\u0130yi ki i\u00e7 sesimiz var. Ne b\u00fcy\u00fck bir nimet!<\/p>\n
Yoksa ne kadar s\u0131k\u0131c\u0131 olurdu hayat.<\/p>\n
Ger\u00e7i bazen \u00e7ok konu\u015fuyor, sus desen de susmuyor ama olsun, yine de g\u00fczel.<\/p>\n
O olmasayd\u0131 kiminle sohbet ederdik yan\u0131m\u0131zda kimse yokken? \u0130nsan \u00f6nce kendine yolda\u015f de\u011fil mi? Can yolda\u015f\u0131…<\/p>\n
Kendi i\u00e7 sesi olmal\u0131 insan\u0131n. Sanki Cen\u00e2b-\u0131 Allah insan\u0131n i\u00e7ini, kendine can ikizi yapm\u0131\u015f. T\u00e2 ki da\u011f ba\u015f\u0131nda, \u0131ss\u0131z bir adada ya da k\u00fc\u00e7\u00fcc\u00fck bir odada tek ba\u015f\u0131na ya\u015fasa bile yaln\u0131zl\u0131k \u00e7ekmesin, arkada\u015fl\u0131k etsin kendisine.<\/p>\n
O sesin ne ismi var, ne cismi… Su gibi belki, duygular\u0131m\u0131z\u0131n \u015fekline \u0219emaline giriverir. K\u0131z\u0131lderililerin dumanla anla\u015ft\u0131\u011f\u0131 gibi \u0131ss\u0131z ve yaln\u0131z da\u011flar\u0131n duman\u0131yla konu\u015fur, onlar\u0131n derdini dinler, kendi derdini anlat\u0131r.<\/p>\n
Bazen bir hayvan\u0131n, bir kedinin veya bir k\u00f6pe\u011fin g\u00f6zleriyle bak\u0131\u015f\u0131r, iki sessiz lisan birbiriyle s\u00f6yle\u015fir, dertle\u015fir.<\/p>\n
Bazen de \u00e7i\u00e7eklerle, a\u011fa\u00e7larla, yapraklarla konu\u015fur i\u00e7imiz, insanlar\u0131n birbirine olan a\u015fk\u0131ndan daha b\u00fcy\u00fck a\u015fklar oldu\u011funu f\u0131s\u0131ldarlar birbirlerine. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n yaratt\u0131\u011f\u0131 her bir can\u0131n kutsal oldu\u011funun fark\u0131nda olmaktan ve onlar\u0131n sevgisiyle dolmaktan daha b\u00fcy\u00fck bir a\u015fk olabilir mi?<\/p>\n
\u0130\u00e7 sesimiz, o kadar h\u0131zl\u0131 ve o kadar g\u00fc\u00e7l\u00fc ki… Bazen hava gibi b\u00fct\u00fcn g\u00f6ky\u00fcz\u00fcne ula\u015f\u0131r, y\u0131ld\u0131zlarla hasbihal eder. Oradan \u00f6telere ge\u00e7er, sem\u00e2v\u00e2t\u0131n cid\u00e2r\u0131n\u0131 a\u015far, ar\u015f-\u0131 a’l\u00e2ya ula\u015f\u0131r, Mevl\u00e2’s\u0131yla s\u00f6yle\u015fir.<\/p>\n
Bazen de bir anda d\u00fcnyay\u0131 dola\u015f\u0131r, y\u00fczlerce kilometre uza\u011fa var\u0131r, uzaklardaki kimsesine i\u00e7ini d\u00f6ker, sat\u0131rs\u0131z mektuplar yazar, i\u00e7inin hasretlerini sevgi zarf\u0131na koyar, g\u00f6zya\u015f\u0131yla m\u00fch\u00fcrler, g\u00f6n\u00fcl postas\u0131yla g\u00f6nderir. O mektubun m\u00fcmk\u00fcn m\u00fc adresine ula\u015fmam\u0131\u015f olmas\u0131? Telepati de b\u00f6yle bir \u015fey olmal\u0131; iki g\u00f6n\u00fcl aras\u0131ndaki mesafesiz s\u00f6yle\u015fi..<\/p>\n
