{"id":16132,"date":"2023-08-23T20:08:52","date_gmt":"2023-08-23T17:08:52","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=16132"},"modified":"2023-08-24T12:40:14","modified_gmt":"2023-08-24T09:40:14","slug":"sabir-basari-teslimiyet","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2023\/08\/23\/sabir-basari-teslimiyet\/","title":{"rendered":"Sab\u0131r, Ba\u015far\u0131, Teslimiyet"},"content":{"rendered":"
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\u201cFe dea rabbehu enni maglubun fentasir.\u201d<\/div>\n<\/div>\n
(Bunun \u00fczerine Rabbine, ‘Ben yenik d\u00fc\u015ft\u00fcm, bana yard\u0131m et!’ diyerek yalvard\u0131.\/ Kamer Suresi 10. Ayet)<\/div>\n
\u0130nsan sab\u0131rs\u0131zd\u0131r, hep acelecidir. Olaylar kar\u015f\u0131s\u0131nda herkes dayanamaz, tahamm\u00fcl edemez, direnmekten, m\u00fccadeleden vazge\u00e7er, yenik d\u00fc\u015fer. \u0130ster ki her\u015fey an\u0131nda ve istedi\u011fi gibi olsun. \u00c7oklar o yolda d\u00f6k\u00fcl\u00fcr kal\u0131r. Bu d\u00fcnya denizinde, olaylar denizinde, onca g\u00fcn\u00fcn sadmeleri, dalgalar\u0131 aras\u0131nda dayanabilmek \u00e7ok \u00e7ok zordur. Sab\u0131r, teslimiyet, m\u00fccadele, gayret ve Allah’a tevekk\u00fcl gerek. \u0130nsano\u011flu, \u00f6m\u00fcr gibi zor ser\u00fcveninde, sab\u0131rs\u0131zl\u0131k, acelecilik, gayretsizlik, tembellik, teslimiyetsizlik, tevekk\u00fcls\u00fczl\u00fck sebebi ile bir \u00e7ok k\u00fc\u00e7\u00fck b\u00fcy\u00fck i\u015flerinde yenilgiye maruz kal\u0131yor. Yeise d\u00fc\u015f\u00fcyor.<\/div>\n
Sab\u0131r ile ilgili de bir \u00e7ok ayette, Rabbimiz bizlere bir rota \u00e7iziyor, algoritma olu\u015fturuyor ama biz o algoritmaya uymuyoruz.<\/div>\n
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Yeme\u011fi oca\u011fa koyduk, an\u0131nda pi\u015fsin istiyoruz. Tohumu att\u0131k, ertesi g\u00fcn meyve versin istiyoruz. Bu hem acelecilik, hem sab\u0131rs\u0131zl\u0131k, hem f\u0131tratla inatla\u015fmak demektir. Neticesi psikolojik \u00e7\u00f6k\u00fc\u015f, yeis ve yenilgidir. Sab\u0131r s\u0131n\u0131rlar\u0131n\u0131n zorlanmas\u0131na gerek kalmadan, her i\u015fin ba\u015f\u0131nda bismillah ile, tevekk\u00fcl ve sab\u0131r ile ba\u015flamak gerekir. Gayretin gereklerini yap\u0131p neticeyi Allah\u2019a b\u0131rakmak gerekir. Sebepleri ihmal etmeden dua etmek gerekir. Ama hem sebeplere riayet yok, hem dua yeterli de\u011fil, hem de sab\u0131r yok; sonu\u00e7 yenilgi ve\u00a0 hezimet tabi ki…<\/div>\n
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Sab\u0131rla ilgili baz\u0131 ayetler:<\/div>\n
(Ey iman edenler! Sab\u0131r ve namazla Allah\u2019tan yard\u0131m dileyin. \u015e\u00fcphesiz ki Allah, sabredenlerle beraberdir.\/ Bakara:153) (\u201cRabbimiz, \u00fczerimize sab\u0131r ya\u011fd\u0131r, ayaklar\u0131m\u0131z\u0131 sabit k\u0131l”\/ Bakara: 250)<\/div>\n
