<\/p>\n
YALANIN KEND\u0130S\u0130N\u0130 \u2018DO\u011eRULATTI\u011eI\u2019 C\u0130NNET SINIRI<\/strong><\/p>\n veya<\/strong><\/p>\n YALANA \u0130SYAN<\/strong><\/p>\n Yahut<\/strong><\/p>\n Bir Gizli \u0130syan\u0131n \u0130sti\u00e2zeleri<\/strong><\/p>\n (2007 Ar\u015fivim\u2019den)<\/p>\n <\/p>\n Be hey Yunus sana s\u00f6yleme derler<\/p>\n Ya ben \u00f6leyim mi s\u00f6ylemeyince!<\/p>\n Yunus Emre<\/p>\n S\u00f6ylesem tesiri yok, sussam g\u00f6n\u00fcl r\u00e2z\u0131 de\u011fil.<\/p>\n \u00c7ekti\u011fim \u00e2l\u00e2m\u0131 bir ben, bir de Allah’\u0131m bilir.<\/p>\n Fuzul\u00ee<\/p>\n <\/p>\n HAK DUALARA YANSIYAN HAYIRLI HAYATLAR<\/p>\n Bursa\u2019dan 1993 y\u0131l\u0131nda 3 otob\u00fcsl\u00fc bir kafilesinin rehber hocas\u0131 olarak Hacca gitti\u011fi zaman, Mina\u2019da \u015feytan\u0131 ta\u015flama esnas\u0131nda o co\u015fku ile ruhu \u00f6telere kanatlanm\u0131\u015f bir m\u00fc\u2019min amcan\u0131n yerde yatan cans\u0131z m\u00fcbarek bedenini g\u00f6r\u00fcr g\u00f6rmez, 23 ya\u015f\u0131ndaki kalbinde hissetti\u011fi ilk duygular\u0131 \u015f\u00f6yle duaya d\u00f6k\u00fcl\u00fcvermi\u015fti: \u201cEy takdirine kurban oldu\u011fum Allah\u0131m! Kurbanlar\u0131n\u0131n canlar\u0131n\u0131 burada, Mekke\u2019de, Arafat\u2019ta, M\u00fczdelife\u2019de, Mina\u2019da al\u0131yorsun. Benim can\u0131m\u0131 ne zaman ve nerede alacaks\u0131n? Ey sevgisine, \u015fefkatine, merhametine talip oldu\u011fum! E\u011fer, e\u011fer hac d\u00f6n\u00fc\u015f\u00fc bana \u00f6mr\u00fcm boyunca dinine hizmet ettirmeyecek isen, al can\u0131m\u0131 benim de burada ya Mukaddir! Haz\u0131r g\u00fcnahlardan temizlenmi\u015f iken, al can\u0131m\u0131 hemen \u015fimdi \u015fu anda burada. Dinine hizmetsiz ge\u00e7ecek bir \u00f6mr\u00fc, bir g\u00fcn\u00fc bile ya\u015famak istemiyorum.\u201d Yery\u00fcz\u00fc K\u00e2be-i M\u00fckkereme\u2019sinin kenar\u0131nda, m\u00fckkerem yarat\u0131lm\u0131\u015f bir gen\u00e7 insan\u0131n g\u00f6n\u00fcl k\u00e2besinden y\u00fckselen ve d\u00fcnyadaki K\u00e2belerin izd\u00fc\u015f\u00fcm\u00fc oldu\u011fu g\u00f6kler\u00f6tesi Beyt-i Ma\u2019mur\u2019a, Ar\u015f-\u0131 Mualla\u2019ya ula\u015fan bir m\u00fcnacat idi bu. \u00c7\u00fcnk\u00fc gen\u00e7lerin ibadetleri ve \u00e2hlar\u0131, Ar\u015f\u2019a daha h\u0131zl\u0131 y\u00fckselir\u2019di.<\/p>\n Y\u0131llar\u0131n yollar\u0131nda imtihanlar\u0131 a\u015fa a\u015fa, b\u00e2direlerden ge\u00e7e ge\u00e7e, g\u00fcn gelecek \u015f\u00f6yle yakaracakt\u0131: \u201cAllah\u0131m! E\u011fer bir g\u00fcn bu hak yoldan d\u0131\u015far\u0131ya ad\u0131m atacak isem, bana \u00f6yle bir \u00e2n\u0131 ya\u015fatma! Daha ad\u0131m\u0131m\u0131 d\u0131\u015far\u0131 atmadan al can\u0131m\u0131 Allah\u0131m ve ben iman dairesinin i\u00e7inde \u00f6leyim, i\u00e7inden huzuruna y\u00fcr\u00fcyeyim, sana eri\u015feyim.\u201d \u0130man kervan\u0131ndan geri kalma endi\u015fesi b\u00f6yle duaya d\u00f6n\u00fc\u015f\u00fcyordu. Bu endi\u015fenin daha incesi ise \u015f\u00f6yle duala\u015f\u0131yordu: \u201cAllah\u0131m! Beni gen\u00e7 ya\u015fta huzuruna al, cenaze namaz\u0131m\u0131 dostlar\u0131ndan bir dostun k\u0131ld\u0131rs\u0131n, \u015fahitli\u011fimi de dostlar\u0131ndan k\u0131rk salih kul yaps\u0131n ve \u00dcstad\u0131m Hazretleri de \u00f6telerde \u201cBu da bizdendi!\u201d desin.\u201d Ve kalbinin durdu\u011fu ayn\u0131 anda kalbinin durmas\u0131 niyaz\u0131, bu hayata ayn\u0131 anda elveda etme dile\u011fi, emanetleri el-Em\u00een\u2019e birlikte teslim etme talebi m\u00fcnacat\u0131n\u0131n en \u00f6zel bir yerine giriyordu.<\/p>\n B\u00fct\u00fcn bu dualar\u0131n kalbinde, canh\u0131ra\u015f\u00e2ne ko\u015ftururken \u00f6lmek isteyen bir k\u00fcheylan\u0131n en b\u00fcy\u00fck korkusu olan, vadesi dolmadan bir kenara \u00e7ekilme veya itilme, metruk ve muattal hale gelme \u00e2k\u0131betinden \u015fiddetli korkunun koru vard\u0131, ve caz\u0131r caz\u0131r, cay\u0131r cay\u0131r, duman duman yak\u0131yordu. Elbette ki inan\u0131yordu: Kader, bir kap\u0131y\u0131 kapat\u0131rsa, ba\u015fka kap\u0131y\u0131 a\u00e7ar, yeter ki sen sendeki hayr\u0131 kaybetmeyesin. Ya\u015fad\u0131\u011f\u0131n hakikatler, senin elinle yaz\u0131ya, dilinle s\u00f6ze d\u00f6k\u00fclmek i\u00e7in can atarlar. Hakikatlerin ortaya \u00e7\u0131kma huyu vard\u0131r ve hakikatler, en h\u0131zl\u0131, en ihlasl\u0131 ve en etkili olarak ya\u015fayanlar\u0131n\u0131n \u00fczerinden zuhur etmeyi severler. \u201cEy bizlere kendisini el-Hakk ismiyle tan\u0131tan Rabbim! Beni gayesiyle yaratt\u0131\u011f\u0131n hak a\u015fk\u0131na hakikatlerle ya\u015fat, hakikatlerine terc\u00fcman k\u0131l, u\u011fruna \u00f6l\u00fcnesi hakikatlerle \u00f6ld\u00fcr, ol hakikatlerle dirilt ve ehl-i hakikatin i\u00e7inde cennetine d\u00e2hil eyle!\u201d<\/p>\n \u0130\u015fte b\u00f6yle ony\u0131llarca yap\u0131lm\u0131\u015f \u00f6yle i\u00e7li dualar vard\u0131r ki en ba\u015fta K\u00e2be\u2019de, sonra K\u00e2be\u2019nin \u015fubeleri olan m\u00fcbarek camilerde, nice ilm\u00ee-manev\u00ee meclislerde, ilm\u00ee mahfillerde, nurlu evlerde, binlerce, y\u00fczlerce, onlarca insan\u0131n kar\u015f\u0131s\u0131nda m\u00fckerrer defalar Allah\u2019a arz \u00fc takdim edilmi\u015f, ve g\u00f6nl\u00fc g\u00fczel insanlar\u0131n \u201c\u00e2min\u201dleri ile kab\u00fbl-u ilah\u00eenin kap\u0131lar\u0131n\u0131 \u00e7alm\u0131\u015ft\u0131r. Hatta \u00f6yle dualar\u0131 vard\u0131 ki, m\u00fcbareklerin en mahrem odalar\u0131nda mektup mektup dosyalanm\u0131\u015f ve sahibine kitabetin \u015fehadeti ile ta\u00e7lanm\u0131\u015ft\u0131. Daha a\u011f\u0131r yakar\u0131\u015flar\u0131 da vard\u0131, fakat onu sadece m\u00fclahaza ediyordu, m\u00fcnacatlar\u0131na katm\u0131yordu: \u201cAllah\u0131m! Bana bu Nur Yolunda kutsal mefkurenin d\u0131\u015f\u0131na bir ad\u0131m att\u0131rma, d\u0131\u015farda bir g\u00fcn, bir saat, bir saniye ya\u015fatma. Fakat kaderimi bilmiyorum, olmaz olmaz, e\u011fer olur da bir g\u00fcn bu nuran\u00ee dairenin d\u0131\u015f\u0131na \u00e7\u0131karsam, hi\u00e7 olmazsa beni imandan ay\u0131rma, \u0130slam \u015fehr\u00e2h\u0131ndan d\u0131\u015far\u0131 \u00e7\u0131karma. M\u00fcsl\u00fcman olarak \u00f6lmenin d\u0131\u015f\u0131nda bana bir \u00f6l\u00fcm nasip etme!\u201d B\u00f6yle bir niyaz\u0131 seslendirmeyi bile \u201ckorkulanla imtihan olma\u201d s\u0131rr\u0131ndan dolay\u0131 hep gizlemi\u015fti.<\/p>\n DAVANIN EFEND\u0130LER\u0130 VE MARABALARI: KEYF\u00ce TAHAKK\u00dcM VE CEBR\u00ce \u2018TAABB\u00dcD\u2019<\/p>\n \u00c7ocuklu\u011fundan olgunluk ya\u015flar\u0131na kadar b\u00fct\u00fcn \u00f6mr\u00fc boyunca bu duygu ve d\u00fc\u015f\u00fcnce ile, g\u00f6n\u00fcl dolusu b\u00f6yle bir niyetle, binbir korku ve endi\u015fe i\u00e7erisinde hasbe\u2019l-kader sadakatle imana-Kur\u2019an\u2019a hizmetini yerine getirebilmi\u015f bir m\u00fc\u2019mincik d\u00fc\u015f\u00fcnelim. Hatalar\u0131n\u0131n kendisini Nur Kervan\u0131\u2019ndan koparabilece\u011fi korkusu ile i\u00e7ten i\u00e7e yanan, inceden inceye k\u0131vranan bir m\u00fc\u2019min y\u00fcre\u011fi ele alal\u0131m. \u0130\u015fledi\u011fi yanl\u0131\u015flardan ba\u015f\u0131na gelecek bir bel\u00e2 ve musibet beklentisi ve endi\u015fesi ya\u015far iken, birden hi\u00e7 i\u015flemedi\u011fi bir\/ka\u00e7 su\u00e7lamayla yaftalan\u0131yor, yad\u0131rgan\u0131yor, yarg\u0131lan\u0131yor. Kaderin adaleti belki bu, bilemiyoruz. Bilemiyoruz, \u00e7\u00fcnk\u00fc o ki\u015finin hatalar\u0131n\u0131 affedip affetmedi\u011fini de bilemiyoruz ki b\u00f6yle bir ba\u015fkas\u0131n\u0131n iftiras\u0131 ile tersinden cezaland\u0131rd\u0131\u011f\u0131n\u0131 ve o cezay\u0131 keffaret eyledi\u011fini bilebilelim. Cezas\u0131z af m\u0131, yoksa az bir cezayla gelen af m\u0131? Kald\u0131 ki biz \u0131ndellah hakikat-i halini bilemedi\u011fimiz ve bilemeyece\u011fimiz i\u00e7in daima ve her zaman h\u00fcsn\u00fczanna me\u2019muruz. \u00dcstelik \u015fahs\u00ee g\u00fcnahlar, \u00fcmmet hakk\u0131 olan bir sorumsuzluk vebali kar\u015f\u0131s\u0131nda \u00e7ok hafif gelir. Ve hi\u00e7bir b\u00fcy\u00fck g\u00fcnah, \u015firke muadil de\u011fildir. Allah, \u015firk hari\u00e7, b\u00fct\u00fcn b\u00fcy\u00fck g\u00fcnahlar\u0131 toptan affedebilece\u011finin \u00fcmidini veriyor Kur\u2019an-\u0131 Kerim\u2019de. G\u00fcnah ba\u015fkad\u0131r, \u015firk ba\u015fkad\u0131r. \u015eirk, yani ortak tutmak veya olmay\u0131 iddia etmek, oldu\u011funu vehmetmek ve\/veya ilan etmek, en \u00e7irkininden bir ihanettir, belki de bir t\u00fcr m\u00fcnaf\u0131k\u00e2ne irtidatt\u0131r.