Acaba hayvanlar\u0131n da kendi kendilerine konu\u015ftuklar\u0131 i\u00e7 sesleri var m\u0131d\u0131r? Belki de bir deniz anas\u0131n\u0131n okyanusun derinlerinde a\u011f\u0131r a\u011f\u0131r y\u00fczerken hissetti\u011fi huzur da bir t\u00fcr i\u00e7 sesidir. Ya da bir bal\u0131\u011f\u0131n…<\/p>\n
\u00d6yle olmasayd\u0131 bir erkek bayku\u015f, e\u015fi uyurken d\u00fc\u015fmesin diye ona yast\u0131k olur muydu? Veya bir baba penguen kulu\u00e7kadaki yumurtay\u0131 k\u0131sa bir s\u00fcre dahi olsa ayaklar\u0131ndan indirmeden, sadece ayaklar\u0131n\u0131 s\u00fcr\u00fckleyerek birka\u00e7 metre ilerlemek suretiyle hareket ederek, k\u00fc\u00e7\u00fck kuyruklar\u0131n\u0131 ayak gibi kullan\u0131p topuklar\u0131n\u0131n \u00fczerinde durup dinlenerek ve bu hareketleri s\u0131ras\u0131nda ayak parmaklar\u0131n\u0131 yukar\u0131 do\u011fru dikerek yumurtan\u0131n buza de\u011fip donmas\u0131n\u0131 \u00f6nleyerek ve sindirim sistemini bloke ederek 65 g\u00fcn boyunca a\u00e7 kalmay\u0131 nas\u0131l ba\u015far\u0131rd\u0131?<\/p>\n
Hatta Yunus (as) bal\u0131\u011f\u0131n karn\u0131ndayken, onunla bu \u015fekilde konu\u015fmu\u015f olabilir. Ne demi\u015ftir acaba bal\u0131k ona? Belki teselli etti, belki biraz da azarlad\u0131 kim bilir? “Dayanamad\u0131n de\u011fil mi Rabbinin sana verdi\u011fi g\u00f6revin zorlu\u011funa?” diye paylad\u0131. Sen b\u00f6yle yaparsan, di\u011fer insanlar s\u0131k\u0131nt\u0131yla kar\u015f\u0131la\u015f\u0131nca nereye ka\u00e7s\u0131nlar, dedi belki. Hatta, “Bak ben b\u00fct\u00fcn \u00f6mr\u00fcm\u00fc \u015fu karanl\u0131k sular\u0131n i\u00e7inde g\u00fcn \u0131\u015f\u0131\u011f\u0131na hasret ge\u00e7iriyorum, ya ben ne yapay\u0131m, isyan m\u0131 edeyim?” dedi belki de…<\/p>\n
Peygamber Efendimiz (asm) kendisine gelip sahibinden \u015fikayet eden deveyi dinlerken de onunla bu i\u00e7 sesle konu\u015fmu\u015f olmal\u0131. S\u00fcleyman (as) ordusuyla ge\u00e7erken;\u00a0“Kar\u0131nca vadisine geldiklerinde, onlar\u0131 g\u00f6ren bir kar\u0131nca: ‘Ey kar\u0131ncalar, haydin yuvalar\u0131n\u0131za girin. S\u00fcleyman ve ordular\u0131, sizi farketmeyerek ezip \u00e7i\u011fnemesinler!” (Neml, 18) diye seslenen kar\u0131ncan\u0131n sesi de onun i\u00e7 sesiyle yapt\u0131\u011f\u0131 g\u00f6n\u00fcller aras\u0131 konu\u015fma sesi olsa gerek.<\/p>\n
Aziz Peygamberimizin (asm) n\u00fcb\u00fcvvetten \u00f6nce be\u015f y\u0131l boyunca insanlardan uzakla\u015f\u0131p Hir\u00e2 ma\u011faras\u0131na uzlete \u00e7ekilerek Cen\u00e2b-\u0131 Allah’\u0131 tefekk\u00fcr etmesi de Rabbiyle bir nevi i\u00e7 konu\u015fmas\u0131yd\u0131 denilebilir. Hatta belki de hi\u00e7 kelimesiz bir musahabeydi Rabbiyle, sohbetti onunkisi. \u00c7\u00fcnk\u00fc hen\u00fcz vahiy almam\u0131\u015ft\u0131 ve hissiyat\u0131yla Allah’a y\u00f6nelmi\u015fti.<\/p>\n
