\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00dcstad\u0131m\u0131z Bedi\u00fczzaman Said Nurs\u00ee Hazretleri\u2019nin (1878-1960) \u201cTarikats\u0131z Cennete gidenler \u00e7oktur, fakat imans\u0131z Cennete giden yoktur.\u201d (Nurs\u00ee, Mektub\u00e2t \/ 5. Mektup) gibi s\u00f6zleri, \u201cvelayet-i k\u00fcbra” ile “velayet-i su\u011fra” aras\u0131ndaki fark\u0131, talebelerine g\u00f6rsel bir temsille anlatt\u0131\u011f\u0131 o me\u015fhur tesbih hat\u0131ras\u0131 ve \u201cZaman tarikat zaman\u0131 de\u011fildir, iman\u0131 kurtarma zaman\u0131d\u0131r\u201d \u015feklindeki y\u00f6nlendirmeleri sebebiyle, Biz, Risale-i Nur talebeleri, tarikat ve tasavvufla ilgilenmemi\u015f, \u201cyolumuz Sahabe yolu\u201d diyerek iman-Kur\u2019an hizmetlerimize devam etmi\u015fizdir.<\/p>\n
Nur Dairesi i\u00e7inde zaman ge\u00e7irdik\u00e7e kendimizde ve di\u011fer nur talebeleri \u00fczerinde par\u0131ldayan hasletler g\u00f6sterdi ki, \u00dcstad\u0131m\u0131z Hazretleri, tarikatlerden ba\u011f\u0131ms\u0131z olarak, \u0130slam\u2019\u0131n ruh\u00ee hayat\u0131 olan ilm-i tasavvufu, Risale-i Nurlar\u0131n her taraf\u0131na i\u00e7ten i\u00e7e \u00f6rg\u00fclemi\u015f ve biz fark\u0131nda olmadan ruhumuza i\u015flemi\u015f. Mesela:<\/p>\n
\u201c\u0130\u2019lem eyy\u00fche\u2019l-aziz! Basar masnuat\u0131 g\u00f6r\u00fcp de, basiret S\u00e2nii g\u00f6rmezse \u00e7ok garip ve pek \u00e7irkin d\u00fc\u015fer. \u00c7\u00fcnk\u00fc, o halde S\u00e2niin m\u00e2nen, kalben g\u00f6r\u00fcnmemesi, ya basiretin f\u0131kd\u00e2n\u0131ndand\u0131r veya kalb g\u00f6z\u00fcn\u00fcn k\u00f6r olmas\u0131ndand\u0131r. Veya pek dar oldu\u011fundan, meseleyi azametiyle kavramad\u0131\u011f\u0131ndand\u0131r. Veya bir h\u0131zland\u0131r. Ve ill\u00e2, S\u00e2niin ink\u00e2r\u0131, basar\u0131n \u015fuhudunu ink\u00e2rdan daha ziyade m\u00fcnkerdir.\u201d (Nurs\u00ee, Mesnevi-i Nuriye -Onuncu Risale- s.1353.)<\/p>\n
Bunlar, hepimizin kerraten okudu\u011fu, hatta baz\u0131m\u0131z\u0131n ezbere bildi\u011fi c\u00fcmlelerdendir. Ders yaparken, k\u0131saca, \u201cMasnuata mana-y\u0131 harfiyle bakmak\u201d der, ge\u00e7er gideriz. Varl\u0131\u011f\u0131n en k\u00fc\u00e7\u00fck zerresi \u00fczerinde bile, Yarat\u0131c\u0131n\u0131n sanat\u0131n\u0131 g\u00f6r\u00fcyorsak, zahirden hakikate ge\u00e7mi\u015fiz demektir. Basiret nedir? Kalp g\u00f6z\u00fc neden k\u00f6r olur? Kalp, meseleyi nas\u0131l azametiyle kavrayamaz diye d\u00fc\u015f\u00fcnmez, fazla \u00fcst\u00fcnde durmaz, bu nedenle de, ne yaz\u0131k ki, derinlemesine vuk\u00fbfiyet kazanamay\u0131z.<\/p>\n
At\u0131\u015f talimi yapan her \u015fah\u0131s, hedefi on ikiden vurma yolunun; silah\u0131 do\u011frultmak, g\u00f6z-gez-arpac\u0131k \u00fc\u00e7l\u00fcs\u00fcn\u00fc ayn\u0131 hizaya getirmek ve teti\u011fe parma\u011f\u0131 titretmeden basma iradesi g\u00f6stermekten ge\u00e7ti\u011fini \u00e7ok iyi bilir. Bu metaforda G\u00f6z, kafa g\u00f6z\u00fcm\u00fcz, Gez, silah\u0131n arka ni\u015fangah\u0131, Arpac\u0131k da namlunun ucundaki k\u00fc\u00e7\u00fck \u00e7\u0131k\u0131nt\u0131 demektir.<\/p>\n
