Kimi kendi ideolojimizden g\u00f6rm\u00fcyorsak, onu d\u00fc\u015fman kabul ediyoruz. \u0130yiliklerin, g\u00fczelliklerin, vatan ve millet severliklerin tekelimizde oldu\u011funa inan\u0131yor, bizden saymad\u0131\u011f\u0131m\u0131z herkesin de bunlara d\u00fc\u015fmanl\u0131\u011f\u0131ndan zerre kadar \u015f\u00fcphe duymuyoruz. Kar\u015f\u0131m\u0131za ald\u0131\u011f\u0131m\u0131z insanlar bir STK, bir vak\u0131f kurup memleket veya millet i\u00e7in hizmet mi yap\u0131yorlar, vatanda\u015flar\u0131m\u0131z\u0131n bir eksi\u011fini gidermek i\u00e7in \u00e7aba m\u0131 harc\u0131yorlar, mutlaka bu i\u015fte bir bit yeni\u011fi oldu\u011funa inan\u0131yoruz! Merhum Aziz Bekkini\u2019nin ifadesiyle \u0130slamiyet\u2019in \u201cHakk\u2019a kulluk, halka hizmet\u201d esas\u0131na oturdu\u011funu benimsemi\u015fler, hizmet yap\u0131yorlar dememize engel nedir? G\u00fcvensizlik mi, k\u0131skan\u00e7l\u0131k m\u0131? Haz\u0131ms\u0131zl\u0131k m\u0131?<\/p>\n
Esasen bu g\u00fcveni, ho\u015fg\u00f6r\u00fcy\u00fc yedi kat yabanc\u0131lardan esirgemedi\u011fimizi gene onlardan \u00f6\u011freniyoruz. Kab\u0131na s\u0131\u011fmayan bir ruha sahip olan Romenlerin \u00fcnl\u00fc yazar\u0131 Panait Istrati serserilik y\u0131llar\u0131nda M\u0131s\u0131r\u2019\u0131n \u0130skenderiye\u2019sinde g\u00fcne\u015fli bir k\u0131\u015f ge\u00e7irmek i\u00e7in bir gemiye ka\u00e7ak biner. Gemi \u0130stanbul liman\u0131na yakla\u015f\u0131nca, uzaktan kalem gibi minarelerini g\u00f6rd\u00fc\u011f\u00fc \u0130stanbul\u2019da dola\u015fmak arzusunu nas\u0131l ger\u00e7ekle\u015ftirdi\u011fini \u201cAkdeniz\u201d kitab\u0131nda \u015f\u00f6yle anlat\u0131r: \u201cGemiden \u00e7\u0131k\u0131p \u0130stanbul\u2019u ziyaret edebilmem i\u00e7in pasaportum olmad\u0131\u011f\u0131ndan, bir tayfa kasketi i\u015fimi g\u00f6rd\u00fc. N\u00f6bet bekleyen T\u00fcrk zaptiyesi, bunu pek ala fark etti; ama g\u00fcl\u00fcmseme ile kar\u015f\u0131lad\u0131. Ayasofya\u2019y\u0131 \u00e7almayaca\u011f\u0131m\u0131 biliyordu.\u201d<\/p>\n
Istrati\u2019nin tesirinde \u00e7ok kalm\u0131\u015f, hatta kendisini onun takip\u00e7isi diye nitelendiren Nicos Kazancakis\u2019in de bizdeki ho\u015fg\u00f6r\u00fc dikkatini \u00e7ekmi\u015f olmal\u0131 ki hayranl\u0131k duydu\u011fu Aleksi Zorba\u2019n\u0131n roman\u0131n\u0131 yazd\u0131. Yunanl\u0131dan ziyade bir Osmanl\u0131 olan Zorba sadece bir roman kahraman\u0131 de\u011fil, ya\u015fam\u0131\u015f, Kazancakis\u2019e yak\u0131n dost olmu\u015f bir insand\u0131. Y\u0131llar \u00f6nce Almanya\u2019da \u00f6zel bir televizyon kanal\u0131 k\u0131z\u0131n\u0131 bulmu\u015f, onunla uzun s\u00fcren bir r\u00f6portaj\u0131n\u0131 yay\u0131nlam\u0131\u015ft\u0131. Bir yazar, sevdi\u011fi bir insan\u0131 anlat\u0131yorsa, kalemini zapt edemez. Kazancakis \u201cAleksi Zorba\u201d adl\u0131 roman\u0131n\u0131n \u00f6ns\u00f6z\u00fcnde