Yusuf (as) o i\u00e7 sesiyle m\u00fccadele etmemi\u015f miydi, Z\u00fcleyha’dan ka\u00e7\u0131p\u00a0kurtulmak i\u00e7in kap\u0131ya ko\u015fmadan \u00f6nce? “\u015e\u00fcphesiz kad\u0131n ona kastetmi\u015fti. O da e\u011fer Rabbinin kesin kan\u0131t\u0131n\u0131 g\u00f6rmemi\u015f olsa idi kad\u0131na kastedecekti. \u0130\u015fte ondan k\u00f6t\u00fcl\u00fc\u011f\u00fc ve \u00e7irkinli\u011fi b\u00f6ylece engelledik. Do\u011frusu o bizim ihl\u00e2sa erdirilmi\u015f kullar\u0131m\u0131zdand\u0131r.” (Y\u00fbsuf, 24). “Kim de, Rabbinin huzurunda duraca\u011f\u0131ndan korkar ve nefsini arzular\u0131ndan al\u0131koyarsa, \u015f\u00fcphesiz, cennet onun s\u0131\u011f\u0131na\u011f\u0131d\u0131r.” (N\u00e2zi\u00e2t 40-41).<\/p>\n
Dilsiz r\u00fcyalar\u0131m\u0131z\u0131n da b\u00f6yle bir i\u00e7 sesi yok mu? Demek ki konu\u015fmak i\u00e7in illa dile gerek yok. \u0130nsan\u0131n as\u0131l i\u00e7indeki sesidir kendisi. D\u0131\u015fa yans\u0131tt\u0131\u011f\u0131, belki de allan\u0131p pullanm\u0131\u0219 foto\u011fraf\u0131d\u0131r sadece i\u00e7indeki sesinin. Ger\u00e7ekte insan\u0131n i\u00e7 sesinin d\u0131\u015fa yans\u0131yan k\u0131sm\u0131, ba\u015fkalar\u0131na s\u00f6yledi\u011fi s\u00f6zlerden ziyade davran\u0131\u015flar\u0131d\u0131r, bak\u0131\u015flar\u0131d\u0131r, yans\u0131tt\u0131\u011f\u0131 enerjisidir, v\u00fccudunun dilidir.<\/p>\n
O y\u00fczden olmal\u0131, Y\u00e2s\u00een suresinde bunun m\u00fc\u0219ahhasla\u0219m\u0131\u0219 hali olarak\u00a0“O g\u00fcn onlar\u0131n a\u011f\u0131zlar\u0131n\u0131 m\u00fch\u00fcrleriz; yapt\u0131klar\u0131n\u0131 bize elleri anlat\u0131r, ayaklar\u0131 da \u015fahitlik eder.” (Y\u00e2s\u00een, 65) buyruluyor. Da\u011flar\u0131n, ta\u015flar\u0131n, kurtlar\u0131n, ku\u015flar\u0131n, canl\u0131 cans\u0131z ne varsa Cen\u00e2b-\u0131 Allah’\u0131 zikretmeleri de o i\u00e7lerindeki \u00f6z sesleridir muhtemelen.<\/p>\n
Yery\u00fcz\u00fcnde ya\u015fayan milyarlarca insan\u0131n her birinin b\u00fct\u00fcn i\u00e7indeki sesleri, konu\u015fmalar\u0131, feryatlar\u0131, dualar\u0131, istekleri, arzular\u0131, \u00f6fkeleri, iblislikleri duyan bir Rabbimiz var. Lat\u00eef ism-i \u015ferifinin bir manas\u0131 da bu olmal\u0131…<\/p>\n
