Ey nefsim! \u201cG\u00fcnahlar\u0131nla Allah\u2019a de\u011fil, ancak kendine zarar verirsin<\/i>.\u201d (Bedi\u00fczzaman Said Nurs\u00ee, Habbe Risalesi, 27. \u0130\u2019lem, s.229). Hz. Eyy\u00fbb aleyhissel\u00e2m\u2019\u0131n y\u00fcre\u011fiyle \u201cRabbim zarar bana dokundu. Merhametlilerin en merhametlisi sensin<\/i>.\u201d (Enbiy\u00e2 21:83) diye yakar\u0131\u015fa ge\u00e7tin de Rabbin merhamet g\u00f6stermedi mi? \u0130nsanlardan \u015fikayet ediyorsun, ama sen de biliyorsun ki, sana, senin verdi\u011fin zarar\u0131, hi\u00e7 kimse veremez ve vermedi. En b\u00fcy\u00fck pay senindir, isterse ilki ba\u015fkalar\u0131na ait olsun. Ba\u015f\u0131na gelen beladaki kendi sorumlulu\u011funa yo\u011funla\u015f ki yarl\u0131\u011fanas\u0131n, ar\u0131nas\u0131n. Fakat i\u015f ba\u015fkas\u0131na gelince, g\u00fcnahk\u00e2ra de\u011fil, g\u00fcnaha \u00f6fkelenmelisin.<\/p>\n
\u0130mam Ebu Han\u00eefe Hz.lerinin \u015eam\u2019da sahab\u00ee V\u00e2s\u0131le bin Esk\u00e2 (\u00f6.83 H.) r.a.’dan rivayet etti\u011fi iki hadisten birisinde, irfan ehlinin Kabe\u2019si Cenab-\u0131 Peygamber Efendimiz bir insanl\u0131k \u00f6l\u00e7\u00fcs\u00fc verir ve: \u00abDin karde\u015finin ba\u015f\u0131na gelen bir bel\u00e2ya sevinme! Yoksa, Allah ona \u00e2fiyet verir de seni m\u00fcbtel\u00e2 k\u0131lar<\/i>.\u00bb\u00a0(Tirmiz\u00ee) diye \u00fcmmetini inzar eder. Sahabe\u2019nin ariflerinden Ebu’d-Derda (ra) da i\u015fin p\u00fcf noktas\u0131na dikkat \u00e7eker ve der ki: “Ki\u015fi din karde\u015finde bir k\u00f6t\u00fcl\u00fck g\u00f6rd\u00fc\u011f\u00fcnde karde\u015fine de\u011fil, yap\u0131lan o k\u00f6t\u00fc i\u015fe k\u0131zmal\u0131d\u0131r. G\u00fcnah i\u015flemi\u015f ya da yanl\u0131\u015f yapm\u0131\u015f din karde\u015finize hakaret etmeyin. Sizi o duruma d\u00fc\u015fmekten korudu\u011fu i\u00e7in Allah\u2019a \u015f\u00fckredin<\/i>.” Demek din karde\u015finin ba\u015f\u0131na gelen musibete insan ancak \u00fcz\u00fclmeli ve ayn\u0131 halden korundu\u011fu i\u00e7in \u015f\u00fckretmeli. G\u00fcnaha d\u00fc\u015fm\u00fc\u015f din karde\u015fine k\u0131zmak veya g\u00fclmek, ne din karde\u015fli\u011fi, ne de insan karde\u015fli\u011fiyle ba\u011fda\u015f\u0131r bir m\u00fc\u2019min veya insan ahlak\u0131 olamaz.<\/p>\n
