\n
D\u00eel ve dil. G\u00f6n\u00fcl ve s\u00f6z.<\/p>\n
Cevher ve araz. Ruh ve cesed.<\/p>\n
Z\u00e2hir\/g\u00f6r\u00fcnt\u00fc ve b\u00e2t\u0131n\/hakikat.<\/p>\n
Birbirinin ikizi olmas\u0131 gereken bir ikili de\u011fil bunlar. Bunlar ayn\u0131 \u015feyin iki ayr\u0131 \u015fey olarak mevcudiyeti belki. Belki de de\u011fil, sadece zarf ve mazruf gibi bir \u015fey. M\u00fchim olan ikilik g\u00f6r\u00fcnt\u00fcl\u00fc birli\u011fi farketmektir. K\u00e2inatta cebr\u00ee olan bu hassas hakikatin insanda irad\u00ee ba\u015far\u0131lmas\u0131 meselesi yani. Z\u0131tlar d\u00fcnyas\u0131 \u015fu \u00e2lem gibi z\u0131tlar \u00e2lemi olan insan d\u00fcnyas\u0131nda ne de zorlu ve \u00e7etin bir ba\u015far\u0131d\u0131r bu, bir a\u00e7\u0131dan; ne de kolay ve ola\u011fand\u0131r di\u011fer a\u00e7\u0131dan. Tezat gibi g\u00f6r\u00fcnen bu iki a\u00e7\u0131n\u0131n ortas\u0131ndan gidiyor adl \u00fc adalet olan s\u0131rat-\u0131 m\u00fcstakim.<\/p>\n
San\u0131yorum belki de en son s\u00f6ylenecek s\u00f6z\u00fc ilk ba\u015fta s\u00f6ylemek bazen daha isabetli oluyor. Her hassas hissiyat sahibinin \u00fczerinde bir \u00f6m\u00fcr bilmecburiye d\u00fc\u015f\u00fcnmek ve ac\u0131 \u00e7ekmek zorunda kald\u0131\u011f\u0131 bir kritik konu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z: d\u00eel (g\u00f6n\u00fcl) ve dil (lisan). Mana g\u00f6n\u00fcldedir, laf\u0131z lisanda. Mana \u00fcryand\u0131r, g\u00f6r\u00fcnmez; sadece varl\u0131\u011f\u0131 ki\u015finin bizatihi kendisi taraf\u0131ndan bilinir, hissedilir. Laf\u0131zla elbise giyer, g\u00f6r\u00fcn\u00fcr hale gelir, ba\u015fkas\u0131 taraf\u0131ndan. \u00dcryan manan\u0131n ifadeye d\u00f6k\u00fclmesi, ruhun cesed giymesi gibidir. \u00d6l\u00fcmle cesed topra\u011fa girer, ruh \u00e2lem-i erv\u00e2ha y\u00fccelir.<\/p>\n
\u00d6l\u00fcms\u00fcz s\u00f6zler s\u00f6yleyebilmek, niyetli s\u00f6ylemekle de\u011fil, niyetli ya\u015famakla ger\u00e7ekle\u015febilir. S\u00f6z s\u00f6ylemi\u015f olmak i\u00e7in s\u00f6z s\u00f6ylemekle de\u011fil yani… S\u00f6z i\u00e7in s\u00f6yleyen, kaybeder. \u00d6z i\u00e7in s\u00f6yleyen kazan\u0131r. Zaten s\u00f6z s\u00f6z i\u00e7indir felsefesinin s\u00f6zc\u00fcleri, laf \u00fc g\u00fczaf \u00fcreticimleridir, lak\u0131rt\u0131 makinalar\u0131d\u0131r. S\u00f6z dedi\u011fin, \u00f6z\u00fc olan kelimedir, hakikatten bir \u00f6z\u00fc olan c\u00fcmledir. \u00d6z\u00fc olmayana s\u00f6z de\u011fil, laf, lak\u0131rt\u0131 denir. \u201c\u015eiir \u015fiir i\u00e7indir, sanat sanat i\u00e7in.\u201d s\u00f6ylemi de bence, \u015feytan\u0131n erb\u00e2b-\u0131 kalem ve kel\u00e2ma belletti\u011fi en b\u00fcy\u00fck b\u00fchtanlardan biridir.<\/p>\n