<\/p>\n \u015eimdi, hi\u00e7bir \u015feyden habersiz, kendi i\u00e7 d\u00fcnyas\u0131nda kendince ya\u015fayaduran s\u00f6zkonusu insan, niyet okuyuculu\u011funa maruz kalarak, g\u00f6nl\u00fcnde ve amelinde hi\u00e7 olmayan bir su\u00e7la itham edilerek yaftalan\u0131p, yad\u0131rgan\u0131p ve yarg\u0131lan\u0131r ise, ve hi\u00e7 s\u00f6ylemedi\u011fi ve s\u00f6ylemeyi d\u00fc\u015f\u00fcnmedi\u011fi, bilakis \u00f6m\u00fcr boyu tam aksi \u00e7izgide, yani istikamet \u00fczere ya\u015fay\u0131p itidal \u00fczere konu\u015ftu\u011fu halde, b\u00f6yle bir zincirleme yalanlar ile \u00f6m\u00fcrl\u00fck hizmetleri, g\u00f6z\u00fcya\u015fl\u0131\/al\u0131nterli gayretleri karalan\u0131r at\u0131l\u0131r ise, bu durumda ne yapacakt\u0131r? Hayat\u0131 boyunca Hakk\u2019a ve hak sahiplerine kar\u015f\u0131 vefa ve sadakatin en ince ayar\u0131ndan ilerlemeye \u00e7al\u0131\u015f\u0131r iken, -mesela- onun a\u011fz\u0131ndan \u201cBen de art\u0131k b\u00fcy\u00fck adam oldum!..\u201d me\u00e2linde bir tak\u0131m \u00e7ocuk\u00e7a tekebb\u00fcr s\u00f6zleri s\u00f6yletmek ve \u00fczerine bir tak\u0131m tedbir, tahdit, isk\u00e2t ve nefy kararlar\u0131 almak.. bu kavl\u00ee iftiralar ve fiil\u00ee yapt\u0131r\u0131mlar ile s\u0131dk \u00fc sadakatle ge\u00e7mi\u015f bir \u00f6mr\u00fc bir \u00e7\u0131rp\u0131da karalay\u0131p at\u0131vermek, ve boynuna bu a\u011f\u0131r yaftay\u0131 as\u0131vermek, acaba, maruz kalan s\u00e2d\u0131kta yak\u0131n ve uzun vaadede nas\u0131l sonu\u00e7lar noktalanacakt\u0131r? Yalanc\u0131n\u0131n mumu yats\u0131ya kadar yanarm\u0131\u015f, fakat ya yats\u0131 gelmeden ecel gelirse ne olacakt\u0131r? Yahut yats\u0131 gelmeden, \u015fahs\u0131n sab\u0131r ve t\u00e2k\u00e2ti biterse? Biter de, yalana tepkisi, yalan\u0131 do\u011fru \u00e7\u0131kar\u0131r ise?.. Do\u011fru \u00e7\u0131kan yalan, \u2018Bak ben demi\u015ftim!\u2019 deyince, hakl\u0131 m\u0131 \u00e7\u0131km\u0131\u015f olacakt\u0131r? \u0130nsan\u0131 ifsad eden m\u00fcfsidin, ifsat etti\u011fi insan\u0131 g\u00f6sterip \u201cBak\u0131n ben demi\u015ftim!\u201d demesi, en kalle\u015f\u00e7e bir iftiral\u0131 ihanet olmu\u015f olmayacak m\u0131d\u0131r?! \u0130\u015fte kendisini davan\u0131n efendisi g\u00f6renlerin keyf\u00ee tahakk\u00fcmleri ve marabalardan bekledikleri mecbur\u00ee \u2018taabb\u00fcdler\u2019i!<\/p>\n EL DE\u011eMEM\u0130\u015e G\u00d6N\u00dcL CEYLANLARI, B\u0130R FISILTIYLA \u00dcRKERLER, KA\u00c7ARLAR.<\/p>\n Bir ki\u015finin, kendisi hakk\u0131nda s\u00f6ylenen bir yalana g\u00f6sterdi\u011fi tepkinin \u015fiddeti sebebiyle \u00e7ekip gitmesi, ve tersinden, o yalan\u0131 adeta bir \u00e7e\u015fit \u2018do\u011fru\u2019 \u00e7\u0131karmas\u0131… Yalan s\u00f6z\u00fcn kendisini muhatapta do\u011furmas\u0131 ve do\u011frulatmas\u0131, ak\u0131ll\u0131ya k\u0131rk kere delisin delisin denilince delirebilmesi gibi bir ge\u00e7ici cinnet h\u00e2li veya iftiralara meydan okuma cesareti olarak da okunabilir. Belki de bazen kal\u0131p sonuna kadar cevap vermek laz\u0131m. Bazen de kabul etmedi\u011fimizi s\u00f6yleyip \u00e7ekip gitmek ve tart\u0131\u015fmay\u0131 b\u00fcy\u00fctmemek gerekiyor… Bunu kastetmiyorum. Avamca bir yakla\u015f\u0131mla \u015f\u00f6yle de demiyorum: \u201cBu dava i\u00e7inde k\u0131rk y\u0131l\u0131n\u0131 ge\u00e7irmi\u015f olsa da bu durmaz gider\u201d diyorlar, bu s\u00f6ze muhatap olan ki\u015fi de \u201cMadem ki sizlerin nazar\u0131nda ben gider mi\u015fim, bunca \u00f6m\u00fcrl\u00fck sadakatime ra\u011fmen sizde bu g\u00fcveni olu\u015fturamam\u0131\u015fsam, kalan \u00f6mr\u00fcn\u00fc size kendimi inand\u0131rmak i\u00e7in harcayamam; gidiyorum o zaman\u201d, diyor. \u2018Gider\u2019 diyenler do\u011fru s\u00f6ylemi\u015f, giden de yanl\u0131\u015f karar vermekle hakk\u0131ndaki yalan\u0131 do\u011frulam\u0131\u015f m\u0131 oluyor? Birilerince z\u00e2hiren h\u00fck\u00fcm bu. Fakat olay hi\u00e7 de b\u00f6yle basit\u00e7e cereyan etmiyor asl\u0131nda. \u201cGider\u201d denmeksizin, ama gitmesi i\u00e7in en zay\u0131f yerinden han\u00e7erlenir, kalbindeki en temiz duygular en a\u011f\u0131r yalanlarla kirletilirse, en h\u00e2lis ve en hassas niyeti en aksi isnat edilirse, din \u00fc imanla hizmetle ge\u00e7en \u00f6mr\u00fcn\u00fcn ba\u015f\u0131na kirli bir yafta ge\u00e7irilirse, dahas\u0131, en sevdi\u011fi ki\u015filer bile sahip \u00e7\u0131kacaklar\u0131 yerde aksine sus-pus olup kuytulara siner ise, b\u00f6yle mevki, o ki\u015fi i\u00e7in bir yol ayr\u0131m\u0131na d\u00f6n\u00fc\u015fecektir. \u00c7\u00fcnk\u00fc hangi a\u015fk ve hangi sadakat \u00e7\u0131kabilir ki bu \u00f6l\u00fcmc\u00fcl mezardan, kim \u00e7\u0131kabilmi\u015f ki tarihte!<\/p>\n Oysa b\u00fcy\u00fck olaylar\u0131 ate\u015fleyen, k\u00fc\u00e7\u00fcc\u00fck sebeplerdir. En komplike olaylar\u0131n bile \u00e7\u0131k\u0131\u015f yerinde basit bir \u2018\u015fey\u2019 bulunur, mesela basit bir ten\u00e2f\u00fcs meselesi. Belki b\u00f6yle k\u00fc\u00e7\u00fcc\u00fck bir habbedir, bu kadar kubbenin hakikati, ilk ate\u015fleyeni, sebep olan\u0131. Bir \u015fahs\u0131n bir ba\u015fkas\u0131na duydu\u011fu k\u0131skan\u00e7l\u0131k hissi. Kainatta k\u00fc\u00e7\u00fck \u015fey yokmu\u015f, demek ki. Eskiden \u201cten\u00e2f\u00fcs akran aras\u0131nda olur\u201dmu\u015f. \u015eimdi baba ile o\u011ful gibi olan \u015feyh ile m\u00fcrid, \u00fcstad ile \u015fakirdi aras\u0131nda bile oluyor. Olmazlar\u0131n oldu\u011funu g\u00f6r\u00fcnce, daha kimlerin aras\u0131nda bile olabilece\u011fini tahmin etmek g\u00fc\u00e7 olmasa gerek. \u015eeytan, bir talebenin hocas\u0131na, bir m\u00fcridin \u015feyhine, bir mollan\u0131n m\u00fcderrisine kar\u015f\u0131 \u201calternatif olma\u201d gibi bir hissi\/hevesi mayalamak ister, ortal\u0131\u011fa yaymak ve aralar\u0131n\u0131 ay\u0131rmak ister. \u0130\u015fin asl\u0131, vehim ve vesveselerin insandaki kayna\u011f\u0131 ise suizand\u0131r, suizann\u0131n kayna\u011f\u0131 da ki\u015finin kendi i\u00e7 bulan\u0131kl\u0131\u011f\u0131d\u0131r, onun sebebine gelince, i\u015fledi\u011fi g\u00fcnahlar\u0131d\u0131r. Ems\u00e2linden geri kal\u0131\u015f\u0131, ya da ems\u00e2linde g\u00f6rd\u00fc\u011f\u00fc faziletler sebebiyle o g\u00fcnahlarla bulanm\u0131\u015f his d\u00fcnyas\u0131 harekete ge\u00e7er ve menfi ten\u00e2f\u00fcs ba\u015flar; ten\u00e2f\u00fcsler de teh\u00e2l\u00fcfleri, tez\u00e2dlar\u0131, tenakuzlar\u0131, tezyifleri, tahkirleri, ithamlar\u0131, isnatlar\u0131 ve iftiralar\u0131 do\u011furabilir\u2026 Halbuki el de\u011fmemi\u015f g\u00f6n\u00fcl ceylanlar\u0131, bir h\u0131\u015f\u0131rt\u0131yla, bir f\u0131s\u0131lt\u0131yla \u00fclkerler ve ka\u00e7arlar.<\/p>\n V\u0130CDAN, YALANA TEPK\u0130S\u0130NDEN \u0130SYAN EDER.<\/p>\n M\u00fc\u2019min, yalandan korktu\u011fu kadar hi\u00e7bir g\u00fcnahtan korkmaz; \u00e7\u00fcnk\u00fc k\u00fcf\u00fcr de, \u015firk de bir yaland\u0131r. Her f\u0131trat\u0131n yalana tepkisi farkl\u0131 olur, \u015fekli ba\u015fka olur, \u015fiddeti ba\u015fka olur. Yaral\u0131 vicdanlar\u0131n yalana tepkisi ise en \u015fiddetlisi odur, en ciddisi de odur. \u00c7\u00fcnk\u00fc tepki boyutunda kalmaz, isyana d\u00f6n\u00fc\u015f\u00fcr. Yaral\u0131 bir vicdan yalana salt tepki g\u00f6stermez, adeta isyan eder, k\u0131yama kalkar, ba\u015fkald\u0131r\u0131r, \u00f6yle ki \u015fiddetinden kendisini bile mahv \u00fc peri\u015fan edebilir. Her g\u00fcn yalan dolan, g\u00fcft \u00fc g\u00fb, iftira, g\u0131ybet, dedi-kodu, nem\u00eemeler aras\u0131 dola\u015f\u0131p duran, en az\u0131ndan tevriye, ta\u2019riz, dil k\u0131rma alaca (gri) \u00e7izgisinde dil s\u00fcren d\u00eeller, asla bembeyaz kalamazlar, en temizleri bile yakalar\u0131n\u0131 lekeden kurtaramazlar. Di\u011ferlerine Allah selamet versin…<\/p>\n Yalan, k\u00fcfr\u00fcn \u00e7ekirde\u011fi oldu\u011fu cihetle belki sair b\u00fct\u00fcn g\u00fcnahlar\u0131n fevkinde \u015fiddetli bir tepkiye sebep olur, sert bir tavr\u0131 hak eder. Yalan vard\u0131r, rengi beyazd\u0131r; belki a\u00e7\u0131ktan kimseye zarar\u0131 yoktur. Ne kadar \u201cbeyaz yalan\u201d denilse de, hi\u00e7bir yalan beyaz de\u011fildir, en hafifiyle \u201ckirli beyaz yalan\u201d vard\u0131r. Yalan vard\u0131r, pembedir, k\u0131rm\u0131z\u0131d\u0131r, k\u0131pk\u0131rm\u0131z\u0131d\u0131r. S\u00f6yleyeni utand\u0131r\u0131r, s\u00f6yleneni utan\u00e7tan yerin dibine ge\u00e7irir, ya d\u00fcnyada, ya ukb\u00e2da, ya da hem d\u00fcnyada, hem de ukb\u00e2da. Yalan vard\u0131r, siyaht\u0131r, simsiyaht\u0131r, karad\u0131r, kapkarad\u0131r, zifir\u00eedir. S\u00f6yleyeninin s\u00f6zlerinde, g\u00f6zlerinde ve g\u00f6nl\u00fcnde; zulmetin t\u00e2 kendisidir k\u0131yamet g\u00fcn\u00fcnde, mah\u015fer mahkemesinde.