\u201cAy\u0131b\u0131n en b\u00fcy\u00fc\u011f\u00fc, sende olan bir ay\u0131pla ba\u015fkas\u0131n\u0131 k\u0131namand\u0131r<\/i>.\u201d buyurmu\u015f \u0130mam-\u0131 Evliya Hazret-i Ali r.a. Birg\u00fcn talebeleri bir sarho\u015fu k\u0131nay\u0131nca, Mevlana Celaleddin Rumi Hz.leri demi\u015f ki: \u201cE\u011fer b\u00fct\u00fcn g\u00fcnahlar sarho\u015f etseydi, d\u00fcnyada ay\u0131k insan kalmazd\u0131.<\/i>\u201d Eyvallah, hepimiz sarho\u015fuz, \u00e7\u00fcnk\u00fc b\u00fcnyemizde g\u00fcnahlar\u0131m\u0131z\u0131 ta\u015f\u0131yoruz. Bundand\u0131r ki Sadi-i \u015eiraz\u00ee: \u201cHepiniz kendi ay\u0131b\u0131n\u0131z\u0131n hamal\u0131s\u0131n\u0131z, ba\u015fkalar\u0131n\u0131n ay\u0131b\u0131n\u0131 k\u0131namay\u0131n\u0131z<\/i>.\u201d ikaz\u0131nda bulunurken, \u015eeyh Hasan Ali (r.h)de \u201cSadece sizden farkl\u0131 g\u00fcnahlar i\u015fledikleri i\u00e7in ba\u015fkalar\u0131n\u0131 yarg\u0131lamay\u0131n.\u201d ir\u015fad\u0131nda bulunur ki anlayana bu s\u00f6zler, \u00f6m\u00fcr boyu dilini tutmaya yeter.<\/p>\n
\u0130nsanlar\u0131n dilinden veya elinden ya da her ikisinden birden “e\u011fer bir ki\u015fi kendisine yap\u0131lan haks\u0131zl\u0131klara Allah i\u00e7in katlan\u0131rsa, Allah da o kulunu mutlaka (iki cihanda) yard\u0131m\u0131yla destekler.<\/i>” Bu Neb\u00ee tesellisi do\u011frultusunda m\u00fc\u2019min, sabr-\u0131 cemil ile haks\u0131zl\u0131\u011f\u0131 uhrev\u00ee bak\u0131mdan lehine \u00e7evirir iken, sebeplere riayetle de aktif olarak d\u00fcnyev\u00ee bak\u0131mdan neticeyi hay\u0131rla, yani ihkak-\u0131 hak ile ta\u00e7land\u0131rabilir. Fakat haks\u0131zl\u0131k vard\u0131r, zahirdir; haks\u0131zl\u0131k vard\u0131r, gizlidir. \u201cYara en \u00e7ok avucunun i\u00e7indeyse sana aittir! S\u0131kars\u0131n avucunu, can\u0131n yanar ama senden ba\u015fka kimse bilmez neden ac\u0131d\u0131\u011f\u0131n\u0131<\/i>.\u201d (Jean Christophe). Ba\u015fkalar\u0131n\u0131n \u015fahsi, gizli yaralar\u0131n\u0131 tecess\u00fcs ile el\u00e2leme sergi gibi a\u00e7an m\u00fctecessis te\u015fhirciler, asl\u0131nda \u00f6yle lanetlik gaddarlard\u0131r ki, tecess\u00fcsleri ve te\u015fhirleri sebebiyle Settar isminin gazab\u0131na \u00e7arp\u0131l\u0131p da mah\u015ferde b\u00fct\u00fcn insanl\u0131\u011fa te\u015fhir edildikleri zaman, utanc\u0131n dibine \u00e7ak\u0131lacaklar, \u00e7ak\u0131ld\u0131klar\u0131 yerde kalacaklard\u0131r.<\/p>\n
Zay\u0131f noktas\u0131 olmayan insan yoktur. Hadis-i \u015ferifte \u201cB\u00fct\u00fcn insanlar g\u00fcnahk\u00e2rd\u0131r. G\u00fcnahk\u00e2rlar\u0131n (b\u00fct\u00fcn insanlar\u0131n) en hay\u0131rl\u0131s\u0131 ise t\u00f6vbek\u00e2rlard\u0131r<\/i>.\u201d buyurulmas\u0131, bundand\u0131r. Has\u0131m belledi\u011fi m\u00fc\u2019minlerin zay\u0131f noktalar\u0131n\u0131 ara\u015ft\u0131r\u0131p de\u015fifre ile, olmad\u0131 kumpaslarla g\u00fcya ma\u011flub etmek ne m\u00fc\u2019mincedir, ne insancad\u0131r; d\u00fcped\u00fcz \u015feytancad\u0131r, \u015feytan\u0131n bile yapamayaca\u011f\u0131 \u015fekilde \u015feytan-\u0131 ins\u00eecedir. \u201cKim namus ve ahlak \u015f\u00f6valyeli\u011fi yap\u0131yorsa bilin ki en namussuzu odur<\/i>.\u201d der Nietzsche. Elhak, ahlak \u00fczerinden faziletf\u00fcr\u00fb\u015fluk yapmak kadar namussuzluk yoktur.<\/p>\n
