{"id":16501,"date":"2024-05-29T01:49:03","date_gmt":"2024-05-28T22:49:03","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=16501"},"modified":"2024-05-30T20:05:57","modified_gmt":"2024-05-30T17:05:57","slug":"nur-u-tevhid","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2024\/05\/29\/nur-u-tevhid\/","title":{"rendered":"N\u00dbR-U TEVH\u00ceD"},"content":{"rendered":"
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Rahm\u00e2n ve Rah\u00eem olan Allah’\u0131n ad\u0131yla,<\/span><\/p>\n<\/div>\n

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Hamd; \u00e2lemleri esm\u00e2s\u0131yla yaratan, n\u00fbruyla sem\u00e2lar\u0131, arz\u0131 ve t\u00fcm \u00e2lemleri tenv\u00eer eden, hid\u00e2yet r\u00e2h\u0131n\u0131 her dem kullar\u0131n\u0131n ebed\u00ee kurtulu\u015funa vesile eyleyen, rahmet ve merhametinden \u00fcmit kesilmeyen \u00e2lemlerin Rabbi Cen\u00e2b-\u0131 Hakk’ad\u0131r.<\/span><\/p>\n<\/div>\n

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Sonsuz sal\u00e2t-\u00fc sel\u00e2m; Rahmeten li\u2019l-\u00e2lem\u00een, Sevgililer Sevgilisi, R\u00e2s\u00fbl-\u00fc Kibriy\u00e2, Hatem\u00fc\u2019l-Enbiy\u00e2, E\u015fref-i Mahl\u00fbkat, Ekmel-i Mevc\u00fbd\u00e2t, Hab\u00eeb-i H\u00fcd\u00e2, Neb\u00eeler Neb\u00eesi Efendimiz’in (s.a.s.), O’nun n\u00fbrlu \u00e2linin ve ash\u00e2b\u0131n\u0131n \u00fczerinedir.<\/span><\/p>\n<\/div>\n

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Rabb\u00fc\u2019l-\u00e2lem\u00een, o n\u00fbrun hatr\u0131na, bizleri Z\u00e2t\u0131na kulu takdir eyledi.<\/span><\/p>\n<\/div>\n

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Hz. C\u00e2bir’in, \u201cEy Allah’\u0131n R\u00e2sul\u00fc! Anam, babam sana fed\u00e2 olsun, Allah’\u0131n her \u015feyden \u00f6nce ilk yaratt\u0131\u011f\u0131 \u015feyi bana s\u00f6yler misiniz?<\/i>” su\u00e2line; Neb\u00eeler Neb\u00eesi k\u00e2in\u00e2t\u0131n \u00f6v\u00fcnc\u00fc Efendimiz\u2019in (s.a.s.) cev\u00e2ben dedi\u011fi gibi:<\/span><\/p>\n<\/div>\n

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\u201cEy C\u00e2bir\u2026 Her \u015feyden \u00f6nce Allah’\u0131n ilk yaratt\u0131\u011f\u0131 \u015fey senin peygamberinin n\u00fbrudur.
\nO n\u00fbr, Allah’\u0131n kudretiyle O\u2019nun diledi\u011fi yerlerde dola\u015f\u0131p duruyordu. O vakit daha hi\u00e7bir \u015fey ama hi\u00e7bir \u015fey yoktu. Ne levh, ne kalem, ne cennet, ne ate\u015f, ne cehennem vard\u0131. Ne melek, ne g\u00f6k, ne yer, ne g\u00fcne\u015f, ne ay, ne cin ve ne de insan vard\u0131.<\/i>“<\/span><\/p>\n<\/div>\n

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Allah mahl\u00fbklar\u0131 yaratmak istedi\u011fi vakit bu n\u00fbru d\u00f6rt par\u00e7aya ay\u0131rd\u0131.<\/span><\/p>\n<\/div>\n

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Birinci par\u00e7as\u0131ndan kalemi, ikinci par\u00e7as\u0131ndan levh’i (levh-i mahfuz), \u00fc\u00e7\u00fcnc\u00fc par\u00e7as\u0131ndan ar\u015f\u0131 yaratt\u0131.<\/span><\/p>\n<\/div>\n

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D\u00f6rd\u00fcnc\u00fc par\u00e7ay\u0131 ayr\u0131ca d\u00f6rt par\u00e7aya b\u00f6ld\u00fc:<\/span><\/p>\n<\/div>\n

