Din\u00ee hayat\u0131 \u00e7ok zengin gelenekler ile zenginle\u015ftirerek ya\u015fayan ve ya\u015fatan Osmanl\u0131 \u0130slam K\u00fclt\u00fcr\u00fc\u2019n\u00fcn izlerini takip ederken kar\u015f\u0131m\u0131za \u00e7ok manid\u00e2r \u00f6rfler \u00e7\u0131kmaya devam etmektedir. Bunlardan bir tanesi de Osmanl\u0131 Medine\u2019sinde Mi\u2019rac Mevsimi yap\u0131lan \u201cHacc-\u0131 Nebi\u201d kutlamalar\u0131d\u0131r. Evet yanl\u0131\u015f okumad\u0131n\u0131z: Osmanl\u0131 Medine-i M\u00fcnevveresinde Mi\u2019ra\u00e7 kandili zamanlar\u0131nda yap\u0131lan Hacc-\u0131 Nebi kutlamalar\u0131. Bu kutlamalardan bizi haberdar eden H\u00fcseyin Vassaf Efendi\u2019den ilgili bahisleri iktibasla umumun bilgisine, tefekk\u00fcr\u00fcne ve istifadesine a\u00e7arken, kulland\u0131\u011f\u0131 dili aynen korumay\u0131 tercih ettik. \u0130htimal, baz\u0131 okuyucular\u0131n anlamak i\u00e7in l\u00fcgata bakma ihtiyac\u0131 duyabilecekleri bu metni orijinal \u00fcslubundan okuman\u0131n da kendine mahsus bir zevk-i \u00e2l\u00eesi ve bir \u015fevk-i am\u00eek\u0131 vard\u0131r ki, biz bu zevk \u00fc \u015fevki unutmaya y\u00fcz tutmu\u015f bir okuyucu kitlesine b\u00f6yle bir f\u0131rsat\u0131 sunmay\u0131 tercih ettik. Dedikten sonra s\u00f6z\u00fc sahibine b\u0131rakal\u0131m:<\/p>\n
\u201cP\u00eer-i ma\u2019\u00e2l\u00ee sem\u00eer-i tar\u00eek-\u0131 Celvet\u00ee Az\u00eez Mahmud H\u00fcd\u00e2y\u00ee Hazretleri (k.s) Mi\u2019rac leyle-i mes\u2019\u00fbdesi hakk\u0131nda Sult\u00e2n Ahmed H\u00e2n-\u0131 Evvel Hazretlerine yazm\u0131\u015f olduklar\u0131 mekt\u00fbbda gecenin fez\u00e2\u2019ilinden ve esrar\u0131ndan bahs eder ve der ki:<\/p>\n
\u201cReceb-i \u015ferifin 27. Gecesi mi\u2019r\u00e2c-\u0131 Muhammed\u00ee ile\u2019l-mak\u00e2mi\u2019l-Mahm\u00fbdi\u2019l-ahad\u00eedir. Ta\u2019z\u00eem ve tefhim l\u00e2z\u0131md\u0131r. Har\u00e2meyn ehli kem\u00e2l mertebede ri\u2019\u00e2yet ederler.\u201d Hazretin i\u015faret etti\u011fi ri\u00e2yetin ne oldu\u011funu, bu nakli verdikten sonra H\u00fcseyin Vassaf Efendi (d.1871-v.1929), S\u00fcleyman \u00c7elebi merhumun Mevlid-i \u015eerif\u2019ine yazd\u0131\u011f\u0131 G\u00fclz\u00e2r-\u0131 A\u015fk isimli eserinin Mi\u2019raciye \u015eerhi\u2019nde a\u011fdal\u0131 bir dille \u015f\u00f6yle a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmaktad\u0131r:<\/p>\n