D\u00fcnya (den\u00ee, al\u00e7ak, baya\u011f\u0131, seviyesiz \u00e2lem) nas\u0131l ukb\u00e2ya (ulv\u00ee, y\u00fcce, \u00fcst\u00fcn, seviyeli \u00e2lem) tarlal\u0131k yapacak? Bu tarlaya ekti\u011fin s\u00f6z danesinin i\u00e7i kof\/bo\u015f ise, ahirette filiz vermez. S\u00f6z\u00fcn\u00fcn i\u00e7ini, y\u00fcre\u011finle doldur da at. Ve onu g\u00f6zya\u015f\u0131 ve al\u0131nterinle sula. Bak ne g\u00f6z g\u00f6rmedik meyveler dev\u015fireceksin cennet bah\u00e7elerinde… (\u00dc\u00e7 nokta, iyi ki vars\u0131n!)<\/p>\n
Hayat\u0131n boyunca d\u00fc\u015f\u00fcnd\u00fcklerin bir tarafa, sadece konu\u015ftu\u011fun ve yazd\u0131\u011f\u0131n c\u00fcmlelerden b\u00fcy\u00fck bir balon yapsalar.. di\u011fer tarafa yine bu c\u00fcmlelerden ya\u015fad\u0131klar\u0131nla seni b\u00fcy\u00fcltseler, sonra o balonun i\u00e7ine koysalar.. acaba i\u00e7ini doldurabilir misin? Bu sorunun cevab\u0131 asl\u0131nda \u00f6l\u00fcm-kal\u0131m meselesidir.<\/p>\n
B\u00fcy\u00fck insan odur ki, d\u0131\u015f\u0131nda g\u00f6r\u00fcnd\u00fc\u011f\u00fcnden fazlas\u0131n\u0131 bar\u0131nd\u0131r\u0131r i\u00e7inde. H\u00e2rice akseden g\u00f6r\u00fcnt\u00fcden ka\u00e7 kat fazlad\u0131r d\u00e2hilde ya\u015fad\u0131\u011f\u0131 as\u0131l. Kel\u00e2m\u0131n\u0131n b\u0131rak\u0131n iki kat\u0131n\u0131-\u00fc\u00e7 kat\u0131n\u0131, birebir kar\u015f\u0131l\u0131\u011f\u0131n\u0131 olsun i\u00e7inde saklam\u0131yorsan, sen bir aldanm\u0131\u015fs\u0131n ey nefsim diyen, deyip de i\u015fe kendinden ba\u015flayanlara m\u00fcjdeler olsun.<\/p>\n
Kimi uzaktan b\u00fcy\u00fckler yak\u0131nda k\u00fc\u00e7\u00fcl\u00fcrken; kimileri de yak\u0131ndan tan\u0131d\u0131k\u00e7a \u201cSen g\u00f6r\u00fcnd\u00fc<\/em>\u011f\u00fcn\u00fcn<\/em> iki-\u00fc\u00e7 kat b\u00fcy\u00fc<\/em>\u011f\u00fcn\u00fc<\/em>sakl\u0131yormu<\/em>\u015fsun<\/em> i\u00e7inde<\/em>.\u201d dedirtiyorlar insana. Kitab\u0131ndaki kendinden k\u00fc\u00e7\u00fck yazar say\u0131s\u0131 o kadar \u00e7ok ki… Kalemi ve kelam\u0131, kalbinden b\u00fcy\u00fck olan nice minikler, \u00f6yle b\u00fcy\u00fck kalpleri k\u0131r\u0131yor ki… B\u00fcy\u00fckl\u00fcklerine yak\u0131\u015fan bir affedicilikle susuyorlar, s\u00fck\u00fbt ile cevap veriyorlar.<\/p>\n Ey can! S\u00f6zlerin \u00f6z ile canlans\u0131n. Dudaktaki s\u00f6z\u00fcn, kalpte kar\u015f\u0131l\u0131\u011f\u0131 olan bir \u00f6z\u00fc olmal\u0131, yoksa ehemmiyeti yok. \u00d6zde kar\u015f\u0131l\u0131\u011f\u0131 olmayan s\u00f6z, bankada kar\u015f\u0131l\u0131\u011f\u0131 olmayan \u00e7ek gibidir, hi\u00e7bir k\u0131ymet-i harbiyesi yoktur; belki aksine sahibi i\u00e7in vebaldir, sorgulanma sebebidir. Dil, d\u00eelin terc\u00fcman\u0131 oldu\u011fu zaman makbuld\u00fcr. Dil-d\u00eel aras\u0131ndaki mutabak\u00e2t ve muvafak\u00e2t, insan\u0131n do\u011fruluk ve d\u00fcr\u00fcstl\u00fc\u011f\u00fcn\u00fcn senedidir, ve kemalinin belgesidir.