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Birinci par\u00e7adan hamele-i ar\u015f\u0131 (ar\u015f\u0131n ta\u015f\u0131y\u0131c\u0131lar\u0131n\u0131), ikinci par\u00e7adan k\u00fcrs\u00ee\u2019yi, \u00fc\u00e7\u00fcnc\u00fc par\u00e7adan di\u011fer melekleri yaratt\u0131.<\/span><\/p>\n<\/div>\n

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D\u00f6rd\u00fcnc\u00fc k\u0131sm\u0131 tekrar d\u00f6rt par\u00e7aya b\u00f6ld\u00fc:<\/span><\/p>\n<\/div>\n

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Birinci par\u00e7adan g\u00f6kleri, ikinci par\u00e7adan yerleri, \u00fc\u00e7\u00fcnc\u00fc par\u00e7adan cennet ve cehennemi yaratt\u0131.<\/span><\/p>\n<\/div>\n

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Sonra d\u00f6rd\u00fcnc\u00fc par\u00e7ay\u0131 yine d\u00f6rde b\u00f6ld\u00fc: Birinci par\u00e7adan; m\u00fcminlerin basiret n\u00fbrunu\/im\u00e2n \u015fuurunu, ikinci par\u00e7adan; marifetullahtan ibaret olan kalplerinin n\u00fbrunu, \u00fc\u00e7\u00fcnc\u00fc par\u00e7adan; tevh\u00eedden ibaret olan \u00fcnsiyet n\u00fbrunu (L\u00e2 il\u00e2he illallah Muhammed’ur R\u00e2sul\u00fbllah\u2019\u0131) yaratt\u0131.\u201d<\/span><\/p>\n<\/div>\n

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(Kaynak: \u0130m\u00e2m Ahmed, M\u00fcsned IV-127; H\u00e2kim, M\u00fcstedrek II-600\/4175; \u0130bni Hibban, El \u0130hs\u00e2n XIV-312\/6404; Kastalan\u00ee, Mevahib\u00fc’l-Led\u00fcnniye: 1\/6; Kr\u015f. Aclun\u00ee, I\/262-6)<\/span><\/p>\n<\/div>\n

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Biz \u00e2hir zaman \u00fcmmetine, n\u00fbrun al\u00e2 n\u00fbr Efendimiz (s.a.s.)’i sonsuz l\u00fbtuf ve keremiyle, ikr\u00e2m ve ihsan eyledi. S\u0131rat-\u0131 m\u00fcstak\u00eemi N\u00fbr-u Muhammed\u00ee\u2019nin (s.a.s.) t\u00fckenmeyen n\u00fbruna m\u00fcyesser eyledi.<\/span><\/p>\n<\/div>\n

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Bu istik\u00e2mete vas\u0131l k\u0131lmak i\u00e7in Hak Te\u00e2l\u00e2’n\u0131n kullar\u0131na rahmet, merhamet ve muhabbetinin tez\u00e2h\u00fcr\u00fc olarak ba\u015fta ash\u00e2b-\u0131 kir\u00e2m olmak \u00fczere nice vel\u00eeleri, p\u00eerleri nurd\u00e2n kandiller eyledi. Onlar ki; \u00f6m\u00fcrlerini, hayallerini ve dahi canlar\u0131n\u0131, teredd\u00fct etmeden bu n\u00fbrlu davaya vakfeyledi.<\/span><\/p>\n<\/div>\n

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“Sen olmasayd\u0131n, ey Hab\u00eebim; felekleri (k\u00e2inat\u0131) yaratmazd\u0131m<\/i>” kuds\u00ee had\u00eesinde belirtildi\u011fi \u00fczere, varl\u0131\u011f\u0131n mebdei ve m\u00fcnteh\u00e2s\u0131; hakik\u00e2t-i Muhammediye’nin bizatihi s\u0131rr\u0131na \u00fcmmetini mazh\u00e2r eyledi.<\/span><\/p>\n<\/div>\n

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Bundand\u0131r ki; ul\u00fbhiyeti, rub\u00fbbiyeti, mab\u00fbdiyet ve hak\u00eemiyeti kabul ve tasd\u00eek ederek; “L\u00e2 i\u00e2he illallah Muhammed’\u00fcr R\u00e2s\u00fblullah” kelime-i tev\u00eedini ancak O’nun diledi\u011fi tarzda kalbe ve \u00e2lemine nak\u015federek, hak\u00eem-i mutl\u00e2k olan Allah’a kul ve habibine \u00fcmmet olunabilir.<\/span><\/p>\n<\/div>\n

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Ancak Allah’\u0131nda b\u00fct\u00fcnle\u015ferek bir olanlar; hak\u00eek\u00ee m\u00e2n\u00e2da bir olabilir.<\/span><\/p>\n<\/div>\n