<\/p>\n Yalan vard\u0131r, bir \u015fahs\u0131 ilgilendirir, ferd\u00ee kul hakk\u0131na girer. Yalan vard\u0131r, bir aileyi, bir k\u00f6y\u00fc, bir kenti, bir cemaati, bir milleti, bir \u00fcmmeti ilgilendirir; onlar\u0131n, y\u00fczlerin, binlerin, milyonlar\u0131n kul hakk\u0131na girmedir. Bir peygambere veya peygamber varisi bir \u00e2lime yalan ise, derecesine g\u00f6re b\u00fcy\u00fckten k\u00fc\u00e7\u00fc\u011fe \u00e2lemlere yalan s\u00f6yleme gibidir. \u00c2limin \u00f6l\u00fcm\u00fc \u00e2lemin \u00f6l\u00fcm\u00fc ise, haks\u0131z yere bir insan\u0131n \u00f6l\u00fcm\u00fc de b\u00fct\u00fcn insanlar\u0131n \u00f6ld\u00fcr\u00fclmesi gibidir, fazla s\u00f6ze ne hacet. En k\u00f6t\u00fcs\u00fc, en \u015ferlisi ve en \u00e7irkini ise \u00c2lemlerin Rabbi\u2019ne kar\u015f\u0131 yalan s\u00f6ylemektir. Allah\u2019ta fani olmu\u015f muvahhid kullar i\u00e7in en a\u011f\u0131r geleni de budur.<\/p>\n Yalan\u0131n bir bel\u00e2-i az\u00eem derecesi vard\u0131r ki, ki\u015fiyi dininde \u201cfitne\u201dye bile d\u00fc\u015f\u00fcrebilir. \u00c7\u00fcnk\u00fc kendisi \u201cfitne\u201ddir, en a\u011f\u0131r\u0131ndan bir imtihan-\u0131 \u015fed\u00eeddir yani. Allah hakk\u0131nda kulun h\u00fcsn\u00fczann\u0131n\u0131 bozan, dahas\u0131 onu suizanna sevkeden, beteri ith\u00e2ma kalk\u0131\u015fan, beterin beteri ise onu iftiraya g\u00f6t\u00fcren m\u00fcnaf\u0131k yalanlard\u0131r ki kul ile Rabbi aras\u0131na girer, ara a\u00e7ar, aras\u0131n\u0131 bozar. D\u00fc\u015fman\u0131n ta\u015f\u0131 de\u011fil, dostun g\u00fcl\u00fc a\u011flat\u0131rm\u0131\u015f. Yak\u0131n dost bildi\u011fi h\u00e2leden gelen bir g\u00fcl de\u011fil de, ta\u015f ise ne olacak? \u0130nsan, kalbinin aort damar\u0131ndan ba\u011fl\u0131 oldu\u011fu \u015fahs-\u0131 manev\u00ee ile aras\u0131ndaki ba\u011fa \u00e7al\u0131nan bir b\u0131\u00e7ak, vurulan bir balta, yahut indirilen bir balyoz kar\u015f\u0131s\u0131nda feveran eder. \u00c7\u00fcnk\u00fc yery\u00fcz\u00fcnde Allah\u2019a kullu\u011funu, o manev\u00ee iklimde ifa etmeye al\u0131\u015fm\u0131\u015ft\u0131r, ve \u00f6l\u00fcm\u00fc, o kervandan ayr\u0131l\u0131\u011fa tercih etmektedir.<\/p>\n Belki o \u015fahs\u0131n b\u00f6yle bir imtihanda alaca\u011f\u0131 merhale vard\u0131r, kurbiyet ad\u0131na, yakalayaca\u011f\u0131 k\u0131vam vard\u0131r, tevhid inanc\u0131nda yak\u00een ad\u0131na, fakat \u201csebebin yak\u0131nl\u0131\u011f\u0131\u201d sebebiyle ilk \u015fok anlar\u0131nda nazar\u0131 o \u00e2d\u00ee sebebe \u00e7ak\u0131l\u0131r, hatta d\u00fc\u011f\u00fcmlenebilir. D\u00fc\u011f\u00fcm\u00fcn \u00e7\u00f6z\u00fclmesi i\u00e7in bazen bir hafta, bazen bir ay, bazen y\u0131llar gerekebilir. \u00d6m\u00fcrl\u00fck d\u00fc\u011f\u00fcmler de vard\u0131r ki, bir yafta gibi yakaya bir yap\u0131\u015ft\u0131\u011f\u0131nda, bir daha s\u00f6k\u00fclmez, \u00e7\u00f6z\u00fclmez. \u0130bre bir tak\u0131l\u0131r, bir t\u00fcrl\u00fc atlayamaz; beyne saplanan k\u0131ym\u0131\u011f\u0131 ancak h\u00e2zik bir cerrah\u0131n ne\u015fteri hasar vermeden \u00e7\u0131karabilir. Bazen de ma\u011fdur kul, bir garazk\u00e2r\u0131n veya m\u00fcten\u00e2fisin kendisi hakk\u0131ndaki yalanlar\u0131n\u0131n haks\u0131zl\u0131\u011f\u0131na-hukuszulu\u011funa olan tepkisinin \u015fiddetinden gizliden gizliye kaderi su\u00e7lamaya ba\u015flar, adeta \u201cAllah\u0131m, neydi g\u00fcnah\u0131m?\u201d der gibi bir tak\u0131m olmad\u0131k d\u00fc\u015f\u00fcncelere, olmamas\u0131 gereken vehim ve vesveselere kap\u0131l\u0131r. \u00c7\u00fcnk\u00fc kendisine \u201c\u015e\u00f6yle olmad\u0131\u011f\u0131n\u0131 ispat et!\u201d kab\u00eelinden s\u00f6ylenen, hukukun ana kural\u0131na ters bir yakla\u015f\u0131m\u0131n beklentisi alt\u0131nda ya \u201colmad\u0131\u011f\u0131n\u0131 ispat etmek\u201d gibi garipliklere girer, sun\u2019\u00eeliklere tenezz\u00fcl eder, \u00e7\u00e2rn\u00e2\u00e7\u00e2r temell\u00fck ve tabasbuslar sergiler, ya da \u201ciddia eden ispat etsin\u201d deyip tam tersi bir tepki halet-i ruhiyesine b\u00fcr\u00fcn\u00fcr, normal tevazu, h\u00fcsn\u00fczan ve teslimiyet \u00f6l\u00e7\u00fclerini de \u0131skalamaya, takmamaya ve \u2018a\u015fmaya\u2019 ba\u015flar. Beyninden vurulmu\u015fa d\u00f6nd\u00fcren bir yalan, onda bir\u00e7ok yanl\u0131\u015flar yapmay\u0131 mayalar, tetikler; belki bunlar i\u00e7 d\u00fcnyas\u0131nda ya\u015fan\u0131r kal\u0131r, belki yak\u0131n \u00e7evresine yans\u0131r.<\/p>\n ZAMANLA BAZI DAVALAR D\u00dc\u015eER, AMA D\u00dc\u015e\u00dcR\u00dcLEN\u0130 KALDIRIR MI?<\/p>\n Zaman en g\u00fczel ila\u00e7t\u0131r. Zaman a\u015f\u0131m\u0131 baz\u0131 davalar\u0131 d\u00fc\u015f\u00fcr\u00fcr, ama d\u00fc\u015f\u00fcr\u00fcleni d\u00fc\u015f\u00fcr\u00fcl\u00fc\u011f\u00fc yerden aya\u011fa kald\u0131r\u0131r m\u0131? E\u011fer o hassas mazlum, kendisine kar\u015f\u0131 \u00f6nyarg\u0131lar\u0131n devam etti\u011fine kanaat getirir ise \u2013bazen bu onun a\u015f\u0131r\u0131 duyarl\u0131l\u0131\u011f\u0131ndan da kaynaklanabilir-, \u00f6yle bir an gelir ki, kendi kendine kurtulamad\u0131\u011f\u0131 t\u00f6hmetler sebebiyle, i\u00e7 d\u00fcnyas\u0131nda \u015feytan\u0131 \u00e7\u0131\u011fl\u0131\u011f\u0131 basar, -ha\u015fa- do\u011frudan takdir-i ilah\u00eeyi zihninde hayalen yad\u0131rgar, yarg\u0131lar ve hatta hesaba \u00e7eker gibi dahil\u00ee haller ya\u015fatmaya \u00e7al\u0131\u015f\u0131r. \u201cNeden, ni\u00e7in, niye?!!\u201d diye ba\u011f\u0131r(t)\u0131r, avaz\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kadar, solu\u011fu kesilene kadar. \u201cBen bu de\u011filim, ben b\u00f6yle de\u011filim, ben \u00f6yle biri de\u011filim!\u201d diye diye, sesi k\u0131s\u0131l\u0131r, ve muhakemesi teklemeye ba\u015flar, haf\u0131zas\u0131 delik de\u015fik olur, uykusuz gecelerin mahkumuna d\u00f6n\u00fc\u015f\u00fcr. Vicdan\u0131n hayk\u0131r\u0131\u015flar\u0131 g\u00f6ky\u00fcz\u00fcne y\u00fckselip Ar\u015f\u0131 titretirken, esas ilk \u00f6nce onun kendi g\u00f6n\u00fcl ar\u015f\u0131n\u0131 y\u0131kar, duygular\u0131n\u0131n sahillerini d\u00f6ver, hatta bu darbelerden kopan his telleri olur, \u00f6lenler, fel\u00e7 olanlar, yaralananlar, berelenenler, dumura u\u011frayanlar, ve baz\u0131 da zedelenenler olur.<\/p>\n \u201cHer\u015feye ra\u011fmen\u201din bitti\u011fi bir istisn\u00e2 vard\u0131r, olmak ile \u00f6lmek aras\u0131nda. Bir \u00f6m\u00fcrl\u00fck korunmu\u015f duru\u015fu bozar. Yalan\u0131n \u2018adeta\u2019 kendisini do\u011frulatt\u0131\u011f\u0131 s\u0131n\u0131rd\u0131r bu. Bir yalan kendisini do\u011furur mu, do\u011frulat\u0131r m\u0131 ve nas\u0131l? Ya da bir yalan kendisini nas\u0131l yalanlat\u0131r? Bu soru\u2019nlar\u0131n cevab\u0131 iman ile k\u00fcf\u00fcr, \u015f\u00fckran ile k\u00fcfran, hak ile b\u00e2t\u0131l aras\u0131 zikzaklar \u00e7izer, \u00e7izdirir. \u00d6yle ki ki\u015fi kendi iman\u0131ndan bile \u015f\u00fcphe etmeye ba\u015flar. \u201cBen bu muymu\u015fum?! M\u00fcnaf\u0131k m\u0131ym\u0131\u015f\u0131m?! Riy\u00e2k\u00e2r m\u0131ym\u0131\u015f\u0131m?! \u0130\u00e7ten pazarl\u0131kl\u0131 m\u0131ym\u0131\u015f\u0131m?!. H\u00e2in miymi\u015fim?!. Ben e\u011fer bu idiysem, bunca \u00f6mr\u00fcm bo\u015funa m\u0131 ge\u00e7mi\u015f?!.\u201d feryatlar\u0131, beyninin cidarlar\u0131n\u0131 sarsar, hasar verir, bazen y\u0131kar, d\u00fc\u015f\u00fcnce tellerinin baz\u0131lar\u0131n\u0131 kopar\u0131r, dima\u011f\u0131na zarar verir, kalb kapak\u00e7\u0131klar\u0131n\u0131n sistemini bozar, at\u0131\u015flar\u0131 aritmik yapar. D\u00e2ima hak s\u00f6yleyen vicdana, \u201cHemi vallahi, hemi billahi hemi tallahi benim b\u00f6yle bir niyetim ve maksad\u0131m var idiyse, k\u00e2fir olay\u0131m, iman\u0131m olmas\u0131n!\u201d dedirtir \u201cyalana isyan\u201d. Yalana isyan bir cinnet s\u0131n\u0131r\u0131d\u0131r belki, belki de de\u011fil. Fakat ate\u015fle oynamaktan daha tehlikelidir, imanla oynanmaz; s\u00f6z\u00fcm\u00fc geri al\u0131yorum. \u00c7\u00fcnk\u00fc kalbimizde, s\u0131rr\u0131m\u0131z\u0131da, haf\u00eemizde veya ahf\u00e2m\u0131zda bizim de bilemeyece\u011fimiz ve \u015fuurumuz taalluk etmeyen niyetler varsa, -maazallah- kendimizi kendi dilimizle tehlikeye atm\u0131\u015f oluruz. Allah kalbimizi \u0131slah etsin, kal\u0131b\u0131m\u0131z\u0131 da s\u00e2lih kalbimizin emrine musahhar eylesin\u2026 Mevzuya d\u00f6nelim:<\/p>\n C\u0130NNET\u0130N MUHARR\u0130KLER\u0130 M\u00dcFS\u0130D-\u0130 FETTANLAR<\/p>\n Etraf\u0131m\u0131zda cinnet muharrikleri \u00e7ok maalesef. Cinneti ate\u015fleyen tahrik\u00e7ilerin en \u015ferlisi de en sa\u011fdan gelenleri. G\u00fcya hakk\u0131 koruma ad\u0131na haks\u0131zl\u0131k yapan\u0131, yapt\u0131ran\u0131. G\u00fcya kutsal\u0131 koruma ad\u0131na i\u015fine gelmeyen \u2018kutsileri\u2019 tezyif, tahkir, tekzip ve hatta tadl\u00eel edeni. \u0130nsanlar\u0131 \u00e7ileden \u00e7\u0131karan, insanl\u0131ktan \u00e7\u0131karan, dinden-imandan \u00e7\u0131karan bu t\u00fcr m\u00fcfsid-i fettanlar, cinnet muharrikleridir. Halbuki kraldan \u00e7ok kralc\u0131l\u0131k, krala yap\u0131lan en b\u00fcy\u00fck ihanettir esasen, belki de krall\u0131\u011fa, halklara. En b\u00fcy\u00fckt\u00fcr, \u00e7\u00fcnk\u00fc en sad\u0131klar\u0131 bile t\u00f6hmet alt\u0131na sokar, kendinden \u015f\u00fcphe ettirir, h\u00e2inlikle su\u00e7lat\u0131r, karalat\u0131r. \u201cYec\u2019al\u00fc\u2019l-hal\u00eeme hayr\u00e2n. F\u0131trat\u0131 halim-sel\u00eem olan\u0131 bile hayrete\/deh\u015fete d\u00fc\u015f\u00fcr\u00fcr.