<\/p>\n Sak\u0131n aldanmayas\u0131n ey g\u00f6n\u00fcl! \u201c\u0130nsanlardan \u00f6ylesi vard\u0131r ki d\u00fcnya hayat\u0131na dair s\u00f6zleri senin ho\u015funa gider. \u00dcstelik s\u00f6z\u00fcn\u00fcn \u00f6z\u00fcne uydu\u011funa Allah\u2019\u0131 da \u015fahit g\u00f6sterir. Halbuki ger\u00e7ekte o d\u00fc\u015fmanlar\u0131n en yaman\u0131d\u0131r. Senin yan\u0131ndan ayr\u0131l\u0131nca, \u00fclkede fesat \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r, \u00fcr\u00fcnleri ve nesilleri mahvetmek i\u00e7in u\u011fra\u015f\u0131r. Allah, elbette fesad\u0131 (bozgunculu\u011fu) sevmez. O adama: \u201cAllah\u2019tan kork da fesat \u00e7\u0131karma!\u201d denildi\u011finde, kendini benlik ve gurur kaplar ve bu, onu daha fazla g\u00fcnaha s\u00fcr\u00fckler. B\u00f6ylesinin hakk\u0131ndan cehennem gelir. Ger\u00e7ekten ne fena yatakt\u0131r o cehennem!<\/em>\u201d [Bakara 2\/204\u2013206].<\/p>\n Duygular\u0131yla ya\u015famad\u0131\u011f\u0131 \u015fark\u0131lar\u0131 seslendiren sanat\u00e7\u0131lar. Kalben kabullenmedi\u011fi fikirleri payla\u015f\u0131yormu\u015f gibi savunan programc\u0131lar, kat\u0131l\u0131mc\u0131lar, sunucular, panelistler. S\u0131rf kendini ispat i\u00e7in mikrofonu elinden b\u0131rakmayan konu\u015fmac\u0131lar. Dinin benimsemedi\u011fi ki\u015fisel prensiplerini din gibi savunmaya \u00e7al\u0131\u015fan benciller. Hakk\u0131yla inanmad\u0131\u011f\u0131 bir dini ve hazmedemedi\u011fi inan\u00e7lar\u0131, milletin g\u00f6z\u00fcn\u00fcn i\u00e7ine baka baka anlatmaya kalk\u0131\u015fan \u2018dinciler\u2019. Ve \u015fahs\u00ee d\u00fcnyas\u0131 karanl\u0131k, d\u0131\u015far\u0131y\u0131 \u0131\u015f\u0131tmaya c\u00fcr\u2019etk\u00e2r bir ayd\u0131nlar z\u00fcmresi… \u201cOnlar asl\u0131nda, dilleriyle, kalplerinde olmayan \u015feyler s\u00f6ylerler<\/em>.\u201d [Fetih 48\/11].<\/p>\n Televizyonlar, radyolar, gazeteler, dergiler, b\u00fcltenler ve hatta kimi eserler.. plaklar, kasetler, disketler, cd\u2019ler, vcd\u2019ler, dvd\u2019ler… \u00e7a\u011fr\u0131lar, telefonlar, telsizler.. b\u00fct\u00fcn sosyal medya hep bir a\u011f\u0131zdan s\u00fcrekli \u00a0konu\u015fuyor. \u0130nsan merak ediyor: Hangi hakikati seslendiriyorlar? S\u00f6zler s\u00f6z m\u00fc, lak\u0131rt\u0131 m\u0131? S\u00f6zleri \u00f6zlerinin izd\u00fc\u015f\u00fcm\u00fc m\u00fc? Kendilerinin d\u00fbkevn maslahat\u0131 var m\u0131 s\u00f6ylediklerinde? Radyolardaki dijiler, televizyonlardaki vijiler ve showmenlerin saatlerce bang\u0131r bang\u0131r, k\u0131k\u0131r k\u0131k\u0131r, har\u0131l har\u0131l konu\u015ftuklar\u0131n\u0131n ne kadar\u0131n\u0131n i\u00e7i doludur? Kazara d\u00f6k\u00fclen birka\u00e7 hikmet incisi olursa ne \u00e2l\u00e2. Yoksa