\u201cAh\u00e2l\u00ee-i Har\u00e2meynin Bu Leyle-i Mukaddeseye Ri\u2019\u00e2yeti: Har\u00e2meyn-i muhteremeyn ah\u00e2l\u00ee-i kiram\u0131 bu leyle-i mes\u2019\u00fbdeye pek ziy\u00e2de h\u00fcrmet ederler. Bu leyle-i mes\u2019\u00fbdeyi harem-i \u015fer\u00eef-i nebeviyyede imr\u00e2r etmek ve n\u00e2\u2019il-i mes\u00fbb\u00e2t-\u0131 b\u00ee-\u015f\u00fcm\u00e2r ol\u00acmak emniyye-i \u015fef\u00e2\u2019at-h\u00e2h\u00e2nesiyle Mekke-i M\u00fckerreme\u2019den her sene \u015eehr-i Receb\u2019de bir a\u2019zam kafile te\u015fk\u00eel olunur. Ve \u015fehr-i Receb\u2019in 23\u2019\u00fcnde Med\u00eene-i M\u00fcnevvere\u2019ye v\u00e2s\u0131l olmak \u00fczere yola \u00e7\u0131karlar ki bu kafileye \u201cRecebeyn\u201d kafilesi der\u00acler. Bu kafilenin s\u00fbret-i visal ve ziyaretini bey\u00e2nen Hz. \u015eeyh S\u00fcnb\u00fcl Sin\u00e2n-\u0131 Halveti hang\u00e2h\u0131nda z\u00e2kirba\u015f\u0131 iken irtih\u00e2l-\u0131 d\u00e2r-\u0131 beka eyleyen mazanne-i kiramdan \u015eik\u00e2r\u00eez\u00e2de el-H\u00e2c Ahmed Efendi Tayyibet\u00fc\u2019l-Ezk\u00e2r\u2019\u0131nda buyurur:<\/p>\n
\u201cMa\u2019l\u00fbm ola ki Receb-i \u015eerifin on ikinci gecesi ehl-i Med\u00eene Hz. Seyyidin\u00e2 Hamza (r.a.)\u2019n\u0131n (\u2018amm-i Resuld\u00fcr) Med\u00eene-i M\u00fcnevvere\u2019ye bir bu\u00e7uk s\u00e2\u2019at mesafede Cebel-i Uhud kurbunda m\u00fcstakil bir t\u00fcrbe-i \u015ferifleri civar\u0131nda \u00e7ad\u0131rlar kurarlar, \u015fenlikler ederler. Hz. Hamza\u2019y\u0131 ziyaret ederler. Receb\u2019in 23\u2019\u00fcnde Mekke-i M\u00fckerreme\u2019den Recebeyn kafilesi de gelir. Ve etraftan g\u00fcruh g\u00fcruh \u2018urban cem\u2019 olur. Med\u00eene-i M\u00fcnevvere\u2019de \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece bir cem\u2019iyyet olur ki Hac vaktindeki kalabal\u0131kdan ziy\u00e2dedir. Med\u00eene-i M\u00fcnevvere inil inil inler. Hecinler ile evlat ve \u2018\u0131y\u00e2li beraberinde Yemen\u2019den, T\u00e2\u2019if\u2019ten, \u015farktan, Yenb\u00fb\u2019dan daha nice kab\u00e2\u2019il gelir. Her birinin g\u00f6zlerinden ya\u011fmur gi\u00acbi ya\u015f akarak ve kas\u00e2\u2019id okuyarak ve \u201ces-Sal\u00e2tu ve\u2019s-sel\u00e2mu \u2018aleyke y\u00e2 \u015fefi\u2019a\u2019l-muznib\u00een y\u00e2 Res\u00fblall\u00e2h el-em\u00e2n. (Sal\u00e2t ve sel\u00e2m \u00fczerine olsun ey g\u00fcnahk\u00e2rlar\u0131n \u015fefaat\u00e7isi, ey Allah\u2019\u0131n Resul\u00fc em\u00e2n ver.)\u201d diye fery\u00e2d ve fig\u00e2n ederek Harem-i \u015eerife d\u00e2hil olup y\u00fcz\u00aclerini s\u00fcrerek huzura var\u0131r. Ve \u2018atebe-i sa\u2019\u00e2dete sar\u0131l\u0131p bir mertebe b\u00fck\u00e2 ederler ki ins\u00e2n m\u00fctehammil de\u011fildir. Bir adam\u0131n kalbi ta\u015f gibi olsa ya\u011f gibi erir.<\/p>\n
