\u201cBizi \u00f6\u011frenmekten al\u0131koyan, bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z \u015feylerdir.\u201d Claude Bernard<\/p>\n
At\u00f6lye \u00e7al\u0131\u015fmalar\u0131ndaki son dersimiz Yusuf s\u00fbresinin i\u015f\u00e2r\u00ee tefsiri. \u0130\u015f\u00e2r\u00ee tefsir, s\u00fbrelerin i\u00e7, bat\u0131n\u00ee te’vili a\u00e2n\u00e2da r\u00fbhu. Defalarca okuyup ge\u00e7ti\u011fim, bildi\u011fimi sand\u0131\u011f\u0131m Yusuf suresinde me\u011fer ke\u015ffedilmeyi bekleyen ne \u00e7ok hazineler varm\u0131\u015f. Claude Bernard’\u0131n: \u201cBizi \u00f6\u011frenmekten al\u0131koyan, bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z \u015feylerdir.\u201d s\u00f6z\u00fcn\u00fc i\u015f bu sebeple ba\u015fa tutturdum.<\/p>\n
Arad\u0131\u011f\u0131m\u0131z \u015fey belki de okuyup ta hazmedemediklerimizin i\u00e7inde gizli. Yusuf s\u00fbresini bildi\u011fimi san\u0131rd\u0131m, me\u011fer \u00e7ok az\u0131na v\u00e2k\u0131fm\u0131\u015f\u0131m. \u015eimdi isterseniz bu muhte\u015fem s\u00fbrenin r\u00fbhuna do\u011fru yol alal\u0131m. Kur’an-\u0131 Kerim’de ba\u015ftan sona bir b\u00fct\u00fcnl\u00fck i\u00e7inde anlat\u0131lan tek k\u0131ssad\u0131r Yusuf s\u00fbresi. Cenab-\u0131 Hakk ona AHSEN\u00dc’L KASAS demi\u015f; yani k\u0131ssalar\u0131n en g\u00fczeli, en muhte\u015femi, en s\u00fcperi.<\/p>\n
Peygamberimiz Efendimiz’den 4000 y\u0131l \u00f6nce ya\u015fam\u0131\u015f bir \u0130srail peygamberinin hik\u00e2yesi Kur’an-\u0131 Kerim’de bir hik\u00e2ye olarak neden anlat\u0131lm\u0131\u015f ve k\u0131yametin sabah\u0131na kadar neden haf\u0131zalarda canl\u0131 tutulmu\u015f olabilir acaba? Yusuf s\u00fbresini bu denli muhte\u015fem yapan nedir? Veliyullah; “Kimin bir s\u0131k\u0131nt\u0131s\u0131 varsa Yusuf suresine baks\u0131n, \u00e7\u00f6z\u00fcm\u00fc orada.” demi\u015fler.<\/p>\n
Talebenin biri hocas\u0131na: “Hocam, Azrail aleyhisselam m\u00fc’minin r\u00fbhunu kabzederken m\u00fc’min bunu hissetmez demi\u015ftiniz, can bedenden \u00e7\u0131karken hi\u00e7 mi \u0131zd\u0131rap \u00e7ekmez, ben bunu anlayamad\u0131m.” diye sorar. Hoca: “Yusuf suresine bak, cevab\u0131 orada.” der. G\u00fcnlerce ara\u015ft\u0131r\u0131r talebe, cevab\u0131 bulamaz, hocas\u0131n\u0131n yan\u0131na gelir, “arad\u0131m, tarad\u0131m bulamad\u0131m hocam.” der. Hoca, Yusuf suresi 31. \u00e2yet-i Kerimeyi okur.<\/p>\n
“Kad\u0131nlar\u0131n kendisini yermesini i\u015fitince onlar\u0131 davet etti; koltuklar haz\u0131rlad\u0131; geldiklerinde her birine birer b\u0131\u00e7ak verdi. Yusuf’a: ‘Yanlar\u0131na \u00e7\u0131k!..’ dedi. Kad\u0131nlar Yusuf’u g\u00f6r\u00fcnce \u015fa\u015f\u0131p ellerini kestiler ve ‘Allah’\u0131 tenzih ederiz ama, bu insan de\u011fil ancak \u00e7ok g\u00fczel bir melektir.’ dediler.”<\/p>\n