Zorba\u2019dan ne derece etkilendi\u011fini \u015f\u00f6yle anlat\u0131yor: \u201c… Ruhumda en \u00e7ok iz b\u0131rakan insanlar\u0131 tespit etmek isteseydim, herhalde \u00fc\u00e7\u2013d\u00f6rt isim sayabilirdim: Homer, Bergson, Nietzsche ve Zorba…\u201d Di\u011ferlerinden neler ald\u0131\u011f\u0131n\u0131 belirttikten sonra Zorba\u2019n\u0131n onun i\u00e7in ne ifade etti\u011fini \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: \u201cZorba ise, hayat\u0131 sevmeyi ve \u00f6l\u00fcmden korkmamay\u0131 \u00f6\u011fretmi\u015fti bana. … E\u011fer bug\u00fcn d\u00fcnyada bir ruh rehberi, Hindlilerin dedi\u011fi gibi bir \u201cguru\u201d, Aynaroz papazlar\u0131n\u0131n dedi\u011fi gibi \u201cyeronda\u201d se\u00e7mem gerekse idi, mutlaka Zorba\u2019y\u0131 se\u00e7erdim.\u201d<\/p>\n
Kazancakis hukuk \u00f6\u011frenimi yapm\u0131\u015f, Bergson\u2019un derslerini takip etmi\u015f ger\u00e7ek bir ayd\u0131n. Romanda Zorba ile Girit\u2019te maden oca\u011f\u0131 i\u015fletiyorlar. Herhalde Zorba\u2019n\u0131n ruh d\u00fcnyas\u0131n\u0131 anlatmak i\u00e7in romanda \u015f\u00f6yle bir kurgu yapar. Dinlenme zamanlar\u0131nda patron (Kazancakis) bir \u015feyler yazar, Zorba da yemek yapar, kaplar\u0131 y\u0131kar. Bir g\u00fcn Zorba ona d\u00f6ner, \u201cPatron ne yaz\u0131yorsun?\u201d Aln\u0131 k\u0131r\u0131\u015fm\u0131\u015f halde, \u201c\u0130nsanl\u0131\u011f\u0131n s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131yorum.\u201d cevab\u0131n\u0131 verince Zorba b\u0131y\u0131k alt\u0131ndan g\u00fcler ve yeni bir soru y\u00f6neltir: \u201c\u0130nsanl\u0131\u011f\u0131n s\u0131rr\u0131 orda kals\u0131n; bu etten mideye so\u011fan, maydanoz, marul dolduruyoruz; bunlar \u00fcz\u00fcnt\u00fc, keder, sevin\u00e7 nas\u0131l oluyorlar?\u201d Patron \u201cBilmiyorum.\u201d deyince, Zorba \u015fu c\u00fcmleyle kahkahay\u0131 basar: \u201cSen daha midede sebzelerin nas\u0131l \u00fcz\u00fcnt\u00fcye, kedere, sevince d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc bilmiyorsun; bir de kalkm\u0131\u015f insanl\u0131\u011f\u0131n s\u0131rr\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131yorsun.\u201d<\/p>\n
Zorba\u2019n\u0131n ho\u015fg\u00f6r\u00fc, ya\u015fama sevinci, hi\u00e7 kimsenin \u00f6n\u00fcnde e\u011filmeme; ama herkese de\u011fer verme ve benzeri \u00f6zellikleri Kazancakis\u2019in dikkatini \u00e7eker. Bunlar\u0131 nas\u0131l elde etti\u011fini sorunca Zorba \u015fu cevab\u0131 verir: \u201cHi\u00e7 okula gitmedim. Kitap da okumad\u0131m. Hayat hakk\u0131nda ne biliyorsam, bizim k\u00f6ydeki H\u00fcseyin A\u011fa\u2019dan \u00f6\u011frendim. Bu koca T\u00fcrk ge\u00e7imini y\u00fcn e\u011firmekle sa\u011flard\u0131. \u0130htiya\u00e7lar\u0131ndan artan paras\u0131n\u0131 M\u00fcsl\u00fcman, H\u0131ristiyan ayr\u0131m\u0131 g\u00f6zetmeden muhta\u00e7lara da\u011f\u0131t\u0131rd\u0131. Bir g\u00fcn beni