\u00a0(1)<\/p>\n
– Hz. Peygamber\u2019in 7 S\u0131fat\u0131 ve Dine Hizmetin 7 Prensibi –<\/p>\n
<\/p>\n
Minh\u00e2c\u00fc\u2019s-S\u00fcnnet \u00c2yeti\u2019nin G\u00f6lgesinde:<\/p>\n
Hz. Peygamber\u2019in Vas\u0131flar\u0131 ve Peygamber Yolunun Prensipleri<\/p>\n
\ufd3e \u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\ufd3f<\/p>\n
\u00a0\u201c(Ey insanlar ve ey araplar!) Size kendinizden bir rasul\/el\u00e7i geldi. (O sizdedir ve) sizin herhangi bir zahmete u\u011framan\u0131z ona \u00e7ok a\u011f\u0131r gelir; size \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcr (\u00fczerinize kalbi tir tir titrer); ve m\u00fc\u2019minlere kar\u015f\u0131 ra\u00fbftur, rah\u00eemdir (\u00e7ok re\u2019fetli ve pek merhametlidir).<\/em>\u201d (Tevbe, 9\/128).<\/p>\n \ufd3e\u0641\u064e\u0625\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0648\u0652\u0627 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u0652\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 \ufd3f<\/p>\n \u201c(Ey Ras\u00fbl! Sen onlara, onlar\u0131n i\u00e7inden, kendilerinden bir rasul olarak g\u00f6nderildin, geldin. Buna ra\u011fmen senden ve senin beraberinde onlara getirdi\u011fin hidayetten) e\u011fer y\u00fcz \u00e7evirirlerse, (sak\u0131n hi\u00e7 \u00fcmitsizli\u011fe d\u00fc\u015fme, hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011frama! Onlara, m\u00fc\u2019minler ve kendine) de ki: \u2018Allah bana yeter! O\u2019ndan ba\u015fka ilah yoktur! Ben yaln\u0131z O\u2019na dayan\u0131r\u0131m. \u00c7\u00fcnk\u00fc O, b\u00fcy\u00fck ar\u015f\u2019\u0131n rabbidir (muazzam h\u00fck\u00fcmranl\u0131\u011f\u0131n sahibidir)<\/em>.\u201d (Tevbe, 9\/129).<\/p>\n Kur\u2019an\u2019da pe\u015fpe\u015fe gelen \u015fu iki ayet-i kerimeden;<\/p>\n Birincisi (9\/128), \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee Hazretleri\u2019nin tespit ve tesmiyesiyle, birinci makam\u0131 olarak, konusu itibariyle Minh\u00e2c\u00fc\u2019s-S\u00fcnnet: S\u00fcnnet Yolu\u2019dur<\/em>, Nebev\u00ee S\u00fcnnet\u2019in geni\u015f caddesidir, umum\u00ee \u015fehr\u00e2h\u0131d\u0131r, ve ayn\u0131 zamanda genel usul\u00fcd\u00fcr, metodudur.<\/p>\n \u0130kinci \u00e2yet-i kerime (9\/129) ise ikinci makam olarak, Mirk\u00e2t\u00fc\u2019s-S\u00fcnnet<\/em>: S\u00fcnnet\u2019in Mertebeleri<\/em>\u2019dir, o Nebev\u00ee S\u00fcnnet\u2019in dereceleridir, kademeleridir, terakki basamaklar\u0131d\u0131r. (Bkz. Nurs\u00ee, Lem’alar<\/em> \/ 11. Lem’a – s.607).<\/p>\n Bedi\u00fczzaman Hazretleri, Lem\u2019alar kitab\u0131n\u0131n 11. Lem\u2019as\u0131n\u0131 bu iki \u00e2yete ay\u0131rm\u0131\u015f, ismini de: \u201cMirk\u00e2t\u00fc\u2019s-S\u00fcnne ve Tiry\u00e2ku Mazar-\u0131 Bid\u2019a Risalesi\u201d <\/em>koymu\u015ftur.<\/p>\n Bu \u00f6n bilgilendirmeden sonra, evvel\u00e2 Min\u00e2c\u00fc\u2019s-S\u00fcnneti ortaya koyan \u00e2yet-i kerimeye hem uzaktan tefekk\u00fcr teleskopuyla ve hem de yak\u0131ndan ibret merce\u011fi ile nazar edelim, daha sonra da ikinci fas\u0131lda Mirk\u00e2t\u00fc\u2019s-S\u00fcnnet \u00e2yetine ge\u00e7elim istiyoruz.<\/p>\n G\u00f6r\u00fcyoruz ki Minh\u00e2c\u00fc\u2019s-S\u00fcnnet \u00c2yet-i Kerimesi, d\u00f6rt c\u00fcmleden olu\u015fuyor:<\/p>\n \u201cSize yine sizin kendinizden bir Ras\u00fbl geldi.\u201d<\/em> \ufd3e\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652\ufd3f<\/p>\n \u201cBir zahmete u\u011framan\u0131z ona \u00e7ok a\u011f\u0131r gelir.\u201d\u00a0\ufd3e<\/em>\u00a0\u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652\ufd3f<\/p>\n \u201cSize h\u0131rs derecesinde d\u00fc\u015fk\u00fcnd\u00fcr.\u201d \ufd3e<\/em>\u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\ufd3f<\/p>\n \u201cM\u00fc\u2019minlere kar\u015f\u0131 da \u00e7ok \u015fefkatli ve pek merhametlidir.\u201d<\/em> \ufd3e<\/em>\u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\ufd3f<\/p>\n Bu \u00e2yette, Hz. Muhammed\u2019in a.s.m. her \u015feyden \u00f6nce \u201cRas\u00fbl\u201d oldu\u011fu ifade ediliyor. Daha sonra da bu Ras\u00fbl\u2019\u00fcn, risaletinden ba\u015fka alt\u0131 temel vasf\u0131 daha zikrediliyor ki toplamda bu yedi vas\u0131f ayn\u0131 zamanda onun Minh\u00e2c\u00fc\u2019s-S\u00fcnnet<\/em>denilen Nebev\u00ee Cadde\u2019sinin Yap\u0131 Ta\u015flar\u0131<\/em>\u2019n\u0131n temelleri olmaktad\u0131r. Ayr\u0131ca bunlar, Peygamber Efendimiz Hz. Muhammed\u2019in (sav) \u015fahs\u0131nda, genel olarak \u00fcmmet-i Muhammed\u2019in ve \u00f6zelde ise peygamber v\u00e2risleri \u00e2limlerin \u00fczerlerinde ta\u015f\u0131malar\u0131 gereken olmazsa olmaz m\u00fc\u2019minlik vas\u0131flar\u0131 ve kemal s\u0131fatlar\u0131ndan baz\u0131lar\u0131d\u0131r. Hususiyle de bu alt\u0131 vas\u0131fta tebli\u011f ve ir\u015fat ehlinin i\u2019l\u00e2-y\u0131 kelimetullah yolunda dikkat etmeleri ve dine hizmette riayet etmeleri gereken alt\u0131 alt\u0131n prensip zikredilmektedir.<\/p>\n S\u00f6zkonusu yedi vasfa g\u00f6re Hz. Muhammed (s.a.s.):<\/p>\n Peygamber yolunun s\u00e2likleri de, v\u00e2risleri de derecelerine g\u00f6re ayn\u0131 s\u0131fatlarla muttas\u0131ft\u0131rlar, ayn\u0131 vas\u0131flarla mevsufturlar ve olmal\u0131d\u0131rlar. Bu yolda s\u00fcl\u00fbk etmek isteyen adaylar, aday adaylar\u0131 da \u015fu gelen hususiyetlerle tahakkuk ve faziletlerle tahalluk etmek (ahlaklanmak) suretiyle niyetlerinin \u015f\u00e2hikalar\u0131na \u00e7\u0131kabilirler.<\/p>\n \u015eimdi bu yedi s\u0131fat\u0131 ve onlardaki dine hizmet \u00f6l\u00e7\u00fclerini icm\u00e2len ele almaya \u00e7al\u0131\u015fal\u0131m.