Etimolojisini tam bilmedi\u011fim, K\u00fcrt\u2019ler aras\u0131nda s\u0131n\u0131ra \u201cSinor,\u201d denildi\u011fi i\u00e7in; Etimolojisinin K\u00fcrt\u00e7e oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm, T\u00fcrk\u00e7e (s\u0131n\u0131r hudut ) anlam\u0131na gelen Sinor.<\/p>\n
S\u0131n\u0131r veya hudut h\u00fckumetler, devletler veya bir \u00fclkenin idari olarak birbirinden ba\u011f\u0131ms\u0131z b\u00f6l\u00fcmleri gibi politik varl\u0131klar\u0131n co\u011frafi biti\u015f noktalar\u0131n\u0131 y\u00e2da yasal yetki alanlar\u0131n\u0131 tan\u0131mlayan bir terimdir. Hudut s\u00f6zc\u00fc\u011f\u00fc ile e\u015f anlaml\u0131d\u0131r.<\/p>\n
Wiki s\u00f6zl\u00fckten al\u0131nt\u0131 yapt\u0131\u011f\u0131m yukar\u0131daki\u00a0Sinor\u00a0tan\u0131m\u0131 nerden geldi akl\u0131ma s\u00f6yleyeyim: daha k\u00fc\u00e7\u00fckken, \u00e7ocukken \u00e7\u00fcnk\u00fc anlataca\u011f\u0131m olay\u0131 ben hi\u00e7 hat\u0131rlam\u0131yorum aile b\u00fcy\u00fcklerimiz anlat\u0131rd\u0131. Sinor\u201du ve sinor y\u00fcz\u00fcnden \u00e7\u0131kan \u00f6l\u00fcm olay\u0131n\u0131.<\/p>\n
Bir k\u00f6y d\u00fc\u015f\u00fcn\u00fcn Do\u011fu Anadolu k\u00f6ylerinden biri, iki karde\u015f t\u0131pk\u0131\u00a0Habil ve kabil\u00a0misali s\u00fcrekli tart\u0131\u015fmal\u0131 olan. Bu karde\u015flerin en b\u00fcy\u00fck kavgas\u0131\u00a0su ve sinor dur.\u00a0\u0130ki karde\u015f aras\u0131ndaki\u00a0nefrete varan konu\u015fmalar, k\u00f6t\u00fc g\u00f6rmeler,\u00a0g\u00fcnlerce, aylarca, y\u0131llarca devam etmi\u015f.<\/p>\n
Bahsedilen \u00f6l\u00fcm olay\u0131n\u0131n ya\u015fand\u0131\u011f\u0131 g\u00fcn k\u00fc\u00e7\u00fck k\u0131z babas\u0131na suyun amcas\u0131 taraf\u0131ndan tutuldu\u011funu s\u00f6yledi.<\/p>\n
Masumca, olay\u0131n sonuna geldi\u011fini bilmeden,<\/p>\n
Al\u0131n yaz\u0131s\u0131 ve kaderinin \u00e7izilece\u011fini hissetmeden,<\/p>\n
Baba silah\u0131 kapt\u0131\u011f\u0131 gibi ko\u015fmaya ba\u015flad\u0131. Bu ko\u015fu\u015f bir \u00f6l\u00fcm ko\u015fusuydu.<\/p>\n
Sonunda koca bir pi\u015fmanl\u0131k ya\u015fatacak, vicdan\u0131n\u0131 bir \u00f6m\u00fcr boyu s\u0131zlatacak, s\u00fcrekli olarak Allah’a\u00a0t\u00f6vbe etmesine neden olacak o y\u00fcr\u00fcy\u00fc\u015f\u00fc yap\u0131yordu.
