“Ac\u0131 duyuyorsa, canl\u0131d\u0131r. Ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 da duyabiliyorsa insand\u0131r.”<\/p>\n
Bu \u00f6l\u00e7\u00fcye g\u00f6re insano\u011flu, nesli t\u00fckenmekte olan bir canl\u0131 t\u00fcr\u00fcd\u00fcr. \u0130nsanl\u0131k ile ac\u0131 \u00f6zde\u015ftir. Ac\u0131mak insan\u00eelikdir, ac\u0131mamak gayr-i insaniliktir. Ba\u015fkalar\u0131na ac\u0131 vermekten zevk alanlar, insan olamazlar. Ter\u00f6r, masum insanlar\u0131 haks\u0131z yere \u00f6ld\u00fcrmektir ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrmekle e\u015f de\u011ferdir. Her t\u00fcrl\u00fc ter\u00f6rizm kar\u015f\u0131s\u0131nda ehl-i vicdan olan insan ac\u0131 duyar, ac\u0131 duymayanlar\u0131n insanl\u0131\u011f\u0131 \u00f6lm\u00fc\u015ft\u00fcr.
\n\u0130nsan \u00f6ld\u00fcren ter\u00f6ristlerden beter ter\u00f6ristler, insanlar\u0131 ter\u00f6rize edip kullanan, \u00f6ld\u00fcrten ve ter\u00f6rizmi y\u00f6neten derin mihraklar, g\u00f6r\u00fcnmeyen beyinler, karanl\u0131k masalard\u0131r. G\u00f6r\u00fcnenler ise sadece ma\u015falard\u0131r. Kur\u2019an ar\u015f\u0131ndan insan kalbine inen hakikat prensibine g\u00f6re: Haks\u0131z yere bir insan\u0131 \u00f6ld\u00fcrebilen, b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir, b\u00f6ylece kendindeki insanl\u0131\u011f\u0131 da \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr ve dolay\u0131s\u0131yla \u00f6lmeyi hak etmi\u015ftir.<\/p>\n
Ter\u00f6r deyince akla hemen masumlar\u0131 \u00f6ld\u00fcren organize \u00f6rg\u00fctler gelir. Fakat \u00f6ld\u00fcrmek var, \u00f6ld\u00fcrmek var. Ter\u00f6r vard\u0131r, canlar\u0131, mallar\u0131 telef eder. Ter\u00f6r vard\u0131r, inan\u00e7lar\u0131, insanl\u0131\u011f\u0131 heder eder. \u0130lki \u00f6ld\u00fcr\u00fcr, ikincisi kendini \u00f6ld\u00fcrt\u00fcr, yani ya intihar ettirir, ya da s\u00fcr\u00fcnd\u00fcr\u00fcr. O sebeple ter\u00f6r\u00fc, \u0130slam\u2019daki \u201cfitne\u201d kavram\u0131yla da ili\u015fkili, hatta \u00f6zde\u015f anlamak gerekir. Hususiyle dini sa\u011fdan suiistimal ederek m\u00fc\u2019minleri dinde fitneye d\u00fc\u015f\u00fcrmek, manev\u00ee ter\u00f6rd\u00fcr; bir aileyi, bir k\u00f6y\u00fc, bir kenti, bir \u00fclkeyi itikad\u00ee ve fikr\u00ee anar\u015fiye d\u00fc\u015f\u00fcr\u00fcr ve nesiller s\u00fcrecek bir \u015ferre d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