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Bu da tevh\u00eedi tasd\u00eek edip, kalbe nak\u015fedip \u00e2leme oturtmakla, \u015firki reddetmekle ve dahi kendi bat\u0131l benli\u011fini de reddetmekle muk\u00e2bildir.<\/span><\/p>\n<\/div>\n

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O tevh\u00eed ki; ‘L\u00e2 il\u00e2he illallah’ ile Cen\u00e2b-\u0131 Hakk’\u0131n ul\u00fbhiyetini, ‘Muhammed’ur R\u00e2s\u00fblullah’ ile ub\u00fbdiyetini tasd\u00eek eder.<\/span><\/p>\n<\/div>\n

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M\u00fcsl\u00fcmanlar, ‘Muhammed’ur R\u00e2s\u00fblullah’ s\u00f6z\u00fcn\u00fc kalbe nak\u015federek tasd\u00eek ile “Hz. Muhammed (s.a.s.)’in tasd\u00eek edip anlatt\u0131\u011f\u0131 Allah’a im\u00e2n ederiz” bey\u00e2n\u0131n\u0131 yapm\u0131\u015f olur, b\u00f6ylece Allah’a nas\u0131l v\u00e2s\u0131l olunaca\u011f\u0131 \u015fuuruna y\u00fckseltilmi\u015f olurlar.<\/span>
\n<\/span>Bu sebeptendir ki; ‘Muhammed’\u00fcn R\u00e2s\u00fblullah’s\u0131z tevh\u00eed, ub\u00fbdiyet; yani Cen\u00e2b-\u0131 Hakk’a vusl\u00e2t ve hid\u00e2yet asla ve kat’a m\u00fcmk\u00fcn de\u011fildir.\u00a0<\/span><\/p>\n<\/div>\n

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Nitekim Allah-\u00fc Te\u00e2l\u00e2; Rabb\u00fc’l \u00c2lem\u00een’dir, Efendimiz (s.a.s.)’de; Rahmeten li’l \u00c2lem\u00een’dir. Bu gayret, rahmet ve himmet, Allah’\u00fc Te\u00e2l\u00e2’n\u0131n merhametinin Hz. Muhammed’deki (s.a.s.) tez\u00e2h\u00fcr\u00fc ve tam tecell\u00eesidir.<\/span><\/p>\n<\/div>\n

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Bu minv\u00e2lde Efendimiz (s.a.s.) \u201cM\u00fc’minler birbirlerini sevmekte, birbirlerine ac\u0131makta ve birbirlerini korumakta bir v\u00fccuda benzerler. V\u00fccudun bir uzvu hasta oldu\u011fu zaman, di\u011fer uzuvlar da bu sebeple uykusuzlu\u011fa ve ate\u015fli hastal\u0131\u011fa tutulurlar<\/i>.\u201d buyurmu\u015ftur. (Buh\u00e2r\u00ee, Edeb, 27; M\u00fcslim, Birr, 66).<\/span><\/p>\n<\/div>\n

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\u00c7\u00fcnk\u00fc ger\u00e7ek m\u00e2n\u00e2da Allah’\u0131n\u0131 sevenler; birbirini O’nun hatr\u0131na ger\u00e7ek m\u00e2n\u00e2da sevebilir ve karde\u015f olabilirler.<\/span><\/p>\n<\/div>\n

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V\u00fccudun az\u00e2lar\u0131 nas\u0131l ki bedenin bek\u00e2s\u0131na hizmette birle\u015firlerse, m\u00fcsl\u00fcmanlar da aynen bunun gibi birbirine kenetlenir, birle\u015fir, \u0130sl\u00e2m’\u0131n bek\u00e2s\u0131nda hemh\u00e2lle\u015fir ve Allah’\u0131n muhabbetine n\u00e2il olurlar.<\/span><\/p>\n<\/div>\n

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“Hi\u00e7 \u015f\u00fcphe yok ki Allah, kendi yolunda, duvarlar\u0131 birbirine kenetlenmi\u015f bir bina gibi saf ba\u011flayarak \u00e7arp\u0131\u015fanlar\u0131 sever<\/i>.” (Saff, 61\/4.)<\/span><\/p>\n<\/div>\n

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M\u00fcsl\u00fcmanlar aras\u0131ndaki ayr\u0131m\u0131n bug\u00fcnk\u00fc sebebi; tevh\u00eedde bir olamamak, Allah’\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini kalben tasd\u00eek edememek, hak\u00eek\u00e2tleri kalbe nak\u015fedememek, H\u00e2kim-i Mutl\u00e2k’\u0131n hakimiyeti alt\u0131na girememek, hak\u00eek\u00ee m\u00e2n\u00e2da O’nu il\u00e2h edinememektir.<\/span><\/p>\n<\/div>\n

