\u015e\u00fck\u00fcr, hayat\u0131n semeresi oldu\u011fu gibi insan\u0131n ruh hayat\u0131n\u0131n da latif bir meyvesidir. \u00c7a\u011f\u0131m\u0131z\u0131 manevi a\u00e7\u0131dan tan\u0131mlayacak olursak; bir y\u00f6n\u00fcyle \u015f\u00fck\u00fcrs\u00fczl\u00fck ve nank\u00f6rl\u00fck \u00e7a\u011f\u0131d\u0131r. Bu \u00e7a\u011f, insan\u0131 hasta ve alil bir vaziyete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Halbuki bunun alt\u0131nda yatan en \u00f6nemli saik; \u015f\u00fckr\u00fc i\u00e7inde bar\u0131nd\u0131ran inan\u00e7 ve iman yoksunlu\u011fudur.<\/p>\n
\u200b\u00c7\u00fcnk\u00fc \u015f\u00fck\u00fcr, nimeti verene yap\u0131l\u0131r. E\u011fer O tan\u0131nm\u0131yorsa ve O, hayat\u0131n i\u00e7inde iman ile bilinmiyorsa \u015f\u00fck\u00fcr de olmaz. \u015e\u00fckr\u00fcn olmad\u0131\u011f\u0131 yerde nank\u00f6rl\u00fck ve inkar olur. \u015e\u00fckr\u00fcn olmad\u0131\u011f\u0131 yerde ne olur ki? Onun olmad\u0131\u011f\u0131 yerde \u015firk olur, h\u0131rs olur, isyan olur ve \u015fiddet olur. Zira \u015f\u00fck\u00fcrs\u00fczl\u00fck insan\u0131 hasta eder; \u00e7\u00fcnk\u00fc f\u0131trat\u0131n d\u0131\u015f\u0131nda bir halettir. Denilebilir ki b\u00fct\u00fcn hastal\u0131klar\u0131n alt\u0131nda yatan neden, \u015f\u00fck\u00fcrs\u00fczl\u00fck illetidir.<\/p>\n
\u200bE\u011fer insanl\u0131\u011fa daha y\u00fcksek bir pencereden bakarsak; sava\u015flar\u0131n ve zul\u00fcmlerin arka plan\u0131ndaki resimde yine \u015f\u00fck\u00fcrs\u00fczl\u00fck, nank\u00f6rl\u00fck, doyumsuzluk, t\u00fbl-i emel ve ya\u015fama tutkusu g\u00f6r\u00fcnmektedir. Bir t\u00fcrl\u00fc doymak bilmeyen ruhlar elindekiyle yetinmez, bir ba\u015fkas\u0131n\u0131nkine g\u00f6z diker. Nitekim son \u00fc\u00e7 as\u0131rd\u0131r Bat\u0131\u2019n\u0131n Afrika ve Asya topraklar\u0131n\u0131 s\u00f6m\u00fcrmesi ve halklar\u0131n\u0131 \u00f6ld\u00fcrmesi, s\u0131n\u0131rs\u0131z kazanma ve alma h\u0131rs\u0131ndan \u00f6t\u00fcr\u00fcd\u00fcr.<\/p>\n
\u200bAsr\u0131m\u0131z\u0131n marazlar\u0131na sebep olan ve bir\u00e7ok psikolojik sorunu do\u011furan \u015f\u00fck\u00fcrs\u00fczl\u00fck, asl\u0131nda ruhi yap\u0131n\u0131n bozulmas\u0131d\u0131r. \u015e\u00fck\u00fcr sadece bir iman sorunu de\u011fil, ayn\u0131 zamanda bir ki\u015filik sorunudur. Neden ki\u015filik? \u00c7\u00fcnk\u00fc \u015f\u00fck\u00fcr; imanla alakal\u0131 oldu\u011fu kadar insan\u0131n ki\u015fili\u011fi ve karakter yap\u0131s\u0131yla da ilgilidir. Karakteri iyi olan birinin, bir \u015feyin kadrini ve k\u0131ymetini bilmesi de tabiidir. Demek ki nimetin kadrini bilen, k\u0131ymetini g\u00f6zeten bir ki\u015fi, onu takdir edecek ve verene kar\u015f\u0131 minnet duyacakt\u0131r. Minnet ve sena duyan ki\u015fi de \u015f\u00fck\u00fcr ile mukabele edecektir.<\/p>\n
\u200b\u015e\u00fck\u00fcr Risalesi\u2019nde ge\u00e7en \u015fu c\u00fcmle ne kadar manidard\u0131r: “K\u00e2inat fabrikas\u0131n\u0131n \u00e7\u0131kartt\u0131\u011f\u0131 mahsul\u00e2t\u0131n en \u00e2las\u0131 \u015f\u00fck\u00fcrd\u00fcr.” K\u00e2inat\u0131n \u00e7ekirde\u011fi ve meyvesi insan oldu\u011funa g\u00f6re; onun mahsul\u00e2t\u0131 i\u00e7inde en k\u0131ymetli olan \u015fey de insan\u0131n Rabbine kar\u015f\u0131 \u015fevk ve \u015f\u00fck\u00fcr ile dolmas\u0131d\u0131r. Nimeti vereni bilmek tefekk\u00fcr, \u015f\u00fck\u00fcr ile kar\u015f\u0131l\u0131k vermek ise kullu\u011fun ta kendisidir.<\/p>\n