<\/p>\n \u00a0\u201cMuhakkak ki size bir Ras\u00fbl geldi. (O Ras\u00fbl size geldi\u2026)<\/em>\u201d \ufd3e\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c\ufd3f<\/p>\n \u00c2yet, bu ifadesiyle manen \u015fu mesaj\u0131 vermektedir:<\/p>\n \u201cEy insanlar! Ey Araplar! Ey Mekkeliler!<\/p>\n Nas\u0131l ki evinize misafir gelen insanlar\u0131, size olan akrabal\u0131klar\u0131na, g\u00f6n\u00fcl yak\u0131nl\u0131klar\u0131na, yahut madd\u00ee-manev\u00ee faydalar\u0131na, zenginliklerine veya r\u00fctbelerine g\u00f6re, istikbal ediyorsunuz, a\u011f\u0131rl\u0131yor, izzet \u00fc ikramda bulunuyorsunuz. \u0130\u015fte size, hem sizin i\u00e7inizden bir karde\u015finiz, arkada\u015f\u0131n\u0131z, ahb\u00e2b\u0131n\u0131z ve akraban\u0131z resul olarak geldi. Mekke\u2019nin reisi dedesi ve amcas\u0131yla, asil ve zengin han\u0131m\u0131 Haticet\u00fc\u2019l-K\u00fcbr\u00e2\u2019s\u0131yla, k\u0131rk y\u0131ll\u0131k hayat\u0131ndaki s\u0131dk u sadakat\u0131yla \u2018Muhammed\u00fc\u2019l-Emin\u2019 \u00fcnvan\u0131 verdi\u011finiz bir zat, size Allah\u2019\u0131n el\u00e7isi olarak geldi. O\u2019nu y\u00fcksek \u015fahsiyetindeki faziletlere ve size olan faydalar\u0131na bakarak h\u00fcrmet ve itibar ile kar\u015f\u0131lay\u0131n\u0131z.<\/p>\n Hepinizin takdir ve hayranl\u0131\u011f\u0131n\u0131 kazanan b\u00f6yle bir insan-\u0131 k\u00e2mil-i ekmel zat, b\u00fct\u00fcn o insan\u00ee de\u011ferlerine ve g\u00fczel ahlak\u0131na ziyade olarak, ayr\u0131ca bir de, hepsini de ku\u015fatacak bir b\u00fcy\u00fck s\u0131fatla, size \u201cAllah\u2019\u0131n el\u00e7isi\u201d olarak geldi, \u201cAllah\u2019\u0131n ad\u0131yla\u201d kap\u0131n\u0131z\u0131 \u00e7ald\u0131. Bir peygamber olarak, t\u0131pk\u0131 Hz. \u0130sa gibi, Hz. Musa gibi, en \u00e7ok benzedi\u011fi atas\u0131 Hz. \u0130brahim gibi. Nur Da\u011f\u0131\u2019ndan Mekke\u2019ye bir H\u0131z\u0131r gibi indi, kap\u0131n\u0131za geldi. Dediklerine kulak veriniz, g\u00f6n\u00fcl veriniz.<\/p>\n Esas o z\u00e2t ile kap\u0131n\u0131z\u0131 \u00e7alan ve size mesaj g\u00f6nderen, Allah\u2019t\u0131 celle cel\u00e2l\u00fch\u00fb. Her an her yerde b\u00eekem u keyf h\u00e2z\u0131r ve n\u00e2z\u0131r bulunan Allah\u00fc az\u00eem\u00fc\u015f\u015f\u00e2n, en son, en ekmel, en efdal, en ekber peygamberini kendisinin el\u00e7isi olarak bilvas\u0131ta siz kullar\u0131na g\u00f6nderdi, kullar\u0131 i\u00e7inde de bilhassa, fakat vas\u0131tas\u0131z olarak sizlerin yurduna, evine g\u00f6nderdi.<\/p>\n Sanki evinize Allah gelmi\u015f gibi \u2013ha\u015fa-, Hz. Peygamber\u2019e muhatap \u00fcmmet olma se\u00e7ilmi\u015fli\u011fiyle sevinin, co\u015fun, bu e\u015fsiz ziyaretin hakk\u0131 olarak da b\u00fct\u00fcn misafirlerinize g\u00f6sterdi\u011finiz h\u00fcrmet hassasiyeti, edep titizli\u011fiyle, O\u2019nun (sav) size getirdi\u011fi b\u00fct\u00fcn hediyeleri ba\u015fg\u00f6z \u00fcst\u00fcne al\u0131p kabul edin, ricalar\u0131n\u0131 emir bilin, emirlerini demir bilin, kendi fikir ve kanaatlerinizi O\u2019nun \u00f6n\u00fcne ge\u00e7irmeyin (Hucurat, 49\/1). O ne diyorsa hakt\u0131r; hakka inan\u0131n, hakk\u0131 al\u0131n, hakk\u0131 tutun, hakka uyun.. ve kurtulun!<\/p>\n Sizin s\u0131rf d\u00fcnyev\u00ee saadetiniz de\u011fil, belki uhrev\u00ee ve ebed\u00ee saadetinizin teminat m\u00fcjdesini ve s\u0131rr\u0131n\u0131 getirdi\u011fi mesaj\u0131n\u0131, Kur\u2019an-\u0131 Kerim\u2019i hayat\u0131n\u0131za hayat yap\u0131n, onunla hayatlan\u0131n, canlan\u0131n, dirilin; onunla sevinin, bayram yap\u0131n. Ve size gelmesiyle getirdi\u011fi o Kur\u2019an\u2019\u0131 size b\u0131rakt\u0131\u011f\u0131 en k\u0131ymetli hediye, en ehemmiyetli miras bilin ve en mukaddes bir emanet bilin; sahip \u00e7\u0131k\u0131n! Kur\u2019an\u2019a inanmak, \u00e2yetlerini anlamak, ya\u015famak, anlatmak ve ya\u015fatmaya \u00e7al\u0131\u015fmakla kendinizin ve \u00e7evrenizdekilerin hidayetine \u00e7al\u0131\u015f\u0131n; t\u00e2 o ra\u00fbf ve rah\u00eem olan Ras\u00fbl\u2019\u00fcn izinde, hakiki iman ve \u00fczere ya\u015fay\u0131p Mutlak Ra\u00fbf \u00fc Rah\u00eem\u2019e v\u00e2s\u0131l olun.<\/p>\n Demek Peygamber Yolu\u2019nun yolcular\u0131, \u00f6nce bu yolun bir Peygamber Yolu, bir Allah Yolu oldu\u011funu, bu yolda yap\u0131lan i\u015flerin\/faaliyetlerin Allah\u2019\u0131n bir el\u00e7isi gibi Allah i\u00e7in, Allah ad\u0131na yap\u0131lmas\u0131 gerekti\u011finin \u015fuurunda olmal\u0131d\u0131rlar. Efendimiz (sas)\u2019in kendisinden sonra devam eden veraset-i velayet s\u0131rlar\u0131n\u0131 kendi husus\u00ee gizli ibadetlerinde (Hakk\u2019a kulluklar\u0131nda), veraset-i n\u00fcb\u00fcvvet s\u0131rrlar\u0131n\u0131 da halka a\u00e7\u0131k umum\u00ee hizmet ve faaliyetlerinde ihlas \u00fczere muhafaza etmelidirler.<\/p>\n Madem ki \u201cMuhammed yaln\u0131zca bir ras\u00fbl\u2019d\u00fcr, el\u00e7idir.<\/em>\u201d (\u00c2l-i \u0130mr\u00e2n, 144). Asliyete g\u00f6re z\u0131lliyet \u00e7izgisinde peygamber v\u00e2risi olan \u00e2limler de temess\u00fcl ve temsil ettikleri hakikatleri ba\u015fkalar\u0131na tebli\u011f etmede veraset-i maneviye ile sadece birer el\u00e7i mesabesindedirler. Hakk ve hakikatin m\u00fcmessili ve m\u00fcbelli\u011fi olanlar, hem itikad\u00ee hem de amel\u00ee \u015firklerden \u00e2z\u00e2m\u00ee hassasiyetle uzak durmal\u0131d\u0131rlar. Aksini d\u00fc\u015f\u00fcnmeyecek \u015fekilde bilmeli ve aksine inanmayacak kat\u2019iyette inanmal\u0131d\u0131rlar ki:<\/p>\n Ehl-i tebli\u011f bir el\u00e7idir, insanlar\u0131 kendine \u00e7a\u011f\u0131rmaz, hak ve hakikate \u00e7a\u011f\u0131r\u0131r. Hak ve hakikatleri kendi mana-y\u0131 ism\u00eesini y\u00fcceltmek i\u00e7in arac\u0131 k\u0131lmaz, esas niyetini gizleyerek kendi hesab\u0131na kullanmaz; \u015feytan\u0131n sa\u011fdan yakla\u015fmas\u0131 gibi suret-i haktan g\u00f6r\u00fcnerek alttan alta ba\u015fka hesaplar g\u00fctmez; hatta de\u011fil d\u00fcnyev\u00ee ve idar\u00ee, uhrev\u00ee ve manev\u00ee emellerine bile \u015fahs\u00ee itibar ad\u0131na \u00e2let etmez.