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Rabb olarak kabul edilse de Cen\u00e2b-\u0131 Hakk’\u0131n rub\u00fbbiyetini, ul\u00fbhiyetini, mab\u00fbdiyetini kendi \u00fczerinde, fiiliy\u00e2t\u0131nda; mahfiyetle, acziyetle, fakriyetle, mahk\u00fbmiyetle, tam bir teslimiyet ve ger\u00e7ek samimiyetle g\u00f6sterememektir.<\/span><\/p>\n<\/div>\n

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O h\u00e2kimiyet alt\u0131na giremeyince, O’nu il\u00e2h edinemeyince de al\u00e2 k\u00fclli h\u00e2l, ba\u015fka h\u00e2kimiyetler alt\u0131na girilmekte ve kendi gibi acizler ya da aciz \u015feyler il\u00e2h edinilmektedir.<\/span><\/p>\n<\/div>\n

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M\u00fcsl\u00fcman g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda m\u00fcnaf\u0131k olup, \u00f6z\u00fcnde m\u00fcsl\u00fcman olamayanlar gibi. Sonsuzlarca ispatlar\u0131 tasd\u00eek etmekte bir olamayanlar\u0131n, hak\u00eek\u00ee im\u00e2n\u0131 reddederek, o en k\u00fc\u00e7\u00fck mevzularda dahi darmada\u011f\u0131n, parampar\u00e7a olup savrulmalar\u0131 gibi.<\/span><\/p>\n<\/div>\n

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\u00c7\u00fcnk\u00fc tam teslimiyet; ancak sam\u00eemi bir tasd\u00eek gerektirir.<\/span><\/p>\n<\/div>\n

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\u00d6yle buyuruyor Rabbimiz; “Ey im\u00e2n edenler! \u0130sl\u00e2m’a tamamen, tam anlam\u0131yla, her \u015feyinizle giriniz!<\/i>” (Bakara\/2, 208)<\/span><\/p>\n<\/div>\n

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Zira ihl\u00e2s, m\u00fcsl\u00fcmanda h\u00e2lis olarak bulunan, c\u00fcr\u00fbf ve kabas\u0131ndan ar\u0131nd\u0131ktan sonra ‘bek\u00e2’, yani sonsuzluk \u00e2leminde kendisine y\u00e2r ve yolda\u015f olan \u00f6z\u00fcd\u00fcr.
\n\u0130hl\u00e2sa g\u00f6t\u00fcren tek yol da bunun mebdei olan a\u015fkt\u0131r, muhabbettir.<\/span><\/p>\n<\/div>\n

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Bundand\u0131r ki hakik\u00ee im\u00e2n \u00f6yle bir cevherdir ki; sam\u00eemiyetle kendini kabul ve tasd\u00eek edeni ’emin ve g\u00fcvenilir’ k\u0131lar. Emin ve g\u00fcvenilir olan em\u00e2neti hakk\u0131yla ta\u015f\u0131yabilir ve teslim edebilir.<\/span><\/p>\n<\/div>\n

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Bu hakik\u00e2te eri\u015fenler ancak m\u00fcsl\u00fcman\/m\u00fc’min kabul edilebilir.<\/span><\/p>\n<\/div>\n

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Tabi\u00e2t zerre bo\u015fluk kabul etmezken, hak\u00eek\u00ee im\u00e2n ve muhabbet ile dolmas\u0131 gereken kalp bo\u015f b\u0131rak\u0131l\u0131rsa; elbette ki oraya gayrime\u015fru muhabbetler, arzular ve putlar yerle\u015fir.<\/span><\/p>\n<\/div>\n

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F\u0131trat bozulur, birlik da\u011f\u0131l\u0131r, g\u00f6n\u00fcl daral\u0131r, g\u00f6zler k\u00f6rle\u015fir ve kulaklar duymaz olur.<\/span><\/p>\n<\/div>\n

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Dolay\u0131s\u0131yla burdan yola \u00e7\u0131karak diyebiliriz ki; m\u00fcsl\u00fcman\u0131n \u00f6tekisi yoktur, m\u00fcsl\u00fcman ve \u00f6tekisi vard\u0131r.<\/span>
\n<\/span>M\u00fcsl\u00fcman im\u00e2n etti\u011fini bilen, \u00f6tekisi ise neye inanmad\u0131\u011f\u0131n\u0131 bilmeyendir.<\/span><\/p>\n<\/div>\n

