Medeniyet, belirli bir insan toplulu\u011fu veya topluluklar\u0131n\u0131n belirli bir co\u011frafya \u00fczerinde belirli bir zaman i\u00e7inde ortaya koyduklar\u0131 de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr\u2026<\/p>\n
Diyalektik nedir: Z\u0131tlar\u0131n birli\u011fi anlam\u0131na gelen diyalektik kavram\u0131 ise, ho\u015fg\u00f6r\u00fc dini olarak lanse edilen \u0130slam\u2019\u0131n nas\u0131l ter\u00f6rle ba\u011fda\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 daha net anlamak i\u00e7in burada vurgulanan bir kavramd\u0131r.<\/p>\n
\u0130slam medeniyeti kavram\u0131 ise her bir kavmin \u00fcretti\u011fi k\u00fclt\u00fcr de\u011fer, gelenek\/t\u00f6re\u2019 yide baz alarak \u0130slam\u2019 \u0131n temel \u00f6\u011fretisinin belli kavramlar ve realiteler i\u00e7inde harmanland\u0131\u011f\u0131 bir mozaikler b\u00fct\u00fcn\u00fcd\u00fcr denilebilir. Bu mozaik sanat\u0131n\u0131n i\u00e7inde \u0130slam dinini kabul etmi\u015f topluluklar\u0131n \u00f6rne\u011fin; Arap, Fars, T\u00fcrk, K\u00fcrt, Afgan ve ad\u0131n\u0131 saymad\u0131\u011f\u0131m di\u011fer milletlerin kendi ya\u015fam kodlar\u0131n\u0131 ve k\u00fclt\u00fcrlerini temel alarak olu\u015fturduklar\u0131 yeni bir t\u00f6z yeni bir formdur \u0130slam medeniyeti. Bu sebepten \u0130slam medeniyeti denince tek bir alana s\u0131k\u0131\u015fm\u0131\u015f bir ger\u00e7eklikten bahsedilemez evet \u0130slam Arap yar\u0131madas\u0131nda zuhur etti ve bu dinin \u00f6\u011fretisini d\u00fcnyaya yayma g\u00f6revi\u2019 de yine Arap milletinden bir zata tevdi edildi. Fakat bu demek de\u011fildir ki Arap medeniyetinin her yapt\u0131\u011f\u0131 eylem \u0130slami\u2019dir, bilakis Y\u00fcce yarat\u0131c\u0131 dinini en fazla dejenere (yozla\u015fm\u0131\u015f) olmu\u015f toplumlarda ortaya \u00e7\u0131kar\u0131r, \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n
\u0130slam\u2019\u0131n Arap yar\u0131madas\u0131na indirilmesi bu anlamda daha az d\u00fc\u015f\u00fcnen ve \u0131rk\u0131n\u0131 y\u00fcceltmeyi seven baz\u0131 bireylerde ve topluluklarda Araplar\u0131n \u00fcst\u00fcn bir \u0131rk oldu\u011fu yorumlamas\u0131na neden olmu\u015ftur baz\u0131 d\u00f6nemlerde (Emeviler-Abbasiler d\u00f6nemi gibi). Oysaki dinler tarihine bak\u0131ld\u0131\u011f\u0131 zaman peygamberlerin \u00e7o\u011funun \u0130srailo\u011fullar\u0131na geldi\u011fine \u015fahit olmaktay\u0131z.<\/p>\n
\u0130slam\u2019\u0131n kutsal mesaj\u0131 Kuran\u2019da bu gibi \u0131rk\u0131n\u0131 y\u00fcceltmelere kar\u015f\u0131 bir\u00e7ok uyar\u0131 mesaj\u0131 vard\u0131r bunlardan biri; Rum suresi, 2 ayette ge\u00e7en G\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131, dillerinizin ve renklerinizin farkl\u0131 olu\u015fu O\u2019nun ayetlerindendir; mesaj\u0131d\u0131r.<\/p>\n
Dini kaynaklarda g\u00f6r\u00fcl\u00fcyor ki Allah t\u00fcm insanlar\u0131 e\u015fit yaratm\u0131\u015ft\u0131r. Kimseye yada herhangi bir millete imtiyazl\u0131 bir yakla\u015f\u0131m\u0131 yoktur. Hi\u00e7bir halk y\u00e2da kavim kutsal de\u011fildir, kutsall\u0131k ancak takva iledir.<\/p>\n