s\u0131rf \u00e7ene! derler hani, i\u015fte \u00f6yle. Ahirzaman\u0131n yeni \u00fcr\u00fcnleri ve zaman\u0131 h\u0131zland\u0131ran ve bo\u015fa harcatan meslekleri onlar. Ne kadar hay\u0131r, ne kadar \u015ferr i\u00e7erdiklerini ve \u00fcrettiklerini amel defterleri s\u00f6yleyecek, mah\u015fer terazisi g\u00f6sterecek. \u00a0\u201c… Bunlar a\u011f\u0131zlar\u0131n\u0131zla s\u00f6yledi\u011finiz m\u00e2nas\u0131z s\u00f6zlerden ibarettir. Allah ger\u00e7e\u011fi s\u00f6yler ve do\u011fru yola iletir<\/em>.\u201d [Ahzab, 33\/4]<\/p>\n Bug\u00fcn g\u00fcndelik ya\u015fam i\u00e7erisinde en b\u00fcy\u00fck israflardan birisi zaman israf\u0131d\u0131r. Bo\u015f laflar\u0131 sat\u0131n alabilecek kadar \u00f6m\u00fcr zenginleri (!) var. \u00dcstelik de kar\u015f\u0131l\u0131\u011f\u0131nda b\u00fcy\u00fck bir mebla\u011f \u00f6deyerek. De\u011fersiz kitaplar\u0131 veya dergileri sat\u0131n alan, ve hay\u0131rs\u0131z filmleri\/showlar\u0131 seyretmek i\u00e7in sinemalar\u0131 dolduran ve bo\u015f konu\u015fmalarla dolu Tv, Radyo programlar\u0131 ve sosyal medya hesaplar\u0131 kar\u015f\u0131s\u0131nda saatlerini deliksiz bir uyku gibi t\u00fcketen insanlar\u0131 g\u00f6rd\u00fck\u00e7e akl\u0131m\u0131za hep \u015fu \u00e2yet-i kerime gelir dikilir: \u201c\u0130nsanlardan kimileri vard\u0131r ki bo\u015f s\u00f6zleri sat\u0131n al\u0131rlar<\/em>.\u201d [Lokman 31\/6; 17\/64]. \u0130nternette sohbet odalar\u0131nda hakiki hi\u00e7bir kar\u015f\u0131l\u0131\u011f\u0131 olmayan geyik muhabbetleri de bu ba\u011flamda de\u011ferlendirilebilir. Bunlar\u0131n hepsi en ba\u015fta \u00f6m\u00fcr israf\u0131, g\u00f6n\u00fcl israf\u0131, para israf\u0131, istidat ve kabiliyet israf\u0131.. ve din israf\u0131d\u0131r.<\/p>\n \u00a0\u201cEr-Rahm\u00e2n. Alleme\u2019l-Kur\u2019\u00e2n. Halaka\u2019l-<\/em>\u0130nsan. <\/em>Allemehu\u2019l-bey\u00e2n<\/em>\u201d [Rahman 1-4]. B\u00fct\u00fcn kitaplar kitab\u0131 olan mukaddes metin Kur\u2019an-\u0131 Kerim\u2019i ve bey\u00e2n\u2019\u0131 (kendini ifade edebilme kabiliyetini) bizzat Allah\u2019tan \u00f6\u011frenmi\u015f bir varl\u0131k bu insan. \u201cAlleme \u00c2dem\u2019el-Esm\u00e2e<\/em>.\u201d Esm\u00e2 ve s\u0131f\u00e2t-\u0131 il\u00e2hiye bilgisinden nasibi kendisine belletilmi\u015f bir \u00c2demo\u011flu. M\u00fctekellim-i Ezel\u00ee\u2019nin esma-i h\u00fcsnas\u0131n\u0131n tecelligah\u0131 olan varl\u0131k hakk\u0131nda gerek duydu\u011fu bilgileri ve d\u00fcnyadaki ilimlerin \u00f6z\u00fcn\u00fc bizatihi Yarat\u0131c\u0131\u2019s\u0131ndan tahsil etmi\u015f bir insano\u011flu. Allah\u2019\u0131n kel\u00e2m s\u0131fat\u0131n\u0131n tecellig\u00e2h\u0131 be\u015feriyetin bu ledd\u00fcnn\u00ee beyan kabiliyetini nerelerde kulland\u0131\u011f\u0131 ise ortada. Rahman\u2019dan uzak, Kur\u2019an\u2019dan \u0131rak!..