Bu \u00e2yetin bitiminde talebesine d\u00f6nerek: “Evl\u00e2d\u0131m, Allah’\u0131n g\u00fczelli\u011finin yans\u0131d\u0131\u011f\u0131 bir peygamberi g\u00f6ren sosyete kad\u0131nlar, o g\u00fczellik kar\u015f\u0131s\u0131nda sarho\u015f olup parmaklar\u0131n\u0131n ac\u0131s\u0131n\u0131 hissetmiyorlar; i\u015fte bunun gibi son nefeste sevgilisine kavu\u015facak m\u00fc’min de i\u015fte o an onu hissetmeyecek, sen o sosyete kad\u0131nlar gibi olamad\u0131n m\u0131?” der.<\/p>\n
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\u015eimdi biz de bu \u015fifreleri bismillah diyerek \u00e7\u00f6zmeye ba\u015flayal\u0131m.<\/p>\n
Fahr-i Kainat Efendimiz (s.a.s) Musa Aleyhisselam ve Firavun’u ashaba anlat\u0131rken, birisi Yahudilerin neden M\u0131s\u0131r’da oldu\u011funu sordu; bunun \u00fczerine s\u00fbre inzal oldu, zira Yahudilerin M\u0131s\u0131r’a ilk gidi\u015fleri Hz. Yusuf vesilesi ile olmu\u015ftu. \u00c2rifler, g\u00f6n\u00fcl p\u0131nar\u0131na ak\u0131t\u0131lan n\u00fbrdan hakikatlerle bize \u015f\u00f6yle f\u0131s\u0131ldar: “Yusuf s\u00fbresi, sana seni anlat\u0131r, iyi dinle!”<\/p>\n
Yusuf s\u00fbresi hur\u00fbf-\u0131 mukattaa ile ba\u015flar. Elif, L\u00e2m, Ra. Baz\u0131 \u00e2rifler Elif’in lafzatullah\u0131n ba\u015f\u0131ndaki Elif oldu\u011funu ve harfin Allah’\u0131 i\u015faret etti\u011fini s\u00f6yler, Ra ise Rabb’tir. Aradaki L\u00e2m harfi, Allah ile Rabb aras\u0131ndaki mesafedir. Allah azze ve celle, Rabb ismiyle bu \u00e2lemi terbiye ederken arada bir mesafe koymu\u015ftur; zira mesafesiz tecelliye \u00e2lemin takat\u0131 yetmez.<\/p>\n
Yusuf s\u00fbresinin ilk \u00e2yetlerinde “Biz sana k\u0131ssalar\u0131n en g\u00fczelini anlataca\u011f\u0131z, halbuki bundan \u00f6nce sen bundan gafildin.” buyurur Allah Azze ve Celle; buradaki gafletin Yusuf suresinin i\u00e7 anlam\u0131 oldu\u011funu s\u00f6yler \u00e2rifler.<\/p>\n
Yusuf suresinde 19 ki\u015fiden bahsedilir, bunlar: Yusuf aleyhisselam, Yakup aleyhisselam, Yusuf’un 11 karde\u015fi, Kervanc\u0131, Z\u00fcleyha, Z\u00fcleyha’n\u0131n e\u015fi, Yusuf aleyhisselam\u0131n iki hapis arkada\u015f\u0131 ve M\u0131s\u0131r valisi. Bahsedilen her bir ki\u015fi insandaki bir y\u00f6ne i\u015faret eder.<\/p>\n
Yusuf aleyhisselam g\u00f6nl\u00fc temsil ediyor, g\u00f6n\u00fcl ki \u00eem\u00e2n\u0131n mahalli, nazarg\u00e2h\u0131 il\u00e2h\u00ee, s\u0131rlar hazinesi, Allah’a giden bir yol, ar\u015f ile \u00e2lem aras\u0131nda berzah.<\/p>\n
Yakup aleyhisselam r\u00fbh. “Ve nefaht\u00fc fihi min r\u00fbhi” buyurulur \u00e2yet-i kerimede. Yani biz ona r\u00fbhumuzdan \u00fcfledik. R\u00fbh Allah’\u0131n kokusunu ta\u015f\u0131r \u00fczerinde, vatan\u0131 Allah’\u0131n huzuru. Oradan tenezz\u00fcl etmi\u015f, as\u0131l vatan\u0131ndan uza\u011fa d\u00fc\u015fm\u00fc\u015f.<\/p>\n
D\u00fc\u015ft\u00fc\u011f\u00fc yerde bir kanal a\u00e7m\u0131\u015f Rabbi Rah\u00eem, o kalptir; yani Yusuf.<\/p>\n
Yakup’un Yusuf’a a\u015fk\u0131 i\u015fte bunun i\u00e7indir. R\u00fbh kalbe \u00e2\u015f\u0131kt\u0131r. R\u00fbh \u015fayet kalple el ele verip m\u00fcttefik olursa, birlikte O’na gidecektir; yani as\u0131l vatan\u0131na.<\/p>\n