\u201d durumu vuku bulur. Kral\u0131n etraf\u0131ndaki sadakat kalesini y\u0131kar, yerini bir avu\u00e7 yalakaya b\u0131rak\u0131r. S\u00e2d\u0131klar h\u00e2lesinden kopan bir ki\u015fi ise, art\u0131k bir ki\u015fi de\u011fildir, on ki\u015fidir, y\u00fcz ki\u015fidir, bin ki\u015fidir, zarar verme bak\u0131m\u0131ndan. \u0130frat tefrit do\u011furur, malum. Her \u015feyin hakiki ve ebed\u00ee sahibi Allah. Mukaddesat, sahiplenme \u00f6l\u00e7\u00fcs\u00fcnde sahip de\u011fi\u015ftirir mi? Mukaddesat sahip kabul eder mi? Yoksa h\u00e2dim mi ister? Ki\u015filere de\u011fil, \u2018hak dava\u2019ya ifrat derecede sahip \u00e7\u0131kmak, tefrit do\u011furmaz, bilakis sahiplenme \u015fevki verir. \u0130ki u\u00e7 durum, birbirini dengeler. M\u00fcfridler, m\u00fcteferridleri mutavass\u0131t yapar veya yapma yolunu a\u00e7ar. Ama, fakat velakin… E\u011fer sahiplenme hep beraber, hep birlikte de\u011fil de, birli\u011fi bozucu bi\u00e7imde ferdiyet\u00e7i veya grup\u00e7u\/ekip\u00e7i olursa, ve sahiplenenleri kategorize eder ise, birisine yer verip, di\u011ferini reddederse, bu durumda reddedilenler \u2018gayr-i memnun\u2019 olurlar ve yeni bir gayr-i memnunlar z\u00fcmresi te\u015fekk\u00fcl eder. Elh\u00e2k akl\u0131n, kalbin ve vicdan\u0131n memnun olmad\u0131\u011f\u0131 n\u00e2hak \u015feyler i\u015flenmeye devam edildik\u00e7e gayr-\u0131 memnunluklar berdevam olacakt\u0131r.<\/p>\n \u015eeytan\u0131n hak k\u0131l\u0131fl\u0131 bat\u0131l aldatmas\u0131 olan sa\u011fdan yakla\u015fma m\u00fcnaf\u0131kl\u0131\u011f\u0131nda nifak\u0131 en \u015fiddetli, sa\u011f\u0131n da sa\u011f\u0131 diyebilece\u011fimiz \u00f6l\u00e7ekte \u00e7ok y\u00fczl\u00fc ve derin oyunu: Allah ad\u0131na yap\u0131lan\u0131d\u0131r. Bu bitiren yalan\u0131n \u00e7ekirde\u011fi de \u015f\u00fcphe vir\u00fcs\u00fcd\u00fcr. Evet, Allah\u2019a adanm\u0131\u015f ruhlar\u0131, o adanm\u0131\u015fl\u0131ktan edecek d\u00fc\u015fman, ku\u015fkudur; adanm\u0131\u015flar toplulu\u011fundan mahrum edecek hile, \u015f\u00fcphedir. \u0130sminin ba\u015f\u0131na konulacak bir mim, yahut sonuna koyulacak bir soru i\u015faretidir. Belki bir noktaya bakar. Noktas\u0131 ba\u015ftac\u0131 olursa \u201ciyi, g\u00fczel, ho\u015f\u201d olur, noktas\u0131z olursa \u201cg\u00fcnah, \u00e7irkin, hastal\u0131k\u201d olur. Me\u011fer iyi k\u00f6t\u00fc aras\u0131nda sadece bir \u201cnokta fark\u0131\u201d varm\u0131\u015f. Bir nokta ki, oraya konulmas\u0131 bir \u00f6mre bedel olur, d\u00fc\u015f\u00fcr\u00fclmesi ise bir \u00e2n meselesidir, bir yalan meselesidir. Koyan kim, d\u00fc\u015f\u00fcren kim? Tut ki d\u00fc\u015ft\u00fc nokta, g\u00f6r\u00fcnd\u00fc kel. G\u00fclmek mi laz\u0131m, kanatmak m\u0131, a\u011flamak m\u0131?<\/p>\n KRAL, VEZ\u0130R, YA\u011eCILARI VE HALKLAR<\/p>\n Bir devlette kral\u0131n reddetti\u011fini hangi sad\u0131k vezir veya teb\u2019a sahiplenecektir?!! Herhangi bir r\u00fctbeliyi veya vatanda\u015f\u0131 krala harcatmaktan daha i\u015f bitirici bir adam harcama bi\u00e7imi yoktur. Kral ise sad\u0131klar\u0131 harcamaz, \u00e7\u00fcnk\u00fc onlarla vard\u0131r, krall\u0131\u011f\u0131 onlar \u00fczerine k\u00e2imdir. O halde \u2018istenmeyen s\u00e2d\u0131k\u2019\u0131n sadakatinden \u015f\u00fcphe ettirilmelidir? \u00d6ld\u00fcr\u00fcc\u00fc vuru\u015f, \u015f\u00fcphe kurt\u00e7u\u011funun minik darbesidir. D\u00e2bbenin darbesi gibi, kalbe vurdu\u011funda, kal\u0131b\u0131 da g\u00f6t\u00fcr\u00fcyor. Yak\u0131nlardan gelen b\u00f6yle bir vehim, bir vesvese, bir suizan ve bir yalan, kral\u0131n lehine bir \u00fcslupla do\u011fru imi\u015f gibi arz edilince, art\u0131k tahk\u00eek etmeye de gerek kalmaz. Bir \u015f\u00fcphe, krala karar de\u011fi\u015ftirtir. Bir \u015f\u00fcphe s\u00e2d\u0131k\u0131n i\u015fini bitirir, daha do\u011frusu n\u00e2hak bir \u015f\u00fcpheyle \u00f6m\u00fcrl\u00fck sadakate ihanet edilir. En g\u00fcvendi\u011finden ihanete u\u011framak ise ki\u015fiyi inkisar i\u00e7re inkisarlara d\u00fc\u015f\u00fcr\u00fcr. Fakat k\u00f6t\u00fcl\u00fck, bir kere vurup \u00e7ekilmez; s\u00fcrekli sald\u0131r\u0131lar\u0131na, vuru\u015flar\u0131na, hilelerine, tuzaklar\u0131na, kumpaslar\u0131na devam eder.<\/p>\n Haks\u0131z \u015f\u00fcpheyle sadakate ihanetin \u00fcst\u00fcne, yeni oyunlar devreye girer, bir a\u015famadan sonra \u201cs\u00fcrg\u00fcn\u201d devreye sokulur. Davaya sadakati kendi \u015fah\u0131slar\u0131na sadakatle \u00f6zde\u015fle\u015ftiren bir merkez\u00ee \u015firzime-i gal\u00eel (\u015fer\u00eer \u015febeke), i\u015fine gelmeyen davan\u0131n sad\u0131k bendelerini sadakatlerinde \u015f\u00fcphe uyarmakla kalmaz, \u00fcst\u00fcne bir de onlar\u0131 s\u00fcrg\u00fcn ettirir. E\u011fer g\u00fcya \u015f\u00fcphe do\u011fruysa, uzaklarda ihanetin zarar\u0131 daha az sarsacakt\u0131r p\u00e2y-i taht\u0131, belki de sadece ac\u0131 bir haberle ge\u00e7i\u015ftirilip gidiverecektir, g\u00fcndemden d\u00fc\u015f\u00fcverecektir. Yok e\u011fer h\u00e2in de\u011filse, s\u00fcrg\u00fcn hayat\u0131 bir nevi hicrete d\u00f6n\u00fc\u015fecektir; nitekim hicret k\u0131l\u0131fl\u0131 nefyolunmu\u015ftur. Sadakat fedakarl\u0131kla \u00f6l\u00e7\u00fcl\u00fcr, de\u011fil mi? \u00c7\u00e2resiz m\u00fcttehem sad\u0131k, elleri mahkum s\u00fcr\u00fcld\u00fc\u011f\u00fc yere gider. Fitnenin fettanlar\u0131, fesad\u0131n m\u00fcfsidleri i\u00e7in g\u00f6rev ba\u015far\u0131yla tamamlanm\u0131\u015ft\u0131r. \u0130stenmeyen s\u00e2d\u0131k uzakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r, terfi g\u00f6r\u00fcn\u00fcml\u00fc tenz\u00eel-i r\u00fctbe ile tavzif edilmi\u015ftir. S\u00fcren mutludur, s\u00fcrd\u00fcren mutludur, ama s\u00fcrg\u00fcn mutsuzdur, \u00e7\u00fcnk\u00fc hicrete g\u00f6nderilmedi\u011fini hem hissetmi\u015ftir, hem fikretmi\u015ftir, hem farketmi\u015ftir. Vicdan\u0131 bu yalan i\u00e7re yalana isyan\u0131 basar.<\/p>\n E\u011fer kral, akl\u0131n\u0131 vezirine kapt\u0131rmad\u0131ysa ya da yanl\u0131\/yorumlu eksik\/kusurlu istihbarat raporlar\u0131n\u0131 nass-\u0131 sabit kabul etmiyorsa, daha do\u011frusu, y\u00fczy\u00fcze muhatap oldu\u011fu teb\u2019as\u0131n\u0131 hakk\u0131yla tan\u0131yabilmi\u015fse, o \u00e2na kadar herhangi bir ihanetine rastlamad\u0131\u011f\u0131 sad\u0131k teb\u2019as\u0131 hakk\u0131nda el alt\u0131ndan tahkikat yapt\u0131racak, i\u015fin do\u011frusunu ara\u015ft\u0131racak ve yorumsuz do\u011fruya ula\u015fmaya bakacakt\u0131r. Bu tahkikat\u0131 do\u011frudan o \u015fahs\u0131 huzuruna alarak y\u00fczy\u00fcze ger\u00e7ekle\u015ftirmeyi ise genellikle tercih etmeyebilir, perdeyi y\u0131rtmama ad\u0131na. Elbette itham\u0131n \u015fekline ve derecesine g\u00f6re bazen y\u00fczle\u015fmek, hatta y\u00fczle\u015ftirmek en isabetli h\u00fck\u00fcmle halletme yoludur, o ba\u015fka.<\/p>\n Bilge krallar, y\u00fczde y\u00fcz ajan bildi\u011fini bile huzurundan kovmaz, yak\u0131n\u0131nda tutar ki \u015ferrinden emin olsun; \u00e7\u00fcnk\u00fc if\u015fa ederse, bu kez hi\u00e7 bilmedi\u011fi bir ajan devreye girece\u011finden, bildi\u011fini tutmay\u0131 tercih eder. Nitekim Rasulullah (sav) da m\u00fcnaf\u0131klar\u0131 arkas\u0131nda namaz k\u0131lmaktan, sohbetine kat\u0131lmaktan men\u2019 etmedi\u011fi gibi, isimlerini de Hz. Huzeyfe\u2019den ba\u015fka kimseye s\u00f6ylememi\u015ftir. \u015eu da var ki nifak\u0131n baz\u0131s\u0131 zamanla o h\u00e2le-i kutsiyede eriyebilirdi ve eridi. Yahut babalar kendileri nifak \u00fczere kalsalar bile, onlar\u0131n evlatlar\u0131 M\u00fcsl\u00fcman olarak yeti\u015febilirdi ve yeti\u015ftiler. Saadet asr\u0131 buna \u015fahittir. Nice yahudilerin, nice m\u00fcnaf\u0131klar\u0131n \u00e7ocuklar\u0131, t\u00e2bi\u00een ve tebe-i t\u00e2bi\u00een aras\u0131nda me\u015fhur velilerden, \u00e2limlerden olmu\u015flard\u0131r.<\/p>\n Kral\u0131n ya\u011fc\u0131lar\u0131 ve yalakalar\u0131 olan ya\u011fdanl\u0131klar, bu kral\u0131n onurunu koruma, ona dokundurtmama ad\u0131na bu gayr-i me\u015fru i\u015fleri yaparlar. Fakat dokunan yoktur ki koruma gereksin. Kral\u0131 koruma k\u0131l\u0131fl\u0131 sald\u0131r\u0131lar haks\u0131zd\u0131r, hakikatsizdir ve hak s\u00f6yleyen vicdanlar\u0131 isyan ettirir. Vehimde hastal\u0131k hastas\u0131 olanlar\u0131n hayal\u00ee kurgular\u0131, ka\u00e7 masumun katili olmu\u015ftur oysaki. Hz. Rasulullah\u2019\u0131n (sav) fem-i m\u00fcb\u00e2rekinden \u201cBu da bizdendir!