G\u00fcnah i\u015flemekten daha k\u00f6t\u00fcs\u00fc g\u00fcnaha sokmakt\u0131r. G\u00fcnah\u0131n kendisinden daha \u015ferlisi ise g\u00fcnahk\u00e2r \u00fczerinden fazilet ve makam siyaseti yapmakt\u0131r. “Ba\u015fkalar\u0131n\u0131n g\u00fcnahlar\u0131na tak\u0131l\u0131p kalmak, bir kalp maraz\u0131d\u0131r…<\/i>” Taks\u0131nlar diye ba\u015fkas\u0131n\u0131n gizli g\u00fcnahlar\u0131n\u0131 sinsi takip ve sisli if\u015fa ise tam bir ins\u00ee \u015feytanl\u0131kt\u0131r. \u0130f\u015faya de\u011fer g\u00fcnah bulamay\u0131nca, bu kez de, m\u00fcbahlar\u0131na haram muamelesi yaparak g\u00fcnahk\u00e2r diye ilan etmekse tam bir vicdan maraz\u0131d\u0131r, en a\u011f\u0131r\u0131ndan bir iman\u00ee nifak illetidir, insafs\u0131z gaddarl\u0131k ve amans\u0131z kindarl\u0131kt\u0131r.<\/p>\n
Bundan beteri de, insanlar\u0131n mest\u00fbr g\u00fcnahlar\u0131n\u0131 gayr-i hukuk\u00ee tepsiler i\u00e7inde kurtlar sofras\u0131na bol iftiral\u0131, bol kumpasl\u0131 meze yapmakt\u0131r. Ya peki yalandan ihbarlarla kumpaslar kurup gayr-i hukuk\u00ee yollarla deliller \u00fcreterek g\u00fcya s\u00fctreli masiyetleri de\u015fifre edip yarg\u0131la(t)maya kalkmaya ne demeli? \u015eeytandan beter \u2018sa\u011f\u0131n en sa\u011f\u0131ndan ihanet edebilen \u015feytan-\u0131 ins\u00eeler\u2019, k\u0131rk y\u0131ll\u0131k s\u00e2d\u0131k\u0131n bile kimyas\u0131n\u0131 bozabilirler, en i\u011fren\u00e7 \u015feytanl\u0131klara imza atabilirler. Lanetullahi ale\u2019l-fett\u00e2niyy\u00een.<\/p>\n
Kafay\u0131 takt\u0131\u011f\u0131 ki\u015fiye herkes de taks\u0131n ve i\u015fi bitsin diye onu tecess\u00fcsl\u00fc takip ve me\u015fru mahremiyetine iftiral\u0131 if\u015falar, kumpaslar yapt\u0131rarak iman karde\u015fli\u011fine yap\u0131lan b\u00f6ylesi kahpece ve kalle\u015f\u00e7e ihanetler, vallahi de imans\u0131zl\u0131kt\u0131r, billahi de dinsizliktir, tallahi de kitaps\u0131zl\u0131kt\u0131r, hem peygambersizliktir, hem de Allahs\u0131zl\u0131kt\u0131r!\u00a0Esasen kamu hukuku h\u00e2rici \u015fahs\u00ee g\u00fcnahlarla m\u00fcbahlar\u0131 birbirine kar\u0131\u015ft\u0131r\u0131p \u00fcst\u00fcne bol iftira sosuyla kumpasl\u0131 ihanetlerini \u015ferrini ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc ifade edecek s\u00f6z bulunmaz l\u00fcgatlerde, ansiklopedilerde…<\/p>\n
