Kur\u2019an’da s\u00f6z edilen ak\u0131l, ruhta ya\u015fanan \u00fcst\u00fcn bir \u00f6zelliktir. Bir\u00e7ok Kur\u2019an ayetinde \u201cakleden kalpler\u201dden s\u00f6z edilir. Allah\u2019\u0131n tan\u0131tt\u0131\u011f\u0131 ger\u00e7ek ak\u0131l, beynin i\u015flevlerinden biri olan zek\u00e2dan \u00e7ok farkl\u0131d\u0131r. Kur\u2019an bize akl\u0131n vicdan ile ayn\u0131 yerde, -kalpte- bulundu\u011funu haber veriyor. Kalpleri kapal\u0131 olanlar\u0131n da akledemeyen ki\u015filer oldu\u011funu ayetlerinde a\u00e7\u0131k\u00e7a ifade ediyor:<\/p>\n
Yery\u00fcz\u00fcnde gezip dola\u015fm\u0131yorlar m\u0131, b\u00f6ylece onlar\u0131n kendisiyle akledebilecek kalpleri ve i\u015fitebilecek kulaklar\u0131 oluversin?<\/p>\n
\u00c7\u00fcnk\u00fc do\u011frusu, g\u00f6zler k\u00f6r olmaz, ancak sinelerdeki kalpler k\u00f6relir. (Hac 22; 46)<\/p>\n
Ancak \u2018kalbi olan\u2019 insanlar \u00f6\u011f\u00fct alabilir ve dolay\u0131s\u0131yla \u201cHi\u00e7 \u015f\u00fcphesiz, bunda, kalbi olan ya da bir \u015fahit olarak kulak veren kimse i\u00e7in elbette bir \u00f6\u011f\u00fct (zikir) vard\u0131r. (Kaf 50; 37) ayeti gere\u011fi iman edebilirler.<\/p>\n
O halde Kur\u2019an’a g\u00f6re ger\u00e7ek ak\u0131l ve iman, do\u011frudan kalp ve vicdanla ba\u011flant\u0131l\u0131d\u0131r. Ak\u0131l, vicdan\u0131n \u00f6zelliklerine g\u00f6re art\u0131p-azalabilir. \u0130nsan\u0131n vicdan\u0131 g\u00fc\u00e7lenir ve Allah korkusu artt\u0131\u011f\u0131nda, Rabbi ona “do\u011fruyu yanl\u0131\u015ftan ay\u0131ran bir nur ve anlay\u0131\u015f\u201d verir. Allah\u2019\u0131n yaratmas\u0131 olan bu s\u0131r, \u201cEy iman edenler, Allah’tan korkup-sak\u0131n\u0131rsan\u0131z, size do\u011fruyu yanl\u0131\u015ftan ay\u0131ran bir nur ve anlay\u0131\u015f (furkan) verir, k\u00f6t\u00fcl\u00fcklerinizi \u00f6rter ve sizi ba\u011f\u0131\u015flar. Allah b\u00fcy\u00fck fazl sahibidir.\u201d (Enfal 6; 29) ayetiyle haber veriliyor.<\/p>\n
Allah korkusunu i\u00e7inde ta\u015f\u0131mayan ve sak\u0131nmayan ki\u015fi ise, bu “anlay\u0131\u015f”tan yoksun oldu\u011fu i\u00e7in ger\u00e7ek akla da sahip de\u011fildir. Ki\u015fi \u00fcst\u00fcn zek\u00e2ya sahip bir bilim adam\u0131 da olabilir; ancak inceledi\u011fi \u2018\u015feyler\u2019in Yarat\u0131c\u0131s\u0131n\u0131, ger\u00e7ek sahibinin kim oldu\u011funu kavrayacak vicdana ve akla sahip olmayabilir. \u0130\u015fte bu ki\u015finin ke\u015ffettikleri onu, Rabbi