\u0130nsano\u011flunun hikayesi cennette \u015feytan\u0131n ayartmas\u0131 ile ba\u015flad\u0131 ve yarat\u0131l\u0131\u015ftan itibaren daima kand\u0131r\u0131lma, aldat\u0131lma ve ayart\u0131lma ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131 .Bu ser\u00fcveni onun hem s\u0131nav\u0131 hem kaderidir.<\/p>\n
Peki insan neden kanar ve aldan\u0131r. Halbuki o en ak\u0131ll\u0131 varl\u0131k de\u011fil miydi?<\/p>\n
Nas\u0131l bir etki onun akl\u0131n\u0131 fikrini manip\u00fcle edip\u00a0 ayart\u0131yor.<\/p>\n
Adem ile Havva annemizin\u00a0 yasak a\u011faca\u00a0 yakla\u015f\u0131rken de, d\u00fcnyadaki her yasak\u00a0 \u015feylere yakla\u015f\u0131l\u0131rken de, her birinde insan\u0131n akl\u0131n\u0131n \u00f6rt\u00fclmesi veya farkl\u0131 bir fikirle ikna edilmesi bulunuyor. \u00c7\u00fcnk\u00fc insan bir i\u015fi yapmas\u0131 i\u00e7in akl\u0131n bir \u015fekilde kabul\u00fc laz\u0131m. \u0130\u015fte bu noktada \u015feytan insana\u00a0 vaad ederek yada daha g\u00fczel g\u00f6sterdi\u011fi hayaller ile \u00e7irkini g\u00fczel g\u00f6sterip onu ikna eder, bir derece o i\u015fi akla yat\u0131r\u0131r.<\/p>\n
Kur’an\u2019da \u015f\u00f6yle ge\u00e7mektedir: “\u015eeytan onlara vaatler ediyor, onlar\u0131 en olmad\u0131k kuruntulara d\u00fc\u015f\u00fcr\u00fcyor. Oysa \u015feytan onlara bir aldan\u0131\u015ftan ba\u015fka bir \u015fey vaat etmez.” (Maide suresi, 90).<\/p>\n
En olmad\u0131k kuruntulara d\u00fc\u015f\u00fcrmesi demek, insan\u0131n nefsinde bulunan en behimi arzular\u0131, s\u00fcfli duygular\u0131 harekete ge\u00e7irdimekle onlar\u0131 k\u0131\u015fk\u0131rtmakla bunu\u00a0 yapar. Bu arzular\u0131n uyanmas\u0131n\u0131 sa\u011flayan elbette insi ve cinni\u00a0 \u015feytanlard\u0131r.<\/p>\n
Bu noktada insan\u0131 hem duygu olarak hem ak\u0131l olarak ayratma i\u015fi \u015feytan\u0131n \u00e7e\u015fitli tekni\u011fine kalm\u0131\u015ft\u0131r. \u015eeytan ayartmak i\u00e7in binlerce yolu, y\u00fczlerce tekni\u011fi kullan\u0131r. \u0130nsan\u0131 bir i\u015fe ikna ederken mutlaka bir mazeret bulur veya\u00a0 kendini hakl\u0131 bulacak nokta\u00a0 g\u00f6sterir.<\/p>\n
\u00c7ok az k\u00f6t\u00fcl\u00fck, insan taraf\u0131ndan gerek\u00e7esiz bile bile yap\u0131l\u0131r. \u00c7\u00fcnk\u00fc \u015feytan her \u015feyin\u00a0 k\u0131l\u0131f\u0131n\u0131 haz\u0131rlar Bu durum sanki insan\u0131n kendine ait bir d\u00fc\u015f\u00fcnceymi\u015f gibi gelir. Yan\u0131m\u0131zda bize \u00fcf\u00fcrd\u00fc\u011f\u00fcn\u00fc , i\u00e7imize nefes verdi\u011fini farkedemeyiz. \u00d6yle bir yan\u0131lt\u0131c\u0131 haldir ki bu, \u0130nsan \u015feytan\u0131n her d\u00fcrt\u00fcs\u00fcn\u00fc her i\u011fvas\u0131n\u0131 kendinin san\u0131r.<\/p>\n
Bu noktada \u015feytana ill\u00fczyoncu da diyebiliriz. Zira o her \u015feyi oldu\u011fu d\u0131\u015f\u0131nda g\u00f6sterir. E\u011fer \u00f6yle olmasayd\u0131 insano\u011flu bu kadar ona kanarm\u0131yd\u0131.<\/p>\n
