L\u00e2il\u00e2he illall\u00e2h.<\/p>\n
Nefy ve ispat i\u00e7eren iki kar\u015f\u0131t c\u00fcmlecikten olu\u015fan, ve iman\u0131n cevheri ve \u0130slam\u2019\u0131n temel ta\u015f\u0131 olan bu kelime-i tevhide g\u00f6re: \u00d6nce m\u00fcnkir, sonra m\u00fc\u2019min olunur. \u0130nkar et ki iman edebilesin. Kafir olmadan m\u00fc\u2019min olunmaz. \u00d6nce tam \u201ak\u00e2fir\u2018 ol, sonra tam m\u00fc\u2019min olursun. Yar\u0131m k\u00e2fir, yar\u0131m m\u00fc\u2019mindir. Yar\u0131m m\u00fc\u2019min, yar\u0131m k\u00e2firdir. B\u00fct\u00fcn tanr\u0131lar\u0131 inkar ile k\u00fcfr\u00fc b\u00fct\u00fcn iliklerinde hissetti\u011finde tam k\u00e2fir olmu\u015fsundur, o tanr\u0131lar\u0131n k\u00e2fir-i m\u00fcnkiri. O k\u00fcfr \u00fc ink\u00e2r\u0131 kalbinin derinliklerinde buldu\u011funda, daha do\u011frusu kalbini o \u2018k\u00fcfr\u00fcn\u2018 derin bo\u015flu\u011funda d\u00fc\u015ferken kaybetti\u011fin zaman, ger\u00e7ekten onlar\u0131n k\u00e2fir olmu\u015fsundur. \u0130\u015fte tam bu a\u015famadaki ger\u00e7ek kafir, ger\u00e7ek m\u00fc\u2019mine d\u00f6n\u00fc\u015febilir. Yar\u0131m \u2018k\u00e2fir\u2018, yar\u0131m m\u00fc\u2019min olur. Yani: L\u00e2il\u00e2he\u2019si tamam olmayan\u0131n \u0130llallah\u0131 da t\u00e2m olmaz; ill\u00e2 ki kar\u0131\u015f\u0131kt\u0131r, kat\u0131\u015f\u0131kt\u0131r, env\u00e2-i \u00e7e\u015fit \u015firklerle bula\u015f\u0131kt\u0131r. Bula\u015f\u0131k suyuyla, halis iman yeme\u011fi pi\u015firilemez. Vir\u00fcslerle dolu bir kalpte iman program\u0131 do\u011fru-d\u00fcr\u00fcst \u00e7al\u0131\u015famaz; en kritik anda devreye girer ve b\u00fct\u00fcn kazan\u0131mlar\u0131 kaybettirir.<\/p>\n
Nefsime y\u0131llarca dedi\u011fim gibi bir kere daha derh\u00e2t\u0131r ediyorum: \u201cL\u00e2il\u00e2he. Hi\u00e7bir \u0130l\u00e2h yoktur.\u201d derken, hi\u00e7bir \u0130l\u00e2h kalmamal\u0131 kalbinde. Kalbini b\u00fct\u00fcn \u0130lahlardan tam tahliye etmelisin, bo\u015faltmal\u0131s\u0131n. \u201c\u0130llallah. Yaln\u0131z ve ancak Allah vard\u0131r.\u201d derken de, sadece Allah kalmal\u0131 kalbinde \u0130lah olarak. B\u00fct\u00fcn ilahlardan tahliye etti\u011fin kalbine yaln\u0131zca Allah\u0131 doldurmal\u0131s\u0131n. \u00d6nce tehall\u00ee (bo\u015faltma), sonra tehalli (s\u00fcsleme). Kalb \u201cL\u00e2\u201d ile bo\u015falt\u0131l\u0131r, temizlenir, \u201c\u0130ll\u00e2\u201d ile doldurulur, d\u00f6\u015fenir, s\u00fcslenir.<\/p>\n