yerine gururla kendisini y\u00fcceltmeye kadar g\u00f6t\u00fcr\u00fcr ve hevas\u0131n\u0131 ilah edinen bu ki\u015fiyi sapt\u0131r\u0131r. Zeki de olsa do\u011frulara kar\u015f\u0131 tepkisiz kalan kimseler, Kur\u2019an ayetlerinde s\u00f6z edilen k\u00f6rl\u00fck ve sa\u011f\u0131rl\u0131k nedeniyle kavray\u0131\u015f ve anlay\u0131\u015flar\u0131 yok olanlard\u0131r.<\/p>\n
Kuran’da insan davran\u0131\u015flar\u0131n\u0131n kalple olan ili\u015fkisinin konu edildi\u011fi bir\u00e7ok ayet vard\u0131r. \u201cAllah’\u0131n ki\u015fi ile kalbi aras\u0131na girmesi\u201d, \u201ckalplerin uzla\u015fmas\u0131\u201d, \u201ckalbe sindirilmesi\u201d, \u201ckalplerin takvas\u0131\u201d, \u201ckalbin \u0131s\u0131nd\u0131r\u0131lmas\u0131\u201d, \u201ckalbin tatmin bulmas\u0131\u201d, \u201ckalbin sa\u011flamla\u015fmas\u0131\u201d, \u201ckalbin \u00f6fkeyle kabarmas\u0131\u201d, \u201ckalbin bo\u015f olmas\u0131\u201d, \u201ckalplere korku sal\u0131nmas\u0131\u201d, \u201ckalbin meyletmesi\u201d, \u201ckalplerde onulmaz bir hasret k\u0131l\u0131nmas\u0131\u201d, \u201ckalplerde olmayan\u0131n a\u011f\u0131zla s\u00f6ylenmesi\u201d, \u201ckalplerin par\u00e7alanmas\u0131\u201d, \u201ckalplerde gizli tutulmas\u0131\u201d, \u201ckalbin kaymas\u0131, benzemesi, kar\u015f\u0131 koymas\u0131\u201d, \u201ckalplerde hastal\u0131k olmas\u0131\u201d, \u201ciman\u0131n kalbe girmemesi\u201d, \u201ckalbin kat\u0131la\u015fmas\u0131, m\u00fch\u00fcrlenmesi\u201d gibi konulardaki ayetler \u00e7ok a\u00e7\u0131k bir ger\u00e7e\u011fi ortaya koyar: \u0130man, insan kalbinin duyarl\u0131l\u0131\u011f\u0131yla ilgilidir.<\/p>\n
Kalbi m\u00fch\u00fcrlenmemi\u015f insan, Rabbini tan\u0131maya ve O’nun buyruklar\u0131na kalpten iman ve itaat etmeye y\u00f6nelecektir. Oysa ink\u00e2r edenlerin kalpleri \u00f6l\u00fcd\u00fcr, m\u00fch\u00fcrl\u00fcd\u00fcr. Kalplerinde bir kavray\u0131\u015f, vicdan\u00ee duyarl\u0131l\u0131k yoktur. Dolay\u0131s\u0131yla ak\u0131l ve iman sahibi de olamazlar. Yap\u0131lan uyar\u0131lar\u0131 g\u00f6z ard\u0131 eder, vicdanlar\u0131n\u0131 devreye sokarak \u00f6\u011f\u00fct alamazlar.<\/p>\n
Vicdan sahibi olan, ancak dini bilmeyen baz\u0131 insanlar ise, din kendilerine anlat\u0131ld\u0131\u011f\u0131nda dinin hak oldu\u011funu kalpleriyle kavrar ve iman ederler. \u00c7\u00fcnk\u00fc bu ki\u015filer, samimi imana engel olan kibir ve gurur gibi duygulara sahip de\u011fildirler.