<\/p>\n \u201cS\u00f6z\u00fcm senettir\u201d deniliyordu eskiden. S\u00f6z\u00fcn\u00fcn erleri yerle bir olmu\u015f. S\u00f6z, koca bir yalan \u015fimdilerde. \u0130\u015f yaz\u0131ya g\u00fcvene dayanm\u0131\u015f. Yaz\u0131 da kaybetti ya g\u00fcvenini; kalanlara selam olsun. Sosyal medya dolusu, televizyonlar dolusu, radyolar dolusu, gazeteler, kitaplar, dergiler dolusu m\u00fcbala\u011falar-m\u00fcma\u015faatlar, ya\u011flamalar-y\u0131kamalar, yalanlar-dolanlar… Kendi uydurdu\u011fu yalanlar\u0131 dinlemek ve okumakla \u00f6m\u00fcr t\u00fcketen ahirzaman insanlar\u0131. Nereye var\u0131r bu i\u015fin sonu? Nereye varacak, yevm-i ak\u00eeme var\u0131r, yani kendisinden sonra g\u00fcn do\u011furmayan o k\u0131s\u0131r g\u00fcne, d\u00fcnya hayat\u0131n\u0131n son g\u00fcn\u00fcne var\u0131r. Bir s\u00f6ze, bir nefese.. \u0130srafil\u2019in s\u00fbra \u00fcfledi\u011fi bir nefese var\u0131r.<\/p>\n G\u00fcn\u00fcm\u00fczde bir s\u00f6z balonu var. Bu balona yery\u00fcz\u00fcn\u00fcn herbir k\u0131t\u2019as\u0131ndan nefes \u00fcfleniyor. O balonda nefesi olmayan ka\u00e7 insan var? Kimileri k\u00f6r\u00fck gibi \u00e7al\u0131\u015f\u0131yor, nefes nefese konu\u015fuyor, o balonu \u015fi\u015firmek i\u00e7in. O balon d\u00fcnyay\u0131 yuttu, g\u00fcne\u015f sistemini yutmaya haz\u0131rlan\u0131yor. K\u0131yamet yak\u0131nd\u0131r. Bu gidi\u015fle belki de birka\u00e7 as\u0131r i\u00e7inde i\u00e7inden gele gele Allah diyen tek bir ki\u015fi bile kalmay\u0131nca, olacak olan olacak. Fakat bir \u015fey var ya\u015fanacak ondan \u00f6nce, ahirzaman\u0131n alt\u0131n dilimi.<\/p>\n S\u00f6z bombard\u0131man\u0131, yery\u00fcz\u00fcn\u00fc ifsat etmi\u015ftir, evet, ve etmektedir. Fesad\u0131n d\u00fczelmesi, s\u0131rf s\u00f6zle olmaz, \u00f6zl\u00fc fiillerle olur. Peygamber-i Z\u00ee\u015fan\u2019\u0131n buyru\u011funda m\u00fcjdesi verilen Garipler\u2019le, Ehl-i Salah ve Islah ile, sulh, salah ve \u0131slah g\u00f6n\u00fcll\u00fcleri ile. Zaman\u0131n garibi\/bed\u00eei\u2019nin dilinden \u201cNefsini \u0131slah etmeyen, ba\u015fkas\u0131n\u0131 \u0131slah edemez<\/em>\u201d d\u00fcsturu ile. Muslih olmak i\u00e7in ise, \u00f6nce salih olmak gerekir. Muslihler toplulu\u011fu, salihler toplumunu mayalar. G\u00f6nl\u00fcn\u00fc konu\u015fturan erbab-\u0131 d\u00eel, g\u00f6n\u00fcll\u00fcler hareketini olu\u015fturur. Ve in\u015fallah k\u0131yamet \u00f6ncesi bir ahirzaman asr-\u0131 saadeti ya\u015fan\u0131r.