\n
\u201cK\u00fclli nefsin z\u00e2ikat\u00fc\u2019l-mevt.\u201d \u201cHer nefis \u00f6l\u00fcm\u00fc tadacakt\u0131r.\u201d diyor Allah Kur\u2019an\u2019da.<\/p>\n
Bu minvalde, \u00f6l\u00fcm s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve \u00f6l\u00fcm\u00fcn g\u00fcnl\u00fck hayat\u0131m\u0131z\u0131n her ayr\u0131nt\u0131s\u0131nda yer edindi\u011fi \u015fu g\u00fcnlerde, \u00f6l\u00fcm\u00fc irdeledi\u011fimizde \u015funlar s\u00f6ylenebilir: Hayat, do\u011fum ile \u00f6l\u00fcm aras\u0131nda ya\u015fanan bir m\u00fccadele alan\u0131d\u0131r.<\/p>\n
Bu anlamda, farkl\u0131 bilim dallar\u0131nda her bir filozof ve bilim insan\u0131, kendi bran\u015flar\u0131na uygun olarak ya\u015fam\u0131 ve \u00f6l\u00fcm\u00fc irdelemi\u015ftir. Bu durumu dini jargondan yola \u00e7\u0131karak inceledi\u011fimizde, dinde \u00f6l\u00fcm\u00fcn mutlak oldu\u011fu, her canl\u0131n\u0131n \u00f6l\u00fcm\u00fc ya\u015fayaca\u011f\u0131 ve bu durumun ka\u00e7\u0131n\u0131lmaz bir son oldu\u011fu vurgulan\u0131r.<\/p>\n
Din, sadece canl\u0131lar\u0131n de\u011fil, d\u00fcnyan\u0131n da bir do\u011fu\u015f senaryosu oldu\u011funu; ayn\u0131 \u015fekilde insan\u0131n \u00f6l\u00fcm, d\u00fcnyan\u0131n ise k\u0131yamet gibi bir sona do\u011fru giderek mutlak sona ula\u015faca\u011f\u0131n\u0131 belirtmi\u015ftir.<\/p>\n
\u00d6l\u00fcm, \u00f6ld\u00fcrme, cinayet, canl\u0131 bomba kavramlar\u0131 bizim i\u00e7inde bulundu\u011fumuz \u00fclke dahil olmak \u00fczere Orta Do\u011fu, di\u011fer bir deyi\u015fle M\u00fcsl\u00fcman co\u011frafyas\u0131nda \u00e7ok pop\u00fcler c\u00fcmlelerdir. Evet, \u00f6l\u00fcyoruz, \u00f6ld\u00fcr\u00fcl\u00fcyoruz ve bu durumdan \u00e7ok da muzdarip de\u011fil gibiyiz. E\u011fer \u00f6len ki\u015fi bizim d\u00fc\u015f\u00fcnce d\u00fcnyam\u0131za, \u0131rksal veya k\u00fclt\u00fcrel ba\u011flar\u0131m\u0131za yak\u0131nsa feryatlar figanlar kopar\u0131yoruz. Yok e\u011fer d\u00fc\u015fman ilan etti\u011fimiz bir topluluksa \u00f6len ya da \u00f6ld\u00fcr\u00fclenler, i\u00e7ten i\u00e7e seviniyoruz. Bu durum, art\u0131k \u00f6\u011frenilmi\u015f bir do\u011fru haline getirilmi\u015f toplumsal bir ger\u00e7eklik olmu\u015ftur.<\/p>\n
Evet, bizler uydurulmu\u015f, \u00fcretilmi\u015f bir projenin uygulanmas\u0131 i\u00e7in d\u00fc\u011fmeye bas\u0131lm\u0131\u015f bir mizansenin kurbanlar\u0131y\u0131z. Ya\u015fad\u0131\u011f\u0131m\u0131z bu y\u00fczy\u0131l\u0131n \u015fanss\u0131z elemanlar\u0131y\u0131z. Bir m\u00fchendislik y\u00f6ntemiyle \u00fcretilmi\u015f bir projenin (BOP) zorunlu izleyicileri, g\u00f6z\u00fc ya\u015fl\u0131, y\u00fcre\u011fi kararm\u0131\u015f insanlar\u0131z.<\/p>\n