Falan ki\u015fiye takt\u0131m, ba\u015fkalar\u0131 da taks\u0131nlar diye, onun mahremiy\u00e2t ve avr\u00e2t\u0131n\u0131 en al\u00e7ak yollarla bol suizanl\u0131 takip, en kumpasl\u0131 ihanet ve en iftiral\u0131 if\u015falar, hi\u00e7 \u015f\u00fcphesiz ki d\u00fcnya mahkemelerinde yarg\u0131lan\u0131p cezas\u0131 verilemeyecek kadar a\u011f\u0131r birer kebair oldu\u011fundan, mah\u015ferliktir, mah\u015fer mahkeme-i k\u00fcbras\u0131na b\u0131rak\u0131l\u0131r.\u00a0Buradan Risale-i Nur\u2019un yakla\u015f\u0131m\u0131yla bir ha\u015fir delili de \u00e7\u0131karabiliriz: Bu d\u00fcnyadan \u201cBenden ne istediniz de hayat\u0131m\u0131 karartt\u0131n\u0131z\u2026\u201d diye hesap sorulamadan gidiliyor; demek bir ahiret var, mah\u015fer mahkemesi var! Ho\u015f, \u015fu da var ki, bu d\u00fcnya etme-bulma d\u00fcnyas\u0131d\u0131r. Ahiret cezalar\u0131n\u0131n bir k\u0131sm\u0131 d\u00fcnyada tatt\u0131r\u0131l\u0131r ki z\u00e2lim, zulm\u00fcne t\u00f6vbe, zarar\u0131 telafi ve tazmin edebilsin. Peki m\u00fcfsid-i fett\u00e2n n\u2019aps\u0131n?<\/p>\n
Z\u00e2lim \u00fc fett\u00e2n ki\u015filer e\u011fer cennetlik birer m\u00fc\u2019min ise, d\u00fcnyada cezas\u0131n\u0131 \u00e7eker, mazlumlara zararlar\u0131n\u0131 madd\u00ee-manev\u00ee tazmin ve telafi eder, helallik al\u0131r; mah\u015fere kalmaz. Hz. Rahman, kendine z\u00e2lim olana da, ba\u015fkalar\u0131na z\u00e2lim olana da d\u00fcnyada mutlaka t\u00f6vbe ve isti\u011ffar i\u00e7in bir m\u00fchlet verir; bu, merhametindendir. Z\u00e2lim \u00fc fett\u00e2n, cehennemlikse, d\u00fcnyada cezas\u0131n\u0131 \u00e7ekmez; \u00e7ektikleri ise en fazla Allah haklar\u0131na dair oland\u0131r, kul haklar\u0131 ise tamamen mah\u015fere kal\u0131r. \u201c\u00d6rnekleri kendinden haller\u201d bunlar.<\/p>\n
B\u00fct\u00fcn din ve ahlak kitaplar\u0131n\u0131n kalbinden yaz\u0131yorum ve alt\u0131n\u0131 \u00e7iziyorum:<\/p>\n
M\u00fc\u2019min karde\u015fini g\u00fcnah\u0131ndan marizlemek, \u2018b\u00fct\u00fcn h\u00fccreleriyle\u2019 tam bir namussuzluk maraz\u0131d\u0131r; aklen, kalben, vicdanen, ruhen, insaniyeten, \u0130slamiyeten, b\u00fct\u00fcn h\u00fccreleriyle… E\u011fer \u0131slahlar\u0131na imk\u00e2n, ihtimal ve \u00fcmit besliyorsan, b\u00f6yle namussuzlar\u0131n namus edebiyat\u0131 yaparak ahlak siyasetiyle kendi namussuzluklar\u0131n\u0131 kapatmalar\u0131na yard\u0131mc\u0131 olursun, belki insanl\u0131k g\u00f6r\u00fcnce uyan\u0131rlar da kendilerine gelirler. H\u00e2ine de yard\u0131mc\u0131 ol derken, z\u00e2lime nas\u0131l yard\u0131mc\u0131 olunacaksa \u00f6yle; zulm\u00fcne ve ihanetine m\u00e2ni olarak.. Temizle(n)melerine ve telafilerine s\u00fcre tan\u0131. Hi\u00e7bir imk\u00e2n\u0131 ve f\u0131rsat\u0131 t\u00f6vbe i\u00e7in de\u011ferlendirmiyorlarsa, d\u00fcnyada temizlenmeye istihkaklar\u0131 kalmam\u0131\u015f demektir.<\/p>\n
