\u0130\u00e7inde bulundu\u011fumuz modern \u00e7a\u011f, bizi ruhsuz ve gayesiz bir ya\u015fama sevk etmektedir.\u00a0 Bu sevk edili\u015fin sonucunda hayat\u0131n anlam\u0131n\u0131 kaybeden \u00e7a\u011f\u0131n insan\u0131 zombile\u015fti, bedenen varlar ama ruhen yoklar. \u0130nsan hem bedeni hem de ruhsal y\u00f6n\u00fc olan bir varl\u0131kt\u0131r. Bu iki y\u00f6nden birinde a\u015f\u0131r\u0131ya ka\u00e7mak, birini ihmal etmek veya birini \u00f6tekine tercih etmek insan\u0131n insani dengesini bozmaktad\u0131r. Bu dengesizlik hali anlams\u0131z bir hayat bak\u0131\u015f\u0131na ve bu halin devam\u0131 anlams\u0131zl\u0131k girdab\u0131na neden olmaktad\u0131r.<\/p>\n
Modern \u00e7a\u011f\u0131n de\u011fer d\u00fcnyas\u0131 materyalizm ve pozitivizmden olu\u015ftu\u011fu i\u00e7in, modern \u00e7a\u011f insan\u0131n sadece bedeni arzular\u0131na ses vermekte, insan\u0131n ruhsal y\u00f6n\u00fcne de 3 maymunu oynamaktad\u0131r.\u00a0 Modern \u00e7a\u011f taraf\u0131ndan bedeni arzular\u0131n\u0131n tatmininin telkinlerine maruz kalan \u00e7a\u011f\u0131n insan\u0131, bu telkinlere Tanr\u0131\u2019n\u0131n sesiyle (vahiyle) kar\u015f\u0131l\u0131k veremeyince zihni mankurtla\u015fmakta, bedeni de zombile\u015fmektedir.<\/p>\n
Ruhsal y\u00f6n\u00fcn ihmali kalbi k\u00f6rl\u00fc\u011fe, selim akl\u0131n devre d\u0131\u015f\u0131 kalmas\u0131na sebep olmaktad\u0131r. Ruhsal y\u00f6n\u00fc k\u00f6relen insan\u0131n zihni yap\u0131s\u0131 bozulmakta, kendisine verilen telkinlere g\u00f6re bir hayat bak\u0131\u015f\u0131 olu\u015fturmaktad\u0131r, bu duruma zihni mankurtla\u015fma diyorum. Yani \u00f6zg\u00fcr oldu\u011funu zanneden ama k\u00f6le zihniyetini benimsedi\u011finin fark\u0131nda olmayan, efendilerinin fikirlerini kendi fikri gibi g\u00f6ren insanlar olu\u015fmaktad\u0131r.<\/p>\n
\u00a0\u0130nsan\u0131n zihni mankurtla\u015f\u0131nca bedeni de zombile\u015fmeye\/mekanikle\u015fmeye ba\u015fl\u0131yor. Nefsin arzular\u0131na g\u00f6re bir hayat ya\u015fad\u0131klar\u0131 halde ya\u015fad\u0131\u011f\u0131n\u0131n fark\u0131nda olmayan, ya\u015famdan zevk almayan, anlams\u0131zl\u0131k girdab\u0131na d\u00fc\u015fen, modern \u00e7a\u011f\u0131n istek ve arzular\u0131na g\u00f6re ya\u015fad\u0131\u011f\u0131 halde s\u00fcrekli melankolik bir hayat ya\u015fayan, her \u015feyi isteyen ama ayn\u0131 zamanda her \u015feyden \u015fikayet\u00e7i olan, m\u00fckemmelin pe\u015finde olan ama her taraf\u0131 kusurlu bir d\u00fc\u015f\u00fcnce ve ya\u015fam bi\u00e7imini benimseyen insanlar olu\u015ftu.<\/p>\n
Modern insan anlams\u0131zl\u0131k girdab\u0131ndan kurtulmak i\u00e7in kendince \u00e7\u00f6z\u00fcm \u00f6nerileri buldu, fakat buldum dedi\u011fi her \u015fey modern insan\u0131n yan\u0131lg\u0131s\u0131n\u0131 art\u0131rmaktan ve anlams\u0131zl\u0131k girdab\u0131n\u0131 derinle\u015ftirmesinden ba\u015fka bir \u015fey de\u011fildi. \u00c7\u00fcnk\u00fc modern d\u00fc\u015f\u00fcnce yap\u0131s\u0131 ve modern insan\u0131n ihmal etti\u011fi \u00e7ok \u00f6nemli bir konu vard\u0131. O da insan\u0131 tan\u0131mlarken Tanr\u0131\u2019n\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ihmal etmesiydi, Tanr\u0131s\u0131z bir insan tasavvuru yapmak isterken olu\u015fturduklar\u0131 insan profili, Tanr\u0131\u2019n\u0131n makam\u0131na g\u00f6z dikti ve kendisini Tanr\u0131 gibi g\u00f6ren milyonlarca Tanr\u0131\u2019n\u0131n olu\u015fmas\u0131na neden oldular. Bu ac\u0131 durumu G. Jung \u2018ke\u015ffedilmemi\u015f benlik\u2019 adl\u0131 kitab\u0131nda uzun uzun bahsediyor.<\/p>\n