Gurbette olan r\u00fbhun tek tesellig\u00e2h\u0131d\u0131r kalp, gurbet ac\u0131s\u0131n\u0131 sadece o dindirir, Yusuf’a yans\u0131yan il\u00e2h\u00ee g\u00fczellik.<\/p>\n
R\u00fbh Yusuf’a bakar, r\u00fbh Yusuf’a akar, R\u00fbh Yusuf’u arar; R\u00fbh Yusuf’uyla kanar.<\/p>\n
“E l\u00e2 bi zikrill\u00e2hi tatmainnul kul\u00fbb” (Kalpler ancak Allah’\u0131 zikretmekle mutmain olur.) der y\u00fcce kitab\u0131m\u0131z.<\/p>\n
Gelelim Yusuf’un karde\u015flerine. Yusuf’un kendisine tuzak kuran karde\u015fleri nefsin bir vechesine i\u015faret eder.<\/p>\n
Nefiste on k\u00f6t\u00fc huy var der \u00e2rifler. Bunlar: Reyb (\u015e\u00fcphe), Meskenet (Tembellik, miskinlik), K\u0131skan\u00e7l\u0131k, Cebanet (korkakl\u0131k), Haset, Gurur, Kibir, Seyyalet (kaypakl\u0131k), Buhl (cimrilik), Riya (g\u00f6steri\u015f).<\/p>\n
\n
Nefis g\u00f6nl\u00fcn karde\u015fidir; bu karde\u015fin iyi ya da k\u00f6t\u00fc olmas\u0131 g\u00f6n\u00fcldeki \u00eem\u00e2n ile ilgilidir; ya bu k\u00f6t\u00fc huylar \u00eem\u00e2n n\u00fbru ile z\u0131dd\u0131na ink\u0131lap eder ya da k\u00f6r kuyularda kal\u0131r.<\/p>\n
Hz. Mevl\u00e2n\u00e2: “G\u00f6n\u00fcl Yusuf’unu kuyuya sallama, her vakit kervanc\u0131 ge\u00e7mez.” der.<\/p>\n
De\u011ferli hocam ise \u015f\u00f6yle derdi: “nefis, \u00f6lene kadar insan\u0131n k\u00f6t\u00fc kom\u015fusudur.” Bu k\u00f6t\u00fc kom\u015fuyu ya da karde\u015fi dost edinmenin re\u00e7etelerini verir Yusuf suresi.<\/p>\n
Rabb’im nasip ederse bir sonraki yaz\u0131mda Yusuf suresinde seyahat etmeye devam edece\u011fim.<\/p>\n
Sesimin ve s\/\u00f6z\u00fcm\u00fcn de\u011fdi\u011fi herkese sel\u00e2mlar.<\/p>\n
Kevser Saba Alkaya<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cBizi \u00f6\u011frenmekten al\u0131koyan, bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z \u015feylerdir.\u201d Claude Bernard At\u00f6lye \u00e7al\u0131\u015fmalar\u0131ndaki son dersimiz Yusuf s\u00fbresinin i\u015f\u00e2r\u00ee tefsiri. \u0130\u015f\u00e2r\u00ee tefsir, s\u00fbrelerin i\u00e7, bat\u0131n\u00ee te’vili a\u00e2n\u00e2da r\u00fbhu. Defalarca okuyup ge\u00e7ti\u011fim, bildi\u011fimi sand\u0131\u011f\u0131m Yusuf suresinde me\u011fer ke\u015ffedilmeyi bekleyen ne \u00e7ok hazineler varm\u0131\u015f. Claude Bernard’\u0131n: \u201cBizi \u00f6\u011frenmekten al\u0131koyan, bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z \u015feylerdir.\u201d s\u00f6z\u00fcn\u00fc i\u015f bu sebeple ba\u015fa tutturdum. Arad\u0131\u011f\u0131m\u0131z \u015fey belki…<\/p>\n","protected":false},"author":1,"featured_media":16331,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[167,149,248],"tags":[],"class_list":["post-16330","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ilim","category-kevsersabaalkaya","category-ocak-24","category-167","category-149","category-248","description-off"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t