Ne ac\u0131 ki kendinden olmayan\u0131 hayvan yerine bile koymayan iktidarlar, hangi dinden olursa olsun, biti-pireyi \u00f6ld\u00fcr\u00fcr gibi birbirini \u00f6ld\u00fcr\u00fcp dururlar. D\u00fc\u015fmanl\u0131k bile yap\u0131yor olsa, farkl\u0131 inan\u00e7 veya g\u00f6r\u00fc\u015ftekilere bit kadar de\u011fer vermeyip \u00f6ld\u00fcrmeye haz\u0131r ve naz\u0131r b\u00f6ylesi g\u00fc\u00e7 sahipleri, isterse en dindar g\u00f6z\u00fcken M\u00fcsl\u00fcman olsunlar, \u00c2lemlere Rahmet Efendimiz\u2019i (asm) katiyen anlamam\u0131\u015ft\u0131rlar. Son nefesine kadar b\u00fct\u00fcn insanlar\u0131n imanlar\u0131n\u0131n derdinde ya\u015fam\u0131\u015f bir \u0130nsanl\u0131k Peygamberi\u2019nin merhameti, k\u00e2firlerin de\u011fil, esas insanlar\u0131 kafir yapan k\u00fcfr\u00fcn d\u00fc\u015fman\u0131d\u0131r. Allah\u2019a inanmayanlar\u0131n, O\u2019nun kat\u0131ndaki bell h\u00fcm edall m\u00fch\u00fcrl\u00fc de\u011fersizlikleri ba\u015fkad\u0131r, d\u00fcnyada hepsinin birer \u00e2demo\u011flu, Havva k\u0131z\u0131 olmalar\u0131 ba\u015fkad\u0131r. \u0130nsanlar, d\u00fcnyada birbirlerinin insan karde\u015fleridirler ve insanca ya\u015famal\u0131d\u0131rlar.<\/p>\n
Hangi dinin m\u00fc\u2019minleri veya m\u00fcnkirleri olurlarsa olsunlar: Can \u00e7\u0131kmad\u0131k bedendeki kalbin iman\u0131ndan \u00fcmit kesilmez. \u00d6lmedik\u00e7e t\u00fcm k\u00e2firler birer hidayet namzedi, insan evlad\u0131d\u0131rlar; bit-pire de\u011fildirler, hayvan muamelesi g\u00f6remezler. K\u00e2fir de olsa, herkes Allah\u2019\u0131n kuludur! Kulluklar\u0131n\u0131 unutmu\u015f, inkara sapm\u0131\u015f da olsalar, Allah\u2019\u0131n kullar\u0131\u2026 \u00d6lmelerine de\u011fil, hidayetlerine \u00e7al\u0131\u015fmal\u0131y\u0131z. Hi\u00e7bir k\u00e2fire belki de \u00f6mr\u00fcnde bir kerecik olsun tebli\u011f yapmam\u0131\u015f, yapmay\u0131 da bilmez, onu bit gibi g\u00f6ren \u2013g\u00fcya- m\u00fc\u2019min, acaba kendi \u00e2k\u0131betinden emin mi? Allah dilerse ve hikmeti iktiza ederse, o m\u00fc\u2019mini k\u00e2fir, k\u00e2firi de m\u00fc\u2019min olarak huzuruna alabilir.<\/p>\n
D\u00fcnyan\u0131n pek\u00e7ok yerinde ve hususiyle Irak\u2019ta ve Suriye\u2019de bak\u0131yorum, \u00f6ld\u00fcren, \u201cAllah\u00fc Ekber\u201d diyerek \u00f6ld\u00fcr\u00fcyor. \u00d6ld\u00fcr\u00fclen de \u201cE\u015fhed\u00fc..\u201d diyerek \u00f6l\u00fcyor. Asl\u0131nda orada insanl\u0131k \u00f6l\u00fcyor. \u0130nsanl\u0131k \u00f6l\u00fcnce, M\u00fcsl\u00fcmanl\u0131k da \u00f6lm\u00fc\u015f oluyor. \u0130slam d\u00fcnyas\u0131nda m\u00fcsl\u00fcmanlar\u0131n birbirine ettikleri zul\u00fcmler, gadirler, haks\u0131zl\u0131klar ve cefalar, yeminle, gavurlar\u0131n zulm\u00fcnden geri de\u011fildir. \u00d6tekilere kar\u015f\u0131 insanl\u0131\u011f\u0131 \u00f6lm\u00fc\u015f, merhamet, m\u00fcr\u00fcvvet ve adalet hissini kaybetmi\u015f bir kalbde ne kadar iman hakikati kalm\u0131\u015ft\u0131r, merak ediyorum.<\/p>\n