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(Ey iman edenler! Sabredin, sab\u0131rda yar\u0131\u015f\u0131n, birbirinize sabr\u0131 tavsiye edin\/\u00c2l\u2019i \u0130mran:200)<\/div>\n
(Yalanlanmaya sabrettiler. Yard\u0131m\u0131m\u0131z onlara gelene dek eziyet g\u00f6rd\u00fcler. \/En\u2019\u00e2m: 34)<\/div>\n<\/div>\n
(Sabret! Senin sabr\u0131n ancak Allah\u2019\u0131n yard\u0131m\u0131 iledir.\/Nahl, 127) (\u00d6yleyse onlar\u0131n s\u00f6ylediklerine sabret! G\u00fcne\u015f do\u011fmadan ve batmadan \u00f6nce Rabbini hamd ile tesbih et.\/ T\u00e2h\u00e2, 134) (\u201cYavrucu\u011fum! Namaz\u0131 dosdo\u011fru k\u0131l, iyili\u011fi emret, k\u00f6t\u00fcl\u00fckten al\u0131koy ve ba\u015f\u0131na gelene sabret. \u015e\u00fcphesiz ki bunlar, azmedilmesi gereken i\u015flerdendir.\u201d \/ Lokman, 17)<\/div>\n
(Ulu\u2019l-Azm peygamberlerin sabretti\u011fi gibi sen de sabret! \/Ahk\u00e2f, 35)<\/div>\n
(\u0130man eden, salih amel i\u015fleyen, birbirlerine hakk\u0131 ve sabr\u0131 tavsiye edenler m\u00fcstesna.\/Asr, 3)<\/div>\n
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\u201cYeniden aya\u011fa kalkmak kolay de\u011fildir. Bunca boyun e\u011fi\u015ften, bunca k\u00f6lelikten sonra \u00f6zg\u00fcrle\u015fmek kolay de\u011fildir. K\u00fcllerimizden yeniden do\u011fmak kolay de\u011fildir. Yeniden do\u011fabilmek i\u00e7in eski kendimizi yakabilmek kolay de\u011fildir. Zor bir i\u015ftir aya\u011fa kalkmak. Aya\u011fa kalkmak, ar\u0131nmak ve yenilenmek demektir.\u201d (Sessizlik Senfonisi\/ Ahmet \u00d6zcan)<\/div>\n
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\u0130nsan hayata at\u0131l\u0131rken, daha \u00e7ocukluktan itibaren ebeveyn e\u011fitiminden, aile e\u011fitiminden ge\u00e7er. Do\u011fruyu yanl\u0131\u015f\u0131, faydal\u0131y\u0131 zararl\u0131y\u0131, kendine laz\u0131m olabilecek veya ka\u00e7\u0131naca\u011f\u0131 \u015feyleri ailesinden \u00f6\u011frenir. Belli ya\u015fa gelince okula ba\u015flar. Bir sistemati\u011fi, algoritmas\u0131, nizam\u0131, sab\u0131r silsilesi olur. Hedefe ula\u015fmak i\u00e7in kitaplar, dersler, testler, imtihanlardan ge\u00e7er. Sabredemeyen tak\u0131l\u0131r kal\u0131r ve ilerleyemez. Bir meslek edinirken de b\u00f6yledir. \u0130lla ki sab\u0131r ve \u00e7al\u0131\u015fmak gerekir. Aksi yenilgi, h\u00fcsran, yeis, zillettir.<\/div>\n
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\u00dcstad Bedi\u00fczzaman, Mektubat eserinde sab\u0131r, ba\u015far\u0131 ve\u00a0 algoritma meratibini \u015f\u00f6yle a\u00e7\u0131kl\u0131yor:<\/div>\n
“\u015e\u00fcphesiz, Allah sabredenlerle beraberdir.\u201d (Bakara:153\/Enf\u00e2l: 46) de hikmet ve gaye nedir?<\/div>\n