\u200bNitekim \u0130brahim Suresi’nde Rabbimiz \u015f\u00f6yle buyurmaktad\u0131r: “Hat\u0131rlay\u0131n ki Rabbiniz size \u015f\u00f6yle bildirmi\u015ftir: Y\u00fcceli\u011fim hakk\u0131 i\u00e7in, \u015f\u00fckrederseniz elbette size nimetimi art\u0131r\u0131r\u0131m ve e\u011fer nank\u00f6rl\u00fck ederseniz hi\u00e7 \u015f\u00fcphesiz azab\u0131m \u00e7ok \u015fiddetlidir.” (\u0130brahim Suresi, 7. Ayet). Rabbimizin bizden istedi\u011fi en \u00f6nemli vazife; \u015f\u00fck\u00fcr ile in’\u00e2m-\u0131 ilahiyi (ilahi nimetleri) takdir etmektir. Bu keyfiyet asl\u0131nda kullu\u011fun s\u0131rr\u0131n\u0131 bilmekle alakal\u0131d\u0131r; yani sadece bir varl\u0131k-yokluk meselesi de\u011fildir.<\/p>\n
\u200bBiz bug\u00fcn yokluk ve zorlu\u011fun i\u00e7inde en \u00e7ok hamd eden ve \u015f\u00fck\u00fcrs\u00fczl\u00fc\u011fe d\u00fc\u015fmeyen toplulu\u011fun Gazze halk\u0131 oldu\u011funu g\u00f6r\u00fcyoruz. Hal b\u00f6yleyken; bizimle birlikte bir\u00e7ok M\u00fcsl\u00fcman topluluk nimet i\u00e7inde y\u00fczerken bu kadar \u015f\u00fckredemiyoruz. Hep bir \u015fikayet, bir serzeni\u015f ve bir kanaatsizlik h\u00e2li… Bu, tam da Allah\u2019tan uzakla\u015fma ve O\u2019na m\u00fcsta\u011fni olma haliyle \u015f\u00fck\u00fcrs\u00fczl\u00fc\u011f\u00fc do\u011furuyor.<\/p>\n
\u200bNimetlerin elimizden al\u0131nmas\u0131n\u0131 istemiyorsak daima \u015f\u00fck\u00fcr halinde olaca\u011f\u0131z. Bu nimetlerin as\u0131llar\u0131n\u0131 ve menba\u0131n\u0131 kazanmak i\u00e7in de yine kulluk i\u00e7inde \u015f\u00fckredece\u011fiz. Ne mutlu \u015fevk-i \u015f\u00fck\u00fcr ile Rabbine d\u00f6nene…<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015e\u00fck\u00fcr, hayat\u0131n semeresi oldu\u011fu gibi insan\u0131n ruh hayat\u0131n\u0131n da latif bir meyvesidir. \u00c7a\u011f\u0131m\u0131z\u0131 manevi a\u00e7\u0131dan tan\u0131mlayacak olursak; bir y\u00f6n\u00fcyle \u015f\u00fck\u00fcrs\u00fczl\u00fck ve nank\u00f6rl\u00fck \u00e7a\u011f\u0131d\u0131r. Bu \u00e7a\u011f, insan\u0131 hasta ve alil bir vaziyete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. Halbuki bunun alt\u0131nda yatan en \u00f6nemli saik; \u015f\u00fckr\u00fc i\u00e7inde bar\u0131nd\u0131ran inan\u00e7 ve iman yoksunlu\u011fudur. \u200b\u00c7\u00fcnk\u00fc \u015f\u00fck\u00fcr, nimeti verene yap\u0131l\u0131r. E\u011fer O tan\u0131nm\u0131yorsa ve…<\/p>\n","protected":false},"author":1,"featured_media":17151,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,160,298],"tags":[],"class_list":["post-17094","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-rukiyeanar","category-subat-26","category-145","category-160","category-298","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/02\/1770024970767-1.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17094"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17094"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17094\/revisions"}],"predecessor-version":[{"id":17095,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17094\/revisions\/17095"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17151"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}