{"id":16845,"date":"2025-08-19T01:23:26","date_gmt":"2025-08-18T22:23:26","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=16845"},"modified":"2025-08-19T01:23:26","modified_gmt":"2025-08-18T22:23:26","slug":"gelmekte-olan-tufan","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2025\/08\/19\/gelmekte-olan-tufan\/","title":{"rendered":"Gelmekte Olan Tufan"},"content":{"rendered":"<p style=\"font-weight: 400;\">Be\u015fer b\u00fcy\u00fck bir buhran, kaos\u00a0 ve \u015fa\u015fk\u0131nl\u0131k i\u00e7inde \u00e2deta manevi bir tufan ya\u015f\u0131yor. Tufan hadisesi Kur&#8217;anda tekraren ge\u00e7iyor, ki bu bizim i\u00e7in bir ibretlik levha gibi durmaktad\u0131r.<\/p>\n<p style=\"font-weight: 400;\">Acaba o toplum helak olmadan \u00f6nce nas\u0131l bir manevi ve sosyolojik tufan\u0131 ya\u015f\u0131yordu. Ger\u00e7ek tufan\u0131 haz\u0131rlayan nedenler, toplumu her cihetten, her y\u00f6nden al\u00e7altan \u015feylerdir.<\/p>\n<p style=\"font-weight: 400;\">Bunun i\u00e7in \u015fu klasik ama \u00f6nemli ger\u00e7e\u011fi s\u00f6yleyebiliriz;\u00a0 insan bozulursa, toplum bozulur, toplum bozulursa millet ve devlet bozulur.<\/p>\n<p style=\"font-weight: 400;\">Biz bu hakikatin derinli\u011fine b\u00e2kt\u0131\u011f\u0131m\u0131zda diyebiliriz ki, toplumun merkezi insan oldu\u011fu gibi insan\u0131n merkezi de kalbtir. Kalb bozuldu\u011funda uzuvlarda bozulur. Uzuvlardan meydana gelen insan ve olu\u015fturdu\u011fu toplum manevi batakl\u0131\u011fa do\u011fru h\u0131zla d\u00fc\u015fmeye ba\u015flar. Bu noktada Efendimiz (asm) \u015f\u00f6yle demi\u015ftir. &#8220;Dikkat edin, v\u00fccutta \u00f6yle bir et par\u00e7as\u0131 vard\u0131r ki, o d\u00fczg\u00fcn olursa, b\u00fct\u00fcn v\u00fccut d\u00fczg\u00fcn olur. o bozuk olursa b\u00fct\u00fcn v\u00fccut bozuk olur, bu et par\u00e7as\u0131 kalptir.&#8221; (1)<\/p>\n<p style=\"font-weight: 400;\">\u0130nsanda bulunan kalb zembere\u011fi bozuk \u00e7al\u0131\u015f\u0131nca toplum art\u0131k hastal\u0131kl\u0131 nesiller \u00fcretmeye ba\u015flar.<\/p>\n<p style=\"font-weight: 400;\">Yine ayette ge\u00e7ti\u011fi \u00fczere\u00a0 &#8220;Bir toplum kendinde olan durumu de\u011fi\u015ftirmedik\u00e7e \u015f\u00fcphesiz Allah da o toplumda olan hali de\u011fi\u015ftirmez.&#8221; (2)<\/p>\n<p style=\"font-weight: 400;\">\u0130\u015fte ayette bulunan kendinde olan\u0131 de\u011fi\u015ftirmek ifadesi bize insanda bulunan kalb ve onun eseri olan hal ve ahlak\u0131 vurguluyor. Zira kalbin fesad\u0131 ahlak\u0131 da bozar. Bir kere vicdan bozulmaya g\u00f6rs\u00fcn, art\u0131k o toplumda ne adalet, ne merhamet, ne de hakkaniyet kal\u0131r.<\/p>\n<p style=\"font-weight: 400;\">B\u00f6yle bir toplumda her t\u00fcrl\u00fc vah\u015fet, k\u00f6t\u00fcl\u00fck, azg\u0131nl\u0131k alm\u0131\u015f ba\u015f\u0131n\u0131 gitmi\u015ftir.<\/p>\n<p style=\"font-weight: 400;\">Bu durum hem ruhlarda hem toplumda \u015fiddet ve haks\u0131zl\u0131k do\u011furur. B\u00f6yle insanlar\u0131n oldu\u011fu toplulukta iman, insaf, d\u00fcr\u00fcstl\u00fck ve fazilet olur mu?<\/p>\n<p style=\"font-weight: 400;\">\u0130\u015fte bu tablo tam da manevi cinnet h\u00e2li ve toplumsal tufanin resmidir.<\/p>\n<p style=\"font-weight: 400;\">B\u00f6ylesine tufan dalgalar\u0131 i\u00e7inde \u00e7o\u011fu insan kurtulu\u015f gemisi olan iman ve \u0130slam gemisini maalesef se\u00e7miyor.<\/p>\n<p style=\"font-weight: 400;\">Yalanc\u0131 bir rahatl\u0131k ve ge\u00e7ici d\u00fcnya hevesi\u00a0 bir \u00e7ok ruh u be\u015feri yoldan \u00e7\u0131kar\u0131yor.