Tam nur-u tevhid i\u00e7inde s\u0131rr-\u0131 ehadiyeti bulduran ihlas-\u0131 etemm, ancak tastamam k\u00fcfr\u00fc takip eden tevhid\u00ee iman-\u0131 t\u00e2mm ile sa\u011flan\u0131r. Kelime-i tevhiddeki L\u00e2il\u00e2he ifadesi, istisnas\u0131z b\u00fct\u00fcn ilahlar\u0131n yoklu\u011funa imand\u0131r, ademe imand\u0131r, bir t\u00fcr adem\u00ee bir imand\u0131r, selb\u00ee imand\u0131r. Kelime-i tevhidde \u2018fena merhalesi\u2019dir. \u0130llallah ise kelime-i tevhidde \u2018bek\u00e2 makam\u0131\u2019d\u0131r. F\u00e2ni olmadan, b\u00e2ki olunamaz, el-B\u00e2k\u00ee\u2019ye var\u0131lamaz.<\/p>\n
\u0130nsan, din-iman ad\u0131na tutundu\u011fu b\u00fct\u00fcn mukaddeslerin hi\u00e7bir i\u015fe yaramad\u0131\u011f\u0131, kurtar\u0131c\u0131 sand\u0131\u011f\u0131-bildi\u011fi-inand\u0131\u011f\u0131 b\u00fct\u00fcn sebeplerin devreden d\u00fc\u015ft\u00fc\u011f\u00fc-sustu\u011fu ve \u201cBen art\u0131k bittim\u201d dedi\u011fi bir \u00e2n\u0131, bir zaman dilimini ya\u015farsa, i\u015fte o \u00e2nda istisnas\u0131z b\u00fct\u00fcn ilahlar\u0131n yoklu\u011funu ve hi\u00e7li\u011fini adeta b\u00fct\u00fcn kalbinde hisseder, akl\u0131nda fikreder. \u0130stisnas\u0131z derken, evet, L\u00e2il\u00e2he fasl\u0131nda, bu fen\u00e2 a\u015famas\u0131nda, nefiy esnas\u0131nda, Allah da gayr-i kast\u00ee d\u00e2hil olmu\u015f \u201cgibi\u201d olur, \u00e7\u00fcnk\u00fc Allah Teala, -ha\u015fa, s\u00fcmme h\u00e2\u015f\u00e2- kendi yoklu\u011fu durumunda kulun kendini nas\u0131l k\u00f6t\u00fc hissedece\u011fini de ona ya\u015fatmak i\u00e7in, ona o yoklu\u011fu, o k\u00e2firli\u011fi b\u00f6yle anl\u0131k ve \u00e2r\u0131z\u00ee olarak tatt\u0131r\u0131r. \u201cBir musibet, bin nasihatten evlad\u0131r.\u201d Bir fiil de, bin kavilden tesirlidir. Kelime-i tevhidi milyonlarca kez s\u00f6ylemesine ra\u011fmen, sadece dil ile L\u00e2il\u00e2he derken, ilah desin demesin, bilmeden uluhiyet atfetti\u011fi sebeplerin kendisini kurtarmaktan aciz kald\u0131\u011f\u0131, hi\u00e7bir i\u015fe yaramad\u0131klar\u0131 ve bittikleri bir heng\u00e2mda\/heng\u00e2mede kul, l\u00e2il\u00e2he\u2019nin (kurtar\u0131c\u0131 hi\u00e7bir ilah\u0131n olmad\u0131\u011f\u0131n\u0131), kalbinin t\u00e2 merkezinde, cevherinde ya\u015far. \u0130\u015fte bu k\u00fcfr\u00ee duyu\u015f, iman\u0131n ademidir, yoklu\u011fudur; bir \u00e7e\u015fit adem\u00ee-selb\u00ee imand\u0131r. L\u00e2il\u00e2he fasl\u0131, Allah\u2019\u0131n ne olmad\u0131\u011f\u0131n\u0131 (selbiyy\u00e2t) ifade eder, tenzih\u00ee bir itikadd\u0131r. \u0130llallah ise v\u00fcc\u00fbd\u00ee-s\u00fcb\u00fbt\u00ee imand\u0131r, O\u2019nun ger\u00e7ekte ne oldu\u011fu, her ne ise O olarak bildirir.<\/p>\n