“Elcevap: Cen\u00e2b-\u0131 Hak, Hak\u00eem ismi muktezas\u0131 olarak, v\u00fccud-u e\u015fyada, bir merdivenin basamaklar\u0131 gibi bir tertip vaz etmi\u015f. Sab\u0131rs\u0131z adam, teenni ile hareket etmedi\u011fi i\u00e7in, basamaklar\u0131 ya atlar d\u00fc\u015fer veya noksan b\u0131rak\u0131r, maksut dam\u0131na \u00e7\u0131kamaz. Onun i\u00e7in h\u0131rs mahrumiyete sebeptir. Sab\u0131r ise, m\u00fc\u015fk\u00fclat\u0131n anahtar\u0131d\u0131r ki,<\/div>\n
\u00a0\u201cH\u0131rsl\u0131 olan kimsenin \u00fcmidi bo\u015fa \u00e7\u0131kar ve h\u00fcsr\u00e2na u\u011frar\/\u201cSab\u0131r, ferahl\u0131k ve geni\u015fli\u011fin anahtar\u0131d\u0131r.\u201d durub-u emsal h\u00fckm\u00fcne ge\u00e7mi\u015ftir. Demek, Cen\u00e2b-\u0131 Hakk’\u0131n inayet ve tevfiki, sab\u0131rl\u0131 adamlarla beraberdir”<\/div>\n
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\u00a0Bu bahsin devam\u0131nda sabr\u0131 kategorize edip grupland\u0131r\u0131yor. Detay\u0131na Mektubat\/23. Mektuba bak\u0131labilir. \u00d6zet olarak kategorize etti\u011fi sab\u0131r \u00e7e\u015fitleri \u015f\u00f6yle:<\/div>\n
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\u201c1-Masiyetten kendini \u00e7ekip, sabretmektir. \u015eu sab\u0131r takvad\u0131r;<\/div>\n
2-Musibetlere kar\u015f\u0131 sab\u0131rd\u0131r ki, tevekk\u00fcl ve teslimdir.<\/div>\n<\/div>\n
3-\u0130badet \u00fczerine sab\u0131rd\u0131r ki, \u015fu sab\u0131r onu makam-\u0131 mahbubiyete kadar \u00e7\u0131kar\u0131yor, en b\u00fcy\u00fck makam olan ub\u00fbdiyet-i k\u00e2mile c\u00e2nibine sevk ediyor.\u201d (Mektubat, 23. Mektup)<\/div>\n
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Emek \u00e7aba harcanmadan, bir hedefe ula\u015fmada sab\u0131rla\u00a0 gere\u011fini yapmadan, emek gasp\u0131, hile, aldatmalar ile ula\u015f\u0131lan neticelerin sonu, hem d\u00fcnyada, hem ahirette h\u00fcsrand\u0131r. F\u0131trata z\u0131tt\u0131r. Kul hakk\u0131na girmektir, aldatmalara, yalana, m\u00fcnaf\u0131kl\u0131klara, zul\u00fcmlere kap\u0131 aralamakt\u0131r..<\/div>\n
Mustafa Zahid bir yaz\u0131s\u0131nda diyor ki: \u201cFerid\u00fcddin Att\u00e2r, Mant\u0131ku\u2019t Tayr\u2019\u0131nda yola \u00e7\u0131kanlar\u0131n baz\u0131 engelleri a\u015fmadan menzile ula\u015famayacaklar\u0131n\u0131 anlat\u0131r. Simurg\u2019a ula\u015fmak isteyen ku\u015flar\u0131n ge\u00e7mek zorunda olduklar\u0131 dipsiz vadilerden bahseder. Bu yedi vadide tak\u0131lanlar ve bu vadileri hakk\u0131yla ge\u00e7enler vard\u0131r elbette\u201d Burada yedi vadide sabredemeyip tak\u0131l\u0131p yollarda kalanlar\u0131 ayr\u0131 ayr\u0131 i\u015fler, anlat\u0131r. Mantku\u2019t Tayr sembolik anlat\u0131mlarla dolu muhte\u015fem bir eser. Ku\u015flar\u0131n hedefe do\u011fru ula\u015fmadaki m\u00fccadelelerini anlat\u0131r, sabr\u0131 anlat\u0131r. Sab\u0131r ve mertebelere ula\u015fmada tahamm\u00fcl edemeyenlerin, yollarda tak\u0131l\u0131p kal\u0131\u015f\u0131n\u0131 anlat\u0131r. Sabredenler, f\u0131trata uyanlar, gayret edenler hedefe ula\u015f\u0131r.<\/div>\n