<\/p>\n Evet, m\u00fcr\u015fidin makam\u0131 ne kadar y\u00fcksek olursa olsun, evliya, kutup, aktab, gavs, asfiya vs., hepsi ubudiyet ve mahlukiyet s\u0131n\u0131rlar\u0131 i\u00e7indedir. Cenab-\u0131 Peygamber\u2019in kademi \u00fczere olan m\u00fcr\u015fid de sadece bir el\u00e7idir; Hakk\u2019tan gelen hakikatleri t\u00e2liplerine ve muhta\u00e7lara ula\u015ft\u0131rmakla vazifelidir. En b\u00fcy\u00fck payesi budur. Bundan \u00f6te ne kendisi, ne de talebeleri bir paye d\u00fc\u015f\u00fcnmemelidirler, atfetmemelidirler. Ne kadar ehl-i hak ve hakikat olursa olsun, ne kadar m\u00fctehakk\u0131k olursa olsun, m\u00fcr\u015fid, hakikatlere memba de\u011fildir, mazhard\u0131r, belki de memerr\u2019dir. Hi\u00e7bir \u015feyin sahibi de\u011fildir. Hakk\u2019\u0131n kulu ve k\u00f6lesidir. Mahlukiyet ve abdiyet s\u0131n\u0131r\u0131na a\u015fan hi\u00e7bir s\u0131fat, hak de\u011fildir. Tevhid s\u0131n\u0131rlar\u0131n\u0131 ihlal eden her medh \u00fc sena, \u015firke ad\u0131m atm\u0131\u015f demektir. \u0130nan\u00e7ta tevhid tam de\u011filse, amelde art\u0131\u015f \u015firki ziyadele\u015ftirir.<\/p>\n \ufd3e\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c\ufd3f<\/p>\n \u201cMuhakkak ki o Ras\u00fbl size geldi\u2026\u201d<\/p>\n \u00c2yet-i ker\u00eeme i\u015f\u00e2r\u00ee m\u00e2n\u00e2s\u0131yla adeta topyek\u00fcn be\u015feriyete \u015f\u00f6yle hitap ediyor:<\/p>\n \u201cEy insanlar!<\/p>\n O Ras\u00fbl, gelendir. Fakat gelen, kendili\u011finden gelmez; onu g\u00f6nderen Bir\u2019i vard\u0131r. O, G\u00f6nderen\u2019in el\u00e7isidir. El\u00e7i\u2019ye zeval olmaz. El\u00e7i\u2019ye G\u00f6nderen\u2019i a\u015fk\u0131na veya korkusuna h\u00fcrmet edilir. S\u00f6yledikleri, G\u00f6nderen\u2019in s\u00f6ylettikleridir. O ki, Allah\u2019\u0131n yery\u00fcz\u00fcnde insanlar i\u00e7indeki halifesidir.<\/p>\n Siz aray\u0131p onu bulmad\u0131n\u0131z. O Ras\u00fbl size geldi! Bir kral misali tahta kurulup, sizi huzuruna \u00e7a\u011f\u0131rtmad\u0131, aya\u011f\u0131na getirtmedi. \u00d6nce o sizin aya\u011f\u0131n\u0131za kadar geldi, kap\u0131lar\u0131n\u0131z\u0131 \u00e7ald\u0131. Do\u011frudan size geldi, kendi aya\u011f\u0131yla geldi; sizi \u015fu veya bu \u015fekilde aya\u011f\u0131na getirtmedi. Bir h\u00fck\u00fcmdar olmak ve devlet y\u00f6netmek gibi bir sevdan\u0131n pe\u015finde olmad\u0131, olsayd\u0131 bunun tezah\u00fcr\u00fc olarak sizleri aya\u011f\u0131na \u00e7a\u011f\u0131rabilirdi. Bilakis Mekke\u2019nin\u00a0sokaklar\u0131nda, \u00e7ar\u015f\u0131lar\u0131nda, pazarlar\u0131nda ve Ukaz, Mecenne ve Z\u00fclmecaz panay\u0131rlar\u0131nda o hep sizin pe\u015finize d\u00fc\u015ft\u00fc, kurtulu\u015funuzu kendisine dert edindi, hidayetiniz i\u00e7in onurunu ayakalt\u0131na ald\u0131, belki \u015fahsiyetine ve namusuna toz kondurmad\u0131, ama \u015feref ve haysiyet d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc de yapmad\u0131, onur-gurur takip\u00e7isi olmad\u0131.<\/p>\n \u0130man edesiniz, ebed\u00ee kurtulu\u015fa eresiniz ve Cennet\u2019e giresiniz diye d\u00fc\u015ft\u00fc\u011f\u00fc yollarda ba\u015f\u0131na toprak sa\u00e7\u0131ld\u0131, ge\u00e7ece\u011fi g\u00fczergahlara dikenler, necasetler at\u0131ld\u0131, secdedeyken \u00fczerine i\u015fkembe konuldu; ama o, gene de g\u00fcller yeti\u015ftirmek isteyen bir toprak gibi davrand\u0131, ayaklar alt\u0131nda ezilmekten erinmedi, ayaklar\u0131n\u0131za paspas olmaya y\u00fcks\u00fcnmedi, defalarca kap\u0131n\u0131z\u0131 \u00e7almaktan \u00fc\u015fenmedi. Hatta ona olmad\u0131k iftira ve hakaretlerde bulundunuz, ama o g\u00f6n\u00fcl koymadan sizi sevmeye, sizi d\u00fc\u015f\u00fcnmeye, size gelmeye devam etti; vicdanlar\u0131n\u0131za gelmeye, akl\u0131n\u0131za gelmeye, kalbinize gelmeye, duygular\u0131n\u0131za gelmeye devam etti. Siz s\u0131la-i rahimi kopar\u0131p atarken, o de\u011fil akrabal\u0131k ba\u011flar\u0131n\u0131, insanl\u0131k ba\u011flar\u0131n\u0131 bile koparmad\u0131, size ra\u011fmen koparmad\u0131 ve e\u015fsiz bir tevazu ve mahfiyet i\u00e7inde size gelmeyi, yani size gitmeyi hayat\u0131 boyuncu s\u00fcrd\u00fcrd\u00fc.\u201d<\/p>\n Minh\u00e2c\u00fc\u2019s-S\u00fcnnet budur!<\/p>\n Rasulullah\u2019\u0131n yolu budur: Hakk erleri, sahip olduklar\u0131 hakikati ihtiya\u00e7 sahiplerine bizzat giderek ayaklar\u0131na kadar g\u00f6t\u00fcr\u00fcrler; onlar\u0131n kendilerine gelmelerini beklemezler. Mevl\u00e2n\u00e2 Cel\u00e2l\u00fcddin er-R\u00fbm\u00ee: \u201cGel, ne olursan ol gel!\u201d derken, muhatab\u0131 aray\u0131\u015fta olan insanlard\u0131r. O hakk\u0131 arayan k\u00e2fir, yahudi, hristiyan veya mec\u00fbsi herkese \u201cGel!\u201d diyor, \u201cBizim derg\u00e2h\u0131m\u0131zda hepinize yer var!\u201d Fakat insanlardan aray\u0131\u015fta olanlar az\u0131nl\u0131ktad\u0131rlar. B\u00fcy\u00fck \u00e7o\u011funluk hi\u00e7bir yere gitmezler, kendi d\u00fcnyalar\u0131nda oyala\u015f\u0131p dururlar. Hak m\u00fcr\u015fid de huzura gelmek isteyenlere \u201cGel!\u201d der, \u201cGelmesin!\u201d demez.. ama gelmeyen b\u00fcy\u00fck \u00e7o\u011funlu\u011fun kurtulu\u015fu i\u00e7in de yeti\u015fkin talebelerine \u201cGidin! Nereye giderseniz gidin, yeter ki gidin, yeter ki bu hakikatleri oralara g\u00f6t\u00fcr\u00fcn!\u201d der.