Evet, psikolojik bir rahats\u0131zl\u0131k olan \u201ckendini te\u015fhircilik\u201dten daha a\u011f\u0131r\u0131, psikiyatrik hastal\u0131k olan \u201cba\u015fkalar\u0131n\u0131 tecess\u00fcsle te\u015fhircilik maraz\u0131\u201dd\u0131r. En \u00e7irkininden bir psikiyatrik hastal\u0131k olan \u2018ba\u015fkalar\u0131n\u0131 tecess\u00fcsle te\u015fhircilik\u2019ten daha tehlikelisi ise, namus \u015f\u00f6valyeli\u011fiyle faziletfuru\u015fluk yapmakt\u0131r. Namus \u015f\u00f6valyeli\u011fiyle faziletf\u00fcru\u015fluk yapmaktan daha al\u00e7ak\u00e7as\u0131 ise bununla ba\u015fkalar\u0131na g\u00fcya daha \u00fcst\u00fcn olu\u015funu g\u00f6sterirken, di\u011fer taraftan istemedi\u011fi m\u00fc\u2019minlerin i\u015fini bitirmeyi kastetmektir ve bu i\u015fi k\u00fctlesel ve kitlesel silahlarla yapmakt\u0131r.<\/p>\n
Tecess\u00fcsl\u00fc ve bol ilaveli, a\u011f\u0131r iftiral\u0131 te\u015fhircilikle namus \u015f\u00f6valyeli\u011fi yaparak faziletfuru\u015fluk taslamaktan \u00e7ok daha m\u00fcnaf\u0131k\u00e7as\u0131 ise bunlar\u0131 din ad\u0131na yapt\u0131\u011f\u0131n\u0131 san(d\u0131r)makt\u0131r. Sanma ki bunlar meyhanede veya kerhadedir. Hay\u0131r hay\u0131r, b\u00f6yle iftiral\u0131 te\u015fhircilikle namus \u015f\u00f6valyeli\u011fi yaparak faziletf\u00fcru\u015fluk taslayan m\u00fcnaf\u0131kv\u00e2ri g\u00fcnahk\u00e2r-\u0131 h\u00e2ini demhanede de\u011fil, camide bulursun, vaaz verirken d\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015flar\u0131, g\u00f6z\u00fcne timsah g\u00f6zya\u015flar\u0131 gibi g\u00f6r\u00fcn\u00fcr ve b\u00fcsb\u00fct\u00fcn i\u011frenirsin, tiksinirsin, hatta kusas\u0131n gelir. \u00c7\u00fcnk\u00fc bilirsin ki;\u00a0insanlar \u00e7ok g\u00fcnahk\u00e2rlar da kendisi de\u011filmi\u015f gibi b\u00f6yle ahlak faziletf\u00fcru\u015flu\u011fu yapmak\u00a0m\u00fcnaf\u0131k\u00e2ne bir illet-i kalbiyedir, bir mesh-i manevidir. F\u00fcru\u015fluk ki b\u00fct\u00fcn faziletleri bitirir.<\/p>\n