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Nas\u0131l ki riy\u00e2da, k\u00fcf\u00fcrde olan hem kendine z\u00e2lim hem etraf\u0131na bu z\u00e2limli\u011fi ve zulm\u00fc rev\u00e2 g\u00f6ren hab\u00ees bir canl\u0131 olabiliyorsa; n\u00fbr ile n\u00fbrlanan m\u00fcsl\u00fcman da, t\u00fcm \u00e2leme o n\u00fbru aksettiren bir ayna h\u00fckm\u00fcne ge\u00e7ebilir.<\/span><\/p>\n<\/div>\n

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\u00d6yle ki, mahl\u00fbkat ve mevc\u00fbdat b\u00f6yle bir n\u00fbra \u015f\u00e2hit oldu\u011funda, onlar\u0131n b\u00e2k\u00ee olmas\u0131, ebed\u00ee n\u00fbrlarla bulu\u015fmas\u0131 i\u00e7in Rablerine niy\u00e2zda ve duada bulunur.\u00a0<\/span><\/p>\n<\/div>\n

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De\u011filmidir ki im\u00e2nd\u0131r; k\u00e2inattaki rahmet vahas\u0131 ve vesilesi?
\n\u00d6yleyse im\u00e2n\u00ee n\u00fbrdan n\u00fbra il\u00e2h\u00ee bir ak\u0131\u015f vard\u0131r…\u00a0<\/span> Tevh\u00eed dairesinde kalpten kalbe nice yollar\u0131n oldu\u011fu gibi. O yollarda Hakk i\u00e7in birbirine uzanan \u015fahs-\u0131 manev\u00ee eller Allah’a v\u00e2s\u0131l olmu\u015f; seyir, devir, seyr\u00e2n ve devr\u00e2n etmektedir.<\/span><\/p>\n<\/div>\n

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O \u015fahs-\u0131 manev\u00ee ki; t\u00fcm k\u00e2in\u00e2t, peygamberler, s\u0131dd\u00eeklar, \u015feh\u00eedler, \u015f\u00fbhed\u00e2lar, s\u00e2lihler, velilerle bir olmu\u015f, beraber bu muhabbette bulu\u015fmu\u015f, birle\u015fmi\u015flerdir.<\/span><\/p>\n<\/div>\n

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Biz de t\u00fcm\u00fcne hakt\u0131r diyerek kelime-i \u015feh\u00e2deti zikreder; “E\u015fhed\u00fc en la il\u00e2he ill\u00e2llah ve e\u015fhed\u00fc enne Muhammeden abduh\u00fb ve R\u00e2s\u00fbluh\u00fb<\/i>” der, sonsuzlarca tasd\u00eek ederiz.<\/span><\/p>\n<\/div>\n

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Biliriz ki; hak\u00eek\u00ee m\u00e2n\u00e2da im\u00e2na eri\u015fen kalp arad\u0131\u011f\u0131n\u0131 bulmu\u015ftur.<\/span><\/p>\n<\/div>\n

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Peki bug\u00fcn d\u00fcnyay\u0131 sava\u015f\u0131n e\u015fi\u011fine getirenler, yery\u00fcz\u00fcn\u00fcn her k\u00f6\u015fesinde mazlum kan\u0131n\u0131 oluk oluk ak\u0131tanlar, zulmete bo\u011fanlar, ad\u00e2leti yerle yeksan edenler, fitneyi fesat\u0131 yayanlar, karde\u015fi karde\u015fe k\u0131rd\u0131ranlar, bozgunculu\u011fun her t\u00fcrl\u00fcs\u00fcn\u00fc yapanlar, insanl\u0131\u011f\u0131 insanlar\u0131n g\u00f6z\u00fcne baka baka ya\u011fmalayanlar neyi bulamam\u0131\u015ft\u0131r?<\/span><\/p>\n<\/div>\n

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\u00dcstad\u0131m\u0131z Bed\u00ee\u00fczzaman Sa\u00eed Nurs\u00ee Hazretleri\u2019nden \u00f6\u011frenelim i\u015fin \u00f6zetini, \u00f6z\u00fcn\u00fc, diyor ki: \u201cOnlar, fas\u0131klard\u0131r. Del\u00e2lete at\u0131lmalar\u0131, f\u0131sklar\u0131n\u0131n cezas\u0131d\u0131r. F\u0131sk sebebiyle, f\u00e2s\u0131klar hakk\u0131nda nur n\u00e2ra, ziy\u00e2 zulmete ink\u0131l\u00e2b eder<\/i>.\u201d <\/span><\/p>\n<\/div>\n