<\/p>\n Peygamber v\u00e2risleri olan \u00e2limler ve peygamber karde\u015fleri olan g\u00f6n\u00fcls\u00fcz g\u00f6n\u00fcll\u00fcler de t\u0131pk\u0131 peygamberleri gibi yerinde durmaz giderler gelirler, gelirler giderler; ev ev, mahalle mahalle, k\u00f6y k\u00f6y, \u015fehir \u015fehir dola\u015f\u0131rlar, katiyen yerlerinde s\u00e2bit kalmazlar, insanlar\u0131n kendilerine gelmesini beklemeye durmazlar. \u00c2yet-i kerimede zikredilen nebev\u00ee tebli\u011f prensibini takip ederek giderler, arkalar\u0131na bakmadan. Asr-\u0131 saadetteki muhacir peygamber arkada\u015flar\u0131 gibi, muhacir peygamber karde\u015fleri olarak. Onlar hicret erleridirler; daima hicret halindedirler; \u015fahs\u00ee ubudiyetlerinde g\u00fcnahtan sevaba, \u015firkten tevhide, fesattan \u0131slaha, k\u00f6t\u00fcden iyiye, iyiden daha iyisine do\u011fru hicret edip dururlar iken, ictima\u00ee hareketlerinde de daima yoldad\u0131rlar; bir s\u00fcre bir konaklama yerinde \u00e2r\u00e2m ettikten sonra tekrar yollara d\u00fc\u015ferler. Onlar i\u00e7in yolun sonu, vuslat sonsuzlu\u011fudur.<\/p>\n \u201cGeleyim mi?\u201d diye soranlara da, sormayanlar da, birer Eb\u00fb Sa\u00eed b. Ebi\u2019l-Hayr\u00a0(\u00f6.440\/1049) ve Efdal\u00fcdd\u00een-i K\u00e2\u015f\u00e2n\u00ee\u00a0(\u00f6.667\/1268) misali \u201cGel!\u201d derler:<\/p>\n \u201cGene gel, gene gel! Kim olursan ol, gene de gel!<\/em><\/p>\n K\u00e2fir, mec\u00fbs\u00ee, putperest olsan bile gene de gel!<\/em><\/p>\n Bu bizim derg\u00e2h\u0131m\u0131z \u00fcmitsizlik derg\u00e2h\u0131 de\u011fildir.<\/em><\/p>\n T\u00f6vbeni y\u00fcz kere bozmu\u015f olsan da yine gel!..\u201d<\/em><\/p>\n \u201cGelen yok mu?\u201d diyenlere de demeyenlere de bizzat kendileri giderler gelirler, kimseyi gelensiz b\u0131rakmamaya gayret ederler. Lisan-\u0131 halleriyle hakikati \u00e7a\u011f\u0131ran Asya\u2019ya, Avrupa\u2019ya, Afrika\u2019ya, Amerika\u2019ya, Avustralya\u2019ya, yedi k\u0131t\u2019aya giderler. Hilkaten bir mescid olan yery\u00fcz\u00fcn\u00fc fiilen de bir mescid halinde getirebilmek ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 Hakk\u2019a s\u00e2cid yapabilmek i\u00e7in \u00e2det\u00e2 k\u0131talar aras\u0131 tavaf ederler, t\u00e2 insanl\u0131k K\u00e2be\u2019yi k\u0131ble tutsun ve onun temsil etti\u011fi hakikat etraf\u0131nda bir \u00f6m\u00fcr tavafta bulunsun, ve nihayet Hakk\u2019a v\u00e2s\u0131l olsun.<\/p>\n \u201cGelen el\u00e7i\u201d ifadesiyle \u00e2yet \u015fu dersi de veriyor ki: \u201cHakk\u2019\u0131n atiyyelerini mat\u0131yyeleri ta\u015f\u0131r.\u201d Ehl-i tebli\u011f, hakikatlerin el\u00e7isidir; insanlar\u0131 aya\u011f\u0131na \u00e7a\u011f\u0131rmaz, ayaklar\u0131na gider. Hakiki m\u00fcbelli\u011f, m\u00fcmessildir. \u0130nsanlara gelen adamd\u0131r. G\u00fczel insanl\u0131\u011f\u0131yla gelen, insan g\u00fczelidir.<\/p>\n Ve ehl-i tebli\u011f, insanlar\u0131n ayaklar\u0131na giden insand\u0131r, yani onlar\u0131n ak\u0131l ve idrak seviyelerine g\u00f6re konu\u015fur, karakterleriyle \u00e7at\u0131\u015fmaks\u0131z\u0131n hikmetle hareket eder.<\/p>\n \u00a0\u00a0\u201cO sizden biridir.\u201d\u00a0<\/i>\ufd3e\u00a0\u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652\ufd3f<\/p>\n Bu kelime iki \u015fekilde harekelenmi\u015ftir, \u201cenf\u00fcs\u201d ve \u201cenfes\u201d olarak. \u0130kincisi \u015f\u00e2z bir k\u0131rata g\u00f6redir.<\/p>\n \u201cEnf\u00fcsik\u00fcm\u201d, yani \u201cO sizdendir.\u201d Bu ifade hem genel manada insan nev\u2019inden demektir, hem de husus\u00ee manada insan nev\u2019i i\u00e7indeki Arap milletinden manas\u0131na gelir.<\/p>\n E\u011fer Allah, b\u00fct\u00fcn \u00e2lemlere ve insanl\u0131\u011fa rahmet peygamberi olarak bir insan\u0131, insan evlad\u0131n\u0131, bir insan g\u00fczelini de\u011fil de, g\u00f6kten bir mele\u011fi veya bir ruhan\u00eeyi indirmi\u015f olsayd\u0131, ne o melek ve ruhan\u00ee insanlar\u0131 tam olarak anlay\u0131p onlara peygamberlik yapabilirdi, ne de insanlar\u0131 onlar\u0131 kendilerinden sayarlard\u0131.. sayarlard\u0131 da onlara t\u00e2bi olurlard\u0131. Bu ikisi de katiyen olmazd\u0131. Dolay\u0131s\u0131yla Hz. Peygamber\u2019in insan nev\u2019inden, hem de o nev\u2019 i\u00e7indeki en temiz damar olan Hz. \u0130brahim milletinden \u00e7\u0131km\u0131\u015f olmas\u0131, b\u00fct\u00fcn insanlar\u0131n ve hususiyle Araplar\u0131n o Peygamber\u2019i kendilerinden hissederek kabul etmelerine f\u0131tr\u00ee, kalb\u00ee ve hiss\u00ee bir imkan vermektedir ve \u2018Ama o bir melek, bir ruhani! Bizi bizim kendimizi bildi\u011fimiz\/hissetti\u011fimiz gibi bilemez, do\u011fru kararlar veremez; dolay\u0131s\u0131yla bize \u00f6nder olamaz\u2026\u201d t\u00fcr\u00fcnden her \u00e7e\u015fit mazeretleri onlar\u0131n ellerinden almaktad\u0131r.<\/p>\n \u201cEnf\u00fcsik\u00fcm\u201d ifadesiyle \u00c2yet-i Kerime \u015f\u00f6yle seslenmi\u015f oluyor:<\/p>\n \u201cEy insanlar ve ey araplar! O Peygamber sizdendir, sizin bir par\u00e7an\u0131zd\u0131r, sizin kendi i\u00e7inizden \u00e7\u0131km\u0131\u015ft\u0131r. D\u0131\u015ftan gelmemi\u015ftir, h\u00e2ricin sizin i\u00e7inize soktu\u011fu bir yabanc\u0131 de\u011fildir. Kim oldu\u011funu bilmedi\u011finiz biri hi\u00e7 de\u011fildir. Babas\u0131, amcas\u0131, dedesi hepsi sayg\u0131n ve muteber \u015fahsiyetlerdi. Onu ve getirdi\u011fi mesaj\u0131 reddetmek de\u011fil, herkesten \u00f6nce sahiplenip onunla bir ve beraber olman\u0131z icap eder. Onun, ailesinin, s\u00fclalesinin ahlak ve faziletini biliyorsunuz. Hem sizinle ayn\u0131 nev\u2019den, ayn\u0131 \u0131rktan, Hz. \u0130brahim\u2019in torunu! B\u00fct\u00fcn Arap kab\u00eelelerinin sahip \u00e7\u0131kmas\u0131 ve kendisiyle iftihar etmesi gereken bir peygamber o! Yahudiler\u2019in s\u0131rf kendi i\u00e7lerinden \u00e7\u0131kmad\u0131\u011f\u0131 i\u00e7in \u0131rk\u00e7\u0131l\u0131k yap\u0131p O\u2019nu reddetmeleri de do\u011fru de\u011fil. \u00c7\u00fcnk\u00fc Yahudiler gibi, Hz. Muhammed de Hz. \u0130brahim\u2019in s\u00fcl\u00e2lesinden. Birisi Yakupo\u011fullar\u0131, di\u011feri ise \u0130sm\u00e2ilo\u011fullar\u0131. Ayn\u0131 atan\u0131n s\u00fcl\u00e2lesi olan amca \u00e7ocuklar\u0131 nas\u0131l kendi soylar\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131 kesin olan bir Rasul\u00fc inkar edebilirler?