Tanr\u0131\u2019dan ba\u011f\u0131ms\u0131z, dinden uzak ve ruhun inkar\u0131yla olu\u015fturulan modern insan prototipi \u00e7a\u011f\u0131n belas\u0131 oldu. Bir taraftan m\u00fckemmeli bulmak i\u00e7in b\u00fct\u00fcn de\u011fer d\u00fcnyas\u0131n\u0131 inkar etmekte, di\u011fer taraftan ya\u015famak i\u00e7in anlams\u0131zl\u0131k girdab\u0131nda (nefs-i emm\u00e2rede) dola\u015fmaktad\u0131r.\u00a0 Bu girdaptan \u00e7\u0131kman\u0131n yolu g\u00f6rd\u00fc\u011f\u00fcm kadar\u0131yla \u015fu \u00fc\u00e7 \u015feyle m\u00fcmk\u00fcnd\u00fcr: Birincisi Tanr\u0131\u2019n\u0131n tan\u0131mlad\u0131\u011f\u0131 insan profilini ortaya \u00e7\u0131karmal\u0131y\u0131z, yani Kur\u2019an ve s\u00fcnnette tan\u0131mlanan insan profilini olu\u015fturmal\u0131y\u0131z. \u0130kincisi din merkezli bir hayat anlay\u0131\u015f\u0131n\u0131 sa\u011flamal\u0131y\u0131z, \u00e7\u00fcnk\u00fc insan Tanr\u0131\u2019n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr, Kur\u2019an ise insan\u0131n ya\u015fama k\u0131lavuzudur. Kamil insan olman\u0131n yolu k\u0131lavuzun \u00e7izdi\u011fi yolu ya\u015famaktan ge\u00e7mektedir. Din merkezli bir hayat tercih edildi\u011finde \u00e7a\u011f\u0131n gereklilikleri de ihmal edilmemelidir.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc de ruhsal ihtiya\u00e7lar\u0131 kar\u015f\u0131lamaktan ge\u00e7iyor. \u0130lk iki maddeye uyunca asl\u0131nda bu maddeye de uyulmu\u015f oluyor. \u00c7\u00fcnk\u00fc ruhun ihtiyac\u0131 maneviyatt\u0131r, bu ihtiyac\u0131 en do\u011fru ve en g\u00fczel \u015fekilde ya\u015faman\u0131n yolu Kur\u2019an ve s\u00fcnnetten ge\u00e7mektedir. Bu iki ilkeyi benimseyen ve bu ilkelere g\u00f6re bir hayat ya\u015fayan insanlar\u0131n anlams\u0131zl\u0131k girdab\u0131na d\u00fc\u015fmesi veya varolu\u015fsal kayg\u0131lar\u0131n etkisinde kalmas\u0131 m\u00fcmk\u00fcn g\u00f6z\u00fckmemektedir.<\/p>\n
<\/p>\n
M\u00fccahit G\u00fcler<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130\u00e7inde bulundu\u011fumuz modern \u00e7a\u011f, bizi ruhsuz ve gayesiz bir ya\u015fama sevk etmektedir.\u00a0 Bu sevk edili\u015fin sonucunda hayat\u0131n anlam\u0131n\u0131 kaybeden \u00e7a\u011f\u0131n insan\u0131 zombile\u015fti, bedenen varlar ama ruhen yoklar. \u0130nsan hem bedeni hem de ruhsal y\u00f6n\u00fc olan bir varl\u0131kt\u0131r. Bu iki y\u00f6nden birinde a\u015f\u0131r\u0131ya ka\u00e7mak, birini ihmal etmek veya birini \u00f6tekine tercih etmek insan\u0131n insani dengesini bozmaktad\u0131r.…<\/p>\n","protected":false},"author":1,"featured_media":16526,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,259,157],"tags":[],"class_list":["post-16494","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-mayis-24","category-mucahitguler","category-145","category-259","category-157","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2024\/05\/gaz-lambasi-adam-karanlik.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16494"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16494"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16494\/revisions"}],"predecessor-version":[{"id":16495,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16494\/revisions\/16495"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16526"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}