V\u00fcc\u00fbd\u00ee\/s\u00fcb\u00fbt\u00ee iman\u0131n ger\u00e7ekten mevcut olabilmesi i\u00e7in adem\u00ee\/selb\u00ee iman\u0131n kalpte ger\u00e7ekle\u015fmesi laz\u0131md\u0131r. Aksitakdirde e\u011fer i\u015f bu noktada kal\u0131rsa, iman\u0131n yoklu\u011fu, yoklu\u011fa imana d\u00f6n\u00fc\u015f\u00fcr ve ortaya ateizm \u00e7\u0131kar. Bedi\u00fczzaman\u2019\u0131n ifadesiyle adem-i kabul, kabul-i ademe d\u00f6n\u00fc\u015f\u00fcyor, yani adem-i iman (iman\u0131n yoklu\u011fu), iman-\u0131 adem (yoklu\u011fa iman) haline gelir. Bu b\u00fct\u00fcn ilahlar\u0131n yoklu\u011funu hissetme k\u00fcfr\u00ee-adem\u00ee halinden sonra, kalbe aort damar\u0131ndan dahi yak\u0131n olan \u0130llallah hakikati birden inki\u015faf edince, b\u00fct\u00fcn alg\u0131sal ilahlardan kurtulmu\u015f olan kalb, olgusal tek Bir \u0130lah\u2019a iman ile yeniden \u0131\u015f\u0131\u011fa kavu\u015fur, ayd\u0131nlan\u0131r. L\u00e2ilahe ile ya\u015fanan adem\u00ee imandan sonra, \u0130llallah ile v\u00fcc\u00fbd\u00ee iman do\u011far. \u0130\u015fte bu v\u00fcc\u00fbd\u00ee iman, kalbe sabitlenmi\u015f olan s\u00fcb\u00fbt\u00ee iman\u0131n t\u00e2 kendisi olur. \u201cEy kalpleri evirip \u00e7eviren! Kalbimi dinin \u00fczerine s\u00e2bit eyle!\u201d dua-i Nebev\u00eesi kabul-i kar\u00eene mazhar olmu\u015f gibi kalb iman-\u0131 tahkik\u00ee ile tahakkuk eder.<\/p>\n
B\u00fct\u00fcn kurtar\u0131c\u0131 (!) sebeplerin devreden \u00e7\u0131kt\u0131\u011f\u0131 bir \u00f6l\u00fcm bo\u015flu\u011funda, -\u00f6n\u00fcnde K\u0131z\u0131ldeniz, arkas\u0131nda Firavunun ordusu Hz. Musa gibi, b\u00fct\u00fcn v\u00fccudu yara-bere i\u00e7inde \u00f6l\u00fcmle pen\u00e7ele\u015fen Hz. Eyyub gibi ve bal\u0131\u011f\u0131n karn\u0131nda can \u00e7eki\u015fen Hz. Yunus gibi: \u201cL\u00e2il\u00e2he ill\u00e2 ente, s\u00fcbh\u00e2neke inn\u00ee k\u00fcnt\u00fc mine\u2019z-z\u00e2lim\u00een.\u201d ve benzeri b\u00fct\u00fcn dualarda, niyazlarda, yakar\u0131\u015flarda \u00f6nce \u201cL\u00e2\u201d, \u2018hay\u0131r\u2019 gelir, sonra \u0130llallah onu takip eder. Sonu hay\u0131rla bitecek olan bir i\u015fin ba\u015f\u0131nda da \u2018hay\u0131r\u2019 vard\u0131r. \u00d6nce L\u00e2 (Hay\u0131r!) diyebilen, sonra \u0130ll\u00e2 diyebilir. \u0130ll\u00e2\u2019n\u0131n hakiki ve ihlasl\u0131 olu\u015fu, L\u00e2\u2019n\u0131n i\u00e7ten ve h\u00e2lis olu\u015funa ba\u011fl\u0131d\u0131r. L\u00e2\u2019n\u0131n kuvveti \u00fczerine bin\u00e2 edilen bir \u201c\u0130ll\u00e2\u201d ile Allah\u2019a v\u00e2s\u0131l olunur. Hz. Yunus, \u00f6nce L\u00e2il\u00e2he diyor, daha \u00f6nce kendileriyle i\u015f yapt\u0131\u011f\u0131 sebeplerin hi\u00e7li\u011fini b\u00fct\u00fcn b\u00fct\u00fcn farkediyor, tam itmi\u2019nan-\u0131 kalbi ile bunu ilan ediyor. Daha sonra da \u201c\u0130ll\u00e2 ente, sadece ve yaln\u0131zca sen vars\u0131n!