\u201d<\/p>\n \u00c2yet, \u201cSizin i\u00e7inizden bir peygamber\u201d<\/em> demek suretiyle, b\u00fct\u00fcn Arap kab\u00eelelerini Hz. Muhammed\u2019e iman edip sahip \u00e7\u0131kmaya z\u0131mnen davet ediyor, onlar\u0131n milliyet ve asabiyet damarlar\u0131n\u0131 hay\u0131r istikametinde gizliden gizliye tahrik ediyor, ok\u015fuyor. \u0130\u00e7lerinden bir peygamber \u00e7\u0131km\u0131\u015f olmas\u0131 sebebiyle onlara olan ikram\u0131n\u0131 bildiriyor, onlar\u0131n g\u00f6n\u00fcllerini redd \u00fc inkara de\u011fil, kab\u00fbl \u00fc iftihara haz\u0131rl\u0131yor.<\/p>\n Ne garip, ne tuhaf, ne acaip, ne yaman tezatt\u0131r ki, Hz. Peygamber\u2019in insan olmas\u0131, peygamberli\u011finin kabul\u00fc i\u00e7in insan\u00ee-f\u0131tr\u00ee bir yak\u0131nl\u0131k ve kolayla\u015ft\u0131rma vesilesi iken, aksine baz\u0131 insaniyetini kaybetmi\u015f k\u00e2firler ve m\u00fcnkirler i\u00e7in, onu reddetme, inkar ve k\u00fcf\u00fcr sebebi olmu\u015ftur. \u00c7\u00fcnk\u00fc ortak insaniyet \u00f6z\u00fc kaybedilip aradaki f\u0131trat ba\u011f\u0131 kopunca, Hz. Muhammed\u2019le (sav) yabanc\u0131la\u015fm\u0131\u015f ve b\u00fct\u00fcn varl\u0131klara \u00fcst\u00fcn insan\u0131n de\u011ferini k\u00fc\u00e7\u00fcmseyip peygamberli\u011fi ona yak\u0131\u015ft\u0131ramam\u0131\u015flard\u0131r.<\/p>\n \u00a0Nitekim \u0130sra suresi, bu inkar t\u00fcr\u00fcne dikkat \u00e7ekiliyor ve cevap veriliyor: \u201cKendilerine kurtulu\u015f rehberi (vahiy) geldi\u011finde insanlar\u0131n inanmalar\u0131n\u0131, ancak \u201cAllah, peygamber olarak bir be\u015feri mi g\u00f6nderdi?\u201d \u015feklindeki itirazlar\u0131 engellemi\u015ftir. De ki: \u201cYery\u00fcz\u00fcnde yerle\u015fip dola\u015fan melekler bulunsayd\u0131 elbette onlara da peygamber olarak g\u00f6kten bir melek g\u00f6nderirdik.\u201d\u00a0Yine de ki: \u201cBenimle sizin aran\u0131zda ger\u00e7ek \u015fahit olarak Allah k\u00e2fidir. O, kullar\u0131n\u0131 \u00e7ok iyi bilip g\u00f6rmektedir.<\/em>\u201d (\u0130sra, 95-97). \u0130nsanlara peygamber olarak insan g\u00f6nderilmesi, hikmetin iktizas\u0131d\u0131r. Fussilet suresinde de \u015f\u00f6yle cevap verdiriliyor: \u201cDe ki: \u201cBen de sizin gibi bir be\u015ferim\/insan\u0131m. Yaln\u0131z, bana \u015fu vahyolunuyor: \u201cSizin \u0130lah\u0131n\u0131z, sadece bir tek \u0130laht\u0131r. O halde O’na y\u00f6nelerek do\u011fru yolda y\u00fcr\u00fcy\u00fcn, O’ndan af dileyin! O’na e\u015f, ortak uyduranlar\u0131n vay haline!<\/em>\u201d (Fussilet, 41\/6).<\/p>\n \u015e\u00e2z olan k\u0131rata g\u00f6re ise bu kelime \u201cEnfesik\u00fcm\u201d \u015feklindedir ve manas\u0131: \u201cEy insanlar! Sizin enfeslerinizden biri size Rasul olarak geldi. Enfesler, n\u00fcb\u00fcvvet silsilesi olmaktad\u0131r. Peygamberler, b\u00fct\u00fcn insanl\u0131k tarihinin enfes\u2019leridirler. Hususiyle Hz. \u00c2dem\u2019den Hz. \u0130brahim\u2019e gelen \u015fecerenin ayr\u0131 bir k\u0131ymeti ve h\u00fcrmeti vard\u0131r. Hz. Muhammed (sav) de o enfes nefislerin enfesidir, n\u00fcb\u00fcvvet a\u011fac\u0131n\u0131n en zirvesindeki en g\u00fczel meyvesidir. Size sizin en nef\u00eesinizi, en iyinizi, en faziletlinizi, en k\u00e2milinizi peygamber olarak g\u00f6nderdik!\u201d demek olur.<\/p>\n \u00c2yet, ilk muhatap olarak Araplara sesleniyor gibi olsa da, esasen perspektifte b\u00fct\u00fcn insanlar vard\u0131r. \u00c7\u00fcnk\u00fc \u201csebeb-i n\u00fcz\u00fbl\u00fcn hus\u00fbsiyeti, \u00e2yetteki h\u00fckm\u00fcn umumiyetini takyit etmez, s\u0131n\u0131rlamaz.\u201d bir us\u00fbl-\u00fc f\u0131k\u0131h ve tefsir k\u00e2idesidir. Rasul-i Ekrem, hem b\u00fct\u00fcn insanlar\u0131n i\u00e7inden \u00e7\u0131km\u0131\u015f bir be\u015ferdir, ama katiyen s\u0131radan be\u015fer gibi de\u011fildir, insanl\u0131k s\u00fct\u00fcn\u00fcn \u00f6z\u00fcd\u00fcr, kayma\u011f\u0131d\u0131r.. hem de \u2013\u0130brahim\u00ee dinlerde- insanl\u0131k a\u011fac\u0131n\u0131n g\u00f6vdesi say\u0131lan \u0130brahimo\u011fullar\u0131 i\u00e7inden \u00e7\u0131km\u0131\u015ft\u0131r, peygamberlik gerdanl\u0131\u011f\u0131ndaki en b\u00fcy\u00fck p\u0131rlantad\u0131r. En m\u00fckemmel bir din ile gelmi\u015ftir, en son tastamam bir kitap getirmi\u015ftir ki \u015f\u00f6yle seslenmektedir:<\/p>\n “Ey insanlar! Sizi bir erkekle bir kad\u0131ndan yaratt\u0131k. Hem de sizi \u015fubeler ve kabilelere ay\u0131rd\u0131k ki, birbirinizi tan\u0131yas\u0131n\u0131z. \u015e\u00fcphesiz ki, Allah kat\u0131nda en \u015ferefliniz, takvaca en ileride olan\u0131n\u0131zd\u0131r.”