Bu \u00fcsl\u00fbb \u00fczere \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece Harem-i \u015eerifin i\u00e7inde halka halka huzura kar\u015f\u0131 otururlar, i\u00e7lerinden birisi el-h\u00e2n-\u0131 \u2018Arab\u00ee ile medh-i Resule ba\u015flay\u0131p bir miktar okuyarak yine ba\u015flarlar. C\u00fcmlesi bir a\u011f\u0131zdan b\u00fck\u00e2 ederek (a\u011flayarak) \u201cMerhaben bike y\u00e2 Muhammedi Merhaba, merhaba fi merhaba, y\u00e2 hil\u00e2l hel min vadi\u2019l-kubb\u00e2 y\u00e2 men ezhara\u2019d-d\u00eene ve neb\u00e2\u201d diye niyaz ve tazarru\u2019 ve istirhama ba\u015flarlar. Harem-i \u015eerifin i\u00e7inde h\u00e2z\u0131r olanlar\u0131n v\u00fcc\u00fbdlar\u0131 bil\u00e2-ihtiy\u00e2r lerze-n\u00e2k olup, her bir m\u00fbyu ok gibi lib\u00e2s\u0131ndan d\u0131\u015far\u0131 \u00e7\u0131kacak gibi olur. G\u00f6zlerinden akan ya\u015f ta\u2019b\u00eer olunamaz ve kimse takat getiremez. Herkes mehb\u00fbt olur. \u00dc\u00e7 g\u00fcn \u00fc\u00e7 gece bu h\u00e2l \u00fczere ge\u00e7er. D\u00f6rd\u00fcnc\u00fc g\u00fcn ak\u015fam\u0131 ki mi\u2019r\u00e2c gecesidir. Ba\u2019dehu sal\u00e2t\u00fc\u2019l-\u2018asr (b\u00e2bu\u2019r-rahme) o g\u00fcnde huzura kar\u015f\u0131 bir k\u00fcrs\u00ee konulup, mu\u2019cize-i Nebeviyye ve mi\u2019r\u00e2c-\u0131 Muhammed\u00eeyi m\u00fcbeyyin manzumeler k\u0131ra\u2019at olunur. C\u00fcmle e\u015fr\u00e2f-\u0131 belde h\u00e2z\u0131r olurlar. Ha\u00acrem-i \u015eerifin i\u00e7i d\u0131\u015f\u0131 ve meyd\u00e2n bir dolar ki i\u011fne atsan yere d\u00fc\u015fmez. G\u00fcne\u015f gur\u00fbb edin\u00acceye dek sal\u00e2t ve sel\u00e2m ile ve bu suretle vakit ge\u00e7irilir. Bir meh\u00e2betli meclis olur ki vasfa gelmez.<\/p>\n
O gece t\u00e2be-sabah \u2018ib\u00e2det ile imr\u00e2r-\u0131 vakt edi\u00aclir. \u015eafak vakti sal\u00e2t-\u0131 fecri ed\u00e2 ederler. Hec\u00een ile gelenler yine hecinlerine s\u00fcv\u00e2r olup \u201cel\u00acveda\u2019 y\u00e2 Muhammed elved\u00e2\u2019\u201d diyerek tazarru\u2019 ve niyaz ederek kasideler okuyarak gi\u00acderler. Kafile kafile herkes da\u011f\u0131l\u0131r. Memleketlerine \u2018az\u00eemet ederler. Ertesi g\u00fcn Med\u00eene-i M\u00fcnevvere tenhala\u015f\u0131r. Elsine-i \u2018Arab\u2019da buna Hacc-\u0131 Neb\u00ee ta\u2019b\u00eer ederler. Cen\u00e2b-\u0131 Hak kalbimizde \u2018a\u015fk-\u0131 Res\u00fblu\u2019ll\u00e2h\u0131 \u00e2nen-fe-\u00e2nen m\u00fczd\u00e2d buyursun. \u00c2m\u00een.\u201d [H\u00fcseyin Vassaf, Mevlid \u015eerhi (G\u00fclz\u00e2r-\u0131 A\u015fk), s.440, 442, Hzly: M. Tat\u00e7\u0131, M. Y\u0131ld\u0131z, K. \u00dcst\u00fcner, Dergah Yay\u0131nlar\u0131, \u0130stanbul, 2006].<\/p>\n
