesef ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnler, o 1400 y\u0131l \u00f6nceden haber verilen g\u00fcnlerdir.<\/p>\n Di\u011fer taraftan \u0130slam \u00fcmmetinin helakinde \u201csefahet ehli gen\u00e7ler tehlikesi\u201d diye bir tehlike vard\u0131r ki, Allah Rasul\u00fc \u00e7a\u011flar \u00f6teden dikkat \u00e7ekmi\u015f, uyar\u0131lar yapm\u0131\u015ft\u0131r. Bu zevk \u00fc safas\u0131na d\u00fc\u015fk\u00fcn hedonist gen\u00e7lik i\u00e7inde \u00f6yleleri olacak ki \u2013g\u00fcya- Kur\u2019an k\u0131raat edecekler ama dillerinde kalacak, ve g\u00fcya ilim \u00f6\u011frenecekler, ama kafalar\u0131nda kalacak, kalplerine inmeyecek… Nitekim Gayb-b\u00een G\u00f6zl\u00fc Peygamber Efendimiz bu hali \u015f\u00f6yle haber vermi\u015ftir: \u201cAhir zamanda ya\u015flar\u0131 k\u00fc\u00e7\u00fck, h\u00fclyalar\u0131 bozuk olan, sefih (terbiyesiz, ars\u0131z, \u015fehvet d\u00fc\u015fk\u00fcn\u00fc) bir grup ortaya \u00e7\u0131kacakt\u0131r. Kur\u2019\u00e2n okuyacaklar ve Kur\u2019\u00e2n onlar\u0131n terkovalar\u0131ndan (k\u00f6pr\u00fcc\u00fck kemikleri) a\u015fa\u011f\u0131 inmeyecektir. Hayru\u2019l-beriyye\u2019nin (K\u00e2inat\u0131n En Hay\u0131rl\u0131s\u0131) s\u00f6z\u00fcn\u00fc s\u00f6yleyecekler ve ok, at\u0131ld\u0131\u011f\u0131 \u015feyi delip \u00e7\u0131kt\u0131\u011f\u0131 gibi onlar da dinden \u00e7\u0131kacaklard\u0131r.\u201d [Tirmizi, Fiten 22].<\/p>\n \u0130slam d\u00fcnyas\u0131nda bile zuhur edecek b\u00f6yle bir gen\u00e7lik, esasen b\u00fct\u00fcn d\u00fcnya gen\u00e7li\u011finin i\u00e7ler ac\u0131s\u0131 hallerinin pay\u0131m\u0131za d\u00fc\u015fen kesiti olacakt\u0131r. Bu gen\u00e7 nesillerin kendilerine olan zararlar\u0131 bir tarafa en b\u00fcy\u00fck zararlar\u0131 \u0130slam toplumuna dokunacakt\u0131r ki \u0130kindi Peygamberi (sav): \u201c\u00dcmmetimin hel\u00e2ki, sefih (k\u00fcstah, terbiyesiz, ars\u0131z, rezil) birtak\u0131m gen\u00e7 \u00e7ocuklar\u0131n elinde ger\u00e7ekle\u015fir.\u201d buyurmu\u015flard\u0131r [Buhari, Fiten 3]. \u201c\u0130\u00e7imizde salihler (dindarlar) oldu\u011fu halde helak olur muyuz?\u201d sorusuna \u201cE\u011fer pislikler (zina) a\u015f\u0131r\u0131 \u00e7o\u011fal\u0131rsa, olur.\u201d cevab\u0131n\u0131 vermi\u015flerdir. [Buhari, Fiten 4, 8; M\u00fcslim, Fiten 1]. \u201c(K\u0131yametin kopma vaktine do\u011fru) zaman yak\u0131nla\u015f\u0131r\/daral\u0131r, ilim g\u00f6\u011fe kald\u0131r\u0131l\u0131r, cehalet indirilir, cimrilik\/a\u00e7g\u00f6zl\u00fcl\u00fck yayg\u0131nla\u015f\u0131r, fitneler zuh\u00fbr eder ve \u00f6l\u00fcmler \u00e7o\u011fal\u0131r…\u201d [Buhari, Fiten 5]. \u201cBenden sonra \u00fcmmetim i\u00e7in \u00fc\u00e7 \u015feyden korkar\u0131m: Hak ve hakikat\u0131 tan\u0131d\u0131ktan sonra dalalete d\u00fc\u015fmek, dalalete d\u00fc\u015f\u00fcr\u00fcc\u00fc fitneler, bo\u011faz\u0131na ve cinsel \u015fehvete d\u00fc\u015fmek.\u201c [G\u00fcm\u00fc\u015fh\u00e2nev\u00ee, R\u00e2m\u00fbz\u00fc\u2019l-Eh\u00e2d\u00ees, s.264]. Maalesef korkulan \u015fey ba\u015fa gelmi\u015ftir. Allah Rasul\u00fc\u2019n\u00fcn \u00fcmmetinin a\u015fk\u0131yla ve derdiyle ikaz etti\u011fi o \u00e2hir zaman dilimlerini idrak ederken, neslimiz ve nefsimiz ad\u0131na, o batakl\u0131ktan kurtulu\u015f istikametinde ciddi bir sa\u2019y \u00fc gayret ortaya koymak icap etmektedir, bunu her \u015fuurlu m\u00fc\u2019min bug\u00fcn hakk\u0131yla bilir. Bilir ve gere\u011fini yerine getirmeye gayret eder. Gayret imandand\u0131r, faaliyet \u015fuurdand\u0131r. Gayretsizlik ve umursamazl\u0131k ise iman\u0131n zay\u0131fl\u0131\u011f\u0131ndan kaynaklan\u0131r.