Nice farkl\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne ve milliyete mensup ayd\u0131n, m\u00fctefekkir, kalemden olu\u015fan silahlar\u0131n\u0131 yere indirdiler. Bedeli hayatlar\u0131 olsa bile, hangi g\u00f6r\u00fc\u015ften olurlarsa olsunlar ilkeleri adil olmakt\u0131. Bu ayd\u0131n ki\u015filikler tarihin sivil itaatsiz isyanc\u0131lar\u0131, \u00e7a\u011flara y\u00f6n veren g\u00fcr seslileri idiler. \u00c7a\u011flar\u0131n zulm\u00fc kutsay\u0131c\u0131, haks\u0131zl\u0131klar kar\u015f\u0131nda itaatk\u00e2r memurlar\u0131 de\u011fil, haks\u0131zl\u0131klara kar\u015f\u0131 hay\u0131r diyen cesur y\u00fcrekleriydiler.<\/p>\n
Ayd\u0131n denince, genel manada kendini yeti\u015ftirmi\u015f, s\u00fcrekli ara\u015ft\u0131ran, okuyan, belli bir k\u00fclt\u00fcr ve medeniyet d\u00fczeyine sahip, bulundu\u011fu ortamlara \u0131\u015f\u0131k sa\u00e7an, kapsay\u0131c\u0131, i\u00e7inde bulundu\u011fu toplumun k\u00fclt\u00fcrel farkl\u0131l\u0131klar\u0131 ba\u015fta olmak \u00fczere t\u00fcm d\u00fcnya milletlerine ve onlar\u0131n de\u011ferlerine g\u0131pta ile bakan, farkl\u0131l\u0131\u011f\u0131n renklilik oldu\u011funu d\u00fc\u015f\u00fcnen, bir heykelt\u0131ra\u015f\u0131n ta\u015f\u0131 oydu\u011fu gibi kendini yontmu\u015f, bir medeniyet yap\u0131s\u0131n\u0131 bedenen ve ruhen kendinde toplam\u0131\u015f ve toplad\u0131\u011f\u0131 bu i\u00e7selle\u015ftirme durumunu s\u00f6zl\u00fc ya da yaz\u0131l\u0131 olarak somutla\u015ft\u0131rm\u0131\u015f, ge\u00e7mi\u015ften deneyim al\u0131p y\u00fczlerce y\u0131l \u00f6tesini g\u00f6recek kadar ferasete sahip cesur ki\u015filiklerdir.<\/p>\n
Bu yol, yani ayd\u0131n olma yolu kolay de\u011fildir. \u00d6mr\u00fcnden b\u00fcy\u00fck bedeller verirsin, d\u00fc\u015f\u00fcncelerinden yorulursun, toplumsal duyarl\u0131l\u0131k ve bilincin y\u00fcksek oldu\u011fu i\u00e7in \u00e7ok fazla emek harcars\u0131n. Bu harcanan y\u0131llarda \u00f6mr\u00fcn\u00fcn en heyecanl\u0131, en enerji dolu y\u0131llar\u0131n\u0131 bitirirsin. Ya\u015fad\u0131\u011f\u0131n toplumun karga\u015falar\u0131 bitmez t\u00fckenmez bir yara olur y\u00fcre\u011finde, d\u00fc\u015f\u00fcncelerinde…<\/p>\n
D\u00fc\u015f\u00fcnmek, d\u00fc\u015f\u00fcncelerini yaz\u0131l\u0131 ya da s\u00f6zl\u00fc ifade etmek y\u00fcrek ister, cesaret ister. Bir fikrin \u00f6nderli\u011fini yapmak, herkesin harc\u0131 olmaz. Bildi\u011fin do\u011fru u\u011fruna can\u0131n\u0131 vermeyi bile g\u00f6ze almak gerekir. Karanl\u0131k odaklar, bilginin, bilenin, okuyup ara\u015ft\u0131ran insan\u0131n ayd\u0131nl\u0131\u011f\u0131ndan hep korkmu\u015ftur. Bizim de i\u00e7inde bulundu\u011fumuz Ortado\u011fu co\u011frafyas\u0131nda bu sebepten dolay\u0131, okuyan, ara\u015ft\u0131ran, cesur y\u00fcrek kalemler, hep namlunun ucunda hedef g\u00f6sterilmi\u015flerdir.<\/p>\n
Ger\u00e7ek manada bir ayd\u0131n do\u011fru g\u00f6rd\u00fc\u011f\u00fc ger\u00e7ekleri \u015fa\u015fmadan, t\u00f6kezlemeden s\u00f6yleyendir. Anlam d\u00fcnyas\u0131 dar, okuma seviyesi ve bak\u0131\u015f a\u00e7\u0131s\u0131 d\u00fc\u015f\u00fck d\u00fczeydeki insanlar\u0131n g\u00f6z\u00fcnde ayd\u0131n olmak, tv’lere \u00e7\u0131k\u0131p \u00e7ene \u00e7almak ve \u00fcnl\u00fc olmak i\u00e7in \u00e7abalamak demektir. Oysa ki az da olsa okuyup ara\u015ft\u0131r\u0131nca anla\u015f\u0131l\u0131r ki, ger\u00e7ek bir ayd\u0131n\u0131n i\u015fi \u00e7ok zordur. \u00dcstelik i\u015fin i\u00e7inde e\u011flence de yoktur. \u00c7\u00fcnk\u00fc rasyonel d\u00fc\u015f\u00fcnen, akl\u0131n\u0131 \u00f6ncelemi\u015f vicdanl\u0131 bir ayd\u0131n\u0131n, stat\u00fc, g\u00fc\u00e7, para ile pek i\u015fi olmaz. O toplumsal hastal\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fcr ve onlara kendince en do\u011fru \u015fekilde y\u00f6n vermeye \u00e7al\u0131\u015f\u0131r. Ger\u00e7ek bir entelekt\u00fcelin, zaman\u0131n muktedirlerinin saraylar\u0131nda g\u00f6z\u00fc yoktur.<\/p>\n