\n“Kalp \u00fc\u00e7 k\u0131sma ayr\u0131l\u0131r. Birinci k\u0131s\u0131m hay\u0131rl\u0131 hi\u00e7bir \u015feyi idrak etmeyen ters kalptir; bu kalp k\u00e2fir kimsenin kalbidir. \u0130kinci k\u0131s\u0131m kendisinde siyah bir nokta olan kalptir; b\u00f6yle bir kalpte hay\u0131r ve \u015fer s\u00fcrekli sava\u015f ve \u00e7eki\u015fme halindedir. Onlardan hangisi daha g\u00fc\u00e7l\u00fc olursa kalbe o galip gelir. \u00dc\u00e7\u00fcnc\u00fc k\u0131s\u0131m a\u00e7\u0131k kalptir; bu kalpte hi\u00e7bir zaman s\u00f6nmeyecek bir \u0131\u015f\u0131k ve nur vard\u0131r. Bu ise m\u00fcmin kimsenin kalbidir.\u201d (Bihar-ul Envar, c.70, s.51)<\/p>\n
Allah sevgisi zihin a\u00e7\u0131kl\u0131\u011f\u0131 getirir. Akl\u0131 meydana getirir. \u00c7\u00fcnk\u00fc ak\u0131l, insan Kur’\u00e2n\u2019a uydu\u011funda meydana gelir. Kur\u2019an\u2019la ya\u015fayan insan, akl\u0131n g\u00fczelli\u011fini ke\u015ffeder. Kur\u2019an, Allah\u2019\u0131n dilemesiyle insan\u0131n muhakeme ve yarg\u0131 g\u00fcc\u00fcn\u00fc art\u0131r\u0131r, m\u00fckemmel bir derinlik verir. Vicdan\u00ee olgunluk meydana getirir. Kur\u2019\u00e2n\u2019\u0131 ya\u015fayan, g\u00fczel insan olur. \u00c7evresine akleden kalp ile bakan insan\u0131n iman\u0131 derinle\u015fir.<\/p>\n
\u0130slam, vicdan ve ak\u0131l \u00fczerine kuruludur. Allah\u2019\u0131n h\u00fck\u00fcmlerinin genel do\u011frulu\u011fundan Kur\u2019an\u2019\u0131n hak oldu\u011funa ve \u00f6l\u00fcmden sonraki hayat\u0131n varl\u0131\u011f\u0131na kanaat gelir.<\/p>\n
\u201cKur’an’\u0131 iyiden iyiye d\u00fc\u015f\u00fcnmezler miydi? Yoksa birtak\u0131m kalpler \u00fczerinde kilitler mi vurulmu\u015f?\u201d buyuruyor Allah. Problem burada; kalpler \u00fczerine kilit vurulmas\u0131. Her kalp Allah\u2019\u0131 anmak ister ancak sinesindeki kalbi k\u00f6relen ki\u015fi bunu yapamaz. M\u00fch\u00fcrlenmemi\u015f kalbe ise Allah lafz\u0131 girer. \u0130\u015fte o ki\u015fi y\u00fcce Allah’\u0131 tan\u0131yabilir ve vicdan\u0131n\u0131 devreye sokarak \u00f6\u011f\u00fct alabilir. Dini bilmiyor da olsa, kendisine anlat\u0131ld\u0131\u011f\u0131nda, hakk\u0131, vicdan\u0131 ve kalbiyle g\u00f6r\u00fcr, iman eder. Allah\u2019\u0131n emretti\u011fi gibi Kur\u2019an ayetlerini \u00e7ok dikkatlice okuyup, derin tefekk\u00fcr edip, onun i\u00e7indeki s\u0131rlar\u0131 bulmaya \u00e7al\u0131\u015fmak l\u00e2z\u0131m. O zaman ak\u0131l ola\u011fan\u00fcst\u00fc derinlik kazan\u0131r, insan ruhunda fevkalade bir geli\u015fme meydana gelir.<\/p>\n
Kalpler Allah’\u0131n elindedir, O, ‘Mukallib’dir. Samimi olan ve kendisine ula\u015fmak i\u00e7in yol arayan kulunun kalbini yumu\u015fat\u0131r, kalbine iman\u0131 ve Allah a\u015fk\u0131n\u0131 yerle\u015ftirir. Samimiyetsiz olan, uyar\u0131lara kulak vermeyen kulunun ise kalbini \u00e7evirerek, dilerse imandan geri d\u00f6nd\u00fcr\u00fcr.<\/p>\n