Elbette bug\u00fcn hi\u00e7bir kandil gecesinde ne Medine\u2019de, ne de Mekke\u2019de b\u00f6yle bir gelenek bulunmaktad\u0131r. M\u00fcsl\u00fcmanlar\u0131n g\u00fczel bir \u00f6rf\u00fc olarak y\u00fczy\u0131llarca yap\u0131lagelmi\u015f nice vesile-i hay\u0131rlar gibi bu Hacc-\u0131 Neb\u00ee nam\u0131ndaki \u00e2det-i m\u00fcstahsene de kald\u0131r\u0131lm\u0131\u015ft\u0131r, t\u0131pk\u0131 kald\u0131r\u0131lan t\u00fcrbeler gibi, t\u0131pk\u0131 Cennet\u00fc\u2019l-Bak\u00ee\u2019deki Sahabe k\u00fcmbetlerinin ta\u015f ta\u015f devrilmesi ve yerlerine \u2018uyduruktan birer ta\u015f\u2019 konularak, i\u00e7inde onbini a\u015fk\u0131n sahabinin yatt\u0131\u011f\u0131 o m\u00fcbarek kabristan\u0131n bir tek ye\u015fil otun bile bulunmad\u0131\u011f\u0131 kocaman bir \u201cta\u015f tarlas\u0131\u201dna d\u00f6nd\u00fcr\u00fclmesi gibi… \u0130\u00e7imizi da\u011flayan bu ac\u0131 manzara kar\u015f\u0131s\u0131nda duygular\u0131m\u0131z\u0131 ifadeye yine Mehmet Akif merhum yeti\u015fiyor:<\/p>\n
Umar m\u0131yd\u0131n, o ta\u015f ta\u015f devrilen, b\u00fcny\u00e2n-\u0131 mars\u00fbsun,<\/p>\n
\u015eu v\u00eeran kubbelerden b\u00f6yle son fery\u00e2d\u0131 dem tutsun?<\/p>\n
\u0130\u015fit: on d\u00f6rt as\u0131rl\u0131k bir cih\u00e2n\u0131n inhid\u00e2m\u0131ndan<\/p>\n
Kopan ra\u2019d\u0131n, ufuklar inliyor, h\u00e2l\u00e2 dev\u00e2m\u0131ndan!<\/p>\n
Civar\u0131n, manzar\u0131n, cevvin, muhitin, her yerin matem<\/p>\n
Kulak ver: \u00e7arp\u0131yor bir m\u00e2temin kalbinde bin \u00e2lem!<\/p>\n
Ne h\u00fcsrand\u0131r ki: doldursun bug\u00fcn tevhidin enkaaz\u0131,<\/p>\n
O, h\u00e2kindan neb\u00eeler f\u0131\u015fk\u0131ran, ikl\u00eem-i feyy\u00e2z\u0131!<\/p>\n
Y\u00fcrekler merhametsiz, duygular s\u00fcfl\u00ee, emeller h\u00e2r;<\/p>\n
Nazarlardan ta\u015fan man\u00e2 ib\u00e2dull\u00e2h\u0131 istihkaar.<\/p>\n
Beyinler \u00fcrperir, y\u00e2 Rab, ne korkun\u00e7 ink\u0131l\u00e2b olmu\u015f;<\/p>\n
Ne din kalm\u0131\u015f, ne \u00eeman, din har\u00e2p, \u00eeman t\u00fcrab olmu\u015f!<\/p>\n