Basiretle g\u00f6rme fiilinde ise s\u0131ralama, Bedi\u00fczzaman’\u0131n \u201c\u00e2f\u00e2k\u00ee m\u00e2l\u00fbmat, yani hari\u00e7ten, uzaklardan al\u0131nan m\u00e2l\u00fbmat, evham ve vesveselerden h\u00e2l\u00ee olam\u0131yor. Amma bizzat vicdan\u00ee bir \u015fuura mahal olan enf\u00fcs\u00ee ve dahil\u00ee m\u00e2l\u00fbmat ise evham ve ihtimallerden temizdir. Binaenaleyh merkezden muhite, dahilden harice bakmak l\u00e2z\u0131md\u0131r.\u201d (Nurs\u00ee, Mesnev\u00ee-i Nuriye \u2013 Habbe s.1328) tespitinden hareketle, Gez-G\u00f6z-Arpac\u0131k \u015feklinde olur.<\/p>\n
S\u00f6ylenen her s\u00f6z\u00fcn veya davran\u0131\u015f\u0131n, kar\u015f\u0131da makes bulmas\u0131 ve hedefe ula\u015fmas\u0131 i\u00e7in merkezden, iyi niyet ve samimiyetle (ihlasla) \u00e7\u0131kmas\u0131 gerekti\u011fine g\u00f6re, Gez (silah\u0131n arka ni\u015fangah\u0131) \u201ckalp\u201dtir.<\/p>\n
G\u00f6z – D\u0131\u015far\u0131dan veri giri\u015fi yapt\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn organlar\u0131m\u0131z. (G\u00f6z, kulak, burun, a\u011f\u0131z ve dokunma duyusu) Arpac\u0131k- Zihin, ak\u0131l art\u0131k ne dersiniz..<\/p>\n
D\u00fcnyaya bir defa gelen, hedefi on ikiden vurmak zorunda olan, ilim ve irfan silah\u0131n\u0131 eline alan Hakikat Seyyah\u0131:<\/p>\n
– varolu\u015f nedenini unutarak avc\u0131 konumundan av pozisyonuna d\u00fc\u015fmemek,<\/p>\n
– Gez-G\u00f6z-Arpac\u0131k \u00fc\u00e7l\u00fcs\u00fcn\u00fc, ayn\u0131 hizaya getirmek,<\/p>\n
– Kendisine verilen hav\u00e2ss-\u0131 zahireyi (be\u015f duyu organ\u0131) kainat me\u015fherinde, mikro alemden makro aleme gezdirerek verileri toparlamak,<\/p>\n
– \u0130rade ve azmini, sab\u0131r ve istikamette kararl\u0131l\u0131k yolunda kullanarak, teti\u011fi elini titretmeden \u00e7ekmek, yani Tevhid m\u00fchr\u00fcn\u00fc aksine ihtimal vermeyecek \u015fekilde basarak, aksiyona d\u00f6n\u00fc\u015ft\u00fcrmek zorundad\u0131r.<\/p>\n
\u00dcstad Bedi\u00fczzaman Hazretleri\u2019nin, basar-basiret c\u00fcmlesini, Gez-G\u00f6z-Arpac\u0131k \u015fablonunda ele alacak olursak;<\/p>\n
Kalp (Gez), iyi niyet, anlama veya \u00f6\u011frenme maksad\u0131 ta\u015f\u0131yacak. (Gezdeki bir milimlik kayma, hedefin uzakl\u0131\u011f\u0131na g\u00f6re, muh\u00eet hatt\u0131nda metrelerce sapmaya sebep oldu\u011fu gibi arka ni\u015fang\u00e2h yamuksa, yani niyet bozuksa, \u201cAmeller, niyetlere g\u00f6redir.\u201d (Buh\u00e2r\u00ee: Bed\u2019\u00fc\u2019l-Vahy, 1) hadis-i.\u015ferifinde buyuruldu\u011fu gibi s\u00fcre\u00e7 ba\u015ftan sakat, sonu\u00e7 ise h\u00fcsrand\u0131r.<\/p>\n
G\u00f6z (Duyu organlar\u0131), madde aleminden veriyi alacak ve zihne iletecek.<\/p>\n
Zihin (Arpac\u0131k), bu veriyi i\u015fleyip anlamland\u0131racak ve as\u0131l hedefe y\u00f6nelten odak noktas\u0131 g\u00f6revi g\u00f6recek. (Mide beden i\u00e7in neyse, zihin de ruh i\u00e7in ayn\u0131 i\u015flevi yapar; i\u00e7ine giren verileri hazmeder.)<\/p>\n