\u00d6l\u00fcm s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve ger\u00e7e\u011finin \u00e7ok fazla g\u00fcndemimizde yer edindi\u011fi bir zamanda ya\u015f\u0131yorken, bu anlamda a\u011f\u0131zlardan d\u00fc\u015f\u00fcr\u00fclmeyen, kendini temize \u00e7\u0131karmak ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc \u00f6rtmek i\u00e7in \u00e7ok\u00e7a telaffuz edilen “Allah”\u0131n bu icraat\u0131n\u0131, \u0130mamm \u015e\u00e2r\u00e2n\u00ee\u2019nin kaleminden okuyal\u0131m, anlayal\u0131m:<\/p>\n
\u201cAllah, \u0130srafil’e Sur\u2019unu \u00fcflemesi i\u00e7in emir verdi\u011finde o g\u00fcn, Allah’\u0131n diledi\u011fi kimseler hari\u00e7 yer ve g\u00f6k titreyecektir.<\/p>\n
Sonra Allah, Azrail\u2019i yan\u0131na \u00e7a\u011f\u0131racak ve \u201cEy Azrail! Yarat\u0131lanlar aras\u0131nda kim hayatta kald\u0131?\u201d diye soracakt\u0131r. Azrail bunun \u00fczerine, insanlar\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc, cinlerin \u00f6ld\u00fc\u011f\u00fcn\u00fc, meleklerin \u00f6ld\u00fc\u011f\u00fcn\u00fc, yerde ve g\u00f6kte ya\u015fayan ne varsa \u00f6ld\u00fc\u011f\u00fcn\u00fc s\u00f6yleyecektir.<\/p>\n
Allah tekrar soracak: \u201cEy Azrail! Yaratt\u0131klar\u0131m aras\u0131nda kimler hayatta kald\u0131?\u201d Azrail cevap verecek: \u201cCebrail, Mikail, \u0130srafil ve kar\u015f\u0131nda duran kulun d\u0131\u015f\u0131nda kimse kalmad\u0131.\u201d Allah emredecek: \u201cCebrail\u2019in, Mikail\u2019in ve \u0130srafil\u2019in de ruhunu kabzet.\u201d<\/p>\n
\u00dc\u00e7 b\u00fcy\u00fck mele\u011fin de can\u0131n\u0131 kabzeden Azrail, Allah’\u0131n huzuruna \u00e7\u0131kt\u0131\u011f\u0131nda Allah ona tekrar soracak: \u201cEy Azrail! Yaratt\u0131klar\u0131m aras\u0131nda kimler hayatta kald\u0131?\u201d Azrail sadece kendisinin kald\u0131\u011f\u0131n\u0131 belirtecek ve Allah \u015f\u00f6yle buyuracak: \u201c\u00d6l! Ey \u00d6l\u00fcm Mele\u011fi!\u201d<\/p>\n
Azrail \u00f6l\u00fcm\u00fc tadarken Allah’a son s\u00f6z\u00fcn\u00fc diyecek: \u201cEy Azamet ve \u0130zzet sahibi Rabbim! E\u011fer \u00f6l\u00fcm sarho\u015flu\u011funun bu kadar can yak\u0131c\u0131 oldu\u011funu bilseydim, Sen\u2019den kullar\u0131n\u0131n ruhlar\u0131n\u0131 kabzetti\u011fim i\u00e7in af dilerdim.\u201d<\/p>\n
Ve Azrail de \u00f6l\u00fcr. Allah tek ba\u015f\u0131na kal\u0131r. B\u00fct\u00fcn k\u00e2inatta Allah\u2019tan ba\u015fka hi\u00e7bir varl\u0131k kalmam\u0131\u015ft\u0131r. Ne bir melek, ne bir canl\u0131\u2026 Allah d\u00fcnyaya d\u00f6n\u00fcp bakar. D\u00fcnya tam bir harabe i\u00e7indedir. Ta\u015f \u00fcst\u00fcnde ta\u015f kalmam\u0131\u015f, ne ini\u015f ne de \u00e7\u0131k\u0131\u015fl\u0131 bir yol kalm\u0131\u015ft\u0131r. Ve der ki: \u201cEy D\u00fcnya! Nehirlerin nerede? A\u011fa\u00e7lar\u0131n nerede? Denizlerin nerede? Saraylar\u0131n nerede? Krallar\u0131n ve krallar\u0131n \u00e7ocuklar\u0131 nerede? Benim \u00e7e\u015fitli nimetlerimle ya\u015fayan fakat benden ba\u015fkas\u0131na ibadet edenler nerede?