\u0130\u00e7imizdeki sesimiz ya nefs\u00e2n\u00ee bir sestir ya da vicd\u00e2n\u00ee. Nefs\u00e2n\u00ee sesimiz bize nefsimizin ho\u015funa gidecek \u015feyleri f\u0131s\u0131ldar durur. \u0130\u015fte o anda \u015feytan\u0131n vesveseleri de devreye girer ve insana yapt\u0131\u011f\u0131 \u015feyler g\u00fczel g\u00f6r\u00fcn\u00fcr. Bu a\u015famada insana g\u00fcnah bile zevk verebilir. Ki\u015fi i\u00e7indeki o nefs\u00e2n\u00ee sesi o anda susturabilirse meleklerin konu\u015fmas\u0131 devreye girer ve onu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc yanl\u0131\u015f \u015feyden vazge\u00e7irtir veya g\u00fczel olana y\u00f6nlendirir. Cehennem \u00fczerine kurulmu\u015f s\u0131rat k\u00f6pr\u00fcs\u00fc misali, i\u00e7indeki ses az\u0131c\u0131k yalpalarsa onu gayy\u00e2lara d\u00fc\u015f\u00fcr\u00fcr. Ama k\u0131ldan ince, k\u0131l\u0131\u00e7tan keskin o dosdo\u011fru yolunda y\u00fcr\u00fcmek i\u00e7in \u00e7abalarsa cennetlere ula\u015ft\u0131r\u0131r. U\u00e7uruma gerilmi\u015f ip \u00fczerinde y\u00fcr\u00fcyen bir ip cambaz\u0131ndan farkl\u0131 de\u011fil, hayatta salih kul olma \u00e7abam\u0131z.<\/p>\n
“E\u011fer \u015feytan, bir d\u00fcrt\u00fc\u015f ile seni d\u00fcrtecek olursa hemen Allah’a s\u0131\u011f\u0131n.\u00a0 O, her \u015feyi duyand\u0131r, her \u015feyi bilendir.” (Fussilet, 36) \u00e2yeti \u015feytan\u0131n asl\u0131nda ne kadar g\u00fc\u00e7s\u00fcz oldu\u011funu g\u00f6steriyor. E\u011fer \u015fiddetle bir kere hay\u0131r diyebilirse i\u00e7 sesimiz, tekrar art\u0131k yakla\u015fm\u0131yor bize o anda.\u00a0 Peygamberimizin (asm) buyurdu\u011fu ‘b\u00fcy\u00fck pehlivanla sava\u015f’ tam da bu i\u015fte… \u0130\u00e7imizdeki melek ve \u015feytan\u0131m\u0131z\u0131n m\u00fccadelesi; bizi iyi insan veya k\u00f6t\u00fc insan yapan kantar, terazi…<\/p>\n
Peygamber Efendimiz (asm) gibi \u015feytan\u0131m\u0131z\u0131 m\u00fcsl\u00fcman edemesek de, en az\u0131ndan y\u00fcce Allah’\u0131n ho\u015fnut olmayaca\u011f\u0131 k\u00f6t\u00fc veya uygunsuz duygu, d\u00fc\u015f\u00fcncelerden ar\u0131nd\u0131rabiliz i\u00e7 sesimizin dilini. \u00c7\u00fcnk\u00fc hani “dilin kemi\u011fi yok” derler ya, i\u00e7 sesimizin de konu\u015fma s\u0131n\u0131r\u0131 yok. Onu terbiye ve \u0131slah edip tertemiz s\u00f6zler s\u00f6yletmek, seksen ya\u015f\u0131ndaki alzheimer hastas\u0131 huysuz bir ihtiyara laf anlatmaktan daha zor olsa gerek.<\/p>\n
“Kim ki Allah’a ve ahiret g\u00fcn\u00fcne inan\u0131yorsa ya hay\u0131r s\u00f6ylesin ya da s\u00fck\u00fbt etsin.” diyen sevgili Peygamberimiz (asm) i\u00e7 sesimizin nas\u0131l olmas\u0131 ve d\u0131\u015fa nas\u0131l yans\u0131mas\u0131 gerekti\u011fini ne g\u00fczel \u00f6zetlemi\u015f! Madem g\u00f6nl\u00fcm\u00fcz Cen\u00e2b-\u0131 Allah\u2019\u0131n nazarg\u00e2h\u0131 ve O’nun isti\u00e2b edip yerle\u015fti\u011fi yer.. \u00d6yleyse g\u00f6n\u00fcl evimizi tertemiz tutmal\u0131, \u00e7erden, \u00e7\u00f6pten, \u00f6fke, kin, nefret, h\u0131rs ve haram duygular\u0131n batakl\u0131\u011f\u0131ndan ar\u0131nd\u0131r\u0131p Cennet bah\u00e7esine d\u00f6nd\u00fcrmeliyiz ki, Rabbimizi kalbimize buyur edebilelim.<\/p>\n