Hak yolunda \u015fehit olan canlar, hakikatte en g\u00fczel \u00f6l\u00fcmle \u00f6telere kanatland\u0131lar ve nimetler i\u00e7erisindedirler. Biz en \u00e7ok, onlar\u0131n geride kalanlar\u0131na a\u011fl\u0131yoruz. Biz \u015fehitlere \u00fcz\u00fcl\u00fcyoruz, belki de onlar harika nimetler i\u00e7erisinde r\u0131z\u0131kland\u0131r\u0131l\u0131rken, bizim g\u00f6zya\u015flar\u0131yla onlara a\u011flamam\u0131za \u00fcz\u00fcl\u00fcyorlard\u0131r? \u015eehit olan babas\u0131n\u0131n arkas\u0131ndan kuzu\u2019lar gibi mele\u015fen \u00e7ocuklar\u0131n, a\u011f\u0131t yakan analar\u0131n yakar\u0131\u015flar\u0131 y\u00fcrekleri deliyor, g\u00f6zya\u015flar\u0131 g\u00f6n\u00fcllere ak\u0131yor, dolduruyor, ta\u015f\u0131r\u0131yor.. ama elden bir \u015fey gelmiyor. Dile gelen de ya a\u011f\u0131t, ya beddua ve tel\u2019in oluyor.<\/p>\n
\u015eeytan\u0131n akl\u0131na karpuz d\u00fc\u015f\u00fcrmeyelim. \u00d6len \u015fehit oluyor diye \u00f6ld\u00fcren hayra giriyor de\u011fildir, bilakis bir can\u0131 \u00f6ld\u00fcrmek, \u015firkten sonra en b\u00fcy\u00fck g\u00fcnahlardand\u0131r. “Kim bir cana veya yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya kar\u015f\u0131l\u0131k olmaks\u0131z\u0131n (haks\u0131zca) bir cana k\u0131yarsa b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibi olur. Kim de bir hayat\u0131 kurtar\u0131rsa, sanki b\u00fct\u00fcn insanlar\u0131n hayat\u0131n\u0131 kurtarm\u0131\u015f gibidir.” (Maide, 32). Bir insan\u0131 haks\u0131z yere \u00f6ld\u00fcrmekle b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibi olan lanetlik ter\u00f6rizm kar\u015f\u0131s\u0131nda sessiz kalan insanlar\u0131n da insanl\u0131\u011f\u0131 \u00f6lm\u00fc\u015f demektir.<\/p>\n
Fikirleriyle ufkumuzda k\u00fclt\u00fcrden irfana yol a\u00e7an Cemil Meri\u00e7, insanl\u0131\u011f\u0131n kalbinden hayk\u0131rm\u0131\u015f: \u201cYemin ederim ki, d\u00fcnyan\u0131n b\u00fct\u00fcn topraklar\u0131 bir tek insan\u0131n kan\u0131n\u0131 ak\u0131tmaya de\u011fmez.\u201d demi\u015f. De\u011fmez! Vallahi de de\u011fmez, billahi de de\u011fmez, tallahi de de\u011fmez. Fakat gel de dinsiz ter\u00f6ristlere anlat bunu! Din ad\u0131na ter\u00f6ristlik yapanlara ise anlatmakla u\u011fra\u015fma, onlar ancak mah\u015ferde uyan\u0131rlar. Hak din ile sap\u0131tan\u0131 d\u00fczeltecek bir hakikat indirilmi\u015f midir, bilmiyorum. \u0130yiyken melekleri ge\u00e7ip yery\u00fcz\u00fcnde halifetullah olabilen e\u015fref insan, k\u00f6t\u00fcyken ise \u015feytan\u0131n bile \u015ferrinden Allaha s\u0131\u011f\u0131nd\u0131\u011f\u0131 bir esfel oluyor.<\/p>\n