Firavuna da \u015feytan elbette bir tak\u0131m hakl\u0131 gibi g\u00f6r\u00fcnen olduk\u00e7a me\u015fru say\u0131lacak gerek\u00e7eler bulmu\u015ftur. \u0130\u015fte her insan da k\u00f6t\u00fcl\u00fc\u011f\u00fc irtikap ederken mutlaka bir tak\u0131m gerek\u00e7eler ve hakl\u0131 g\u00f6r\u00fcnen mazeretler bulacakt\u0131r. E\u011fer \u00f6yle olmasayd\u0131 insan vicdan\u0131n\u0131 susturabilirmiydi?<\/p>\n
\u0130\u015fte insan tamda ayart\u0131labilecek\u00a0 ve\u00a0 yoldan \u00e7\u0131kabilecek nefs ta\u015f\u0131maktad\u0131r. Ancak bununla birlikte insan en g\u00fczel k\u0131vamda yani kerim olarak yarat\u0131lm\u0131\u015ft\u0131r. (Bkz.Tin suresi 4-5).<\/p>\n
Modern \u00e7a\u011f\u0131n insan\u0131n\u0131 en \u00e7ok ayartan kendi hemcinsidir. Hem ne kadar cinni \u015feytanlar sald\u0131r\u0131lar\u0131n\u0131 art\u0131rd\u0131larsa da insan\u0131 en \u00e7ok ba\u015ftan \u00e7\u0131kartan ins\u00ee\u00a0\u015feytanlard\u0131r. Art\u0131k hi\u00e7 bir insan\u00ee, ahlak\u00ee \u00f6l\u00e7\u00fcn\u00fcn kalmad\u0131\u011f\u0131 bu zamanda \u015feytan\u0131n vazifesini en iyi insanlar yapmaktad\u0131r. Lakin ilham\u0131 iblisten alarak b\u00fct\u00fcn insanl\u0131\u011f\u0131 helaka g\u00f6t\u00fcrecek b\u00fcy\u00fck bir inkar ve zul\u00fcm ile birlikte k\u0131yamete do\u011fru yol almaktalar.<\/p>\n
S\u00fcnnetullah\u0131n d\u0131\u015f\u0131nda,\u00a0f\u0131trat\u0131n tersine i\u015fledi\u011fi bu deccaliyet sisteminde \u0130blis ordular\u0131yla t\u00fcm insanl\u0131\u011f\u0131 karanl\u0131\u011fa s\u00fcr\u00fckl\u00fcyor .Bu ordu yaln\u0131zca kendi cinslerinden\u00a0 de\u011fil insi \u015feytan ordular\u0131ndan da olu\u015fmaktad\u0131r. Bunlar\u0131 haber veren ayet \u201cHaydi onlardan g\u00fcc\u00fcn\u00fcn yettiklerini \u00e7a\u011fr\u0131nla ayart, s\u00fcvarilerinle ve yayalar\u0131nla onlara kar\u015f\u0131 ordu topla, mallar\u0131na evlatlar\u0131na ortak ol, kendilerine vaatte bulun. \u015eeytan insanlara\u00a0 aldatmaktan ba\u015fka bir \u015fey vaat etmez.” (\u0130sra-64).<\/p>\n
\u0130\u015fte t\u00fcm bu \u015feytani orduya ve sald\u0131r\u0131lar\u0131na kar\u015f\u0131 ehli iman\u0131n bir olup, ayart\u0131lmaktan kurtulup \u00e7al\u0131\u015fmas\u0131 ve m\u00fcdafaa hatt\u0131nda olmas\u0131 gerekmez mi?<\/p>\n
<\/p>\n
Rukiye Anar<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsano\u011flunun hikayesi cennette \u015feytan\u0131n ayartmas\u0131 ile ba\u015flad\u0131 ve yarat\u0131l\u0131\u015ftan itibaren daima kand\u0131r\u0131lma, aldat\u0131lma ve ayart\u0131lma ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131 .Bu ser\u00fcveni onun hem s\u0131nav\u0131 hem kaderidir. Peki insan neden kanar ve aldan\u0131r. Halbuki o en ak\u0131ll\u0131 varl\u0131k de\u011fil miydi? Nas\u0131l bir etki onun akl\u0131n\u0131 fikrini manip\u00fcle edip\u00a0 ayart\u0131yor. Adem ile Havva annemizin\u00a0 yasak a\u011faca\u00a0 yakla\u015f\u0131rken…<\/p>\n","protected":false},"author":1,"featured_media":16608,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,264,160],"tags":[],"class_list":["post-16581","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-eylul-24","category-rukiyeanar","category-145","category-264","category-160","description-off"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t