\u00a0(Hucur\u00e2t S\u00fbresi, 13). Irk\u00e7\u0131l\u0131\u011f\u0131 reddeden Kitab\u0131n Peygamberi de veda hutbesinde: “Ey insanlar! \u015eunu iyi bilin ki, Rabbiniz birdir, atan\u0131z da birdir. Arap’\u0131n Arap olmayana, Arap olmayan\u0131n Arap’a; beyaz\u0131n siyaha, siyah\u0131n beyaza takva d\u0131\u015f\u0131nda bir \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur…”\u00a0(\u0130bn Hanbel, 5\/411) s\u00f6zlerini b\u00fct\u00fcn \u00fcmmete ve be\u015feriyete vasiyet b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n \u201cEnf\u00fcs ve enfes\u201d k\u0131raatlar\u0131yla ayet-i ker\u00eeme me\u00e2l-i m\u00fcn\u00eefince \u015f\u00f6yle sesleniyor:<\/p>\n \u201c\u0130\u015fte ey insanlar! Sizlere farkl\u0131 bir nev\u2019den varl\u0131k de\u011fil, bizzat sizin i\u00e7inizden sizin gibi bir insan olan, ama sizden \u00fcst\u00fcn vas\u0131flara sahip bir z\u00e2t-\u0131 emcedi peygamber olarak g\u00f6nderdim! O size, yine sizin aran\u0131zdan \u00e7\u0131karak geldi. D\u0131\u015far\u0131dan, uzaklardan bir yerden gelmi\u015f birisi de\u011fildir. G\u00f6z\u00fcn\u00fcz\u00fcn \u00f6n\u00fcnde do\u011fup b\u00fcy\u00fcm\u00fc\u015f olan, hayat\u0131n\u0131n b\u00fct\u00fcn merhalelerine vak\u0131f oldu\u011funuz, sizin gibi nefis sahibi olan, sizin gibi anne-babas\u0131 bulunan, mucize kabilinden do\u011fmam\u0131\u015f, b\u00fcy\u00fcmemi\u015f; kurutulmu\u015f et yiyen bir kad\u0131n\u0131n o\u011flu olarak d\u00fcnyaya gelmi\u015f ve \u00e7i\u011f s\u00fct etmi\u015f insanlardan bir insan, bir insan peygamber size geldi! Niye \u201cBu bizden biri!\u201d deyip sahip \u00e7\u0131km\u0131yorsunuz!.. Halbuki hepiniz hi\u00e7bir insanda birle\u015femeseniz bile, g\u00fczel ahlak\u0131yla hepinizin iftihar edebilece\u011fi o \u015fahsiyet-i insaniye, o nefs-i enfes, o en g\u00fczel insan ki\u015filik etraf\u0131nda iman ile yekv\u00fccud olarak, adeta \u00e7ok nefislerden olu\u015fan bir \u015fahs-\u0131 manev\u00ee te\u015fekk\u00fcl edebilirsiniz, b\u00fct\u00fcn milletlerle m\u00fc\u015fterek bir insanl\u0131k \u00e2ilesine d\u00f6n\u00fc\u015febilirsiniz; hem d\u00fcnya, hem ukb\u00e2, her iki cihanda da cennetv\u00e2ri bir hayat\u0131 karde\u015f\u00e7e ya\u015fayabilirsiniz.\u201d<\/p>\n \u0130\u015fte muhatap oldu\u011fu kavmin i\u00e7inden gelen en nefis insan g\u00fczeli olarak Hz. Peygamber\u2019in dini ya\u015fama ve dine hizmet yolundan gitmek isteyenler, \u00f6ncelikle kendi i\u00e7lerinden \u00e7\u0131kt\u0131klar\u0131 millete hitap etmelidirler, kendi milletleri i\u00e7inde taban tutmal\u0131d\u0131rlar, bir cemaat ve cemiyet olu\u015fturmal\u0131lar. Fakat bunu, milletlerinin ahlak\u00e7a en g\u00f6zdeleri ve insaniyet\u00e7e en nefisleri, enfesleri olarak yapmal\u0131d\u0131rlar ki, muhataplar\u0131na olan farklar\u0131 ve f\u00e2ikiyetleri farkedilerek temsil ettikleri hakikatlere itimat, inan\u00e7 ve teslimiyet h\u00e2s\u0131l olsun.<\/p>\n \u201cDara d\u00fc\u015fmeniz, izzetine dokunur; ona a\u011f\u0131r gelir.\u201d\u00a0<\/em>\ufd3e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652\ufd3f<\/p>\n \u00a0<\/em><\/p>\n \u201cEy insanlar! \u0130nananlar veya inanmayanlar!<\/p>\n Bilmi\u015f olun ki:<\/p>\n Sizlerin bir zahmete u\u011framan\u0131z o Peygambere a\u011f\u0131r gelir, onun \u00e7ok a\u011fr\u0131na gider, onuruna dokunur, s\u0131k\u0131nt\u0131ya d\u00fc\u015fmenizi izzeti kald\u0131rmaz. Onurlu bir peygamberdir O! Fakat onuru \u015fahs\u00ee de\u011fil, k\u00fcll\u00eedir; kendi ismine de\u011fil, siz \u00fcmmetine m\u00e2tuftur. Siz zahmet etmeyesiniz, yorulmayas\u0131n\u0131z diye aya\u011f\u0131n\u0131za kadar geldi. Siz \u00f6tede ate\u015flere d\u00fc\u015fmeyesiniz diye o size kar\u015f\u0131 d\u00fc\u015fk\u00fcnl\u00fck g\u00f6steriyor, ac\u0131lar\u0131n\u0131z onun kalbini ac\u0131t\u0131yor, ba\u015f a\u011fr\u0131lar\u0131n\u0131z onun ba\u015f\u0131n\u0131 a\u011fr\u0131t\u0131yor, g\u00f6n\u00fcl yaralar\u0131n\u0131z onun ruhunu kanat\u0131yor. Sizin hem bu d\u00fcnyada, hem de \u00f6teki \u00e2lemde hi\u00e7bir me\u015fakkate u\u011framan\u0131za g\u00f6nl\u00fc r\u00e2z\u0131 olmuyor. Az\u00eez bir peygamber oldu\u011fu i\u00e7in, siz \u00fcmmetini de izzetli g\u00f6rmek istiyor, \u015fahsiyetli ve karakterli olman\u0131z\u0131 talep ediyor. Diklenmeden dik durman\u0131zdan ho\u015flan\u0131yor. Nefis ve \u015feytan kar\u015f\u0131s\u0131nda e\u011filmenizi, d\u00fcnyaya yenilmenizi ayn\u0131 zamanda bir izzet, bir haysiyet, bir \u015feref ve namus meselesi olarak g\u00f6r\u00fcyor; insanl\u0131k kerametiyle ve m\u00fcsl\u00fcmanl\u0131k r\u00fctbesiyle b\u00f6yle bir den\u00eeli\u011fi ba\u011fda\u015ft\u0131ram\u0131yor, ba\u011fda\u015ft\u0131rmak istemiyor, ba\u011fda\u015famayaca\u011f\u0131n\u0131 s\u00f6z ve hareketleriyle ortaya koyuyor.<\/p>\n Bu \u00e2yet-i kerime peygamber v\u00e2risi ve peygamber karde\u015flerine \u015f\u00f6yle bir e\u011fitim dersi veriyor:<\/p>\n \u201cNas\u0131l ki sizin peygamberiniz size kar\u015f\u0131 b\u00f6yle izzetli, onurlu, dik duru\u015flu, sorumluluk sahibi ve korumac\u0131 bir duyu\u015fa sahip. \u00d6yle de sizler de o peygamber yolunu, s\u00fcnnet minh\u00e2c\u0131n\u0131 izleyin; tebli\u011f ve ir\u015fadda muhataplar\u0131n\u0131z\u0131 zahmete sokmay\u0131n, zahmet vermeyin; bilakis onlar\u0131n iki cihanda madd\u00ee-manev\u00ee s\u0131k\u0131nt\u0131ya girmelerine m\u00fcsaade etmeyin! \u0130nsan ve karde\u015flerinizi koruyup kollay\u0131n, dert ve \u0131zd\u0131raplar\u0131yla ba\u015f ba\u015fa b\u0131rakmay\u0131n, kendi ba\u015flar\u0131na terk etmeyin, ilgilenin, onlara kanat a\u00e7\u0131n, sahip \u00e7\u0131k\u0131n\u2026\u201d<\/p>\n Bu ayette bildirilen Peygamber vasf\u0131n\u0131n dile gelmi\u015f ve kelama d\u00f6k\u00fclm\u00fc\u015f hali \u015fu iki hadis-i \u015feriftir: \u201cM\u00fcminler, birbirlerini sevmede, birbirlerine merhamet ve \u015fefkat g\u00f6stermede, t\u0131pk\u0131 bir organ\u0131 rahats\u0131zland\u0131\u011f\u0131nda di\u011fer organlar\u0131 da uykusuzluk ve y\u00fcksek ate\u015fle bu ac\u0131y\u0131 payla\u015fan bir bedene benzer<\/em>.\u201d (M\u00fcslim, Birr, 66; Buh\u00e2r\u00ee, Edeb, 27). \u201cM\u00fc’minlerin dertleriyle dertlenmeyen, onlardan de\u011fildir.<\/em>\u201d (H\u00e2kim, M\u00fcstedrek, IV, 352).