Belki de bu y\u00fczden \u201cD\u00fcnyan\u0131n ba\u015f\u0131na gelen en k\u00f6t\u00fc \u015fey, insano\u011fludur.\u201d demi\u015fler. Yery\u00fcz\u00fcnde d\u00fczen bozuculuk yapm\u0131\u015f, bozgunculuk \u00e7\u0131karm\u0131\u015f ve haks\u0131z kanlar ak\u0131tm\u0131\u015ft\u0131r. (Bkz. Bakara 30, Rum, 41). En haks\u0131z\u0131 da ter\u00f6ristliktir! Hz. Peygamber\u2019in beyan\u0131ndan \u00f6\u011freniyoruz ki: H\u0131rs\u0131zl\u0131k veya zina yaparken iman dayanam\u0131yor, kalbden \u00e7\u0131k\u0131yorsa \u2013ki \u00e7\u0131k\u0131yor, sonra kalbe geri d\u00f6n\u00fcyor-, bir can\u0131 haks\u0131z yere \u00f6ld\u00fcr\u00fcrken iman yerinde durur mu hi\u00e7?! Haks\u0131z yere bir can\u0131 \u00f6ld\u00fcrmeyi t\u00fcm canlar\u0131 \u00f6ld\u00fcrmeye e\u015f tutan bir dinin m\u00fc\u2019minleri i\u00e7inden ter\u00f6rist k\u00e2til \u00e7\u0131kamaz, imandan \u00e7\u0131kmad\u0131ktan sonra!
\nCenab-\u0131 Rasul (sav) “M\u00fcsl\u00fcmana s\u00f6vmek f\u00e2s\u0131kl\u0131kt\u0131r. M\u00fcsl\u00fcman\u0131 \u00f6ld\u00fcrmekse k\u00fcf\u00fcrd\u00fcr.” buyurmu\u015flar. Bedenen \u00f6ld\u00fcrmek k\u00fcf\u00fcr, manen \u00f6ld\u00fcrmek ise fitnedir ve fitne, katlden de, k\u00fcf\u00fcrden beterdir. Can alanlar g\u00f6r\u00fcn\u00fcr de, iman \u00e7alanlar g\u00f6r\u00fcnmezler, gizlenirler. Basiret odur ki, bir toplulukta veya bir toplumda manev\u00ee anar\u015fi \u00e7\u0131karan dincileri, din \u00fczerinden iktidar kurmu\u015f m\u00fcfsid-i fettanlar\u0131 g\u00f6rs\u00fcn, yakalas\u0131n ve de\u015fifre etsin!<\/p>\n
\u00d6ld\u00fcrmekten zevk alan mahluk, m\u00fcsl\u00fcman de\u011fil, insan da olamaz. Anar\u015fizm, ter\u00f6rizm, vandalizm, azg\u0131nl\u0131k, ta\u015fk\u0131nl\u0131k, sald\u0131rganl\u0131k, hakka tecav\u00fcz, bunlar \u201cba\u011fy\u201din farkl\u0131 s\u00fcrg\u00fcnleridir; ve Allah b\u00fct\u00fcn \u00e7e\u015fitleriyle \u2018b\u00e2\u011f\u00eeli\u011fi\u2019 yasaklam\u0131\u015ft\u0131r (Nahl 16\/90). \u0130\u015fine gelmezse, ba\u015far\u0131 i\u00e7in hi\u00e7bir kural tan\u0131mayan, hak-hukuk, dostluk-karde\u015flik-insanl\u0131k, hi\u00e7bir de\u011feri takmayan, b\u00fct\u00fcn \u00f6l\u00e7\u00fcleri yak\u0131p-y\u0131kan t\u00e2\u011f\u00eelik ve b\u00e2\u011f\u00eelik, duygusal anar\u015fizmdir; idealize ile hipnotize edilmi\u015f akl\u0131n cinnetidir, canili\u011fidir; cebren da\u011f\u0131t\u0131lmas\u0131 ve hapsedilmesi gerekir ve kader de buna h\u00fckmetmi\u015ftir.<\/p>\n