\u201d diyor ve hikmet-i inayeti harekete ge\u00e7iriyor. Kesrette bo\u011fulmu\u015f insan, \u00f6nce o kesretin b\u00fct\u00fcn\u00fcn\u00fcn ilahl\u0131\u011f\u0131n\u0131 ink\u00e2r ile o kesretten kurtulur, daha sonra \u0130ll\u00e2 diyerek (buna tam inanarak) vahdete erer. \u0130nkar etmeden, iman edilemez. B\u00fct\u00fcn f\u00e2n\u00ee sevgilileri terketmeden, o B\u00e2k\u00ee Sevgili\u2019ye erilemez. Firak olmadan, vuslat olmaz. Hazreti Bir ile birebir birliktelik i\u00e7in, O\u2019ndan gayri her\u015feyden tamamen ayr\u0131l\u0131k \u015fartt\u0131r. Bir, yan\u0131nda ikincisi olmayand\u0131r, \u015firk\/ortak kabul etmez.<\/p>\n
Dahas\u0131, bir Halvet\u00ee-\u015ea\u2019b\u00e2n\u00ee sufisi ve \u201c\u0130stanbul Beyefendisi\u201d olan \u0130rfan Fethi Gemuhluo\u011flu (1923-1977) der ki: ”Allah\u2019dan ba\u015fka her \u015fey vas\u0131tad\u0131r. Din ve namusu bile putla\u015ft\u0131rmay\u0131n. \u00c7\u00fcnk\u00fc onlar da m\u00e2siva (Allah d\u0131\u015f\u0131ndaki \u015feyler) c\u00fcmlesindedir. Ve hakiki tevhid, m\u00e2sivan\u0131n kalpten at\u0131lmas\u0131yla tahakkuk eder…” Bu s\u00f6z\u00fcne g\u00f6re \u201cDin de masivad\u0131r, hakiki tevhid, dini de Allah yerine koymamak ile ger\u00e7ekle\u015fir. Din, Allah\u2019\u0131n dinidir ama Allah de\u011fildir. Dinini, Allah\u2019\u0131n \u00f6n\u00fcne ve \u00fcst\u00fcne koymak da bir \u00e7e\u015fit \u015firktir.<\/p>\n
Nas\u0131l ki varl\u0131k, yoklukla ba\u015flam\u0131\u015ft\u0131r. Tevhid kelimesi de yoklukla ba\u015flar: \u201cL\u00e2\u201d, \u201cYoktur b\u00fct\u00fcn ilahlar!\u201d \u0130nsan, hakikatte yoku yok kabul etmeli ki hakikaten, hakikatle var olabilsin; Var ile varl\u0131\u011fa erebilsin. Nefyi nefy isbatt\u0131r. Eksi\u2019yle eksi\u2019nin \u00e7arp\u0131m\u0131 art\u0131\u2019d\u0131r, Yokla yokun \u00e7arp\u0131m\u0131 da varl\u0131kt\u0131r. Nefis ve enaniyet cihetiyle yok ol ki var olabilesin. Kelime-i tevhidde de varl\u0131\u011fa (tevhid-i hakikinin varl\u0131\u011f\u0131na) giden yol, yokluktan ge\u00e7er. \u201c\u00d6lmeden \u00f6nce \u00f6l\u00fcn\u00fcz.\u201d buyrulmu\u015f. Kalbinizde tanr\u0131la\u015ft\u0131r\u0131lan veya tanr\u0131sal bir g\u00fcce\/etkiye sahip g\u00f6r\u00fclen sebeplerin \u00f6ld\u00fc\u011f\u00fc yerden M\u00fcsebbib\u00fc\u2019l-Esb\u00e2b olan Allah\u2019\u0131n kalbinize akrabiyeti inki\u015faf eder.<\/p>\n