“Pay\u0131m\u0131za s\u00fckut d\u00fc\u015ft\u00fc\u011f\u00fcnden beridir, kalbimizin sesini daha bir g\u00fczel duyar olduk.” diyen Necip Faz\u0131l merhum, pek \u00e7o\u011fumuzun hissedip de ifade edemedi\u011fi i\u00e7imizin o meleksi g\u00fczelli\u011fini anlatm\u0131\u015f, nice sessiz y\u00fcreklerin terc\u00fcman\u0131 olmu\u015f.<\/p>\n
Prof. Dr. Osman M\u00fcft\u00fco\u011flu bir yaz\u0131s\u0131nda, “\u0130\u00e7 sese dikkat etmek \u00e7ok ama \u00e7ok \u00f6nemli bir nokta. \u0130\u00e7 sesinizden uzakla\u015ft\u0131k\u00e7a can s\u0131k\u0131nt\u0131n\u0131z art\u0131yor, can s\u0131k\u0131nt\u0131n\u0131z yo\u011funla\u015ft\u0131k\u00e7a da bedensel ve ruhsal bir dizi psikolojik sorun birbiri ard\u0131na patl\u0131yor.” diyor.<\/p>\n
Demek ki kendisiyle bar\u0131\u015f\u0131k ve i\u00e7 huzurunu yakalayabilmi\u0219 insanlar, nerede olursa olsunlar, kendi i\u00e7 sesine kulak verip kendi kendisiyle ho\u015f sohbet edebilen insanlar. Belki de ya\u015fam m\u00fccadelesi, k\u00f6t\u00fcl\u00fck ve s\u0131k\u0131nt\u0131lara kar\u015f\u0131 galibiyet b\u00f6yle kazan\u0131l\u0131yor. Mutluluk ve uhrev\u00ee saadet b\u00f6yle yakalan\u0131yor. \u015eartlar ne olursa olsun.<\/p>\n
Evet, iyi ki i\u00e7 sesimiz var!<\/p>\n
Ay\u015fe Bet\u00fcl Demir<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130yi ki i\u00e7 sesimiz var. Ne b\u00fcy\u00fck bir nimet! Yoksa ne kadar s\u0131k\u0131c\u0131 olurdu hayat. Ger\u00e7i bazen \u00e7ok konu\u015fuyor, sus desen de susmuyor ama olsun, yine de g\u00fczel. O olmasayd\u0131 kiminle sohbet ederdik yan\u0131m\u0131zda kimse yokken? \u0130nsan \u00f6nce kendine yolda\u015f de\u011fil mi? Can yolda\u015f\u0131… Kendi i\u00e7 sesi olmal\u0131 insan\u0131n. Sanki Cen\u00e2b-\u0131 Allah insan\u0131n i\u00e7ini, kendine…<\/p>\n","protected":false},"author":1,"featured_media":16317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[247,145,248],"tags":[],"class_list":["post-16315","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ayse-betul-demir","category-dusunce","category-ocak-24","category-247","category-145","category-248","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2024\/01\/Ayse-Betul.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16315"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16315"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16315\/revisions"}],"predecessor-version":[{"id":16318,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16315\/revisions\/16318"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16317"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}