<\/p>\n<p style=\"font-weight: 400;\">Bu noktay\u0131 Bediuzzaman hazretleri \u015f\u00f6yle tasvir etmi\u015ftir. &#8220;Deccal misal deha&#8217;y\u0131 av&#8217;er, bir d\u00e2r ile bir hayat\u0131 anlar, maddeperest olur ve d\u00fcnyaperver, insan\u0131 yapar birer canavar&#8221; (3) ifadesiyle bu ruhu do\u011furan medeniyeti \u00e7ok iyi tarif ediyor.<\/p>\n<p style=\"font-weight: 400;\">Art\u0131k iflah olmaz medeniyet ortas\u0131nda, \u0131slah olmaz insanl\u0131k bir b\u00fcy\u00fck tufan bekliyor, ki ehli iman\u0131n \u00e7ocuklar\u0131n\u0131 da\u00a0 bu dal\u00e2let denizinde mahvedecek sanki.<\/p>\n<p style=\"font-weight: 400;\">Bundan b\u00fct\u00fcn ruhu c\u00e2nim\u0131zla Allah&#8217;a s\u0131\u011f\u0131n\u0131yoruz.<\/p>\n<p style=\"font-weight: 400;\">Her \u015feye ra\u011fmen biz evlatlar\u0131m\u0131za, gel yavrum bin selamet gemisine\u00a0 demeye devam edece\u011fiz.<\/p>\n<p style=\"font-weight: 400;\">Ard\u0131ndan \u0130brahim (as) diliyle &#8221; rabbic aln\u00ee mukimessaleti &#8221; s\u0131rr\u0131yla\u00a0 her daim\u00a0 duada olaca\u011f\u0131z. \u0130n\u015fallah.<\/p>\n<p style=\"font-weight: 400;\">Ancak g\u00fcn\u00fcm\u00fczde bu geminin hizmetk\u00e2rlar\u0131 hakk\u0131yla bu vazifeyi ifa ediyorlar m\u0131? D\u00fcnyevi \u00e7\u0131karlar\u0131n \u00f6n\u00fcne koyabiliyorlar m\u0131, bu tufan dan kurtulma gayesini, bu konu tart\u0131\u015f\u0131l\u0131r elbet. Ama daha vahimi art\u0131k hi\u00e7 bir \u015fey eskisi gibi de\u011fil. Yani dava erleri bile eskisi gibi candan, canandan ge\u00e7ebilir de\u011fil.<\/p>\n<p style=\"font-weight: 400;\">\u015eu halde rabbim bizi k\u0131yamete benzer bu\u00a0 tufan dan muhafaza eylesin. Merhametiyle sefine i\u00a0 rabbaniyede\u00a0 olmay\u0131 nasip etsin. Aminn&#8230;<\/p>\n<p style=\"font-weight: 400;\">1 (buhari- iman)<\/p>\n<p style=\"font-weight: 400;\">2( rad 13\/11)<\/p>\n<p style=\"font-weight: 400;\">3(lemaat)<\/p>\n<p style=\"font-weight: 400;\">Rukiye Anar<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Be\u015fer b\u00fcy\u00fck bir buhran, kaos\u00a0 ve \u015fa\u015fk\u0131nl\u0131k i\u00e7inde \u00e2deta manevi bir tufan ya\u015f\u0131yor. Tufan hadisesi Kur&#8217;anda tekraren ge\u00e7iyor, ki bu bizim i\u00e7in bir ibretlik levha gibi durmaktad\u0131r. Acaba o toplum helak olmadan \u00f6nce nas\u0131l bir manevi ve sosyolojik tufan\u0131 ya\u015f\u0131yordu. Ger\u00e7ek tufan\u0131 haz\u0131rlayan nedenler, toplumu her cihetten, her y\u00f6nden al\u00e7altan \u015feylerdir. Bunun i\u00e7in \u015fu klasik&hellip;<\/p>\n","protected":false},"author":1,"featured_media":16869,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[289,145,160],"tags":[],"class_list":["post-16845","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-agustos-25","category-dusunce","category-rukiyeanar","category-289","category-145","category-160","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2025\/08\/Bahtera-Nabi-Nuh-4286770384.jpg.webp","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16845"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16845"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16845\/revisions"}],"predecessor-version":[{"id":16846,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16845\/revisions\/16846"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16869"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}