\nKo\u015ftu adam karde\u015fine\u00a0s\u0131n\u0131r\u0131\u00a0(sinoru)\u00a0a\u015ft\u0131\u011f\u0131, suyu kapatt\u0131\u011f\u0131 i\u00e7in.<\/p>\n
Karde\u015fi\u00a0suyun ba\u015f\u0131nda bostan\u0131 suluyordu.<\/p>\n
Silah\u0131 kald\u0131rd\u0131 adam, teti\u011fe bast\u0131. Karde\u015fi tek kelime bile edemeden yere serildi.<\/p>\n
G\u00f6ky\u00fcz\u00fcnde kara bulutlar olu\u015ftu; ku\u015flar, duyduklar\u0131 o koca ses ten \u00fcrkerek g\u00f6ky\u00fcz\u00fcne y\u00fckseldiler.<\/p>\n
Topra\u011fa kan d\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n
Ac\u0131 bir \u00e7\u0131\u011fl\u0131k duyuldu semada.<\/p>\n
Sonras\u0131 koca bir pi\u015fmanl\u0131k…<\/p>\n
Da\u011f\u0131lan iki aile, \u00f6ks\u00fcz kalan \u00e7ocuklar, y\u0131llarca s\u00fcren ac\u0131, kin, yoksunluk, korku.
\n\u015eimdilerde o u\u011fruna can al\u0131nacak kadar de\u011ferli olan ”s\u0131n\u0131r (sinor ), su ve o k\u00f6y” bayku\u015flar\u0131n \u00f6tt\u00fc\u011f\u00fc bir harabeye d\u00f6n\u00fc\u015fm\u00fc\u015f.<\/p>\n
K\u00f6y ahalisi o diyar\u0131 terk etmi\u015f. H\u00fcz\u00fcn \u00e7\u00f6km\u00fc\u015f her zerresine o topraklar\u0131n.<\/p>\n
U\u011fruna \u00f6l\u00fcnecek kadar de\u011fer verilen d\u00fcnya mal\u0131n\u0131n fanili\u011fi, insan olmadan hi\u00e7 bir kifayet arz etmedi\u011fi, h\u00fcz\u00fcnl\u00fc bir ger\u00e7ek olarak orada durmakta.<\/p>\n
Bu olay\u0131 anlatma sebebim edebiyat par\u00e7alamak de\u011fil elbette.<\/p>\n
Amac\u0131m bireysel olarak bak\u0131ld\u0131\u011f\u0131 zaman insanlar\u0131n parselledi\u011fi bu topraklar, koyduklar\u0131 s\u0131n\u0131rlar di\u011fer bir deyi\u015fle sinorlar ve bu durumun toplumsal izd\u00fc\u015f\u00fcmleri; yani devletler i\u00e7inde ya\u015fanan\u00a0s\u0131n\u0131r\u00a0(sinor) kavgalar\u0131.
\nBu kavgalar\u0131n ana nedeni d\u00fcnyay\u0131 sahiplenme, her t\u00fcrl\u00fc nimeti, zenginli\u011fi payla\u015famama duygusu ve h\u0131rs\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n
\u0130nsanlar\u0131n bu ge\u00e7ici d\u00fcnya hayat\u0131nda kendilerine bir \u00f6m\u00fcr kadar emanet edilen hayat teranesi,\u00a0d\u00fcnyaya ba\u011fl\u0131l\u0131klar\u0131, \u00f6n\u00fcne ge\u00e7ilemeyen k\u00f6t\u00fcc\u00fcl h\u0131rslar\u0131, kan ak\u0131tacak kadar pervas\u0131zla\u015fmalar\u0131 kendilerinden ge\u00e7meleri.<\/p>\n
\u00a0”D\u00fcnya hayat\u0131 bir oyun ve e\u011flenceden ibarettir” ayetini hi\u00e7 anlamadan fakat \u00e7ok m\u00fcmince ya\u015fad\u0131klar\u0131 iddias\u0131nda bulunmalar\u0131 insana \u00f6zg\u00fc bir karga\u015fad\u0131r.<\/p>\n
Bu durum ebetteki \u0130slam in yanl\u0131\u015f yorumlanmas\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n
Bu anlamda konuyu da\u011f\u0131tmadan g\u00fcn\u00fcm\u00fcze d\u00f6nersek T\u00fcrkiye \u00f6rne\u011fi \u00fczerinden bu durumun toplumsal tezah\u00fcrlerine bakarsak \u015funlar s\u00f6ylenebilir:<\/p>\n