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Oysa her zorlukta sab\u0131r ve duay\u0131 Rabbimiz bizden istiyor. Sab\u0131r, dua ve gayret olunca, ayette beyan buyruldu\u011fu gibi “Her zorlu\u011fun yan\u0131nda bir kolayl\u0131k vard\u0131r.” (\u0130n\u015firah, :5) ile hedefe ula\u015f\u0131l\u0131r. Tevhid, teslim, tevekk\u00fcl bunu gerektirir.<\/div>\n
Herhangi bir sebepten dolay\u0131 yenilgi, ba\u015far\u0131s\u0131zl\u0131k olmu\u015fsa bile, Hz. Nuh gibi hayk\u0131rmal\u0131, (\u201cFe dea rabbehu enni maglubun fentasir.\u201d<\/div>\n
Bunun \u00fczerine Rabbine, “Ben yenik d\u00fc\u015ft\u00fcm, bana yard\u0131m et!” diyerek yalvard\u0131.\/ Kamer Suresi 10. Ayet) demeli.<\/div>\n
Hz. Yunus gibi kusurunu g\u00f6r\u00fcp hayk\u0131rmal\u0131: (L\u00e2 il\u00e2he ill\u00e2 ente subh\u00e2neke inn\u00ee kuntu minez z\u00e2lim\u00een. \/ Sen\u2019den ba\u015fka hi\u00e7bir il\u00e2h yoktur. Sen\u2019i tenz\u00eeh ederim. Ger\u00e7ekten ben, z\u00e2limlerden oldum!\u201d (el-Enbiy\u00e2, 87)<\/div>\n
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Rabbimizin merhametini, \u015fefkatini, yard\u0131m\u0131n\u0131 celbetmeliyiz..<\/div>\n
<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cFe dea rabbehu enni maglubun fentasir.\u201d (Bunun \u00fczerine Rabbine, ‘Ben yenik d\u00fc\u015ft\u00fcm, bana yard\u0131m et!’ diyerek yalvard\u0131.\/ Kamer Suresi 10. Ayet) \u0130nsan sab\u0131rs\u0131zd\u0131r, hep acelecidir. Olaylar kar\u015f\u0131s\u0131nda herkes dayanamaz, tahamm\u00fcl edemez, direnmekten, m\u00fccadeleden vazge\u00e7er, yenik d\u00fc\u015fer. \u0130ster ki her\u015fey an\u0131nda ve istedi\u011fi gibi olsun. \u00c7oklar o yolda d\u00f6k\u00fcl\u00fcr kal\u0131r. Bu d\u00fcnya denizinde, olaylar denizinde, onca…<\/p>\n","protected":false},"author":1,"featured_media":16136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[240,167,4,150],"tags":[],"class_list":["post-16132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-agustos-23","category-ilim","category-yazarlar","category-yusufalpturk","category-240","category-167","category-4","category-150","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/08\/images-44.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16132"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16132"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16132\/revisions"}],"predecessor-version":[{"id":16146,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16132\/revisions\/16146"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16136"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}