<\/em>\u201d \u201cBug\u00fcn h\u00fck\u00fcmranl\u0131k kimindir?<\/em>\u201d (M\u00fcmin 40:16).<\/p>\n Evet, bu do\u011fu\u015fun ve \u00f6l\u00fcm\u00fcn dini terminolojideki ifadesidir. Ya\u015fam alanlar\u0131m\u0131z\u0131 birbirine kat\u0131p talan eden krallara, ba\u015fkanlara, onlar\u0131n dalkavuklar\u0131na, her t\u00fcrl\u00fc haks\u0131zl\u0131k kar\u015f\u0131s\u0131nda susmay\u0131 tercih eden halka \u00f6rnek te\u015fkil etmesi i\u00e7in iyi bir menk\u0131be olaca\u011f\u0131 kanaatindeyim. Zira insan hercaidir; de\u011fi\u015fir, \u00e7abuk unutur; zalimdir, vah\u015fidir. Bunun en g\u00fczel \u00f6rneklerini verece\u011fimiz bir co\u011frafyan\u0131n bahts\u0131z bireyleriyiz ne de olsa.<\/p>\n Bu muhtevadan, ba\u011flamdan yola \u00e7\u0131karak diyoruz ki: H\u00fck\u00fcmranl\u0131k, t\u00fcm k\u00e2inatta ve d\u00fcnyada sadece y\u00fcce yarat\u0131c\u0131n\u0131nd\u0131r. Bozgunculuk yap\u0131p d\u00fcnyay\u0131 s\u0131n\u0131rlarla, simgelerle, sembollerle ay\u0131r\u0131p nefreti k\u0131\u015fk\u0131rtanlar\u0131n de\u011fil.\u201d (\u0130mam \u015ea\u2019rani, \u00d6l\u00fcm, K\u0131yamet, Ahiret ve Ahir Zaman Alametleri).<\/p>\n \n Tuba \u00c7i\u00e7ek<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u201cK\u00fclli nefsin z\u00e2ikat\u00fc\u2019l-mevt.\u201d \u201cHer nefis \u00f6l\u00fcm\u00fc tadacakt\u0131r.\u201d diyor Allah Kur\u2019an\u2019da. Bu minvalde, \u00f6l\u00fcm s\u00f6zc\u00fc\u011f\u00fcn\u00fcn ve \u00f6l\u00fcm\u00fcn g\u00fcnl\u00fck hayat\u0131m\u0131z\u0131n her ayr\u0131nt\u0131s\u0131nda yer edindi\u011fi \u015fu g\u00fcnlerde, \u00f6l\u00fcm\u00fc irdeledi\u011fimizde \u015funlar s\u00f6ylenebilir: Hayat, do\u011fum ile \u00f6l\u00fcm aras\u0131nda ya\u015fanan bir m\u00fccadele alan\u0131d\u0131r. Bu anlamda, farkl\u0131 bilim dallar\u0131nda her bir filozof ve bilim insan\u0131, kendi bran\u015flar\u0131na uygun olarak ya\u015fam\u0131 ve \u00f6l\u00fcm\u00fc…<\/p>\n","protected":false},"author":1,"featured_media":16770,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,281,233],"tags":[],"class_list":["post-16755","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-ocak-25","category-tuba-cicek","category-145","category-281","category-233","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2025\/01\/olum-ile-ilgili-hadisler-176368.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16755"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16755"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16755\/revisions"}],"predecessor-version":[{"id":16756,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16755\/revisions\/16756"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16770"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}