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\u201cEvet, \u015femsin ziyas\u0131yla, pis maddeler taaff\u00fcn eder, kokar, berbad olur.<\/span><\/p>\n<\/div>\n

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\u015e\u00f6yle ki f\u0131sk: haktan ud\u00fbl, ayr\u0131lmak, hadden tecav\u00fcz, hayat-\u0131 ebediyeden \u00e7\u0131k\u0131p terketmektir. F\u0131sk\u0131n men\u015fei: kuvve-i akliye, kuvve-i gazabiye, kuvve-i \u015feheviye denilen \u00fc\u00e7 kuvvetin ifrat ve tefritinden ne\u015f\u2019et eder. Evet ifrat veya tefrit, delillere kar\u015f\u0131 bir isyand\u0131r. Yani sahife-i \u00e2lemde yarat\u0131lan delail, uhud-u il\u00e2hiye h\u00fckm\u00fcndedir. O delaile muhalefet eden, Cen\u00e2b-\u0131 Hak\u2019la f\u0131traten yapm\u0131\u015f oldu\u011fu ahdini bozmu\u015f olur. Ve keza ifrat ve tefrit, hayat-\u0131 nefsiye ve ruhiyenin maraz ve hastal\u0131\u011f\u0131n\u0131 inta\u00e7 eden esbabdand\u0131r. Ve keza ifrat ve tefrit, hayat-\u0131 ictimaiyeye kar\u015f\u0131 isyan ate\u015fini yakan iki \u00e2mildir. Evet, bu \u00e2miller hayat-\u0131 ictimaiyeyi nizam ve intizam alt\u0131na alan rab\u0131talar\u0131, kanunlar\u0131 keser atar. Evet \u015fehvet veya gazab haddini a\u015farsa, \u0131rz ve namuslar pay-mal olur, masumlar mahvolur.\u201d (Nurs\u00ee, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz, Bakara S\u00fbresi 26,27.<\/i>)<\/span><\/p>\n<\/div>\n

\n

\u0130nsanl\u0131\u011f\u0131n son nefesini verdi\u011fi, vicdan denizinin kuruyup, kuru topra\u011fa d\u00f6nmeye y\u00fcz tuttu\u011fu bir zamanda, o zalimce katledilen masum bebeklerin yaralar\u0131n\u0131 saran sonsuz b\u00e2ki bir n\u00fbr varken; bu zul\u00fcmleri yapanlar\u0131n, bunlara sessiz kalanlar\u0131n ak\u00eebetinden Rabbimiz Kur\u2019\u00e2n\u2019\u0131 Ker\u00eem\u2019inde haber veriyor<\/span>: “\u0130nk\u00e2r edenleri ise, d\u00fcnyada ve ahirette \u015fiddetli bir azapla azapland\u0131raca\u011f\u0131m. Onlar\u0131n hi\u00e7bir yard\u0131mc\u0131lar\u0131 da olmayacakt\u0131r<\/i>.”
\n(\u00c2l-i \u0130mr\u00e2n, 3\/56).<\/span><\/p>\n<\/div>\n

\n

Demek ki b\u00f6yle zalimler i\u00e7in\u00a0“ya\u015fas\u0131n cehennem!”<\/strong>\u00a0demek; Allah\u2019\u0131n sonsuz adalet, intikam ve gazab\u0131na uygun d\u00fc\u015ferek mazlumlar i\u00e7in bir m\u00fcjde h\u00fckm\u00fcne ge\u00e7iyor.<\/span><\/p>\n<\/div>\n

\n

\u201cHer peygambere insan ve cin \u015feytanlar\u0131n\u0131 Biz b\u00f6ylece d\u00fc\u015fman ettik ki, bunlar, aldatmak i\u00e7in birbirlerine yald\u0131zl\u0131 s\u00f6zler ilham ederler. E\u011fer Rabbin dileseydi onlar bunu yapamazd\u0131; onun i\u00e7in sen onlar\u0131 uyduklar\u0131yla ba\u015f ba\u015fa b\u0131rak<\/i>.\u201d (En\u2019\u00e2m S\u00fbresi, 112).<\/span><\/p>\n<\/div>\n

\n

Kur\u2019\u00e2n\u2019\u0131n bu ifadesinden de anl\u0131yoruz ki; \u2018\u015eeytan\u2019 denen azg\u0131n ve azd\u0131ran \/ yoldan \u00e7\u0131karan varl\u0131klar, yaln\u0131zca cinlerden, g\u00f6r\u00fcnmeyen varl\u0131klardan m\u00fcte\u015fekkil de\u011fil\u2026<\/span><\/p>\n<\/div>\n