\u201cHacc-\u0131 Neb\u00ee\u201d ifadesi tabii ki \u00f6rf\u00ee isimlendirmeden ibarettir. Nas\u0131l ki Mekke\u2019de Allah\u2019\u0131n evi ziyaret edilir, sa\u2019y ve tavaf yap\u0131l\u0131r, Arafat\u2019a \u00e7\u0131k\u0131l\u0131r ve daha bir\u00e7ok men\u00e2sik yerine getirilerek k\u00fclliyetli bir ibadet ifa edilir ki buna hac denir, o mevsimin d\u0131\u015f\u0131nda da umre yap\u0131l\u0131r. \u00d6yle de Cenab-\u0131 Hak Medine\u2019de mini hac demek olan umre sevab\u0131n\u0131 kazand\u0131ran bir ibadeti Hazreti Hab\u00eeb-i Ed\u00eeb\u2019i lisan\u0131yla ve fiiliyle dine vaz\u2019 etmi\u015ftir. \u015e\u00f6yle ki: Yery\u00fcz\u00fcndeki en mukaddes mescid olan Mescid-i Haram\u2019\u0131n -ki bir vakit namaz, y\u00fczbin vakit namaz sevab\u0131 kazand\u0131r\u0131r ve i\u00e7inde makam-\u0131 \u0130brahim bulunmaktad\u0131r- hemen alt\u0131nda kutsiyet noktas\u0131nda ikinci s\u0131ray\u0131 tutan Mescid-i Nebi\u2019nin \u2013ki bir vakit namaz bin vakit namaz ecri kazand\u0131r\u0131r ve Efendiler Efendisi\u2019nin makber-i \u015ferifinin de taht\u0131n\u0131 ta\u015f\u0131maktad\u0131r- de ziyaret edilmesi bizzat Rasul-i Ekrem\u2019in a\u011fz\u0131ndan pek\u00e7ok fazilet ve v\u00e2rid\u00e2ta vesile oldu\u011fu a\u00e7\u0131k\u00e7a ifade edilmi\u015ftir.<\/p>\n
Kur\u2019an\u2019\u0131n nass\u0131yla, ilk g\u00fcnden takva \u00fczerine kurulan Mescid-i Nebev\u00ee [Tevbe, 9\/108] hakk\u0131nda Rasul-i Ekrem: \u201cMescidim takva \u00fczerine bina olunmu\u015ftur.\u201d Buyurur ve onu ziyaretin faziletine dair pek\u00e7ok m\u00fcjdeler verir: \u201cMescidimde k\u0131l\u0131nan bir namaz, Mescid-i Haram (K\u00e2be) d\u0131\u015f\u0131nda herhangi bir yerde k\u0131l\u0131nan bin namazdan hay\u0131rl\u0131d\u0131r. Mescid-i Haram\u2019da k\u0131l\u0131nan bir namaz da, di\u011fer yerlerde k\u0131l\u0131nan y\u00fczbin namazdan daha hay\u0131rl\u0131d\u0131r.\u201d Mescid-i Nebev\u00ee ki i\u00e7inde bir Cennet bah\u00e7esi vard\u0131r. Hz. Peygamber: \u201cEvimle (\u015fimdiki kabr-i \u015ferifiyle) minberim aras\u0131 Cennet bah\u00e7elerinden bir bah\u00e7edir.\u201d Buyurmu\u015ftur. Bug\u00fcn Ravza-i Mutahhara denilen 200 metrekarelik yer, Mescid-i Nebev\u00eenin namaz ve dua i\u00e7in en g\u00f6zde sahas\u0131n\u0131 te\u015fkil etmektedir.<\/p>\n
Rasul-i Ekrem Efendimiz, hemen her cumartesi g\u00fcn\u00fc Mescid-i Nebevi\u2019sinden kalkar, Kuba mescidine gider, orada namaz k\u0131lard\u0131 ve derdi ki: \u201cKim g\u00fczelce abdest al\u0131r ve ba\u015fka maksatla de\u011fil, sadece namaz k\u0131lmak i\u00e7in Kuba Mescidine gelip iki rek\u2019at namaz k\u0131larsa, umre sevab\u0131 gibi sevap al\u0131r.