T\u00fcrkiye bir imparatorluktan arta kalanlarla yani klasik c\u00fcmlelerle k\u00fcrd\u00fc\u201dyle, Laz\u2019\u0131yla, \u00c7erkez\u2019iyle Alevi\u2019siyle, S\u00fcnni\u2019si ile bu \u00fclkeyi yani cumhuriyeti kurdu.<\/p>\n
Avrupa dan dan\u00a0ithal edilmi\u015f devrim kanunlar\u0131yla yeni bir dizayn (tasar\u0131m) ile K\u00fcrt, k\u00f6yl\u00fc, dindar olmayan ama kendini\u00a0T\u00fcrk\u00a0hisseden yada T\u00fcrk olan Avrupai bir millet olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131.<\/p>\n
Tek millet, tek devlet, tek dil \u00f6nceli\u011fi\u00a0olan.<\/p>\n
As\u0131l \u00f6nemli olan ise \u00fclkenin s\u0131n\u0131r (sinor)lar\u0131 \u00e7izilirken yap\u0131lan g\u00f6rmezden gelinen karde\u015finin haklar\u0131 y\u0131llard\u0131r bitmeyen bir\u00a0s\u0131n\u0131r\u00a0(sinor) kavgas\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n
Bu durum s\u00f6zde karde\u015fiyle empati yap\u0131lmad\u0131k\u00e7a daha y\u00fczy\u0131llarca devam edilecek gibi duruyor.<\/p>\n
Oysaki vatan u\u011fruna \u00f6lene \u015fehit diyecek kadar dindar olan bu olu\u015fumlar\u0131n mimarlar\u0131 ayn\u0131 dinin \u015fu \u00f6\u011fretisini g\u00f6z ard\u0131 etmekte pekte bir beis g\u00f6rm\u00fcyorlar.<\/p>\n
\u2018Bir kimse kendisi i\u00e7in istedi\u011fini m\u00fcmin karde\u015fi i\u00e7in istemedik\u00e7e hakiki m\u00fcmin say\u0131lamaz.\u2019\u2019<\/p>\n
Bu yaz\u0131y\u0131 okuyanlara \u015funu sormak istiyorum; madem karde\u015fim diyorsunuz iyi ho\u015f da peki hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc? E\u011fitim kitaplar\u0131n\u0131 elinize ald\u0131\u011f\u0131n\u0131zda, y\u00e2da\u00a0bu \u00fclke yay\u0131n evlerinden ald\u0131\u011f\u0131n\u0131z kitaplarda, resm\u00ee tarih yaz\u0131c\u0131lar\u0131n\u0131n karde\u015flerinin ad\u0131n\u0131, tarihini, k\u00fclt\u00fcr\u00fcn\u00fc ge\u00e7irmediklerini g\u00f6rd\u00fcn\u00fcz m\u00fc, ya da hi\u00e7 dikkat ettiniz mi?<\/p>\n
K\u00fcrt a\u015firetlerini,<\/p>\n
Kim olduklar\u0131n\u0131,<\/p>\n
Nerede ya\u015fad\u0131klar\u0131n\u0131,<\/p>\n
K\u00fclt\u00fcrel yap\u0131lar\u0131n\u0131,<\/p>\n
Ya\u015fam bi\u00e7imlerini merak\u00a0ettiniz mi?<\/p>\n
Neden yok bu kitaplarda? diye.<\/p>\n
Nede olsa hepimiz karde\u015fiz bu kavga ne diye. De\u011fil mi?<\/p>\n
Oysaki Ayd\u0131no\u011fullar\u0131, Germiyano\u011fullar\u0131 vd. T\u00fcrk a\u015firet isimleri her t\u00fcrl\u00fc yay\u0131nda ge\u00e7iyorken karde\u015finin ad\u0131 ve tarihi neden yok demezler mi?<\/p>\n
Bu anlamda tarihte bilinen ilk karde\u015f k\u0131skan\u00e7l\u0131\u011f\u0131 Kabil\u2019in karde\u015fi Habil\u2019i \u00f6ld\u00fcrmesiyle ba\u015flam\u0131\u015ft\u0131r.\u00a0B\u00f6ylece Kabil yery\u00fcz\u00fcndeki ilk cinayeti i\u015flemi\u015ftir.<\/p>\n