\u0130nsanlar\u0131 kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc \u00f6n\u00fcnde diz \u00e7\u00f6kt\u00fcrmek i\u00e7in onlar\u0131n mahremiyat\u0131na suikast ile te\u015fhircilik yapmaya kalk\u0131\u015fmak, avam\u0131n i\u015fleyebilece\u011fi bir al\u00e7akl\u0131k de\u011fil, ancak kendisini havas veya ehass-\u0131 havas san(d\u0131r)anlar\u0131n sergileyebilece\u011fi bir \u00e7ukurluktur, cehennem \u00e7ukurlu\u011fu…\u00a0Belki de ihanetlerin en m\u00fcnaf\u0131k\u00e7as\u0131, m\u00fc\u2019minlerin me\u015fru mahremiyetlerine dostane bir tav\u0131r ile yap\u0131lan gayr-i me\u015fru suikastlerdir, en sa\u011fdan iftiralard\u0131r.\u00a0M\u00fc\u2019minlerin mahremiyat\u0131n\u0131 meze diye yiyen a\u011fz\u0131 kanl\u0131, g\u00f6z\u00fc kanl\u0131 kurtlar sofras\u0131na garsonluk yapan eli kanl\u0131, dili kanl\u0131, bol kullan\u0131\u015fl\u0131 saflara ne demeli!<\/p>\n
\u0130\u00e7 daireden d\u0131\u015f dairelere do\u011fru a\u00e7\u0131larak yay\u0131lan tecess\u00fcsl\u00fc te\u015fhircilik operasyonlar\u0131n\u0131n \u00f6tesinde en kumpasl\u0131 s\u00fbikastlare, \u00f6l\u00fcmc\u00fcl ifsat ve idl\u00e2llere dur demek ve o fitnelere u\u011fram\u0131\u015f meftunlar\u0131 temizlemek i\u00e7in g\u00f6kten cebr\u00ee bir zul\u00fcm k\u0131l\u0131c\u0131 indirildi. Katlden a\u011f\u0131r imtihan-ibtil\u00e2 olan fitneler, en a\u011f\u0131r haks\u0131zl\u0131klara, ihanetlere, nifaklara topluca gelirler; ceza, keffaret, tasfiye ve terakki i\u00e7in… Fitneye uyanabilenler anlayabilir, ay\u0131labilenler ar\u0131nabilir, f\u0131rsat g\u00f6renler y\u00fckselebilir. G\u00f6z ve kalp m\u00fchr\u00fc \u00e7\u00f6z\u00fclmezse, \u00e2k\u0131bet fen\u00e2!<\/p>\n
Fitneler bir sebeple de\u011fil, birikmi\u015f \u00e7ok sebeplerle birlikte iner; ama barda\u011f\u0131 ta\u015f\u0131ran bir damlad\u0131r, fitneyi ar\u015ftan arza ta\u015f\u0131ran da birdir! Toplumun ferd\u00ee g\u00fcnahlar\u0131n\u0131n \u00f6tesinde e\u011fer zulm \u00fc ihanet din ad\u0131na yap\u0131l\u0131rken ifsat, dinin ruhuna dokunursa, o zaman dinde fitne \u00e7\u0131kar ve zul\u00fcm, o fitneyi temizlemeye iner. Hakikatte \u201cV\u00fccud b\u00fct\u00fcn\u00fcyle hay\u0131rd\u0131r<\/i>.\u201d S\u00fbrette ise b\u00fct\u00fcn \u015ferlerle beraber \u201colanda hay\u0131r vard\u0131r<\/i>.\u201d Olandaki hayr\u0131 bulmal\u0131 ve takip etmeliyiz. Fitnelerdeki hay\u0131r, insanl\u0131k hakikatindeki din-i kayyimi ortaya \u00e7\u0131karmak ve\/veya korumakt\u0131r.<\/p>\n
Baz\u0131lar\u0131nda \u00f6lm\u00fc\u015f, baz\u0131lar\u0131nda ise can \u00e7eki\u015fmekte olan insanl\u0131\u011f\u0131 hakikatiyle yeniden canland\u0131rmak i\u00e7in kaderden toplu \u201cfitne imtihan\u0131\u201d gelir.\u00a0Her bir \u015feyin bir veya bir\u00e7ok vazifesinin oldu\u011fu bu \u00e2lemde, toplu hastal\u0131klar gibi, toplu fitnelerin de \u00e7ok daha fazla vazifeleri vard\u0131r.\u00a0Fitnenin bir an \u00f6nce kalkmas\u0131n\u0131 istiyorsan, fitnenin vazifesini yapmas\u0131na yard\u0131mc\u0131 ol; yani insan ol, insanl\u0131\u011f\u0131nla var ol ve helallik al, verdi\u011fin zararlar\u0131 telafi et.<\/p>\n