\n

Ayetin bu iz\u00e2h\u0131n\u0131 kavray\u0131p, hak vermek i\u00e7in bug\u00fcn\u00fcn d\u00fcnyas\u0131na \u015f\u00f6yle bir bakmak k\u00e2fi.<\/span><\/p>\n<\/div>\n

\n

Be\u015fer\u00ee olman\u0131n gere\u011fi bazen hataya, g\u00fcnaha d\u00fc\u015fen insanlar i\u00e7in \u201c\u015feytana uymu\u015f\u201d deriz. Fakat bug\u00fcn \u015fahit olduklar\u0131m\u0131z, ne yaz\u0131k ki; \u201c\u015feytan bunlara uymu\u015f\u201d derdirtecek nitelikte.<\/span><\/p>\n<\/div>\n

\n

Bu minvalde ins \u00fc \u015feytan zevatlar\u0131na kar\u015f\u0131 tevh\u00eed ehline d\u00fc\u015fen elbette ki hak\u00eeki im\u00e2n\u0131 ya\u015famak ve ya\u015fatmak gayesi \/ m\u00fccadelesidir.
\nD\u00fcnyay\u0131 \u00e7evreleyen bu gaflet perdesini y\u0131rtarak, Allah\u2019\u0131n kullar\u0131n\u0131 bu \u015feytan\u00eelerin ellerinden ve tuzaklar\u0131ndan kurtararak yine Allah\u2019a, tevh\u00eedi \u015fuurla teslim etmektir.<\/span><\/p>\n<\/div>\n

\n

Bu da ancak im\u00e2n hakikatleriyle m\u00fcmk\u00fcnd\u00fcr.<\/span><\/p>\n<\/div>\n

\n

Allah-u Azim\u00fc\u015f\u015fan buyuruyor: \u201cO\u2019nun r\u0131zas\u0131na eri\u015fmek i\u00e7in vesile aray\u0131n.\u201d (Maide S\u00fbresi, 35).<\/span><\/p>\n<\/div>\n

\n

O\u2019nun r\u0131zas\u0131na talip olmak i\u00e7in yetmez mi bunca zulme, bunca k\u00f6t\u00fcl\u00fc\u011fe, bunca \u00e7irkinli\u011fe \u015fahit olmak? Kurtulu\u015f vesilesi olan hak\u00eeki im\u00e2n; su gibi ekmek gibi bir ihtiya\u00e7 de\u011fil mi?
\n\u0130m\u00e2n ki; n\u00e2r\u0131 nura \u00e7eviren bir g\u00fczellik. \u0130l\u00e2h\u00ee sanat galerisi halinde yarat\u0131lm\u0131\u015f olan bu k\u00e2inat\u0131 ba\u015ftan ba\u015fa dolduran harikalar, g\u00fczellikler im\u00e2n n\u00fbruyla bak\u0131l\u0131rsa g\u00f6r\u00fcl\u00fcr ve g\u00f6sterilir. Bu \u00e2lemi ku\u015fatan bu nice g\u00fczellikler de ancak m\u00fc\u2019min bir nazardan kar\u015f\u0131l\u0131k ister\u2026<\/span><\/p>\n<\/div>\n

\n

Bu hususta \u2018onlardan hangisine uysak, hidayet bulabilece\u011fimiz\u2019 im\u00e2n hakikatinin en parlak \u015fahitleri \u2018sahabe-i kir\u00e2m\u2019 samimiyeti, teslimiyeti gerek. Kur\u2019\u00e2n\u2019\u0131n ve S\u00fcnnet\u2019in ikazlar\u0131 onlara \u00f6yle i\u015flemi\u015f ki, kuvvetli bir r\u00fczg\u00e2r da esse onlar\u0131n \u2018k\u0131yamet kopuyor\u2019 zann\u0131yla Mescid-i Nebev\u00ee\u2019ye s\u0131\u011f\u0131nd\u0131klar\u0131ndan bahsedilir. Bug\u00fcn kopan en az k\u0131yamet \u015fiddetindeki zul\u00fcm tufanlar\u0131nda art\u0131k kimsenin k\u0131l\u0131 k\u0131p\u0131rdam\u0131yor\u2026<\/span><\/p>\n<\/div>\n