dizlerine oturttu ve sa\u00e7lar\u0131m\u0131 ok\u015fayarak \u015funlar\u0131 s\u00f6yledi: \u201cO\u011flum Aleksi, sana birka\u00e7 s\u00f6z s\u00f6yleyece\u011fim. Bunlar\u0131n manas\u0131n\u0131 \u015fimdi anlayamazs\u0131n; akl\u0131nda tut, b\u00fcy\u00fcy\u00fcnce \u015fuuruna erersin. Yedi kat g\u00f6klere, yedi kat yerlere s\u0131\u011fmayan Tanr\u0131\u2019n\u0131n mek\u00e2n\u0131 insan kalbidir. Bu fani \u00e2lemde her \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 yap; sadece onu k\u0131rma.\u201d<\/p>\n
Zorba\u2019n\u0131n bize tan\u0131tt\u0131\u011f\u0131 H\u00fcseyin A\u011fa da b\u00fcy\u00fck bir ihtimalle okula gitmemi\u015fti. Bu insan sevgisini, bu ho\u015fg\u00f6r\u00fcy\u00fc, herkese g\u00fcvenle yakla\u015fmay\u0131 sadece k\u00fclt\u00fcr\u00fcm\u00fczden alm\u0131\u015ft\u0131r. H\u00fcseyin A\u011fa\u2019lar yeti\u015ftiren k\u00fclt\u00fcr\u00fcm\u00fcz hangi \u00f6zelliklerini yitirdi de b\u0131rakal\u0131m yabanc\u0131lara, kendi dilini konu\u015fan, dinini payla\u015fan, ayn\u0131 milli kaderi ta\u015f\u0131yan insanlara k\u00fc\u00e7\u00fck ayr\u0131l\u0131klardan dolay\u0131 d\u00fc\u015fman tav\u0131rlar sergileyen ki\u015filer yeti\u015ftirir hale geldi do\u011frusu \u00e7ok merak ediyorum?! Toplumumuzun b\u00fct\u00fcn meseleleri bu sorunun cevab\u0131nda d\u00fc\u011f\u00fcmlenmiyor mu sizce de?<\/p>\n
Kal\u0131n sa\u011fl\u0131cakla\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
Kimi kendi ideolojimizden g\u00f6rm\u00fcyorsak, onu d\u00fc\u015fman kabul ediyoruz. \u0130yiliklerin, g\u00fczelliklerin, vatan ve millet severliklerin tekelimizde oldu\u011funa inan\u0131yor, bizden saymad\u0131\u011f\u0131m\u0131z herkesin de bunlara d\u00fc\u015fmanl\u0131\u011f\u0131ndan zerre kadar \u015f\u00fcphe duymuyoruz. Kar\u015f\u0131m\u0131za ald\u0131\u011f\u0131m\u0131z insanlar bir STK, bir vak\u0131f kurup memleket veya millet i\u00e7in hizmet mi yap\u0131yorlar, vatanda\u015flar\u0131m\u0131z\u0131n bir eksi\u011fini gidermek i\u00e7in \u00e7aba m\u0131 harc\u0131yorlar, mutlaka bu i\u015fte bir bit…<\/p>\n","protected":false},"author":1,"featured_media":16142,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[240,144,164],"tags":[],"class_list":["post-16122","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-agustos-23","category-edeb","category-yusairmak","category-240","category-144","category-164","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/08\/images-50.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16122"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16122"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16122\/revisions"}],"predecessor-version":[{"id":16123,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16122\/revisions\/16123"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16142"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}