Bu ba\u011flamda \u015firazesini kaybetmi\u015flere \u015fu s\u00f6ylenebilir: Yoksa sizler Kabil oldunuz ve Habil\u2019i \u00f6ld\u00fcrd\u00fcn\u00fcz de bunun fark\u0131nda\u00a0de\u011fil misiniz?<\/p>\n
Madem karde\u015fiz diyorsunuz. B\u00f6yle b\u00fcy\u00fck laf ediyorsunuz.<\/p>\n
Bu c\u00fcmlenin eyleme d\u00f6k\u00fclm\u00fc\u015f hallerini neden g\u00f6stermiyorsunuz? G\u00f6steremiyorsunuz \u00e7\u00fcnk\u00fc yok. Yok, g\u00f6r\u00fclm\u00fc\u015f, yok say\u0131lm\u0131\u015f, \u00f6telenmi\u015f. Nedeni ne biliyor musunuz? Yukar\u0131da da bahsetti\u011fim k\u0131ssada oldu\u011fu gibi hep k\u0131skan\u00e7l\u0131k\u00a0s\u0131n\u0131r (sinor) kavgas\u0131, d\u00fcnya menfaati, h\u0131rs\u0131 ve bencillik.<\/p>\n
Zira Napolyon:\u00a0”Tarihi kazanalar yazar demi\u015f”\u00a0ya da\u00a0tarih kazananlar\u0131n slogan atma yeridir.<\/p>\n
Biz de diyoruz ki: Tarihi birlikte kazananlar yazar,\u00a0yazmal\u0131d\u0131r ama\u00a0e\u015fit olarak ve adaletlice.<\/p>\n
Sonu\u00e7 olarak bu muhtevay\u0131 baz alarak ve onunla ilinti kurarak.<\/p>\n
“Zul\u00fcmle \u00f6ld\u00fcr\u00fclm\u00fc\u015f hi\u00e7 kimse yoktur ki, onun kan\u0131nda \u00c2dem\u2019in ilk o\u011fluna bir pay d\u00fc\u015fmesin. \u00c7\u00fcnk\u00fc adam \u00f6ld\u00fcrenlerin ilki odur.<\/em>“<\/p>\n <\/p>\n Tuba \u00c7i\u00e7ek<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Etimolojisini tam bilmedi\u011fim, K\u00fcrt\u2019ler aras\u0131nda s\u0131n\u0131ra \u201cSinor,\u201d denildi\u011fi i\u00e7in; Etimolojisinin K\u00fcrt\u00e7e oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm, T\u00fcrk\u00e7e (s\u0131n\u0131r hudut ) anlam\u0131na gelen Sinor. S\u0131n\u0131r veya hudut h\u00fckumetler, devletler veya bir \u00fclkenin idari olarak birbirinden ba\u011f\u0131ms\u0131z b\u00f6l\u00fcmleri gibi politik varl\u0131klar\u0131n co\u011frafi biti\u015f noktalar\u0131n\u0131 y\u00e2da yasal yetki alanlar\u0131n\u0131 tan\u0131mlayan bir terimdir. Hudut s\u00f6zc\u00fc\u011f\u00fc ile e\u015f anlaml\u0131d\u0131r. Wiki s\u00f6zl\u00fckten al\u0131nt\u0131 yapt\u0131\u011f\u0131m…<\/p>\n","protected":false},"author":1,"featured_media":16518,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,259,233],"tags":[],"class_list":["post-16503","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-mayis-24","category-tuba-cicek","category-145","category-259","category-233","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2024\/05\/birzamanlaranadoluda.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16503"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16503"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16503\/revisions"}],"predecessor-version":[{"id":16504,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16503\/revisions\/16504"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16518"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}