<\/p>\n Bu \u00e2yet \u2018aziz\u2019 tavsifi ile, siyak-sibak ba\u011flam\u0131 bak\u0131m\u0131ndan, Hz. Peygamber\u2019in, m\u00fc\u2019minlerin dara d\u00fc\u015fmelerinden kendini sorumlu tutarak bu hal kendisine, izzet-i nefsine a\u011f\u0131r geldi\u011fini haber verdi\u011fi gibi, ayn\u0131 zamanda Hz. Peygamber\u2019i m\u00fcstakil bir s\u0131fat halinde \u2018az\u00eez\u2019 olarak nitelemi\u015f olmaktad\u0131r. Aziz olan Allah\u2019\u0131n Ras\u00fbl\u00fc de azizdir, onlara iman edenler de azizdirler: \u201cB\u00fct\u00fcn izzet (\u015feref ve \u00fcst\u00fcnl\u00fck) Allah’\u0131n, el\u00e7isinin ve m\u00fcminlerindir; fakat m\u00fcnaf\u0131klar bunu bilmezler\u2026<\/em>\u201d (M\u00fcnafik\u00fbn, 63\/8). Az\u00eezdirler, \u00e7\u00fcnk\u00fc af\u00eeftirler, kimsenin mal\u0131nda ve namusunda g\u00f6zleri yoktur. \u00c7\u00fcnk\u00fc iffet, el \u00e7ekmektir. \u0130ffet, izzettir. \u0130zzet, iffettedir. Bilirler ve inan\u0131rlar ki: \u0130ffetsizlik ederek \u201cnefsini\/kendini zelil etmek (k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek), m\u00fc\u2019mine yak\u0131\u015fmaz.<\/em>\u201d (Tirmizi, Fiten 66; \u0130bn-i Mace, Fiten 21).<\/p>\n \u201cSizin \u00fczerinize \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcr.\u201d<\/em> \ufd3e\u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\ufd3f<\/p>\n Size bir \u015fey olacak diye kalbi tir tir titrer, p\u0131r p\u0131r eder. Size kar\u015f\u0131 a\u015fk derecesinde muhabbet ve daha \u015fiddetli bir \u015fefkatle alaka duyar, sizi azimle, adeta h\u0131rsla sahiplenir. Anne-baban\u0131n evlatlar\u0131na olan d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcnden \u00e7ok daha k\u00f6kl\u00fc ve kuvvetli bir muhabbet ve \u015fefkatle \u00fczerinize e\u011filir. Sizinle bu kadar \u00e7ok ilgilenen, sizi bu denli seven, d\u00fc\u015f\u00fcnen ve \u00fczerinize d\u00fc\u015fen bir peygamberiniz var. Siz de Onu g\u00f6n\u00fclden sevin, say\u0131n, tam kabul edin; sizden olan o Peygamber\u2019i kendi v\u00fccunuzun bir par\u00e7as\u0131 bilin. O size peygamberli\u011finin yan\u0131 s\u0131ra bir baba gibi yak\u0131nd\u0131r, ailenizin atas\u0131 yerindedir; zevce-i p\u00e2kizeleri de anneleriniz misalidir. Sizler hem Rasulullah\u2019a, hem \u00e2l-i beytine, hem onun nesl-i p\u00e2kine, s\u00e2d\u00e2t-\u0131 kir\u00e2ma, hem de birbirinize kar\u015f\u0131 ziyade sevgili olun, sayg\u0131l\u0131 olun, \u015fevkli olun, i\u015ftiyakl\u0131 olun, vefal\u0131 davran\u0131n!<\/p>\n Sadece sizden olan iman karde\u015flerinize de\u011fil, ayn\u0131 zamanda yery\u00fcz\u00fcndeki insan karde\u015flerinize de insaniyetiniz icab\u0131 s\u0131cakkanl\u0131, samimi, y\u00fcrekten, hasbi ve c\u00f6mert olun ki, dine hizmette temsil ve tebli\u011f etti\u011finiz hakikatler muhataplar\u0131 taraf\u0131ndan h\u00fcsn\u00fczan, itimat ve iman ile g\u00f6n\u00fcllere girebilsin; ve ister s\u0131f\u00e2t\u00ee, isterse z\u00e2t\u00ee hidayetlerine vesile olabilsin.<\/p>\n 6.-7. O, RA\u00dbF\u2019tur, RAH\u00ceM\u2019dir.<\/p>\n \ufd3e\u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\ufd3f\u00a0\u201cM\u00fc\u2019minlere kar\u015f\u0131 ise \u00e7ok re\u2019fetli ve pek merhametlidir.\u201d<\/em><\/p>\n Ra\u00fbf ve Rah\u00eem isimleri, Allah\u2019\u0131n iki ism-i cem\u00eeli oldu\u011fu halde, Allah Tealla bizzat kendisi Rasul\u00fc\u2019ne de bu iki ismini bir s\u0131fat olarak zikrediyor; bu iki s\u0131fat\u0131n onda var oldu\u011funu da ayetiyle bizlere haber veriyor, buna iman etmemizi istiyor, o imana g\u00f6re de \u00fcmmet duru\u015funu sergilememizi talep ediyor. Birbirinize kar\u015f\u0131 da t\u0131pk\u0131 bir ailenin fertleri gibi, \u00f6z karde\u015fler misali re\u2019fet ve merhametle muamele etmenizi; s\u00f6z, fiil ve hallerinizde yumu\u015fak olman\u0131z\u0131, \u015fahs\u0131n\u0131za kar\u015f\u0131 yapt\u0131klar\u0131 hatalara da ba\u011f\u0131\u015flay\u0131c\u0131 ve unutucu davranman\u0131z\u0131 arzu ediyor. O Peygamber ki, b\u00fct\u00fcn \u00e2lemlere Rahm\u00e2n isminin tecelli-i \u00e2z\u00e2m\u0131na mazhariyetle m\u00fccessem rahmet oldu\u011fu gibi, m\u00fc\u2019minlere de Rah\u00eem isminin tecelli-i \u00e2z\u00e2m\u0131na mazhariyetle m\u00fc\u015fahhas bir merhamet, m\u00fccessem bir \u015fefkat ve m\u00fcbedden bir \u015fefaatk\u00e2n olmu\u015ftur.<\/p>\n Din-i \u0130slam\u2019\u0131n sanca\u011f\u0131n\u0131 yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn kara, deniz ve hava par\u00e7alar\u0131na dikmek isteyen Hz. Peygamber\u2019in yolu\u2019nun v\u00e2risleri ve s\u00e2likleri de, iman karde\u015flerine kar\u015f\u0131 Ra\u00fbf ve Rah\u00eemin re\u2019fetli ve \u015fefkatli kullar\u0131, gayr-i M\u00fcslimlere kar\u015f\u0131 da Rahm\u00e2n\u2019\u0131n merhametli kullar\u0131 olmal\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc insaniyetin \u00f6z\u00fc merhamettir. Merhameti olmayan\u0131n insanl\u0131\u011f\u0131 yoktur. \u0130nsan\u0131 insan yapan en temel unsur, merhamettir. Merhamet yoksa, insaniyet yoktur. \u0130nsaniyet yoksa, \u0130slamiyet yoktur. \u0130slamiyeti en g\u00fczel tebli\u011f, insaniyeti temsil ile olur. \u0130nsaniyetin en g\u00fczel tezah\u00fcr\u00fc de merhametli olmakt\u0131r; kendine, \u00f6z\u00fcne, ailene, milletine, \u00fcmmetine, insaniyete, hayvaniyete ve b\u00fct\u00fcn mahlukata kar\u015f\u0131 merhamet!