\u201d p\u00e2yesi, ves\u00eekas\u0131 ve senedi i\u00e7in bir koca \u00f6mr\u00fc ittibaya, iktidaya, iaate, tebaiyet teslimiyete kilitlemi\u015f olarak vakfetmi\u015f bir g\u00f6nl\u00fc, \u201cnahn\u00fc\u201dden k\u00fcst\u00fcrecek yamamalar, yak\u0131\u015ft\u0131rmalar, kurgulamalar, g\u00f6nl\u00fc b\u00fcy\u00fcm\u00fc\u015fl\u00fckle sorgulamalar ne i\u015fe yararlar, \u015ferre hizmetten maad\u00e2? Bir m\u00e2ni mi ortadan kalkacak dinin yay\u0131lmas\u0131nda, hayr\u0131n inki\u015faf\u0131nda? Hay\u0131r. Peki neye yarar? Bir \u015fahs\u0131n ilerlemesine mi? Ona da \u201cHay\u0131r!\u201d Peki neye yarar? Koca bir hi\u00e7e. Bir hi\u00e7e bir can edilir kurban, hayat\u0131nda hi\u00e7 \u201cHay\u0131r!\u201d dememi\u015f bir hay\u0131rl\u0131 insan kurban verilir.<\/p>\n Diyelim ki, ortada ger\u00e7ekten i\u015flenmi\u015f ferd\u00ee bir yanl\u0131\u015f vard\u0131r. Bir yanl\u0131\u015fa, bir insan harcamak, \u00e7ok b\u00fcy\u00fck bir ceza de\u011fil mi? Kullar, bizzat Allah\u2019a kar\u015f\u0131 gelme kast\u0131 olmasa da, netice itibariyle O\u2019na kar\u015f\u0131 bile hata ediyorlar, g\u00fcnahlara girebiliyorlar ve t\u00f6vbek\u00e2rlar\u0131 Allah affediyor. Peki zarar\u0131 kendisine bir hatan\u0131n hat\u00e2k\u00e2r\u0131na bu tahamm\u00fcls\u00fczl\u00fck neden? Be\u015ferdir, \u015fa\u015facakt\u0131r elbet. Fakat kralc\u0131l\u0131ktan ge\u00e7inen ve kral\u0131n yak\u0131nlar\u0131nda yer bulan ya\u011fdanl\u0131klar\u0131n kral hassasiyeti, sadece kraliyetin aleyhine olabilecek \u015fah\u0131s veya davran\u0131\u015flara kar\u015f\u0131 arslan kral kesilmelidir. Silah\u0131n en \u00f6l\u00fcmc\u00fcl\u00fc, kral\u0131n belindekidir, k\u0131rbac\u0131n en can al\u0131c\u0131s\u0131 da yine kral\u0131n elindekidir. Elini beline atarsa, ortal\u0131k kana bulan\u0131r. \u015eeytan bunu bilir, ins\u00ee dostlar\u0131na da bildirir. B\u00fcy\u00fck g\u00fcnahlarla y\u0131kamad\u0131klar\u0131n\u0131, kralda uyaracaklar\u0131 k\u00fc\u00e7\u00fck \u015f\u00fcphelerle devirirler. \u00d6yle \u015f\u00fcphe ki, yeri kalbin en nazik yeridir: sadakat, itaat ve teslimiyet \u015f\u00fcphesi!<\/p>\n HAK DAVANIN SAH\u0130B\u0130 HAK TEALA\u2019DIR, HALKLAR VE L\u0130DERLER DE\u011e\u0130LD\u0130R.<\/p>\n Malumdur ki: Bir vatan\u0131n sahipleri, vatanda\u015flar\u0131d\u0131r. Vatan topraklar\u0131 i\u00e7indeki b\u00fct\u00fcn resm\u00ee, gayr-i resm\u00ee kurumlar, kurulu\u015flar, buralarda \u00e7al\u0131\u015fanlar, k\u00f6ylerdekiler, kentlerdekiler, r\u00fctbeliler, r\u00fctbesizler, hepsi vatan\u0131n vatanda\u015f\u0131d\u0131rlar. Mesela, vatan\u0131 h\u00e2ric\u00ee d\u00fc\u015fmanlara kar\u015f\u0131 koruma g\u00f6revi olan ordu ve askerler, tezg\u00e2h\u0131nda limon satan herhangi bir vatanda\u015ftan daha vatanperverdir, denilemez. Herkes vatan\u0131na kar\u015f\u0131 kendine d\u00fc\u015fen vazifeyi yapmakla m\u00fckelleftir, yapt\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde vatanperverdir. \u0130spat edilmi\u015f bir ihaneti olmad\u0131k\u00e7a b\u00fct\u00fcn vatanda\u015flar, vatana s\u00e2d\u0131k kabul edilirler, \u00e2dil h\u00fck\u00fcm budur. Vatan\u0131n as\u0131l sahipleri de vatanda\u015flar\u0131n ta kendileridir, herhangi bir kurum de\u011fildir; \u00e7\u00fcnk\u00fc meclisi de, h\u00fck\u00fbmeti de, orduyu da, emniyeti de, yine onlar i\u00e7lerinden \u00e7\u0131kar\u0131rlar. Devlet, vatanda\u015flar\u0131n al\u0131nteri, g\u00f6zya\u015f\u0131 ve kanlar\u0131 \u00fczerinde ayakta durur. Vatanda\u015f\u0131n\u0131 d\u0131\u015flayan bir devlet, vatanda\u015fa ra\u011fmen var olmaya kalk\u0131\u015fan bir devlet, uzun s\u00fcre h\u00fck\u00fcmferma olamaz. Olsa da, zul\u00fcm ile \u00e2b\u00e2d olamaz, \u00e2hiri berb\u00e2d olur. \u00d6yle de:<\/p>\n Hak yolun her yolcusu, ta\u015f\u0131nan mukaddes emanetin bir fedaisidir. Bir mefkurenin jandarmal\u0131\u011f\u0131na soyunanlar, mukaddes\u00e2t\u0131 h\u00e2millerinden, h\u00e2milleri de mukaddesattan uzakla\u015ft\u0131r\u0131rlar; bunu psikolojileri bozarak, manev\u00ee ba\u011flar\u0131 kopararak yaparlar. U\u011fruna varl\u0131\u011f\u0131n\u0131-yoklu\u011funu adad\u0131\u011f\u0131 mefkuresinin jandarmalar\u0131 taraf\u0131ndan d\u0131\u015flanm\u0131\u015f bir fed\u00e2k\u00e2r, cef\u00e2k\u00e2r, vef\u00e2k\u00e2r kahraman\u0131 kim p\u00e2klamal\u0131d\u0131r? \u201cBen bilmem, merkez bilir.\u201d anlay\u0131\u015f\u0131na emanet edilmi\u015f bir jandarmac\u0131l\u0131k, hangi manev\u00ee \u00fclkeyi \u00eem\u00e2r etmi\u015ftir? Hatta ka\u00e7 modern \u00fclkede jandarma te\u015fkilat\u0131 kalm\u0131\u015ft\u0131r? Esasen buna a\u00e7\u0131ktan derdest edip g\u00f6t\u00fcren jandarma misalinden ziyade, kamufle olmu\u015f politikac\u0131, yahut m\u00fcnaf\u0131k muhbir te\u015fbihi getirmek daha do\u011frudur. Te\u015fbih diyorum, t\u00e2bir-i c\u00e2iz ise kayd\u0131 ile.<\/p>\n S\u00d6YLEMLER MEVLANA, EYLEMLER E\u015eK\u0130YA<\/p>\n Rasul-i Ekrem Efendimiz: \u201cKi\u015fiye, (do\u011fru bile olsa) her duydu\u011funu nakletmesi g\u00fcnah olarak yeter.\u201d buyuruyor. Bir m\u00fc\u2019min hakk\u0131nda do\u011frulu\u011fu do\u011fru usullerle tahkik edilip kesinle\u015fmemi\u015f bir k\u00f6t\u00fc haberi s\u00f6ylemek ve nakletmek ise daha a\u011f\u0131r bir g\u00fcnaht\u0131r. Kald\u0131 ki tahk\u00eeki yap\u0131lm\u0131\u015f ve do\u011frulu\u011fu kesinle\u015fmi\u015f bile olsa, en az\u0131ndan Kur\u2019an\u2019\u0131n yasaklad\u0131\u011f\u0131 tecess\u00fcs ve g\u0131ybet kategorisine girecektir, ve a\u011f\u0131r bir kul hakk\u0131 ba\u011flam\u0131nda de\u011ferlendirilecektir. \u0130lk izlenim ve ilk intib\u00e2n\u0131n insanlar aras\u0131 ili\u015fkilerdeki derin mevkii herkesin malumudur. Fakat unutulmamal\u0131d\u0131r ki, hi\u00e7 kimse bir di\u011ferinin \u00f6nyarg\u0131lar\u0131 ile mahkum de\u011fildir, yarg\u0131 s\u0131n\u0131rlar\u0131 ile ku\u015fat\u0131lm\u0131\u015f de\u011fildir. Yarg\u0131lar\u0131 insan\u0131 ku\u015fatm\u0131\u015ft\u0131r. Kimse bir ba\u015fkas\u0131n\u0131n zannetti\u011fi \u00e7er\u00e7eve ile s\u0131n\u0131rl\u0131 de\u011fildir. Hele bunlar vehim ve vesveselere dayan\u0131yor ise\u2026 \u0130mam \u201cArkada\u015flar\u0131n\u0131z\u0131 zina ederken bile g\u00f6rseniz, g\u00f6zlerinizi yalanlayacaks\u0131n\u0131z.\u201d derken, m\u00fcezzin gizli bir hacker ekibi kurup milletin avr\u00e2t\u0131n\u0131 tecess\u00fcs ve tarassut ile takip ediyor, buldu\u011fu do\u011frularla g\u0131ybet, bulamad\u0131\u011f\u0131nda yalanlarla iftira ediyor ve if\u015falar\u0131yla insanlar\u0131 ifsat ediyor ise, b\u00f6yle bir iki y\u00fczl\u00fc i\u015fletim sisteminden \u015fikayeti m\u00fcft\u00fcye g\u00f6t\u00fcrmekten ba\u015fka \u00e7are kal\u0131r m\u0131? Lafa geldi mi Hazreti \u0130sa\u2019n\u0131n fazilet ufkunun izlerini an\u0131msatan s\u00fcsl\u00fc s\u00f6zler, i\u015fe geldi mi, m\u00fcn\u00e2f\u0131k\u00e2ne i\u015fler… S\u00fcsl\u00fc s\u00f6zler, ac\u0131 ger\u00e7ekleri kapatmaya yetmiyor maalesef.<\/p>\n \u015eEYTAN-I C\u0130NN\u00ce SA\u011eDAN, \u015eEYTAN-I \u0130NS\u00ce \u0130SE SA\u011eIN EN SA\u011eINDAN YAKLA\u015eIR<\/p>\n Empati denen bir \u015fey var. Hi\u00e7 d\u00fc\u015f\u00fcn\u00fclmez mi ki: Aleyhteki saplant\u0131lar, y\u00fcre\u011fe bir han\u00e7er gibi saplan\u0131r, bir m\u0131zrak gibi deler ge\u00e7er. \u0130ftir\u00e2n\u0131n \u00e2h\u0131 ar\u015f-\u0131 \u00e2l\u00e2ya ula\u015f\u0131r. \u00d6yle olmasayd\u0131, namuslu bir kad\u0131na iftira, yedi b\u00fcy\u00fck g\u00fcnahtan birisi olur muydu? Kul hakk\u0131na zerre kadar iman\u0131 olan, saplant\u0131lar\u0131n\u0131 kimseye saplamaz, kul haklar\u0131n\u0131 ihlal etmez. Ederse de bilmeden eder. Ederse de helal ettirmeyi bilir. Gerekirse \u00f6z\u00fcr diler, el-ayak \u00f6per ve bedelini \u00f6der. Kendi g\u00fcnahlar\u0131n\u0131n hesab\u0131n\u0131 vermenin \u00fcst\u00fcne bir de ba\u015fkalar\u0131n\u0131n kul haklar\u0131 ile b\u00fcsb\u00fct\u00fcn mahcubiyeti, mahculiyeti ve mahkumiyeti y\u00fcklenmeyi se\u00e7mez. \u015eeytan\u0131n insan\u0131 en nazik yerinden vurmas\u0131na alet olmaz, ba\u015fkalar\u0131n\u0131n aleyhine olarak \u015feytana yard\u0131mc\u0131l\u0131k yapmaz. Allah\u2019\u0131n\u0131 seven, kulunu sever, Allah\u2019\u0131n\u0131 seven, \u00fcmmetini sever. Allah ve Rasul\u00fc\u2019n\u00fc ve M\u00fc\u2019minleri sevenleri sever. Bilir ki: \u015eeytan, kullan\u0131r; a\u00e7\u0131ktan \u015fer lehine kullanamad\u0131\u011f\u0131n\u0131, kapal\u0131 kullan\u0131r, hay\u0131r k\u0131l\u0131fl\u0131 gerek\u00e7elerle \u015fer hesab\u0131na \u00e7al\u0131\u015ft\u0131r\u0131r. \u015eeytan-\u0131 ins\u00ee sa\u011fdan, \u015feytan-\u0131 ins\u00ee ise sa\u011f\u0131n en sa\u011f\u0131ndan yakla\u015farak kand\u0131r\u0131r.<\/p>\n Hemen her fabrikada imalat hatalar\u0131 olabilir. \u0130malat hatalar\u0131, ilk \u00f6nce fabrika \u00e7al\u0131\u015fanlar\u0131n\u0131n sorumlu\u011fundad\u0131r. \u201cKol k\u0131r\u0131l\u0131r, yen i\u00e7inde kal\u0131r.