<\/p>\n \u0130\u015fte bundand\u0131r ki Kur\u2019an-\u0131 \u0130nsan \u015f\u00f6yle buyurur: \u201cAllah\u2019\u0131n buyruklar\u0131n\u0131 umursamayan \u015fu insanlar\u0131n kendi tercihleri ile yapt\u0131klar\u0131 i\u015fler y\u00fcz\u00fcnden karada ve denizde (b\u00fct\u00fcn d\u00fcnyada) fesat \u00e7\u0131kt\u0131, nizam bozuldu. Do\u011fru yola ve isabetli tutuma d\u00f6nme f\u0131rsat\u0131 vermek i\u00e7in, Allah, yapt\u0131klar\u0131n\u0131n baz\u0131 k\u00f6t\u00fc neticelerini onlara tatt\u0131r\u0131r.\u201d [Rum 30\/41]. \u0130lah\u00ee nizam bozuldu, bozuk insanlar\u0131n, insanl\u0131\u011f\u0131 bozuk insan\u0131ms\u0131lar\u0131n eliyle bozuldu, fertte, ailede, \u00e7ar\u015f\u0131-pazarda, sokakta-caddede, k\u00f6yde-kentte, \u015fehirde-\u00fclkede ve b\u00fct\u00fcn bir yery\u00fcz\u00fcnde. \u0130lah\u00ee nizam bozuldu insan fizi\u011finde, metafizi\u011finde. \u0130lah\u00ee nizam bozuldu bizatihi insan\u0131n kendinde, kendi elleriyle… \u0130lah\u00ee sistem yeniden kurulacaksa \u015fayet, bu da yine insan\u0131n eli ile olacakt\u0131r… Allah\u2019\u0131n Eli, inanan insanlar\u0131n elleri \u00fczerindedir. Allah\u2019\u0131n \u0130radesi, inanan insanlar\u0131n iradesi i\u00e7indedir. Allah\u2019\u0131n murad\u0131, inanan insanlar\u0131n mur\u00e2dlar\u0131 i\u00e7inde gizlidir. Ve ancak \u201ciman, insan\u0131 insan eder.\u201d (Nurs\u00ee, S\u00f6zler \/ 23. S\u00f6z, 1. Mebhas). \u0130ffetli insanlar olmada ve nesiller yeti\u015ftirmede sahih ve kuvvetli bir imana ihtiyac\u0131m\u0131z var. \u00c7\u00fcnk\u00fc \u201chaya imandand\u0131r.\u201d (Buhari, \u0130man, 16).<\/p>\n Musa Hub<\/p>\n Haziran 2007, \u0130stanbul<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u201c\u00c7anakkale\u2019den Ka\u00e7anlara -\u0130ngilizlere-\u201d, nr. 5 [\u015eubat 1331] Sizlerde fakat sade hay\u00e2n\u0131n ad\u0131 varm\u0131\u015f. T\u00fcrk\u2019\u00fcn kan\u0131 etmi\u015f de temas \u00f6yle k\u0131zarm\u0131\u015f Tarihinizin \u00e7ehre-i b\u00ee-his \u00fc hay\u00e2s\u0131! Askerleriniz fenn-i fir\u00e2r\u0131n ulem\u00e2s\u0131! Bir \u015f\u00e2ibe \u015feklinde duran \u00f6yle denizde? N\u00e2musunuzun derbeder enk\u00e2z\u0131n\u0131 biz de Askerleriniz zannediyor aldan\u0131yorduk!.. Biz kavmini millet, seni devlet san\u0131yorduk! Mithat Cemal [Harp Mecmuas\u0131, Say\u0131: 5,…<\/p>\n","protected":false},"author":1,"featured_media":17144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,167,298],"tags":[],"class_list":["post-17124","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ilim","category-subat-26","category-148","category-145","category-167","category-298","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/02\/Screenshot_20260204_201738_Photo-Editor.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17124"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17124"}],"version-history":[{"count":3,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17124\/revisions"}],"predecessor-version":[{"id":17153,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17124\/revisions\/17153"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17144"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}