\u201d G\u00f6r\u00fcl\u00fcyor ki Medine\u2019de umre sevab\u0131 kazand\u0131ran bir ziyaret ve ibadet amelini \u015fer\u2019an vaz\u2019 eden Hz. \u015e\u00e2ri\u2019 Efendimiz\u2019in hayat-\u0131 seniyyelerinde ubudiyetin mi\u2019rac\u0131na \u00e7\u0131kt\u0131klar\u0131 bir g\u00fcn\u00fc de \u00f6rfen \u201cHacc-\u0131 Nebi\u201d \u00fcnvan\u0131yla de\u011ferlendirmeleri, Kur\u2019an k\u0131raat\u0131, m\u00fcnacaat, tesbihat, evrad \u00fc ezkar, vaaz \u00fc nasihat ve mi\u2019raciyeler ile ihya etmeleri pek hay\u0131rl\u0131 bir tes\u2019\u00eed olmu\u015f imi\u015f. Ne var ki g\u00fcn\u00fcm\u00fczde o g\u00fcn ve gecenin Mi\u2019rac olup olmad\u0131\u011f\u0131 bile d\u00fc\u015f\u00fcn\u00fclmeyecek kadar Medine\u2019den silinmi\u015ftir, mi\u2019rac gecesinin esamisi bile okunmamaktad\u0131r. Halbuki ne ifrata u\u00e7madan, ne de tefrite d\u00fc\u015fmeden, vasat yol takip edilerek bir vesile-i hay\u0131r olarak istifade edilebilirdi.<\/p>\n
Tarihte Cenab-\u0131 Rasul\u2019\u00fcn \u201cKim beni vefat\u0131mdan sonra ziyaret ederse, hayat\u0131mda ziyaret etmi\u015f gibi olur.\u201d \u201cKim sevap kastederek beni Medine\u2019de ziyaret ederse, o benim (ahirette) kom\u015fum olur, k\u0131yamet g\u00fcn\u00fc ona \u015fefaat ederim.\u201d \u201cKim ziyaretten ba\u015fka bir haceti olmaks\u0131z\u0131n bana (ziyarete) gelirse k\u0131yamet g\u00fcn\u00fc ona \u015fefaat etmek \u00fczerime hak olur.\u201d [\u0130bn Hacer, Telhis, II, 267] beyanlar\u0131 gibi onlarca hadis-i \u015ferifin tevcih, te\u015fvik ve terg\u00eebiyle a\u00e7\u0131lan yolda zamanla nice g\u00fczel adetler yap\u0131lagelmi\u015ftir. Hatta baz\u0131 alimler Hac veya umre i\u00e7in Hicaz\u2019a gittiklerinde, sadece Efendimiz\u2019i (sallallahu aleyhi vesellem) ziyarete niyet etmekle kalmam\u0131\u015f, Mevlana Molla Cam\u00ee gibi kimisi de seyahatinin Allah Resul\u00fc\u2019n\u00fc (sallallahu aleyhi ve sellem) ziyaret etmekten ba\u015fka bir amac\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 tescil edebilmek i\u00e7in Medine\u2019ye u\u011framay\u0131 hacdan ay\u0131rm\u0131\u015f, Ravza\u2019y\u0131 \u00f6zel olarak ziyarete gitmi\u015ftir. [\u0130bn Abidin, II, 627].<\/p>\n
\u0130\u015fte\u2026 \u201cKim g\u00fczel bir s\u00fcnnet\/yol\/\u00e7\u0131\u011f\u0131r a\u00e7arsa, o yolda gidenlerin sevaplar\u0131n\u0131n bir misli de o a\u00e7an\u0131n defterine yaz\u0131l\u0131r…\u201d hadis-i \u015ferifine mazhar olabilmek i\u00e7in \u00fcmmet-i Muhammed m\u00e2beyninde dinin ruhundan m\u00fclhem olarak geli\u015ftirilen \u00f6rf\u00ee s\u00fcnnet-i hasenelerden (m\u00fcsl\u00fcmanlar\u0131n g\u00fczel adetlerinden) bir tanesi de Mi\u2019rac mevsimi Medine\u2019de ger\u00e7ekle\u015ftirilen