Genel \u00e7er\u00e7eveden bak\u0131nca \u0130slam\u2019\u0131n ilk tebli\u011f edildi\u011fi g\u00fcnden g\u00fcn\u00fcm\u00fcze kadar olan s\u00fcre\u00e7te din bir\u00e7ok a\u015famadan ge\u00e7mi\u015ftir. Peygamberin hastalan\u0131p \u00f6l\u00fcm d\u00f6\u015fe\u011fine girdi\u011fi anlarda bile bir\u00e7ok menfaat kavgas\u0131 v\u00fccut bulmu\u015ftur. \u00d6yle ki Peygamberin naa\u015f\u0131 evinde 3 g\u00fcn bekletilmi\u015ftir, ya\u015fanan halifelik tart\u0131\u015fmalar\u0131 y\u00fcz\u00fcnden. Peygamberin naa\u015f\u0131 Hz Ali, karde\u015fi Fad\u0131l, amcas\u0131 Abbas taraf\u0131ndan kald\u0131r\u0131lm\u0131\u015ft\u0131r. Ve bu yap\u0131lan iktidar tart\u0131\u015fmas\u0131 Muaviye d\u00f6neminde ise saltanata, g\u00fc\u00e7 ve despotizm \u0130slam\u0131\u2019na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n
K\u0131saca diyebiliriz ki; hak ve hakikat daima az\u0131nl\u0131k ve g\u00fc\u00e7s\u00fcz omuzlarda ta\u015f\u0131nm\u0131\u015ft\u0131r. \u0130slam\u2019da tam b\u00f6yle az\u0131nl\u0131klar\u0131n, \u00f6tekilerin, yoksullar\u0131n omzunda \u015fereflendirildi, y\u00fcceltildi, Arabistan yar\u0131madas\u0131nda. Sonra g\u00fc\u00e7lenince o ger\u00e7ekler, hakikatler sultanlar, krallar, Muaviye zihniyetliler taraf\u0131ndan sahiplenildi. Do\u011fru kabul edilen yada do\u011fru olarak bilinen bu yanl\u0131\u015f tutumlar g\u00fcn\u00fcm\u00fcz modern d\u00f6nemlerinde de ger\u00e7ekli\u011fini tam gaz ve daha da yozla\u015fm\u0131\u015f bir \u015fekilde s\u00fcrd\u00fcrmektedir.<\/p>\n
Evet, \u0130slam bir din olarak Arap toplumuna indirilmi\u015f ve \u0130slam; Arap toplumunun de\u011fer yarg\u0131lar\u0131, gelenek g\u00f6renekleri, ahlak anlay\u0131\u015f\u0131, k\u00fclt\u00fcr\u00fc i\u00e7inde harmanlanm\u0131\u015f, b\u00fcy\u00fcy\u00fcp \u015fekillenmi\u015f ve d\u00fcnyaya da\u011f\u0131lm\u0131\u015ft\u0131r ve bu d\u00fcnyaya yay\u0131lma s\u00fcrecinde di\u011fer medeniyetler \u0130slam\u2019la tan\u0131\u015fm\u0131\u015ft\u0131r. Y\u00fcce mesaj\u0131n d\u00fcnyaya da\u011f\u0131l\u0131m s\u00fcrecinde yukar\u0131da da bahsetti\u011fim gibi bir mozaik haline d\u00f6n\u00fc\u015fm\u00fc\u015f olan \u0130slam medeniyeti i\u00e7ine kat\u0131lm\u0131\u015f olan \u2018\u2019atalar k\u00fclt\u00fcr\u00fc\u2019\u2019di\u011fer bir de\u011fi\u015fle gelenekler, hurafeler, hadis diye rivayet edilen insan \u00fcretimi dinle ve ak\u0131lla ba\u011fda\u015fmayan yorumlarda yine dine \u015fike olarak girmi\u015f dinin temiz mesaj\u0131n\u0131 bulan\u0131kla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n
Y\u00fcce yarat\u0131c\u0131 taraf\u0131ndan indirilen din, uydurulmu\u015f, \u00fcretilmi\u015f din haline d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f bu yanl\u0131\u015f yorumlamalar \u00e7o\u011fu toplumda dinin do\u011frular\u0131 olarak kabul edilmi\u015f ve insanlar bu yanl\u0131\u015flar\u0131 din \u00f6\u011fretisi diye ya\u015famlar\u0131na ikame etmi\u015fleridir. Bu ba\u011flamlar \u00fczerinden g\u00fcn\u00fcm\u00fcze d\u00f6nersek \u0130slam d\u00fcnyas\u0131 denilen olu\u015fumlar b\u00fct\u00fcn\u00fc kaosun \u00e7ok fazla oldu\u011fu sava\u015f ortam\u0131n\u0131n hi\u00e7 bitmedi\u011fi her yerden gelen k\u00f6t\u00fcl\u00fc\u011fe a\u00e7\u0131k bilin\u00e7siz ve ezilmi\u015f fark\u0131ndal\u0131\u011f\u0131 d\u00fc\u015f\u00fck bir toplum profili \u00e7izmektedir. Bu kanl\u0131 profili \u00e7izenlerin en b\u00fcy\u00fck yard\u0131mc\u0131lar\u0131 cahil, bilin\u00e7siz, fark\u0131ndal\u0131\u011f\u0131 d\u00fc\u015f\u00fck, yoksul b\u0131rak\u0131l\u0131p, g\u00fc\u00e7s\u00fczle\u015ftirilip, ahlaki ve manevi \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011fe girmi\u015f, silikle\u015ftirilmi\u015f itaatte kusur etmeyen halkt\u0131r.<\/p>\n