Fitneye meftun olanlar\u0131n insanl\u0131k ayarlar\u0131na d\u00f6nmeleri ve f\u0131tratlar\u0131ndaki din-i kayyim \u00fczre kullu\u011fa ge\u00e7meleri, fitneden kem\u00e2l ile \u00e7\u0131k\u0131\u015f olur. Fitne barda\u011f\u0131n\u0131 dolduranlar da, ar\u015ftan arza ta\u015f\u0131ranlar da, alt\u0131nda kalanlar da, herkes bu fitneden insanl\u0131\u011f\u0131yla \u00e7\u0131karsa k\u00e2rl\u0131 \u00e7\u0131kacakt\u0131r. Zira bu fitne, insanl\u0131ktan \u00e7\u0131km\u0131\u015flar\u0131n insanlar\u0131n ba\u015f\u0131na fitne olu\u015flar\u0131n\u0131 durdurmak i\u00e7in, ar\u015ftan arza esas bu tecdid-i din-i kayyim i\u00e7in indi.<\/p>\n
Bir toplulu\u011fun ve koca bir toplumun toplu fitnelere du\u00e7ar olmalar\u0131na sebep olan \u2018m\u00fcfsid-i fettanlar\u2019\u0131n t\u00f6vbesi ve ar\u0131nmas\u0131 neredeyse imkans\u0131z. Sorumluluklar\u0131 ve veballerinden ba\u011f\u0131ms\u0131z olarak, fitne olay\u0131na her bir fert a\u00e7\u0131s\u0131ndan bakarsak, diyebiliriz ki:\u00a0Kur\u2019an\u2019\u0131n \u201cAleyk\u00fcm enf\u00fcsek\u00fcm. Siz kendinize bak\u0131n<\/i>.\u201d (Maide, 105) emrince, toplu fitnelerde her fert, \u00f6nce o fitneyi \u00e7eken kendi g\u00fcnah\u0131n\u0131 g\u00f6recek, kendi g\u00fcnah\u0131na a\u011flayacak ve g\u00fcnah\u0131ndan ar\u0131nacak! Daha sonra da kimlerin haklar\u0131na girmi\u015fse, hepsinden helallik alacak, verdi\u011fi zararlar\u0131 telafi edecek ki kendi kay\u0131plar\u0131n\u0131 da kapatm\u0131\u015f olsun. Duyarl\u0131 vicdanlarda fitne \u015fok etkisi yapar. Fitne \u015fokuyla ay\u0131lmayan ancak k\u0131yamet \u015fokuyla, s\u00fbr\u2019un sesiyle ay\u0131l\u0131r amma i\u015f i\u015ften ge\u00e7mi\u015f olur.<\/p>\n
Do\u011frudan suikastla m\u00fc\u2019minlere verdikleri madd\u00ee veya manev\u00ee zararlar\u0131n da \u00f6tesinde millet birli\u011fine ve \u00fcmmetin gelece\u011fine verdikleri fesad\u0131n fark\u0131nda olmayan \u2018m\u00fcfsid-i fettanlar\u2019, evet onlar, ancak mah\u015ferde uyan\u0131rlar, d\u00fcnya mah\u015ferinde… Olmad\u0131 ukba mah\u015ferinde.