L\u00e2 baltas\u0131yla kalbindeki ilahlar\u0131 tam \u00f6ld\u00fcremeyen ki\u015fi, kalbinde Tek \u0130lah olarak Allah\u2019\u0131 bulamaz. O\u2019nunla aras\u0131nda hep birileri, vesileler-vas\u0131talar-\u015fefaat\u00e7iler perde olarak kal\u0131r; O\u2019nunla aras\u0131na arac\u0131lar girer ve bir t\u00fcrl\u00fc aradan \u00e7\u0131kmazlar, \u00e7ekilmezler. Kim Tanr\u0131\u2019n\u0131n kat\u0131nda \u015fefaat\u00e7i olarak g\u00f6r\u00fclmekten kenara \u00e7ekilmek ister ki? Tanr\u0131sal bir h\u00fcrmet muhatap olmaya s\u0131rt \u00e7evirebilir ki? Hakiki muvahhid m\u00fcr\u015fidler ise zorlar\u0131n zoru bu kendini a\u015fma meselesini \u00f6yle hikmetle yaparlar ki, m\u00fcrid hem fen\u00e2 fi\u2019\u015f-\u015feyh makam\u0131n\u0131n hiss\u00ee \u015firkine d\u00fc\u015fmekten kurtulur, hem de m\u00fcr\u015fidine bir \u00f6m\u00fcr minnet ve sadakat hissini korur. Fakat ne yaz\u0131k ki, Allah\u2019a y\u00f6nlendirmekle vazifeli vesile kullar, y\u00f6nlendirdikten ve onlar\u0131n da huzura girdiklerine \u015fahit olduktan sonra art\u0131k \u00f6nlerinde bir perde olmaktan geri durmal\u0131d\u0131r, yanda durmal\u0131d\u0131r. B\u00f6yle yapmay\u0131p, eskisi gibi yine Allah ile arada durmaya devam ederlerse, bu hem o vesile kul, hem de onu vesile addeden kul i\u00e7in bir \u00e7e\u015fit \u015firk sorunu h\u00e2line gelir. (Bkz. Bakara, 2\/165).<\/p>\n
Hakk\u2019a vesilelere hak ettikleri \u00f6l\u00e7\u00fcde vefal\u0131 olunur, fakat vesilelikten \u00f6te p\u00e2ye verilmez. Kelime-i tevhiddeki \u201cL\u00e2 il\u00e2he\u201d ile, kalpteki b\u00fct\u00fcn ilah\u0131ms\u0131lar ve ilahla\u015ft\u0131rma meyilleri hakiki \u00f6l\u00fcrken, bu nefy a\u015famas\u0131nda Allah hepsini \u00f6ld\u00fcren Hak ilah olarak kendisini de nazar\u00ee\/\u00e2r\u0131z\u00ee muvakkat bir yoklukla perdeler ve sonra \u0130llallah h\u00fckm\u00fc ile b\u00fct\u00fcn o yoklar\u0131n semas\u0131ndan varl\u0131\u011fa g\u00fcne\u015f gibi tul\u00fb\u2019 eder, ezel\u00ee, ebed\u00ee ve hakik\u00ee Tek \u0130lah olarak b\u00e2ki kal\u0131r.<\/p>\n
Ba\u015fa d\u00f6necek olursak, demek ki:<\/p>\n