\u201d fehvas\u0131nca, hatal\u0131 \u00fcr\u00fcnlerimiz (defolu mallar) kab\u00eelinden \u201colanlar\u201d bile, asl\u0131nda \u015firket-i maneviyeye ait olduklar\u0131 cihetle, d\u0131\u015flanmay\u0131 de\u011fil, bilakis sahiplenilmeyi; kovulmay\u0131 de\u011fil, kol alt\u0131na al\u0131nmay\u0131; tenkit, tahkir, tezyif veya iftiray\u0131 de\u011fil, taltif, tekrim, ta\u2019ziz ve tasdiki hak ederler, ona ihtiya\u00e7lar\u0131 vard\u0131r \u00e7\u00fcnk\u00fc. \u00c2ilenin \u00e7ocu\u011fu, sakat bile do\u011fsa o \u00e2ilenin bir ferdidir, k\u00f6pr\u00fc alt\u0131 veledi de\u011fildir. Hem ger\u00e7ekten ka\u00e7acak olan, kovulmaz. Kald\u0131 ki, m\u00e2nahn\u00fc f\u00eehimiz olan \u201cprototip\u201dler b\u00f6yle bir imalat hatas\u0131 da de\u011fildir. Tan\u0131yanlar\u0131n\u0131n h\u00fcsn\u00fczan ve h\u00fcsn\u00fc\u015fehadetleri ile itibar ve i\u015faret etti\u011fi d\u00fcz birer m\u00fc\u2019mindirler. Kervandan geri kalma korkusuyla ya\u015fayan b\u00fcy\u00fck \u00e7o\u011funlu\u011fun m\u00fc\u015fterek duygular\u0131na bir kulak verilse, \u015fu kab\u00eel m\u00fctevaz\u0131 bir recan\u0131n sesleri i\u015fitilir:<\/p>\n \u201cCennet\u2019e giden bu Muhammed\u00ee kervanda ben muteber bir hak yolcusu olamad\u0131m, bir hak dostunun matiyyesi\/hizmetk\u00e2r\u0131 da olamad\u0131m. Ben g\u00fcnahlar\u0131m itibariyle ne kadar liyakats\u0131z olsam da, takdir-i ilah\u00eeyle kendimi i\u00e7lerinde buldu\u011fum bu \u00fcmmet kervan\u0131nda herhangi bir bine\u011fin yelelerinde bir k\u0131l, yahut kuyru\u011funda bir t\u00fcy, en az\u0131ndan bir bit\/pire bile olsam, de\u011fil mi ki kervana aitim; kervan nereye, ben oraya. Her halde Cennet\u2019e girerken, bineklerin t\u00fcylerini s\u00f6k\u00fcp d\u0131\u015far\u0131 atmazlar, oraya kadar gelmeye muvaffak k\u0131l\u0131nm\u0131\u015f olan her\u015feyi b\u00fct\u00fcn halinde i\u00e7eriye buyur ederler. Ne olursam olay\u0131m, yeter ki bu kervandan bir c\u00fcz\u2019 olay\u0131m, c\u00fcz\u2019 kalay\u0131m…\u201d Y\u00fcre\u011finin derinleri bu duygularla dolu bir m\u00fc\u2019mini, ait oldu\u011fu Nebev\u00ee kervandan etmek isteyen \u015feytan-\u0131 l\u00e2ine yard\u0131m eden garazk\u00e2rlar\u0131 Allah\u2019a m\u0131 havale etmeli, yoksa do\u011frudan \u00fczerlerine mi gitmeli?..<\/p>\n G\u00fcnahk\u00e2r da olsa -kim var ki g\u00fcnahk\u00e2r olmayan- bir m\u00fc\u2019minin iman kervan\u0131nda bulunmas\u0131ndan, \u015feytandan ba\u015fka hi\u00e7 kimse rahats\u0131z olmaz. \u015eeytan\u0131n sa\u011fdan yakla\u015f\u0131p da kand\u0131rd\u0131klar\u0131n\u0131n, kand\u0131r\u0131p da emeli i\u00e7in kulland\u0131klar\u0131n\u0131n ise belki de kendilerine g\u00f6re birer \u201cmazeretleri var.\u201d Bilemiyoruz, \u00f6tede onlar\u0131 mazeretleri kurtar\u0131r m\u0131, kurtarmaz m\u0131? Her zaman iyi niyet kurtarmaz, bunu herkes bilir. \u0130ll\u00e2 ki kervandan mahrum kalmak, tamamen ayr\u0131l\u0131p bir d\u00fcnyas\u0131n\u0131 ya\u015famak demek de\u011fil. Bir k\u00f6\u015feye \u00e7ekilip \u00e2t\u0131l beklemek, muattal hale gelmek\/getirilmek de hemen hemen di\u011feri ile ayn\u0131 mesuliyeti mucip de\u011fil midir? \u015eah\u0131slar hakk\u0131nda hakikati olmayan yorumlar, yarg\u0131lar, kurgular, maalesef m\u00fc\u015fahhas ac\u0131lara d\u00f6n\u00fc\u015f\u00fcyor, kalp kahroluyor, mide \u00fclser oluyor, haf\u0131za ele\u011fe d\u00f6n\u00fcyor.<\/p>\n B\u0130R\u0130N\u0130 K\u0130ME\/NEYE D\u00d6N\u00dc\u015eT\u00dcRMEK \u0130ST\u0130YORSAN, S\u00dcREKL\u0130 \u00d6YLE MUAMELE ET!<\/p>\n Allah Teala bile kullar\u0131na, Kendisi hakk\u0131ndaki zanlar\u0131na g\u00f6re muamele edece\u011fini haber veriyor Ras\u00fbl\u00fc\u2019n\u00fcn a\u011fz\u0131ndan. Atalar\u0131m\u0131z da, bir insana k\u0131rk kere deli dersen, deli olur, demi\u015fler. Bir ki\u015finin yalan\u0131n\u0131 k\u0131rk ki\u015fi koro halinde tekrar ederken, d\u00f6rt y\u00fcz ki\u015fi de aksi sadas\u0131yla ses verir, d\u00f6rtbin ki\u015fi de m\u0131r\u0131lt\u0131lar\u0131yla e\u015flik ederler ise, ortal\u0131\u011f\u0131 g\u00f6t\u00fcren bu u\u011fultu f\u0131rt\u0131nas\u0131 i\u00e7erisinde zavall\u0131 ak\u0131ll\u0131, deli olmas\u0131n da ne olsun? Bir akl\u0131 yerinden etmek ile bir kalbi dinden etmek aras\u0131nda ne kadar az fark oldu\u011fu izahtan varestedir. Belki her insan\u0131n \u201cArt\u0131k yeter!\u201d dedi\u011fi bir son \u00e7izgi vard\u0131r. B\u00fct\u00fcn ge\u00e7mi\u015fini s\u0131f\u0131rlamay\u0131 g\u00f6ze alabilecek kadar deli tipler vard\u0131r. Belki de herkese \u2018yeter art\u0131k\u2019 dedirten ve delirten bir k\u0131rm\u0131z\u0131 \u00e7izgi vard\u0131r. B\u00fct\u00fcn itibar\u0131n\u0131, kariyerini ve konumunu kaybetmeyi kabul edebilirler, itibara mukabil haysiyeti se\u00e7ebilir, a\u015fa\u011f\u0131lanmaya mukabil onuru tercih edebilir, yeter ki yalan b\u0131\u00e7a\u011f\u0131 kemi\u011fe dayanmas\u0131n. \u0130\u015fin do\u011frusu ehl-i vicdan, \u015fahsiyetli ve haysiyetli oldu\u011fu i\u00e7in, yalan kar\u015f\u0131s\u0131nda bu denli infi\u00e2le girer, adeta infil\u00e2k eder gibi k\u0131yama ge\u00e7er.<\/p>\n Birisinde bir k\u00f6t\u00fcl\u00fck m\u00fc g\u00f6r\u00fcld\u00fc, yap\u0131lacak olan \u015fey bellidir. Ya elinle, ya dilinle engel olmaya \u00e7al\u0131\u015fma, ya da kalbinle bu\u011fzetme. Evet, yanl\u0131\u015fa kar\u015f\u0131 \u00e7\u0131k\u0131lmal\u0131d\u0131r, yani \u00f6nlem al\u0131nmal\u0131d\u0131r, fakat hatak\u00e2r\u0131 daha b\u00fcy\u00fck hatalar yapmaya sevkedecek, icbar edecek ifsatlar ve ihanetler yap\u0131l\u0131rsa, bunun ad\u0131 ir\u015fad veya \u0131slah olmaz, d\u00fcped\u00fcz m\u00fcfsidlik olur, fettanl\u0131k olur, \u015feytanl\u0131k olur, m\u00fcnaf\u0131kl\u0131k olur. Bir de kontrols\u00fcz tepki meselesi var. Hatakar\u0131n kar\u015f\u0131 tepsine yol a\u00e7acak \u015fekilde ona kar\u015f\u0131 tepkili davranmak. Hele tepkinin tepki do\u011furmas\u0131, bir fitneyi uyaracak ise, hikmeten ve hakikaten bundan ictinap edilmelidir. Esasen yanl\u0131\u015fa tepki de\u011fil, tedbirle, temkinle, teyakkuzla, belki de \u015fefkatle ve empati ile m\u00fcdahele edilmelidir; k\u0131rmadan, d\u00f6kmeden, m\u00fctehass\u0131s bir cerrah misali kangreni yan h\u00fccrelere yaymadan, habbeyi kubbe yap\u0131p hatak\u00e2r\u0131n ba\u015f\u0131na y\u0131kmadan.<\/p>\n S\u0130V\u0130LCEY\u0130 BALTAYLA AMEL\u0130YAT ETMEN\u0130N BEDEL\u0130: \u0130FSAT, F\u0130TNE VE ZUL\u00dcM<\/p>\n K\u0131rk y\u0131ll\u0131k yol arkada\u015f\u0131n\u0131 bir kenara \u00f6teleyip kakalayarak, bu umumun hakk\u0131 olan i\u015fin as\u0131l sahibi imi\u015f gibi davranmak, d\u00e2hilde derin bir fitneyi uyarmakt\u0131r, uyand\u0131rmakt\u0131r. Hak bir yoldan hi\u00e7bir m\u00fc\u2019min keyfinden ayr\u0131lmaz, zevkinden \u00e7ekip gitmez, rahat\u0131ndan kenara \u00e7ekilmez. Her ayr\u0131lan\u0131n vard\u0131r hakl\u0131-haks\u0131z bir sebebi, on sebebi. Kim bilir pek \u00e7oklar\u0131 da yalanlara olan tepkilerinden dolay\u0131 ayr\u0131l\u0131rlar ve tersinden, o yalan\u0131 do\u011fru \u00e7\u0131kar\u0131rlar; ama bu, durum, o yalanc\u0131lar\u0131 do\u011frulamaz, aksine ne b\u00fcy\u00fck m\u00fcfsitler oldu\u011funu do\u011frular. Bu kategoridekiler belki az\u0131nl\u0131kt\u0131r, ama vard\u0131rlar. Vebalin b\u00fcy\u00fc\u011f\u00fc, bir k\u0131zar\u0131kl\u0131\u011f\u0131 sivilce addedip, olmad\u0131k sivilceyi baltayla cerhetmeye kalk\u0131\u015fanlar\u0131n boynunad\u0131r. \u00c7\u00fcnk\u00fc ilk sebep b\u00f6ylesi molla kas\u0131mlar olmu\u015ftur, bu k\u00f6t\u00fc gidi\u015fat\u0131 ilk onlar ba\u015flatm\u0131\u015flard\u0131r. Sonu\u00e7? Kendini ve etkiledikleri kimseleri aldatan o yalanc\u0131lar, eninde sonunda kendileri de aldan\u0131rlar ve aldat\u0131l\u0131rlar. Ve filmin sonunda sevincinden n\u00e2r\u00e2 atan \u015feytan olur.<\/p>\n \u201cFaraza\u201dn\u0131n cevaz kalemiyle yazal\u0131m: \u015eimdi bir insan, ger\u00e7ekten aldansa ve bir hata yapsa, mesela sahici bir g\u00fcnah i\u015flese, yahut duygu kaymas\u0131, d\u00fc\u015f\u00fcnce sapmas\u0131 ya\u015fasa, bu durumda yap\u0131lmas\u0131 gereken muamele ne olmal\u0131d\u0131r? Faraza diyorum… Bir m\u00fc\u2019min, do\u011fru bilerek, yanl\u0131\u015f bir kelam sarfetmi\u015fse, veya yanl\u0131\u015f manaya gelebilecek bir c\u00fcmle s\u00f6ylemi\u015fse, ne yap\u0131l\u0131r? Elbette ki bu, o m\u00fc\u2019minin be\u015feriyetine verilir, ve m\u00fcmk\u00fcnse dolayl\u0131 olarak tashih edilir, yanl\u0131\u015f\u0131 d\u00fczeltilir, hay\u0131rhahl\u0131k yap\u0131larak yard\u0131mc\u0131 olunur. Asla ve kat\u2019a o \u015fahs\u0131n toplum i\u00e7indeki itibar ve \u015ferefini zedeleyecek, fazilet imaj\u0131na zarar verecek bir nakle veya yoruma tevess\u00fcl edilmez, f\u0131s\u0131lt\u0131lara, dedikodulara meydan verilmez.