Kad\u0131n\u0131n varl\u0131\u011f\u0131, insano\u011flu i\u00e7in hep dikkat \u00e7ekmi\u015ftir. Hani merak uyand\u0131ran konular i\u00e7in derler ya, ‘incelenmeye de\u011fer’ diye. \u0130\u015fte kad\u0131n konusu tam olarak b\u00f6yle bir konu. Bazen tarihin ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirmi\u015f, bazen t\u00fcrk\u00fclere konu olmu\u015f Suzan Suzi olmu\u015f, Mihriban olmu\u015f, bazen b\u00fcy\u00fck bir kararl\u0131l\u0131kla yerinden do\u011frulmu\u015f Nene Hatun, \u015eerife Bac\u0131 olmu\u015f, bazen de en az\u0131l\u0131 zalimlerden olmu\u015f \u00e7\u0131km\u0131\u015f.(Elizabeth Duncan)<\/p>\n
Kad\u0131n, Bedi\u00fczzaman’\u0131n dilinde \u015fefkat kahraman\u0131 olarak an\u0131lm\u0131\u015f. \u015eefkatine ve di\u011fer ahvaline dikkat \u00e7ekti\u011fi yerlerde, kulland\u0131\u011f\u0131 kelimeleri bile \u00f6zenle se\u00e7mi\u015f, kelimeleriyle dahi kad\u0131nlar\u0131 incitmekten \u00e7ekinmi\u015f. Kad\u0131n i\u00e7in kulland\u0131\u011f\u0131 s\u0131fatlardan biri de ‘cins-i latif’tir. Risale-i Nur’da iki yerde ge\u00e7iyor. Birincisi 28. S\u00f6z Cennet bahsinde bir huri \u00f6zelli\u011fi olarak aktar\u0131l\u0131yor.<\/p>\n
“H\u00e2lbuki g\u00fczel, hayattar, revnaktar, b\u00fct\u00fcn k\u0131\u015f\u0131rs\u0131z l\u00fcb ve kabuksuz i\u00e7 olan Cennette, g\u00f6z gibi b\u00fct\u00fcn insan\u0131n duygular\u0131, lat\u00eefeleri, cins-i lat\u00eef olan hurilerden ve huriler gibi ve daha g\u00fczel, d\u00fcnyadan gelme, Cennetteki nis\u00e2-i d\u00fcnyeviyeden ayr\u0131 ayr\u0131 hisse-i zevklerini, \u00e7e\u015fit \u00e7e\u015fit lezzetlerini almak isterler.”<\/p>\n
Di\u011feri de yine S\u00f6zlerde, 32. S\u00f6zde ge\u00e7iyor.<\/p>\n
“Nas\u0131l ki, gayet mahir bir tasvirci ve heykeltra\u015f bir zat, gayet g\u00fczel bir \u00e7i\u00e7ekle ve insan cins-i lat\u00eefinden gayet g\u00fczel bir hasn\u00e2n\u0131n suret ve heykelini yapmak istese, evvel\u00e2 o iki \u015feyin umum\u00ee \u015fekillerini baz\u0131 hatlarla tayin eder.”<\/p>\n
Kad\u0131nlar\u0131n kendilerine mahsus o f\u0131trat yap\u0131s\u0131na bakt\u0131\u011f\u0131m\u0131z zaman ve Bedi\u00fczzaman’\u0131n bu vasf\u0131 yazd\u0131\u011f\u0131 yerleri g\u00f6z \u00f6n\u00fcnde bulundurdu\u011fumuzda, kendilerini farkeden, kad\u0131nl\u0131\u011f\u0131n\u0131 di\u015filik olarak kullanmayan kad\u0131nlar\u0131n bir vasf\u0131 gibi duruyor cins-i latif.<\/p>\n
Hani baz\u0131 fantastik filmlerde kahraman\u0131n elinde bir g\u00fc\u00e7 kayna\u011f\u0131 olur. O g\u00fc\u00e7 kayna\u011f\u0131 olan objeyi elinde tutan, her \u015feye h\u00fckmeder, g\u00fcc\u00fcn mahiyetine g\u00f6re kullan\u0131r. \u0130\u015fte kad\u0131nlarda da do\u011far do\u011fmaz ellerine verilen \u015fefkat gibi bir g\u00fc\u00e7 kayna\u011f\u0131 var. Ellerindeki bu g\u00fc\u00e7 objesini, e\u011fer do\u011fru yerde, do\u011fru \u015fekilde kullan\u0131rlarsa ala-y\u0131 illiyine \u00e7\u0131k\u0131yorlar. Ama yanl\u0131\u015f yerde, yanl\u0131\u015f \u015fekillerde kullan\u0131rlarsa da zalimden zalim oluyorlar.<\/p>\n