\u2018K\u00e2fir\u2019 olmadan, hakik\u00ee m\u00fc\u2019min olunmaz. M\u00fc\u2019min do\u011fulmu\u015fsa da, bu, mukallid m\u00fcminliktir; takl\u00eed\u00ee imand\u0131r, tahkik\u00ee iman de\u011fildir. Tahkik\u00ee iman i\u00e7in, \u00f6nce L\u00e2il\u00e2he\u2019ye inanmak, yani b\u00fct\u00fcn ilahlar\u0131 inkar h\u00e2lini iliklerinde hissedip kalbinde ya\u015famak suretiyle itikat etmek laz\u0131md\u0131r. \u0130nsan, b\u00fct\u00fcn ilahlar\u0131 inkar ile o ilahlar\u0131n k\u00e2firi\/m\u00fcnkiri olur. Daha sonra da \u0130llallah hakikatini yine b\u00fct\u00fcn varl\u0131\u011f\u0131nda duyarak iman etmek suretiyle de hakiki m\u00fc\u2019min olur. Makam-\u0131 tevhidin hakikatine g\u00f6t\u00fcren iki a\u015famal\u0131 yol, \u00f6ncelikle \u015firkin b\u00fct\u00fcn nevilerini ve mertebelerini k\u00fcll\u00ee niyetle kelime-i tevhidi kalben f\u0131khetmek, lisanen zikretmek, aklen farkedip terketmek, ve neticede istisnas\u0131z k\u00fclliyyen nefyetmekten ge\u00e7er.<\/p>\n
L\u00e2il\u00e2he \u0130llallah: \u201c\u0130lah diye bir\u015fey yoktur, sadece ve yaln\u0131zca Allah vard\u0131r!\u201d \u0130\u015fte k\u00e2fir olmadan m\u00fc\u2019min olunmaz\u2019\u0131n bir manas\u0131 budur.<\/p>\n
7 Ekim 2016 Cuma<\/p>\n
Fethiye \/ Mu\u011fla<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
L\u00e2il\u00e2he illall\u00e2h. Nefy ve ispat i\u00e7eren iki kar\u015f\u0131t c\u00fcmlecikten olu\u015fan, ve iman\u0131n cevheri ve \u0130slam\u2019\u0131n temel ta\u015f\u0131 olan bu kelime-i tevhide g\u00f6re: \u00d6nce m\u00fcnkir, sonra m\u00fc\u2019min olunur. \u0130nkar et ki iman edebilesin. Kafir olmadan m\u00fc\u2019min olunmaz. \u00d6nce tam \u201ak\u00e2fir\u2018 ol, sonra tam m\u00fc\u2019min olursun. Yar\u0131m k\u00e2fir, yar\u0131m m\u00fc\u2019mindir. Yar\u0131m m\u00fc\u2019min, yar\u0131m k\u00e2firdir. B\u00fct\u00fcn tanr\u0131lar\u0131 inkar…<\/p>\n","protected":false},"author":1,"featured_media":16970,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,167,143,293],"tags":[],"class_list":["post-16954","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ilim","category-inanc","category-kasim2025","category-148","category-145","category-167","category-143","category-293","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2025\/11\/artworks-000078747841-farv4v-t500x500.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16954"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16954"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16954\/revisions"}],"predecessor-version":[{"id":16955,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16954\/revisions\/16955"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16970"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}