\n

Allah dileseydi elbette ki azg\u0131n ki\u015fi ve ki\u015fileri y\u00fcceltirdi; ancak Allah bunu bu y\u00fczden dilemedi. \u00c7\u00fcnk\u00fc onlar n\u00fbrani hak\u00eekatten, yegane \u00e7are olan im\u00e2ndan y\u00fcz \u00e7evirmi\u015f; zulmete, d\u00fcnyan\u0131n mefaatlerine saplanm\u0131\u015f, kendi ir\u00e2leriyle heveslerinin pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Ve b\u00f6ylelikle Allah\u2019\u0131n ir\u00e2desi de onlara l\u00e2y\u0131k olduklar\u0131 cehennemi vadetmek \u015feklinde tecell\u00ee etmi\u015ftir.<\/span><\/p>\n<\/div>\n

\n

Allah\u2019\u0131 hakk\u0131yla tan\u0131yanlar, O\u2019na im\u00e2n edenler, O\u2019ndan korkanlar i\u00e7in bunlar ibret vesilesidir. Bunlardan nasibi olmayanlar ise; kendi sonlar\u0131n\u0131 haz\u0131rlayan yak\u0131c\u0131 bir \u00f6fkenin, ebed\u00ee bir kinin, intikam ve azg\u0131nl\u0131klar\u0131n\u0131n neticesi olan ebed\u00ee bir kaybedi\u015fin m\u00fcsebbipleridir.<\/span><\/p>\n<\/div>\n

\n

\u0130l\u00e2h\u00ee ad\u00e2let elbette hi\u00e7bir \u015feyi eksik b\u0131rakmaz, her \u015feye l\u00e2y\u0131k oldu\u011fu kar\u015f\u0131l\u0131\u011f\u0131 eksiksiz verir. Vadetmi\u015ftir\u2026<\/span><\/p>\n<\/div>\n

\n

\u201c\u0130\u015fte bug\u00fcn de m\u00fc\u2019minler, s\u00fcsl\u00fc sedirlere kurulup (onlar\u0131n ba\u015f\u0131na \u00e7\u00f6ken il\u00e2hi azab\u0131) seyrederler ve (d\u00fcnyadayken kendileri ile alay eden) o k\u00e2firlere g\u00fclerler. Nas\u0131lm\u0131\u015f, o ink\u00e2rc\u0131 k\u00e2firler, yapt\u0131klar\u0131n\u0131n cezas\u0131n\u0131 buldular de\u011fil mi<\/i>?\u201d (Mutaffif\u00een S\u00fbresi, 34-36.)<\/span><\/p>\n<\/div>\n

\n

Rabbim hak\u00eeki tevh\u00eed ile ya\u015famay\u0131 ve ya\u015fatmay\u0131 nasip etsin.
\n<\/span>Hak ve bat\u0131l\u0131n sava\u015f\u0131 k\u0131yamet sabah\u0131na dek s\u00fcrecek madem; Rabbim bizi haktan yana olanlardan eylesin.<\/span><\/p>\n<\/div>\n

\n

Vessel\u00e2m\u2026<\/span><\/p>\n<\/div>\n

\n

S\u00fcmeyye Deniz Kartal<\/span><\/b><\/b><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  Rahm\u00e2n ve Rah\u00eem olan Allah’\u0131n ad\u0131yla, Hamd; \u00e2lemleri esm\u00e2s\u0131yla yaratan, n\u00fbruyla sem\u00e2lar\u0131, arz\u0131 ve t\u00fcm \u00e2lemleri tenv\u00eer eden, hid\u00e2yet r\u00e2h\u0131n\u0131 her dem kullar\u0131n\u0131n ebed\u00ee kurtulu\u015funa vesile eyleyen, rahmet ve merhametinden \u00fcmit kesilmeyen \u00e2lemlerin Rabbi Cen\u00e2b-\u0131 Hakk’ad\u0131r. Sonsuz sal\u00e2t-\u00fc sel\u00e2m; Rahmeten li\u2019l-\u00e2lem\u00een, Sevgililer Sevgilisi, R\u00e2s\u00fbl-\u00fc Kibriy\u00e2, Hatem\u00fc\u2019l-Enbiy\u00e2, E\u015fref-i Mahl\u00fbkat, Ekmel-i Mevc\u00fbd\u00e2t, Hab\u00eeb-i H\u00fcd\u00e2, Neb\u00eeler Neb\u00eesi…<\/p>\n","protected":false},"author":1,"featured_media":16522,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[144,259,260],"tags":[],"class_list":["post-16501","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edeb","category-mayis-24","category-sumeyye-deniz-kartal","category-144","category-259","category-260","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2024\/05\/Screenshot_20220831-024231_Instagram-e1717034020968.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16501"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16501"}],"version-history":[{"count":6,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16501\/revisions"}],"predecessor-version":[{"id":16533,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16501\/revisions\/16533"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16522"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}