Kalb’in bir hassas\u0131 (\u00fcnitesi) olan Basiret ise, konuyu kavrayacak, hakikati idrak edecek (S\u00e2nii g\u00f6recek) ve b\u00f6ylece kalp mutmain olacak.<\/p>\n
\u0130\u015fte bu \u00fc\u00e7l\u00fc mekanizman\u0131n (Gez-G\u00f6z-Arpac\u0131k) tam bir hassasiyetle \u00fcst \u00fcste binip tek bir hat olu\u015fturmas\u0131, marifetullah\u0131 has\u0131l eden bir kurulu sisteme d\u00f6n\u00fc\u015f\u00fcr ve neticesinde ‘huzur-u daim\u00ee’ye yol a\u00e7ar ki; bu noktadan sonra art\u0131k niyet, nazar (bak\u0131\u015f) ve ak\u0131l\u0131n (bak\u0131\u015f\u0131 mana-y\u0131 harf\u00eeye odaklayan) o keskin tavr\u0131, tek bir hakikate kilitlenmi\u015f olarak \u00e7al\u0131\u015fmaya devam eder.<\/p>\n
Bu k\u0131vama ula\u015fan Nur talebesi, sadece ‘kitap okuyan bir entelekt\u00fcel’ de\u011fil, ayn\u0131 zamanda ‘kalbini s\u00f6ylettiren bir ehl-i hal’ olacakt\u0131r. Ge\u00e7mi\u015fteki g\u00fczide Nur Talebelerinin h\u00e2llerinden s\u00fcz\u00fcl\u00fcp gelen bu tespiti; m\u00fc\u015ftak ak\u0131llara ve huzura muhta\u00e7 kalplere rehber olmas\u0131 duas\u0131yla takdim ediyoruz.<\/p>\n
<\/p>\n
<\/p>\n
Bu yaziya iliskin en uygun g\u00f6rseli olustur<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00dcstad\u0131m\u0131z Bedi\u00fczzaman Said Nurs\u00ee Hazretleri\u2019nin (1878-1960) \u201cTarikats\u0131z Cennete gidenler \u00e7oktur, fakat imans\u0131z Cennete giden yoktur.\u201d (Nurs\u00ee, Mektub\u00e2t \/ 5. Mektup) gibi s\u00f6zleri, \u201cvelayet-i k\u00fcbra” ile “velayet-i su\u011fra” aras\u0131ndaki fark\u0131, talebelerine g\u00f6rsel bir temsille anlatt\u0131\u011f\u0131 o me\u015fhur tesbih hat\u0131ras\u0131 ve \u201cZaman tarikat zaman\u0131 de\u011fildir, iman\u0131 kurtarma zaman\u0131d\u0131r\u201d \u015feklindeki y\u00f6nlendirmeleri sebebiyle, Biz,…<\/p>\n","protected":false},"author":1,"featured_media":17077,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,167,295,296],"tags":[],"class_list":["post-17048","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-ilim","category-ocak-26","category-yuksel-kurtoglu","category-145","category-167","category-295","category-296","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2026\/01\/Screenshot_20260107_183042_Google.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17048"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=17048"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17048\/revisions"}],"predecessor-version":[{"id":17049,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/17048\/revisions\/17049"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/17077"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=17048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=17048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=17048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}