Ter\u00f6r, hedefine g\u00f6re h\u00fck\u00fcm al\u0131r. Kimininki can, kimininki imand\u0131r. Can m\u0131 de\u011ferli, iman m\u0131? \u0130mans\u0131z can, cehennemlik. Demek candan daha de\u011ferlisi iman. Ne ki can\u0131n\u0131 korumak i\u00e7in iman\u0131n\u0131 saklamak c\u00e2iz. Darda kal\u0131rsan, bu cevaz\u0131 kullan ey can! \u0130man \u00fczere ya\u015famak, iman\u0131 u\u011fruna \u00f6lmekten daha hay\u0131rl\u0131d\u0131r, \u00e7\u00fcnk\u00fc daha zordur. \u015eehitlik d\u0131\u015f\u0131nda can\u0131n\u0131 hi\u00e7bir bahaya satma en sahib-i can! O da kaderde varsa ne \u00e2l\u00e2, yoksa mualla\u2026 Can\u0131 korumak i\u00e7in iman\u0131n bile gizlenebildi\u011fi bir dinin m\u00fc\u2019minleri, canlar\u0131n\u0131-imanlar\u0131n\u0131 d\u00fcnyal\u0131k \u015feyler i\u00e7in nas\u0131l harcayabiliyorlar: hayret! deh\u015fet!<\/p>\n
Can\u0131n\u0131n de\u011ferini bil ey can! Can\u0131na m\u00e2l olmas\u0131n hi\u00e7bir heyecan! Para, makam, \u015f\u00f6hret, \u015fehvet, ihtiras, intikam, ter\u00f6r! En iyisi sohbet-i y\u00e2r\u00e2n, sohbet-i h\u00fbb\u00e2n, sohbet-i c\u00e2n\u00e2n! Bu hayatta hayattan daha de\u011ferli bir \u015fey yok! \u0130man \u00fczere hayat veya k\u00fcf\u00fcr \u00fczere hayat, farketmez. Hayat varsa, iman ihtimali daima vard\u0131r. Ya\u015f\u0131yor olmak, ne b\u00fcy\u00fck mucize! Hayat\u0131n\u0131n de\u011ferini bil, hayat\u0131n\u0131 koru-kolla. Beden, ak\u0131l-kalp sa\u011fl\u0131\u011f\u0131ndan \u00f6nemlisi yok! \u0130mans\u0131z ruh hastad\u0131r. Hayat\u0131n de\u011ferini bilmek, o hayat\u0131 Veren\u2019in istedi\u011fi istikamette ya\u015famakt\u0131r. Biricik hayat\u0131n\u0131 Veren\u2019in hesab\u0131na de\u011ferlendir, ey y\u00e2r-\u0131 cin\u00e2n!<\/p>\n
K\u0131rk y\u0131ll\u0131k tecr\u00fcbemin sonunda ac\u0131, ama \u00e7ok ac\u0131, ger\u00e7ekten ac\u0131, mahvedici, kahredici ger\u00e7ek, uyand\u0131\u011f\u0131m, iliklerime kadar ya\u015fad\u0131\u011f\u0131m, bana intihar hissini iliklerimde ya\u015fatan hakikat \u015fu ki: Sa\u011fdan yakla\u015farak aldatan \u015feytandan bin beteri, sa\u011f\u0131n en sa\u011f\u0131ndan yakla\u015fabilen en azg\u0131n az\u0131nl\u0131kt\u0131r. En sa\u011fdan inand\u0131rarak kand\u0131ran dindar g\u00f6r\u00fcn\u00fcml\u00fc bu dinci ve sinsi c\u00e2nilerin izledi\u011fi en sa\u011fc\u0131 cinayet siyaseti, hem hedefe koyduklar\u0131n\u0131 haks\u0131z yere \u00f6ld\u00fcr\u00fcr, hem de kendilerini hakl\u0131 ve kahraman \u00e7\u0131kar\u0131r. \u00c7\u0131kar\u0131r m\u0131, yoksa sadece g\u00f6z\u00fck\u00fcr m\u00fc? G\u00f6z\u00fck\u00fcr m\u00fc, yoksa kendini alg\u0131larda \u00f6yle mi g\u00f6sterir? Olsun, alg\u0131lar onlara yeter (!). Ama fakat velakin, \u2018zor, oyunu bozar\u2019m\u0131\u015f ve bozdu!<\/p>\n