o s\u00f6zkonusu ihya faaliyetleri idi. Mi\u2019rac manas\u0131n\u0131n \u00fcmmetin ak\u0131l ve kalbine i\u00e7irildi\u011fi o tes\u2019\u00eed bi\u00e7imleri idi. Din de\u011fildi, dinin bir emri de de\u011fildi; fakat dinin m\u00fcsaade etti\u011fi ve ho\u015f g\u00f6rd\u00fc\u011f\u00fc salih ameller c\u00fcmlesinden idi. \u015eimdi ise yerinde yeller esmekte, Hicaz yelleri\u2026<\/p>\n
Bilvesile, sayg\u0131de\u011fer k\u00e2ri\u00een-i kir\u00e2m\u0131n manev\u00ee huzurlar\u0131nda adet\u00e2 r\u00fbber\u00fb olarak m\u00fcbarek Mi\u2019rac gecelerini tebrik ederken, di\u011fer m\u00fc\u2019min karde\u015flerimize, \u00fclkemize ve b\u00fct\u00fcn \u00fcmmete de hay\u0131rlar getirmesini, b\u00fcy\u00fck belalardan kurtulu\u015f \u00e7arelerini g\u00f6steren ilhamlarla gelmesini, o Mi\u2019ra\u00e7 Peygamberi aleyhi ekmel\u00fc\u2019t-teh\u00e2y\u00e2 Efendimiz\u2019i \u015fefaat\u00e7i yaparak Cen\u00e2b-\u0131 Zat-\u0131 Akdes Hazretleri\u2019nden diler ve dilenirim\u2026(2007 \/ \u0130stanbul)<\/p>\n
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Din\u00ee hayat\u0131 \u00e7ok zengin gelenekler ile zenginle\u015ftirerek ya\u015fayan ve ya\u015fatan Osmanl\u0131 \u0130slam K\u00fclt\u00fcr\u00fc\u2019n\u00fcn izlerini takip ederken kar\u015f\u0131m\u0131za \u00e7ok manid\u00e2r \u00f6rfler \u00e7\u0131kmaya devam etmektedir. Bunlardan bir tanesi de Osmanl\u0131 Medine\u2019sinde Mi\u2019rac Mevsimi yap\u0131lan \u201cHacc-\u0131 Nebi\u201d kutlamalar\u0131d\u0131r. Evet yanl\u0131\u015f okumad\u0131n\u0131z: Osmanl\u0131 Medine-i M\u00fcnevveresinde Mi\u2019ra\u00e7 kandili zamanlar\u0131nda yap\u0131lan Hacc-\u0131 Nebi kutlamalar\u0131. Bu kutlamalardan bizi haberdar eden H\u00fcseyin Vassaf…<\/p>\n","protected":false},"author":1,"featured_media":17072,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,167,295],"tags":[],"class_list":["post-17069","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ilim","category-ocak-26","category-148","category-145","category-167","category-295","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/01\/1767530387902.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17069"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17069"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17069\/revisions"}],"predecessor-version":[{"id":17070,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17069\/revisions\/17070"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17072"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}