\u00a0\u015eimdi \u015fu herkesi ters k\u00f6\u015fe yapan travmatik tecr\u00fcbeyi toplumsal haf\u0131zam\u0131za adeta kan\u0131mla yaz\u0131yorum ki, yar\u0131n\u0131n nesilleri ayn\u0131 fitne girdab\u0131na d\u00fc\u015fecek fesatlara giri\u015fmesinler, giri\u015febilecekleri \u00f6nceden farkedip tedbirlerini als\u0131nlar. Bizler de ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu deh\u015fetli fitnelerden ancak insanl\u0131\u011f\u0131m\u0131zla \u00e7\u0131kabiliriz. Yoksa e\u015fedd-i zulm\u00fcn tokatlar\u0131yla topluluk\u00e7a ve toplumca adeta travma ge\u00e7irece\u011fimiz \u00e7ok daha korkun\u00e7 g\u00fcnler s\u0131raya girmi\u015f gelmekteler.<\/p>\n
\u2026 \u0130\u015fbu\u00a0yaz\u0131y\u0131 kaleme ald\u0131\u011f\u0131m Cuma g\u00fcn\u00fcm\u00fcz, dilerim g\u00f6n\u00fcllerimizin cem\u2019 g\u00fcn\u00fc olsun in\u015fallah. Yak\u0131n veya orta gelecekte millet-i \u00fcmmet\u00e7e tevh\u00eedimize vesile olacak dualara, s\u00f6zlere ve i\u015flere fideli\u011fimiz olsun. Olsun demekle olmayacak biliyorum. Olduracak s\u00f6zleri s\u00f6yleyelim, i\u015fleri eylemeyelim in\u015fallah.<\/p>\n
<\/p>\n
Musa Hub<\/b><\/b><\/p>\n
25 Aral\u0131k 2015 Cuma<\/p>\n
\u00dcmraniye \/ \u0130stanbul<\/p>\n","protected":false},"excerpt":{"rendered":"
Ey nefsim! \u201cG\u00fcnahlar\u0131nla Allah\u2019a de\u011fil, ancak kendine zarar verirsin.\u201d (Bedi\u00fczzaman Said Nurs\u00ee, Habbe Risalesi, 27. \u0130\u2019lem, s.229). Hz. Eyy\u00fbb aleyhissel\u00e2m\u2019\u0131n y\u00fcre\u011fiyle \u201cRabbim zarar bana dokundu. Merhametlilerin en merhametlisi sensin.\u201d (Enbiy\u00e2 21:83) diye yakar\u0131\u015fa ge\u00e7tin de Rabbin merhamet g\u00f6stermedi mi? \u0130nsanlardan \u015fikayet ediyorsun, ama sen de biliyorsun ki, sana, senin verdi\u011fin zarar\u0131, hi\u00e7 kimse veremez ve…<\/p>\n","protected":false},"author":1,"featured_media":15980,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,227,167],"tags":[],"class_list":["post-16021","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-haziran-23","category-ilim","category-148","category-227","category-167","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/05\/images-22.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16021"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=16021"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16021\/revisions"}],"predecessor-version":[{"id":16027,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/16021\/revisions\/16027"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/15980"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=16021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=16021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=16021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}