<\/p>\n \u2026<\/p>\n \u0130\u015fte bu yedi vas\u0131fl\u0131, yedi prensipli\u201cS\u00fcnnet-i Seniyye Minh\u00e2c\u0131\u201d<\/em> budur, Peygamber Yolu budur! Allah Te\u00e2l\u00e2, kendi isimlerinin \u00e2z\u00e2m mertebesinde tecellileriyle f\u0131traten donatarak yaratt\u0131\u011f\u0131 ol Hab\u00eeb-i Ed\u00eeb\u2019inin r\u00e2z\u0131 oldu\u011fu kulluk yolunu takip etmeleri ve onun kulluk edebiyle edeplenmeleri emrini kullar\u0131a \u015fu \u00e2yetiyle vermi\u015ftir:<\/p>\n \ufd3e \u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c . \u0642\u064f\u0644\u0652 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0625\u0650\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0648\u0652\u0627 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e\ufd3f<\/p>\n \u201cEy Resul\u00fcm, de ki: \u201cEy insanlar, e\u011fer Allah\u2019\u0131 seviyorsan\u0131z, gelin bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah gafurdur, rahimdir (\u00e7ok affedicidir, engin merhamet ve ihsan sahibidir). De ki: \u201cAllah\u2019a ve Rasulullah\u2019a itaat ediniz. \u015eayet y\u00fcz \u00e7evirirlerse, bilsinler ki Allah k\u00e2firleri sevmez.<\/em>\u201d (\u00c2l-i \u0130mr\u00e2n, 3\/31-32. Bkz. 3,132; 8,1.20.46; 58,13.Ayr\u0131ca bkz. Kit\u00e2b-\u0131 Mukaddes, -Luka 10, 16).<\/p>\n Allah ahlak\u0131, Kur\u2019an ahlak\u0131d\u0131r. Kur\u2019ah ahlak\u0131 ise Peygamber ahlak\u0131d\u0131r. \u201cAllah ahlak\u0131yla ahlaklan\u0131n!<\/em>\u201d s\u00f6z\u00fcn\u00fcn kendisine nisbet edildi\u011fi Allah Rasul\u00fc (sas), esasen bu ilah\u00ee ahlak\u0131n en g\u00fczel modelidir. \u0130nsanlar do\u011frudan Allah ahlak\u0131 ile ahlaklanamayacaklar\u0131 i\u00e7in, o y\u00fcce ve y\u00fcksek s\u0131fatlar\u0131 itidal \u00fczere kendilerine indirgeyemeyeceklerinden dolay\u0131, \u00f6nlerine rol-model olarak yine kendileri gibi bir insan olan Allah Rasul\u00fc\u2019n\u00fcn Kur\u2019an ahlak\u0131 konulmu\u015ftur:<\/p>\n \ufd3e\u00a0\u0644\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0627\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064f\u0633\u0652\u0648\u064e\u0629\u064c \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064c \u0644\u0651\u0650\u0645\u064e\u0646 \u0643\u064e\u0627\u0646\u064e \u064a\u064e\u0631\u0652\u062c\u064f\u0648 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e \u0648\u064e\u0630\u064e\u0643\u064e\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \ufd3f<\/p>\n \u201cAndolsun, sizin i\u00e7in Rasulullah\u2019ta en g\u00fczel (kulluk) modeli vard\u0131r; sizin i\u00e7in ve Allah\u2019a ve ahiret g\u00fcn\u00fcne kavu\u015fmay\u0131 uman ve Allah\u2019\u0131 \u00e7ok\u00e7a zikreden (b\u00fct\u00fcn) insanlar i\u00e7in!<\/em>\u201d (Ahz\u00e2b 33\/21) denilmi\u015ftir.<\/p>\n \u0130\u015fte iman edenlerin \u00fcsve-i hasenesi olan Rasulullah\u2019\u0131n s\u00fcnnet-i seniyyesi \u00fczere ya\u015famakla emrolunmu\u015f bulunan m\u00fc\u2019minler de, \u00f6nce kendi yak\u0131n akrabalar\u0131ndan ba\u015flamak \u00fczere d\u0131\u015fa a\u00e7\u0131lan daireler halinde kendi k\u00f6ylerine, kentlerine, milletlerine, \u00fcmmet-i Muhammed\u2019e ve derken b\u00fct\u00fcn bir be\u015feriyete a\u00e7\u0131k bir insanl\u0131k ve kulluk \u00e7izgisini izlerler.. kendi \u00f6zel hayatlar\u0131nda ik\u00e2me ettikleri hakk ve hakikatleri ba\u015fkalar\u0131na da ula\u015ft\u0131rabilmek i\u00e7in yerlerinde duramaz giderler.. asla kendi i\u00e7lerine kapan\u0131p kalmaz, ba\u015fkalar\u0131 onlara gelsin diye beklemez, bilakis kendileri ellerindeki hakikatlerle insanl\u0131\u011f\u0131n hidayeti i\u00e7in yollara d\u00fc\u015ferler, belde belde, \u015fehir \u015fehir, \u00fclke \u00fclke dola\u015f\u0131rlar. \u0130\u00e7inden \u00e7\u0131kt\u0131klar\u0131 milletin en nef\u00ees fertleri<\/em>olmaya \u00e7al\u0131\u015f\u0131rlar. K\u00e2firlere kar\u015f\u0131 izzetli ama sayg\u0131l\u0131, m\u00fc\u2019minlere kar\u015f\u0131 ise al\u00e7akg\u00f6n\u00fcll\u00fc ve \u015fefkatli davran\u0131rlar. \u0130nsan karde\u015flerinden art\u0131k olarak iman karde\u015flerine ziyade bir d\u00fc\u015fk\u00fcnl\u00fckleri vard\u0131r ve karde\u015flerinin en k\u00fc\u00e7\u00fck s\u0131k\u0131nt\u0131ya d\u00fc\u015fmeleri bile onlar\u0131n g\u00fcc\u00fcne gider. Ve hangi milletten olursa olsun b\u00fct\u00fcn iman karde\u015flerine, hatta insaniyetli insan karde\u015flerine kar\u015f\u0131 olabildi\u011fine \u015fefkatli, merhametli, afv \u00fc safvl\u0131, vefal\u0131 ve sad\u0131k olurlar.<\/p>\n 28 A\u011fustos 2009 Cuma<\/p>\n B\u00fcy\u00fck \u00c7aml\u0131ca \/ \u0130stanbul<\/p>\n Dr. Musa H\u00fbb<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0(1) – Hz. Peygamber\u2019in 7 S\u0131fat\u0131 ve Dine Hizmetin 7 Prensibi – Minh\u00e2c\u00fc\u2019s-S\u00fcnnet \u00c2yeti\u2019nin G\u00f6lgesinde: Hz. Peygamber\u2019in Vas\u0131flar\u0131 ve Peygamber Yolunun Prensipleri \ufd3e \u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064c \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u064e\u0627 \u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\ufd3f \u00a0\u201c(Ey insanlar ve ey araplar!) Size kendinizden bir rasul\/el\u00e7i geldi. (O sizdedir ve) sizin herhangi bir zahmete…<\/p>\n","protected":false},"author":1,"featured_media":16607,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,144,264,167],"tags":[],"class_list":["post-16589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-edeb","category-eylul-24","category-ilim","category-148","category-145","category-144","category-264","category-167","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2024\/09\/musahub2.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16589"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16589"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16589\/revisions"}],"predecessor-version":[{"id":16616,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16589\/revisions\/16616"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16607"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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