Bug\u00fcn b\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131 yada medeniyeti dinin yobazca \u015fekillendirildi\u011fi, haks\u0131zca g\u00fcc\u00fc eline alm\u0131\u015f diktat\u00f6rlerin emri alt\u0131nda yok olmaktad\u0131r. Menfaatinin, h\u0131rs\u0131n\u0131n esiri olmu\u015f, M\u00fcsl\u00fcman milletlerin ba\u015f\u0131na gelmi\u015f, yada getirilmi\u015f despot, ac\u0131mas\u0131z, menfaatperest bu cahil y\u00f6neticiler. \u0130slam medeniyeti dedi\u011fimiz topluluklar\u0131 yerle yeksan eden \u0130slam\u2019\u0131n ana mant\u0131\u011f\u0131n\u0131 anlamam\u0131\u015f y\u00e2da i\u015fine gelmemi\u015f bu zalim y\u00f6neticiler y\u00fcz\u00fcnden bu co\u011frafya daha ka\u00e7 y\u00fczy\u0131l b\u00f6yle kanayacak H\u00fcda bilir. Oysaki y\u00fcce mesajBinda (Kuran\u2019da) Allah, Bakara suresi (242) ayetinde \u2018\u2019d\u00fc\u015f\u00fcnesiniz\u2019\u2019 diye Allah size ayetlerini b\u00f6yle a\u00e7\u0131klamaktad\u0131r. Bu ve benzeri bir\u00e7ok akl\u0131n \u00f6nemine vurgu yapan bir\u00e7ok ayete rastlamaktay\u0131z.<\/p>\n
\u201eAkl\u0131n\u201c \u00f6nemine bu kadar \u00e7ok vurgu yapan bir din ve o dinin bu \u00f6\u011fretisini dikkate almayan bir \u0130slam toplulu\u011fu. Bu \u015fekilde devam ederse uzun y\u0131llar dini kullanan di\u011fer bir tabirle din tacirleri taraf\u0131ndan g\u00fcd\u00fcl\u00fcp hak etmedi\u011fi hayatlar\u0131 ya\u015fay\u0131p, sava\u015f naralar\u0131 e\u015fli\u011finde \u00f6lmeye mahk\u00fbm olacaklar gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Medeniyet, belirli bir insan toplulu\u011fu veya topluluklar\u0131n\u0131n belirli bir co\u011frafya \u00fczerinde belirli bir zaman i\u00e7inde ortaya koyduklar\u0131 de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr\u2026 Diyalektik nedir: Z\u0131tlar\u0131n birli\u011fi anlam\u0131na gelen diyalektik kavram\u0131 ise, ho\u015fg\u00f6r\u00fc dini olarak lanse edilen \u0130slam\u2019\u0131n nas\u0131l ter\u00f6rle ba\u011fda\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 daha net anlamak i\u00e7in burada vurgulanan bir kavramd\u0131r. \u0130slam medeniyeti kavram\u0131 ise her bir kavmin \u00fcretti\u011fi k\u00fclt\u00fcr de\u011fer,…<\/p>\n","protected":false},"author":1,"featured_media":16917,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,292,167,143,233,4],"tags":[],"class_list":["post-16900","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-ekim25","category-ilim","category-inanc","category-tuba-cicek","category-yazarlar","category-145","category-292","category-167","category-143","category-233","category-4","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2025\/10\/file_00000000ab5861fd8e80202fdd065dc8.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16900"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16900"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16900\/revisions"}],"predecessor-version":[{"id":16901,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16900\/revisions\/16901"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16917"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}