\u00c7\u00fcnk\u00fc kad\u0131n zalim olunca, erkek gibi de\u011fil, daha farkl\u0131 yollardan g\u00f6steriyor kendini. Mesela gizlilik, sinsilik, fettanl\u0131k kad\u0131n \u00f6zelli\u011fi diye anlat\u0131l\u0131r. Kad\u0131n, birini \u00f6ld\u00fcrece\u011finde bunu zehirleyerek yapmay\u0131 tercih eder mesela. Erke\u011fin her i\u015fi ortadad\u0131r. Ama kad\u0131n \u00f6yle de\u011fildir. Gizli ve sinsi oldu\u011fu i\u00e7in kad\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fcn nerden ve nas\u0131l gelece\u011fi belli de\u011fildir. Ki sabah ve ak\u015fam tesbihat\u0131nda, ellerimizi a\u015fa\u011f\u0131 indirerek (min \u015ferrin nisa min belain nisa min fitnetin nisa) diyerek \u015ferrinden sak\u0131nd\u0131\u011f\u0131m\u0131z taraf\u0131, bu taraf\u0131d\u0131r.<\/p>\n
Kad\u0131n, elindeki potansiyelinin fark\u0131na var\u0131p onu Allah\u0131n taksimat\u0131na g\u00f6re kullan\u0131rsa, huriler kadar hatta hurilerden de \u00f6teye \u00e7\u0131kabiliyor. Ama bu g\u00fcc\u00fc k\u00f6t\u00fcl\u00fck ad\u0131na kullanmay\u0131 tercih ederse de insanl\u0131\u011f\u0131n ba\u015f\u0131na b\u00fcy\u00fck dertler a\u00e7\u0131lmas\u0131na sebep olabiliyor.<\/p>\n
Allah, elindeki bu b\u00fcy\u00fck g\u00fcc\u00fc hayr-\u0131 mutlak hesab\u0131na istimal edenlerden eylesin!<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Kad\u0131n\u0131n varl\u0131\u011f\u0131, insano\u011flu i\u00e7in hep dikkat \u00e7ekmi\u015ftir. Hani merak uyand\u0131ran konular i\u00e7in derler ya, ‘incelenmeye de\u011fer’ diye. \u0130\u015fte kad\u0131n konusu tam olarak b\u00f6yle bir konu. Bazen tarihin ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirmi\u015f, bazen t\u00fcrk\u00fclere konu olmu\u015f Suzan Suzi olmu\u015f, Mihriban olmu\u015f, bazen b\u00fcy\u00fck bir kararl\u0131l\u0131kla yerinden do\u011frulmu\u015f Nene Hatun, \u015eerife Bac\u0131 olmu\u015f, bazen de en az\u0131l\u0131 zalimlerden olmu\u015f…<\/p>\n","protected":false},"author":1,"featured_media":17140,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,168,298],"tags":[],"class_list":["post-17111","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-havva-kucuk-konur","category-subat-26","category-145","category-168","category-298","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/02\/1770214444374.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17111"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17111"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17111\/revisions"}],"predecessor-version":[{"id":17152,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17111\/revisions\/17152"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17140"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}