<\/p>\n B\u00f6yle bir m\u00fc\u2019minin aleyhinde bir s\u00f6ylentiyi kula\u011f\u0131m\u0131za kadar getirenlere kar\u015f\u0131 sergileyece\u011fimiz davran\u0131\u015f bi\u00e7imi, tak\u0131naca\u011f\u0131m\u0131z Kur\u2019\u00e2n\u00ee ve Nebev\u00ee tav\u0131r, olabildi\u011fine iyi niyetle, hay\u0131rhah\u00e7a ve ket\u00fbm hareket etmek olacakt\u0131r. Bir insan\u0131, kula\u011fa gelen bir s\u00f6zle \u00fczerini \u00e7izmeye kalk\u0131\u015fmamak ve onun o g\u00fcne kadarki fiiliyat\u0131n\u0131 esas alarak bizzat kendisiyle g\u00f6r\u00fc\u015fmek suretiyle, e\u011fer icap ediyorsa gerekli fikr\u00ee ve hiss\u00ee d\u00fczeltmeyi ger\u00e7ekle\u015ftirmek olacakt\u0131r. 100 ki\u015finin k\u00e2tilinin bile kendisini savunma hakk\u0131 vard\u0131r. Savunma hakk\u0131 verilmeksizin, yarg\u0131s\u0131z infazlara kalk\u0131\u015fmamak laz\u0131md\u0131r. Yaygara koparmak ise garazkar d\u00fc\u015fmanlar\u0131n, kindarlar\u0131n, m\u00fctenafislerin, m\u00fctecavizlerin ve ki\u015filiksiz ki\u015filerin \u015fe\u2019nidir b\u00f6yle c\u00fcr\u2019etk\u00e2rca davranmak, Peygamberimiz\u2019in (sav) haber verdi\u011fi bir k\u0131yamet alametidir:<\/p>\n .\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u0633\u064e\u0651\u0627\u0639\u064e\u0629\u064f \u062d\u064e\u062a\u064e\u0651\u0649 \u064a\u064e\u0643\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0648\u064e\u0644\u064e\u062f\u064f \u063a\u064e\u064a\u0652\u0638\u064b\u0627\u060c \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0637\u064e\u0631\u064f \u0642\u064e\u064a\u0652\u0638\u064b\u0627\u060c \u0648\u064e\u064a\u064e\u0641\u0650\u064a\u0636\u064e \u0627\u0644\u0644\u0650\u0651\u0626\u064e\u0627\u0645\u064f \u0641\u064e\u064a\u0652\u0636\u064b\u0627\u060c \u0648\u064e\u064a\u064e\u063a\u0650\u064a\u0636\u064e \u0627\u0644\u0652\u0643\u0650\u0631\u064e\u0627\u0645\u064f \u063a\u064e\u064a\u0652\u0636\u064b\u0627\u060c \u0648\u064e\u064a\u064e\u062c\u0652\u062a\u064e\u0631\u0650\u0626\u064e \u0627\u0644\u0635\u064e\u0651\u063a\u0650\u064a\u0631\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0628\u0650\u064a\u0631\u0650\u060c \u0648\u064e\u0627\u0644\u0644\u064e\u0651\u0626\u0650\u064a\u0645\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0631\u0650\u064a\u0645\u0650<\/p>\n \u201cK\u0131yamet, \u015fu durumlar ger\u00e7ekle\u015fmeden kopmaz:<\/p>\n \u2022 Evlat, anne-babas\u0131na \u011fayz\u00e2n (\u00f6fke, \u00fcz\u00fcnt\u00fc ve s\u0131k\u0131nt\u0131 kayna\u011f\u0131),<\/p>\n \u2022 Ya\u011fmur, (rahmet de\u011fil,) gayz\u00e2n (s\u0131k\u0131nt\u0131 ve azap sebebi),<\/p>\n \u2022 Baya\u011f\u0131 kimseler feyz\u00e2n (\u00e7o\u011fal\u0131p \u00f6ne \u00e7\u0131kan),<\/p>\n \u2022 De\u011ferli kimseler, \u011faydan (azal\u0131p geriye \u00e7ekilen),<\/p>\n \u2022 K\u00fc\u00e7\u00fck, b\u00fcy\u00fc\u011fe; a\u015fa\u011f\u0131l\u0131k kimse, as\u00eel olana c\u00fcretk\u00e2r h\u00e2le gelmedik\u00e7e k\u0131yamet kopmaz.\u201d<\/p>\n [el-Har\u00e2it\u00ee, Mek\u00e2rim\u00fc\u2019l-Ahl\u00e2k, s.2 (388); Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat, 6\/284, 285 (6427); Kuz\u00e2\u00ee, M\u00fcsned\u00fc\u2019\u015f-\u015eih\u00e2b, 2\/92 (949); Deylem\u00ee, el-Firdevs, 5\/81 (7519). Heysem\u00ee: \u201cSenedindeki baz\u0131 kimseleri tan\u0131m\u0131yorum.\u201d demi\u015ftir. (Mecmeu\u2019z-Zev\u00e2id, 7\/325)].<\/p>\n \u0130MAM-I AZAM, B\u00d6YLES\u0130 \u0130NSANLARLA MUHATAPLI\u011eI AHMAKLIK SAYMI\u015e<\/p>\n As\u0131rlar\u0131n en hay\u0131rl\u0131lar\u0131 olan Sahabe D\u00f6nemi\u2019nden sonra T\u00e2bi\u00een ve Tebe-i T\u00e2bi\u00een d\u00f6nemlerinde bile B\u00fcy\u00fck \u0130slam \u00e2limleri genel manada insanlar\u0131n hallerinden \u015fikayet etmi\u015fler. Mesela; \u0130mam-\u0131 \u00c2zam Eb\u00fb Han\u00eefe Hazretleri (\u00f6. 150\/767) Hicr\u00ee II. as\u0131rdakiler i\u00e7in \u015f\u00f6yle der: \u201cBen insanlarla elli sene oturup kalkt\u0131m, hi\u00e7 birinin beni kusurumdan dolay\u0131 affetti\u011fini g\u00f6rmedim… kar\u015f\u0131l\u0131kl\u0131 gidip-gelmeyi aksatt\u0131\u011f\u0131mda bana gelen kimseyi g\u00f6rmedim.. ay\u0131b\u0131m\u0131 ve kusurumu \u00f6rten kimseyi g\u00f6rmedim.. ve bana k\u0131zd\u0131\u011f\u0131nda ne yapaca\u011f\u0131ndan emin oldu\u011fum kimseyi g\u00f6rmedim. O zaman b\u00f6ylesiyle muhatap olmak b\u00fcy\u00fck ahmakl\u0131kt\u0131r.\u201d Belki de bu yaz\u0131lar muhatab\u0131n\u0131 hi\u00e7 bulmayacaklar. Bulsalar bile ya i\u015f i\u015ften ge\u00e7mi\u015f olacak, ya da hi\u00e7 etki etmeyecekler. Fakat kalem bu, ac\u0131lar\u0131n dumanlar\u0131 i\u00e7inde bo\u011fulmamak i\u00e7in, o dumanlar\u0131n biriktirdi\u011fi ziftlerle kara kara yaz\u0131yor, karalar ba\u011flar gibi ac\u0131lar\u0131n\u0131 karal\u0131yor. Ve vicdan susmuyor, konu\u015fuyor, soruyor, sorgluyor:<\/p>\n HATA HABBES\u0130N\u0130 KUBBE YAPIP HATAK\u00c2RIN BA\u015eINA YIKAN KOCABA\u015eLAR<\/p>\n \u0130\u011fne ba\u015f\u0131 kadar bir mikrop, sat\u0131rla ameliyat edilir mi?! Ya da hasbel-be\u015fer i\u015fledi\u011fi bir hatas\u0131n\u0131, her g\u00f6r\u00fcld\u00fc\u011f\u00fcnde ona s\u00f6zle, bak\u0131\u015fla veya h\u00e2l lisan\u0131yla hat\u0131rlatmak, yan\u0131ndakilere kar\u015f\u0131 onu haks\u0131z yere utand\u0131rmak, a\u015fa\u011f\u0131lamak, eziklemek, bu kendi g\u00fcnahlar\u0131n\u0131n bilinmemesine dayanan \u2018masumiyet kibri\u2019, bu iyi bilinmenin \u00fcst\u00fcnl\u00fck\u00e7\u00fcl\u00fc\u011f\u00fc, bu haddini bilmez c\u00fcr\u2019etk\u00e2rl\u0131k, sadece Allah\u2019\u0131n el-Ker\u00eem ve es-Sett\u00e2r isminden uzakl\u0131k de\u011fil, ayn\u0131 zamanda S\u00e2d\u0131ka\u2019l-va\u2019d isminden de nasipsizlik demek de\u011fil midir? Yani do\u011frular\u0131 konu\u015fmaktan mahrumiyetle cezaland\u0131r\u0131lm\u0131\u015f olmak manas\u0131na gelmez mi? Hakikatlerin, dili ile seslendirilmeye tenezz\u00fcl etmedi\u011fi ki\u015filer, es-S\u00e2d\u0131k isminden c\u00fcd\u00e2 d\u00fc\u015fm\u00fc\u015fl\u00fc\u011f\u00fcn d\u00fc\u015fk\u00fcnleri de\u011fil mi? Uyuyan fitneyi uyarmak ve \u015feytana bayramyeri a\u00e7mak, kim bu b\u00fcy\u00fck g\u00fcnah\u0131 y\u00fcklenmeyi g\u00f6ze alabilir, sa\u011fdan aldanm\u0131\u015flardan ba\u015fka, en sa\u011fdan aldatanlardan maada? M\u00fcfsid-i fettan olan m\u00fcfterilerin isnat ettikleri masum ve mazlum ki\u015fi onlar\u0131 hatalar\u0131 i\u015flemi\u015f olsa, bir i\u00e7 muhasebeyle kendini s\u00eegaya \u00e7ekecek, hatas\u0131n\u0131 teslim ile kabullenecek, \u201cEttim buldum\u201d diyecek, dilini tutacak, dizini k\u0131r\u0131p oturacak. Cebren ve hileyle yalandan bir g\u00fcnah isnad\u0131, sahiden faziletlere galebe \u00e7ald\u0131r\u0131l\u0131nca, vicdan nas\u0131l kabul etsin bu adaletsizli\u011fi! Elbette savunacak kendisini, kalbini, vicdan\u0131n\u0131, itibar\u0131n\u0131, onurunu, haysiyesini! Hayk\u0131racak do\u011fruyu, ger\u00e7ekleri. \u00c7\u00fcnk\u00fc vicdanlar, \u201cDosdo\u011fru ol, emrolundu\u011fun gibi\u201d emrini alm\u0131\u015ft\u0131r; hakk \u00fc hakikati sever, dinin insaf \u00f6l\u00e7\u00fclerini ister. \u0130nsafa s\u0131\u011fmayan her t\u00fcrl\u00fc gizli-a\u00e7\u0131k m\u00fcdaheleyi, \u00f6zellikle de din nam\u0131na insafs\u0131zl\u0131klar\u0131, ve ayetli-hadisli din b\u00fck\u00fcc\u00fcl\u00fcklerini \u015fiddetle ve hiddetle reddediyor. Hata habbesini kubbe yap\u0131p hatak\u00e2r\u0131n ba\u015f\u0131na y\u0131kan kocaba\u015flara balyozlar indiriyor kelimelerden, i\u00e7i ac\u0131larla dolu tokmak gibi kelimelerle vuruyor ba\u015flar\u0131na.<\/p>\n B\u00dcY\u00dcK DE\u011e\u0130\u015e\u0130MLER B\u00dcY\u00dcK B\u0130R\u0130K\u0130MLERLE GER\u00c7EKLE\u015e\u0130RLER.<\/p>\n Evet, vicdan merkezli ya\u015fayanlardan ker\u00eem olanlar, \u201cyalan\u201da olan \u015fed\u00eet tepkilerinden dolay\u0131 o yalan\u0131 tersinden \u2018do\u011fru\u2019 \u00e7\u0131kar\u0131rlar. Do\u011fru \u00e7\u0131kar\u0131p da ne yaparlar? Yoldan m\u0131 \u00e7\u0131karlar? Evet baz\u0131lar\u0131 belki birilerinin \u2018hak yol\u2019 dedikleri \u00e7izgiden \u00e7\u0131kabilirler. Baz\u0131lar\u0131 da \u00e7ok \u015feritli hak yoldaki kulvar\u0131ndan \u00e7\u0131kar, di\u011fer bir kulvara ge\u00e7i\u015f yaparlar. Dar \u00e2idiyet dairesinden \u00e7eker giderler, \u0130slam\u2019\u0131n geni\u015f \u015fehrah\u0131na, hak yollardan birinde y\u00fcr\u00fcy\u00fc\u015flerine devam ederler. Allah \u00e2k\u0131betimizi hayretsin, hay\u0131rl\u0131lar ile ha\u015fretsin; parmaklar\u0131m titriyor, i\u00e7im tuhaf oluyor, bunlar\u0131 yazarken… Kim, niyetinin aksi ile itham edilip s\u00fcrg\u00fcne h\u00fck\u00fcm giymeyi kabullenebilir ki! Niyet okuyuculu\u011fuyla itham edilmesine kar\u015f\u0131n, \u201cKalbimi mi yar\u0131p bakm\u0131\u015flar?