<\/p>\n Fakat bizler ne yap\u0131yoruz \u015fimdi? \u00d6nemli olan budur. \u0130\u015fte buyurun d\u00fcnya! Bol bol ve bo\u015f bo\u015f konu\u015fulan c\u00fcmleler, kelimeler. Her harfin hesab\u0131n\u0131n mah\u015ferde verilece\u011fini bildiren bir Sem\u00e2v\u00ee Din\u2019in terazisinde ahir zaman insanl\u0131\u011f\u0131n\u0131n kelam defteri nas\u0131l bir sonu\u00e7 ortaya \u00e7\u0131kar\u0131r? Tek tek d\u00fcnyaya gelen insano\u011flu tek ba\u015f\u0131na hesaba \u00e7ekilece\u011fi inanc\u0131na g\u00f6re bir muhasebe ve murakabede bulunmal\u0131 ve kendisine \u201cNereye gidiyorum?<\/em>\u201d sorusunu sormal\u0131 madem. Bu muvaceheden hareketle ben de soray\u0131m kendime:<\/p>\n Sahi sen neler konu\u015fuyorsun ey geveze nefsim? \u201cYa hay<\/em>\u0131r s\u00f6yle, ya da sus!<\/em>\u201d buyurmu\u015f Efendimiz (sallallah\u00fc aleyi ve sellem). S\u00f6z g\u00fcm\u00fc\u015fse, s\u00fckut alt\u0131nd\u0131r, demi\u015f dedelerimiz. Hal dilinle sessiz konu\u015fabiliyorsan, kal dilinle sesli konu\u015fabilme hakk\u0131n var. \u201cYoksa sus, <\/em>k\u00e2inat mescid-i kebirinde Kur’\u00e2n k\u00e2inat\u0131 okuyor, onu dinleyelim. O nur ile nurlanal\u0131m. Hidayetiyle amel edelim. Ve onu vird-i zeban edelim. Evet, s\u00f6z odur ve ona derler. Hak olup Haktan gelip hak diyen ve hakikati g\u00f6steren ve nuran\u00ee hikmeti ne\u015freden odur<\/em>.\u201d [Bedi\u00fczzaman Said Nursi, S\u00f6zler, s.12].<\/p>\n \n Musa Hub<\/strong><\/p>\n 02 Mart 2001 Cuma<\/p>\n Emniyet Mh. \/ \u0130stanbul<\/p>\n","protected":false},"excerpt":{"rendered":" D\u00eel ve dil. G\u00f6n\u00fcl ve s\u00f6z. Cevher ve araz. Ruh ve cesed. Z\u00e2hir\/g\u00f6r\u00fcnt\u00fc ve b\u00e2t\u0131n\/hakikat. Birbirinin ikizi olmas\u0131 gereken bir ikili de\u011fil bunlar. Bunlar ayn\u0131 \u015feyin iki ayr\u0131 \u015fey olarak mevcudiyeti belki. Belki de de\u011fil, sadece zarf ve mazruf gibi bir \u015fey. M\u00fchim olan ikilik g\u00f6r\u00fcnt\u00fcl\u00fc birli\u011fi farketmektir. K\u00e2inatta cebr\u00ee olan bu hassas hakikatin insanda…<\/p>\n","protected":false},"author":1,"featured_media":16771,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,281],"tags":[],"class_list":["post-16761","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ocak-25","category-148","category-145","category-281","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2025\/01\/2B717742-9835-44AE-A4BD-5750D661E28A.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16761"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16761"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16761\/revisions"}],"predecessor-version":[{"id":16762,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16761\/revisions\/16762"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16771"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16761"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16761"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16761"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}