Bir tarafta hayalleriyle beraber \u00f6le(meye)nler, \u00f6b\u00fcr tarafta \u00f6l\u00fcmle beraber \u00f6len hayaller… bunlardan hangisi daha ac\u0131l\u0131 ve ac\u0131kl\u0131? Tabii ki birincisi! Hayalleriyle beraber \u00f6lenlerin (daha do\u011frusu \u00f6lemeyip can \u00e7eki\u015fenlerin) \u00e7ekti\u011fi ac\u0131kl\u0131 ac\u0131lar, \u00f6l\u00fcmle hayalleri \u00f6lenlerden \u00e7ok daha a\u011f\u0131rd\u0131r, b\u00fct\u00fcn\u00fc ku\u015fatan ve her h\u00fccresine n\u00fcfuz eden bir cehennem azab\u0131d\u0131r.<\/p>\n
Haks\u0131z yere bir can\u0131 almay\u0131, t\u00fcm canlar\u0131 almak sayan bir Allah\u2019\u0131n, seri katillere, etnik k\u0131y\u0131mc\u0131lara, cani ter\u00f6ristlere d\u00f6n\u00fc\u015fen kullar\u0131 aras\u0131nda en tehlikelileri, dindar g\u00f6z\u00fcken dincilerdir, din ad\u0131na organize olmu\u015f ve mafyatik sistemi olan k\u00fclt yap\u0131lard\u0131r. Can alman\u0131n belki \u2018hakl\u0131\u2019 bir sebebi olabilir (ve buna ancak devlet karar verebilir), fakat imanlar\u0131 \u00e7alman\u0131n hi\u00e7bir hakl\u0131 sebebi olamaz!<\/p>\n
Anlayan\u0131na \u00e7ok a\u011f\u0131r gelecek olan, fakat ya\u015fayan\u0131n (o fitneleri, o inkisarlar\u0131 intihar s\u0131n\u0131r\u0131nda on y\u0131llarca ya\u015fayan\u0131n) adalet hissini ancak tatmin edecek olan \u015f\u00f6yle bir c\u00fcmle ile devam edeyim: Kendi hayallerine hafif hasar verebilir bencil titizli\u011fiyle ba\u015fkalar\u0131n\u0131n b\u00fct\u00fcn hayalini, reelini ve gelece\u011fini \u00e7alan bir c\u00e2ninin, bir h\u00e2inin, bir m\u00fcfsid-i fett\u00e2n\u0131n d\u00f6rt aya\u011f\u0131 birden kesilse sezad\u0131r. Verdi\u011fi gizli emirler veya onaylar ile \u00fcmmet-i Muhammed\u2019in kalbinde \u00f6yle sinsi ve zehirli bir l\u00fcmme-i \u015feytaniye i\u015flevi g\u00f6rm\u00fc\u015ft\u00fcr ki milyonlarca insan\u0131n d\u00fcnyas\u0131n\u0131 da ukb\u00e2s\u0131n\u0131 da mahvetmi\u015ftir.<\/p>\n
D\u00fcnyada k\u00f6t\u00fclerin nicelik bak\u0131m\u0131ndan \u00e7oklu\u011funa ra\u011fmen, iyilerin nitelik itibariyle yeterlili\u011fi sebebiyle olmal\u0131 ki h\u00e2l\u00e2 k\u0131yamet kopmuyor; demek, iyilik k\u0131yameti tutuyor, b\u0131rakm\u0131yor\u2026 Yoksa, k\u0131yameti koparan feryatlar g\u00f6\u011fe y\u00fckselirken, insan, g\u00f6klerden S\u00fbr\u2019un emri \u00e7oktan verilmeliydi diye d\u00fc\u015f\u00fcn\u00fcyor.