\u201cKalpler yaln\u0131zca Allah’\u0131n zikriyle mutmain olur.\u201d Allah\u2019\u0131 anmad\u0131\u011f\u0131m\u0131z her an zay\u0131f d\u00fc\u015feriz. Allah\u2019\u0131 anmak kalbe ho\u015f gelen lezzetli bir \u015feydir. Rabbini kalpten zikreden m\u00fcminin bu nedenle \u015fuuru a\u00e7\u0131k, kalbi de mutmaindir.<\/p>\n
Allah dilerse bizim de kalbimizi m\u00fch\u00fcrler. Bir saat sonra kalbimizin m\u00fch\u00fcrlenece\u011fi s\u00f6ylense, panik halinde dua ederiz. O halde Kur\u2019an k\u0131ssalar\u0131nda s\u00f6z edilen ge\u00e7mi\u015f kavimlerin hatalar\u0131na d\u00fc\u015fmeyelim. Allah’\u0131n sonsuz merhametiyle yapt\u0131\u011f\u0131 hat\u0131rlatmalardan, \u00e7evremizdeki inanan insanlar\u0131n uyar\u0131lar\u0131ndan ders \u00e7\u0131karmam\u0131z gerekti\u011fini g\u00f6z ard\u0131 etmeyelim. Kur\u2019an k\u0131ssas\u0131nda ge\u00e7en Semud kavmi gibi k\u00f6rl\u00fc\u011f\u00fc tercih etmeyelim. Allah’\u0131n s\u0131namak ve iman\u0131m\u0131z\u0131 olgunla\u015ft\u0131rmak amac\u0131yla kar\u015f\u0131m\u0131za \u00e7\u0131kard\u0131\u011f\u0131 t\u00fcm olaylardan ibret almam\u0131z gerekti\u011fini anlamazl\u0131ktan gelmeyelim\u2026<\/p>\n
Ak\u0131l sevgiyi, sevgi akl\u0131 gerektirir. Kalp k\u00f6relirse akledemez, akledemezse sevemez. Kalbinize iyi bak\u0131n.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Kur\u2019an’da s\u00f6z edilen ak\u0131l, ruhta ya\u015fanan \u00fcst\u00fcn bir \u00f6zelliktir. Bir\u00e7ok Kur\u2019an ayetinde \u201cakleden kalpler\u201dden s\u00f6z edilir. Allah\u2019\u0131n tan\u0131tt\u0131\u011f\u0131 ger\u00e7ek ak\u0131l, beynin i\u015flevlerinden biri olan zek\u00e2dan \u00e7ok farkl\u0131d\u0131r. Kur\u2019an bize akl\u0131n vicdan ile ayn\u0131 yerde, -kalpte- bulundu\u011funu haber veriyor. Kalpleri kapal\u0131 olanlar\u0131n da akledemeyen ki\u015filer oldu\u011funu ayetlerinde a\u00e7\u0131k\u00e7a ifade ediyor: Yery\u00fcz\u00fcnde gezip dola\u015fm\u0131yorlar m\u0131, b\u00f6ylece onlar\u0131n…<\/p>\n","protected":false},"author":1,"featured_media":16089,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,151,237,4],"tags":[],"class_list":["post-16075","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-elifebayraktar","category-temmuz-23","category-yazarlar","category-145","category-151","category-237","category-4","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/07\/images-35.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16075"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16075"}],"version-history":[{"count":1,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16075\/revisions"}],"predecessor-version":[{"id":16076,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16075\/revisions\/16076"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/16089"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}