\u201d deyip isyan bayra\u011f\u0131n\u0131 \u00e7eker.. \u00e7eker ama gidemez, \u00e7\u00fcnk\u00fc o zaman biter; bu sefer na\u2019ps\u0131n, \u00e7ekip gitmeksizin \u00e7\u00e2rn\u00e2\u00e7\u00e2r elinde isyan bayra\u011f\u0131 \u00f6ylece bekler, bekler, bekler\u2026 Neyi ve kimi? \u0130syan etti\u011fi o \u00e2d\u00ee sebebin ve o \u00e2d\u00eeli\u011fin ortadan kalkaca\u011f\u0131 g\u00fcn\u00fc\u2026 Muhammed\u2019\u00fcl-Em\u00een\u2019in emniyet veren \u015fu hadis-i \u015ferifine itimaden ve ondan istimd\u00e2t ederek:<\/p>\n \u0625\u0650\u0630\u064e\u0627 \u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0645\u0652\u0631\u064b\u0627 \u0644\u064e\u0627 \u062a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u062a\u064e\u063a\u0652\u064a\u0650\u064a\u0631\u064e\u0647\u064f \u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064e\u0643\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0647\u064f\u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u063a\u064e\u064a\u0650\u0651\u0631\u064f\u0647\u064f<\/p>\n \u201cDe\u011fi\u015ftirmeye g\u00fcc\u00fcn\u00fcz\u00fcn yetmedi\u011fi bir (k\u00f6t\u00fc) durum ile kar\u015f\u0131la\u015f\u0131rsan\u0131z, Allah bizzat o durumu (sizin lehinize) de\u011fi\u015ftirinceye kadar sabredin.\u201d (Beyhak\u00ee, \u015euab\u00fc\u2019l-\u0130man, 7\/149, Hadis No: 9802). Allah ise sebeplerle i\u015f yapar. Bu sebeple b\u00fcy\u00fck de\u011fi\u015fimler, b\u00fcy\u00fck birikimlerle ger\u00e7ekle\u015fir.<\/p>\n H\u00c2SIL-I KELAM, NET\u00ceCE-\u0130 MERAM, H\u00dcL\u00c2SAT\u00dc\u2019L-H\u00dcL\u00c2SAM:<\/p>\n Yalana olan tepkimin yalan\u0131 do\u011fru \u00e7\u0131karmas\u0131ndan korkuyorum, evet, korktu\u011fum i\u00e7in de b\u00f6yle ac\u0131 ac\u0131 ama hak d\u00fcsturlar\u0131n\u0131, hakikat prensiplerini yaz\u0131yorum. Belki de \u201cAffettim gitti!..\u201d desem, diyebilsem ve ger\u00e7ekten affedebilmi\u015f olsam, yukar\u0131daki duygu ve d\u00fc\u015f\u00fcnceler, i\u00e7imde birer atom bombas\u0131 gibi pe\u015fi pe\u015fine patlay\u0131p durmayacak. Fakat \u00f6l\u00fcm\u00fcne ba\u011fl\u0131 oldu\u011fu hak bir davaya \u00f6m\u00fcrl\u00fck sadakatin \u015f\u00fcpheyle yaftalanmas\u0131n\u0131, bunca vicdans\u0131zl\u0131\u011f\u0131 vicdan\u0131m affedemiyor, b\u00f6ylesine kalpsizli\u011fi kalbim ba\u011f\u0131\u015flayam\u0131yor. Daha \u0130lkokulda okudu\u011fu kitaplardan edindi\u011fi bir dava adam\u0131 ruhuyla \u201cD\u00fcnyadaki b\u00fct\u00fcn m\u00fcsl\u00fcmanlar\u0131 \u00f6ld\u00fcrseler, tek m\u00fc\u2019min ben kalsam, gene de b\u00fct\u00fcn d\u00fcnyaya \u0130slam\u2019\u0131 yayar\u0131m ve yaymal\u0131y\u0131m.\u201d Karar\u0131n\u0131 alan, o karar \u00fczere istikrarla \u0130slam\u2019a hizmete \u00f6mr\u00fcn\u00fc adayan bir ruha yap\u0131lan tam aksi isnatlara isyan ede ede, kendimi i\u00e7ten i\u00e7e yiye yiye bitirmi\u015fim. Ne kadar etkilenmi\u015fim Allah\u0131m, ne kadar derinlerimden yaralanm\u0131\u015f\u0131m, ne kadar i\u00e7ten y\u0131k\u0131lm\u0131\u015f\u0131m, dipten da\u011f\u0131lm\u0131\u015f\u0131m, k\u00f6kten daralm\u0131\u015f\u0131m, temelden darlanm\u0131\u015f\u0131m\u2026<\/p>\n Bu nas\u0131l bir kanayan yarad\u0131r ki, yedi y\u0131ld\u0131r hi\u00e7bir merhem deva olamad\u0131, hi\u00e7bir mualece tedavi edemedi. Kendime \u00e7ok sordum: Niye affedemiyorum? Zay\u0131fl\u0131\u011f\u0131mdan m\u0131, kindarl\u0131\u011f\u0131mdan m\u0131, yoksa intikam h\u0131rs\u0131ndan m\u0131? Hi\u00e7biri oldu\u011funu san\u0131myorum. Bence, en ba\u015fta ithamlar\u0131n s\u00fcreklili\u011finden ve bu itham\/ihanet han\u00e7erlerinin s\u0131rt\u0131m\u0131 saplanmalar\u0131n\u0131n s\u00fcreklili\u011finden, yaralar\u0131m\u0131n gittik\u00e7e b\u00fcy\u00fcyerek daha \u00e7ok kanamaya devam etmesinden, ve hala bir yalan\u0131n etraf\u0131nda \u00f6rg\u00fc(t)lenmi\u015f bir \u00f6nyarg\u0131n\u0131n izlerini \u00f6n\u00fcmde, tepemde, etraf\u0131mda s\u00fcrekli m\u00fc\u015fahede edi\u015fimden. Hala\u2026 Hala\u2026 Hala\u2026 Geldi\u011fim noktada, er-Rah\u00eem\u2019e inand\u0131\u011f\u0131m kadar el-Adl ve el-M\u00fcntek\u00eem esm\u00e2s\u0131na da inan\u0131yorum. Fakat intikam i\u00e7in de\u011fil, Hz. Z\u00fcleyha gibi, bir kad\u0131n kadar olsun erkek\u00e7e ve d\u00fcr\u00fcst\u00e7e iftiran\u0131n itiraf edilmesi, iftira edildi\u011fi meclislere ula\u015facak \u015fekilde ilan ile temizlenmesi, o yalan\u0131n yakt\u0131\u011f\u0131 h\u00fcrmet c\u00fcbbesinin, y\u0131kt\u0131\u011f\u0131 \u015fahsiyet b\u00fcnyesinin ve vizyon unsurlar\u0131n\u0131n yeniden in\u015fa edilmesi, g\u00f6n\u00fcllerde olu\u015fan suizanlar\u0131 h\u00fcsn\u00fczanlara d\u00f6n\u00fc\u015fterecek kavl\u00ee ve fiil\u00ee telafilere tevess\u00fcl edilmesi, asl\u00ee hizmet kimli\u011finin ve sicilinin p\u0131r\u0131l p\u0131r\u0131l teslim edilmesi, k\u0131sacas\u0131 hakk\u0131yla i\u00e2de-i itibar ile vazife-i hizmetine tevdi edilmesi i\u00e7in\u2026 \u0130lkokuldan beri hak yola adanm\u0131\u015f bu can\u0131n, o yol \u00fczere ya\u015fay\u0131p \u00f6lebilmesi i\u00e7in… \u0130\u015fte o zaman hakk\u0131m\u0131 g\u00f6n\u00fclden gele gele helal edip affedebilece\u011fime ve bu her ge\u00e7en g\u00fcn kalbimi \u00f6ld\u00fcren iftira kefenini y\u0131rt\u0131p hakikat ve hayat g\u00f6mle\u011fine d\u00f6n\u00fc\u015ft\u00fcrebilece\u011fime inan\u0131yorum…<\/p>\n Hac\u0131 Bekta\u015f Derg\u00e2h\u0131 Postni\u015f\u00eeni \u2018Hasret\u00ee\u2019 Hamdullah \u00c7elebi\u2019nin (1767\u20131836), n\u00e2m-\u0131 di\u011fer \u015eeyh Mehmet Hamdi Efendi\u2019nin, 1826\u2019da K\u0131r\u015fehir \u015eeriat Mahkemesinde yarg\u0131lan\u0131rken sarfetti\u011fi s\u00f6zler, benim de vicdan\u0131m\u0131n s\u00f6zleridir diye bilvesile aynen buraya alarak s\u00f6zlerimi ta\u00e7land\u0131rmak istiyorum. Diyor ki Hazret: \u201cKi\u015fi i\u015fledi\u011fi g\u00fcnah\u0131 (sade) tevbe ile af ettiremez; ihl\u00e2l edilen \u015feyi yerine getirmedik\u00e7e, d\u00f6kt\u00fc\u011f\u00fcn\u00fc doldurmad\u0131k\u00e7a, a\u011flatt\u0131\u011f\u0131n\u0131 g\u00fcld\u00fcrmedik\u00e7e, y\u0131kt\u0131\u011f\u0131n\u0131 yapmad\u0131k\u00e7a, zarar\u0131-ziy\u00e2n\u0131 tazmin etmedik\u00e7e. (Yaln\u0131z s\u00f6zl\u00fc) t\u00f6vbeye devam etmekle, (kul haklar\u0131na dair) i\u015flenmi\u015f g\u00fcnah af olaca\u011f\u0131na biz m\u00fcsl\u00fcmanlar inanmay\u0131z. Allah af edecekse eder, O\u2019na da mani olunamayaca\u011f\u0131na inan\u0131r\u0131z.\u201d Allah\u0131n da kul haklar\u0131n\u0131, kullara b\u0131rakt\u0131\u011f\u0131na inan\u0131yoruz. Be\u015feriz, \u015fa\u015fabiliriz, fakat yeg\u00e2ne itimat ve inkiyad\u0131m\u0131z Rabbimizedir. Hazreti Sett\u00e2r\u00fc\u2019l-Uy\u00fbb, Gaff\u00e2ru\u2019z-Z\u00fcn\u00fbb ve Mukallibu\u2019l-Kul\u00fbb Cen\u00e2b-\u0131 Mevlam\u0131z Allah\u0131m\u0131z, biz kullar\u0131n\u0131 yap\u0131p ettiklerimizle, s\u00f6yleyip dizdiklerimizle ve birbirimizle her iki cihanda, hem d\u00fcnyada hem ukb\u00e2da utand\u0131rmas\u0131n, el-Hann\u00e2n, el-Menn\u00e2n, el-Hayy ve el-Hayiyy isimleriyle muamele buyurup bizleri mahc\u00fbb u mahc\u00fbl eylemesin in\u015fallahu\u2019r-rahm\u00e2nu\u2019r-rah\u00eemi\u2019l-hayyi\u2019l-kayy\u00fbm…<\/p>\n Musa Hub<\/p>\n (\u0130ngiltere D\u00f6n\u00fc\u015f\u00fcnden 4 ay sonra…)<\/p>\n 17 Ocak 2007 \u00c7ar\u015famba<\/p>\n Akademi Binas\u0131<\/p>\n B\u00fcy\u00fck \u00c7aml\u0131ca \/ \u0130stanbul<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" YALANIN KEND\u0130S\u0130N\u0130 \u2018DO\u011eRULATTI\u011eI\u2019 C\u0130NNET SINIRI veya YALANA \u0130SYAN Yahut Bir Gizli \u0130syan\u0131n \u0130sti\u00e2zeleri (2007 Ar\u015fivim\u2019den) Be hey Yunus sana s\u00f6yleme derler Ya ben \u00f6leyim mi s\u00f6ylemeyince! Yunus Emre S\u00f6ylesem tesiri yok, sussam g\u00f6n\u00fcl r\u00e2z\u0131 de\u011fil. \u00c7ekti\u011fim \u00e2l\u00e2m\u0131 bir ben, bir de Allah’\u0131m bilir. Fuzul\u00ee HAK DUALARA YANSIYAN HAYIRLI HAYATLAR Bursa\u2019dan 1993 y\u0131l\u0131nda…<\/p>\n","protected":false},"author":1,"featured_media":16912,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,144,292,167,143,251,4],"tags":[],"class_list":["post-16910","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-edeb","category-ekim25","category-ilim","category-inanc","category-psikoloji","category-yazarlar","category-148","category-144","category-292","category-167","category-143","category-251","category-4","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2025\/10\/1000157029.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16910"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16910"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16910\/revisions"}],"predecessor-version":[{"id":16924,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16910\/revisions\/16924"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16912"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}