\n\u2026
\nVay be\u2026 Hayat ne kadar ucuz\u2019mu\u015f; insan\u0131n \u00f6nemi yok, insanl\u0131\u011f\u0131n \u00f6nemi yok (!)… Var da yok yani… Belki de \u00f6l\u00fcm\u00fcn en tatl\u0131 yan\u0131, \u00f6lenin ac\u0131lar\u0131n\u0131 dindirmesi. En ac\u0131 yan\u0131 da kalana \u2018ac\u0131lar\u0131\u2019n\u0131 b\u0131rakmas\u0131! Allah \u00f6lemeyenlere sabr-\u0131 cem\u00eel lutfesin, \u00e2k\u0131betlerini hayreylesin; \u00e7ektiklerini g\u00fcnahlar\u0131na keffaret, vesile-i ma\u011ffiret ve kat-\u0131 mer\u00e2tib-i cennet i\u00e7in birer mi\u2019ra\u00e7 eylesin. Onlar\u0131 nesli azalan insan t\u00fcr\u00fcn\u00fc yeniden insanl\u0131\u011f\u0131yla g\u00f6n\u00fcllere ekip \u00e7o\u011faltacak mele\u011f-i insan\u00eeler k\u0131ls\u0131n.
\nAh g\u00f6z\u00fcn\u00fc sevdi\u011fim Uluk\u00f6y\u00fcm, g\/\u00f6z\u00fcmde t\u00fct\u00fcyorsun…<\/p>\n
28 Eyl\u00fcl \u2013 03 Ekim 2015
\n\u00dcmraniye \/ \u0130stanbul<\/p>\n","protected":false},"excerpt":{"rendered":"
“Ac\u0131 duyuyorsa, canl\u0131d\u0131r. Ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 da duyabiliyorsa insand\u0131r.” Bu \u00f6l\u00e7\u00fcye g\u00f6re insano\u011flu, nesli t\u00fckenmekte olan bir canl\u0131 t\u00fcr\u00fcd\u00fcr. \u0130nsanl\u0131k ile ac\u0131 \u00f6zde\u015ftir. Ac\u0131mak insan\u00eelikdir, ac\u0131mamak gayr-i insaniliktir. Ba\u015fkalar\u0131na ac\u0131 vermekten zevk alanlar, insan olamazlar. Ter\u00f6r, masum insanlar\u0131 haks\u0131z yere \u00f6ld\u00fcrmektir ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrmekle e\u015f de\u011ferdir. Her t\u00fcrl\u00fc ter\u00f6rizm kar\u015f\u0131s\u0131nda ehl-i vicdan olan insan ac\u0131…<\/p>\n","protected":false},"author":1,"featured_media":16253,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,245],"tags":[],"class_list":["post-16282","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-ekim-23","category-148","category-145","category-245","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/10\/Screenshot_20231024_161810_WhatsApp-1.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16282"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16282"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16282\/revisions"}],"predecessor-version":[{"id":16283,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16282\/revisions\/16283"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16253"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}