\u0130mam-\u0131 Azam Ebu Hanife b\u00fct\u00fcn zorlamalara ra\u011fmen Emevi ve Abbasi saltanat sahiplerine boyun e\u011fmemi\u015f, y\u00f6netim anlay\u0131\u015f\u0131n\u0131 onaylamad\u0131\u011f\u0131 Abbasi Devleti’nin ikinci halifesi, Halife Ebu Cafer el-Mansur\u2019un kad\u0131l\u0131k teklifini kabul etmemi\u015ftir. Sunulan teklifi kabul etmedi\u011fi i\u00e7in i\u015fkence edilerek k\u0131rba\u00e7land\u0131\u011f\u0131 ve hapse at\u0131ld\u0131\u011f\u0131, daha sonra Ebu Cafer el-Mansur\u2019un talebi \u00fczerine haz\u0131rlanan zehirli s\u00fct i\u00e7irilerek \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc s\u00f6ylenir.<\/p>\n
Zalim iktidarlar\u0131n me\u015fruiyetini kabul etmeyen Ebu Hanife, sultan\u0131n gasp etmedi\u011fi ve sahiplik iddias\u0131nda bulunmad\u0131\u011f\u0131 bir yere defnedilmesini istemi\u015f. \u0130mam, Ba\u011fdat\u2019ta Hayzunan kabristan\u0131n\u0131n do\u011fu taraf\u0131na defnedilmi\u015ftir.<\/p>\n
Kurulu d\u00fczeni, egemen siyasi d\u00fc\u015f\u00fcnceyi ve g\u00fcc\u00fc ard\u0131na alarak uygulad\u0131klar\u0131 zulm\u00fc, haks\u0131zl\u0131\u011f\u0131, ayd\u0131nlat\u0131c\u0131 felsefi d\u00fc\u015f\u00fcnceye dayanan c\u00fcmleleriyle yerle bir eden filozoflar, \u00e2limler, bilim adamlar\u0131 di\u011fer bir tabir ile ayd\u0131nlar, y\u00fczy\u0131llar boyunca bu ve benzeri sinsi suikastlar\u0131n hedefi olmu\u015flard\u0131r. Ku\u015fkusuz ki ayd\u0131nlar, kendi ilgi alan\u0131 ve mesle\u011fi d\u0131\u015f\u0131nda evrensel d\u00fc\u015f\u00fcncelere ilgi duyan, ya\u015fad\u0131\u011f\u0131 toplum ba\u015fta olmak \u00fczere d\u00fcnya toplumlar\u0131 i\u00e7in de kayg\u0131lanan, i\u00e7inde bulundu\u011fu zaman\u0131n \u00fcst\u00fcnde d\u00fc\u015f\u00fcnen, d\u00fc\u015f\u00fcnceleri ve sa\u011flam duru\u015fu nedeniyle yukar\u0131daki \u00f6rneklerde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi can\u0131 pahas\u0131na olsa da hi\u00e7bir g\u00fcc\u00fcn ard\u0131na s\u0131\u011f\u0131nmadan do\u011frular\u0131 hayk\u0131ran, hayat yolculu\u011funda yaln\u0131z, d\u00fcr\u00fcst ve \u0131ss\u0131z olmay\u0131 onursuz bir g\u00fc\u00e7 ve kalabal\u0131\u011fa tercih eden, haks\u0131zca elde edilmi\u015f d\u00fcnyal\u0131k menfaatleri elinin tersiyle iten, t\u00fcm \u00e7a\u011flarda g\u00fcne\u015f gibi \u0131\u015f\u0131ldayan, ayd\u0131nl\u0131\u011f\u0131n yay\u0131c\u0131lar\u0131, hakikatin aray\u0131c\u0131s\u0131d\u0131rlar.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Nice farkl\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne ve milliyete mensup ayd\u0131n, m\u00fctefekkir, kalemden olu\u015fan silahlar\u0131n\u0131 yere indirdiler. Bedeli hayatlar\u0131 olsa bile, hangi g\u00f6r\u00fc\u015ften olurlarsa olsunlar ilkeleri adil olmakt\u0131. Bu ayd\u0131n ki\u015filikler tarihin sivil itaatsiz isyanc\u0131lar\u0131, \u00e7a\u011flara y\u00f6n veren g\u00fcr seslileri idiler. \u00c7a\u011flar\u0131n zulm\u00fc kutsay\u0131c\u0131, haks\u0131zl\u0131klar kar\u015f\u0131nda itaatk\u00e2r memurlar\u0131 de\u011fil, haks\u0131zl\u0131klara kar\u015f\u0131 hay\u0131r diyen cesur y\u00fcrekleriydiler. Ayd\u0131n denince, genel…<\/p>\n","protected":false},"author":1,"featured_media":16086,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,237,233,4],"tags":[],"class_list":["post-16081","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-temmuz-23","category-tuba-cicek","category-yazarlar","category-145","category-237","category-233","category-4","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/07\/images-40.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16081"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16081"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16081\/revisions"}],"predecessor-version":[{"id":16082,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16081\/revisions\/16082"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16086"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}