– Allah\u2019\u0131n Me\u015f\u00eeeti ve Murad\u0131 Ba\u011flam\u0131nda Sebeplere Riayetle Muvaffakiyet veya Ma\u011flubiyet Tecellileri \u00dczerine Bir Tefekk\u00fcr Gezisi –<\/p>\n
Hak, eninde-sonunda sahibine d\u00f6ner. K\u00e2inat\u0131n i\u015fleyi\u015f sistemi bo\u015fluk kabul etmez. \u00c7arklar\u0131n di\u015flileri birbirinin bo\u015fluklar\u0131n\u0131 doldurarak devr-i d\u00e2im eder. Keyfimize g\u00f6re kulland\u0131\u011f\u0131m\u0131z imk\u00e2nlar, g\u00fcn gelir elimizden al\u0131n\u0131r ve hakk\u0131n\u0131 vermeye aday olanlara verilir. \u0130mk\u00e2nlar eldeyken insan \u00e2dil olmal\u0131, yoksa insan da kalamaz. Gayesi sadece kazanmak (ba\u015far\u0131) olan\u0131n elinde imk\u00e2nlar\u0131n me\u015frusu, gayr-\u0131 me\u015frusu olmaz. Gayesi ger\u00e7ek insan olmak ve insan kalmak olan\u0131n eli ise sadece me\u015fru imk\u00e2nlara uzan\u0131r, harama tevess\u00fcl etmez, \u00e7\u00fcnk\u00fc tenezz\u00fcl etmez.<\/p>\n
\u0130nsan, karakterine uygun hedeflere daha kolay ula\u015f\u0131r. \u00c7\u00fcnk\u00fc \u201cHerkes ne i\u00e7in yarat\u0131lm\u0131\u015fsa, ona g\u00f6re (o gayeye kolayca ula\u015fabilece\u011fi f\u0131tratla ve kabiliyetlerle) donat\u0131lm\u0131\u015ft\u0131r.\u201d\u00b9 Ve \u201cherkese yarat\u0131l\u0131\u015f\u0131na uygun olan \u015fey kolay gelir.\u201d\u00b2 Bundand\u0131r ki Peygamberimiz, iki helal aras\u0131nda kolay olan\u0131 se\u00e7erlerdi.\u00b3 Ama fakat velakin, b\u00fcy\u00fck ba\u015far\u0131lar, b\u00fcy\u00fck emeklerle ger\u00e7ekle\u015firler. Bazen ayn\u0131 hedefe ko\u015fan ayn\u0131 karakterler aras\u0131nda fark \u2018yaratmak\u2019 i\u00e7in, ziyade gayrete, azm \u00fc cezme gerek olur. Gayret da\u011flar\u0131 deler. Kolayca yapabilecekken yapmayan tembel kaybederken, zor da gelse, \u00e7al\u0131\u015fan ehl-i gayret kazan\u0131r.<\/p>\n
Hi\u00e7bir \u015fey O dilemeden (yani me\u015f\u00eeeti olmadan) olmaz. Her olanda mutlaka hay\u0131r vard\u0131r; \u015ferri \u00e7ok olsa da. Her olandaki hay\u0131r, O\u2019nun murad\u0131d\u0131r. \u015eer ise O\u2019nun me\u015f\u00eeetidir, murad\u0131 de\u011fildir. Olandaki hayr\u0131 almaya bakmal\u0131. Olan, o hay\u0131r h\u00fcrmetine olmu\u015ftur. \u201cGayret kuldan, tevf\u00eek\/ba\u015far\u0131 Allah\u2019tand\u0131r.\u201d Kim\/ler, g\u00fc\u00e7 ve iktidar\u0131 elde etmenin sebeplerine riayet ederek Allah\u2019tan isterse, o kendisine verilir; s\u00fcnnetullah\u0131n i\u015fleyi\u015fi mutlak\/cebr\u00ee muayyeniyet de\u011fil, \u015fartl\u0131 muayyeniyet (determinizma) \u00fczeredir; o \u015fart ise, insana bakan y\u00f6n\u00fcyle onun irade-i c\u00fcz\u2019iyesidir, \u015fart-\u0131 \u00e2d\u00eedir; Allah\u2019a bakan y\u00f6n\u00fcyle ise Allah\u2019\u0131n her bir sebebe ve neticeye (m\u00fcsebbebe) izin vermesidir, me\u015f\u00eeetidir, \u015fart-\u0131 \u00e2l\u00eedir. Muvaffakiyet ve muzafferiyette tevf\u00eek-i ilah\u00ee, sebepler zincirinin ta\u00e7land\u0131r\u0131lmas\u0131d\u0131r. Tevf\u00eek, o me\u015f\u00eeetin tezah\u00fcr\u00fcd\u00fcr. Tevfik takdiri, tepeden (ta\u00e7tan) de\u011fil, ayaktan ba\u015flar; yani Kader kalemi, insan\u0131n al\u0131nyaz\u0131s\u0131n\u0131, onun al\u0131nterine band\u0131rarak yazm\u0131\u015ft\u0131r. Kader kaleminin m\u00fcrekkebi, insan\u0131n al\u0131nteridir. Hay\u0131r veya \u015fer, neticeye ad\u0131m ad\u0131m ilerlenir ve eri\u015filir.<\/p>\n
Neticesi hay\u0131r olan yenilgiler rahman\u00eedir. Sonucu \u015fer olan ba\u015far\u0131lar ise \u015feytan\u00eedir. Ba\u015far\u0131 veya yenilgi, \u00f6ncenin sonucu, sonran\u0131n ise sebebidir; do\u011furdu\u011fu sonucun hay\u0131r veya \u015fer olu\u015funa g\u00f6re h\u00fck\u00fcm al\u0131r, hay\u0131r veya \u015fer. En b\u00fcy\u00fck \u015ferirlerin fikir babas\u0131 ve yard\u0131mc\u0131s\u0131 ise nefistir, \u015feytand\u0131r. “Allah kimin yan\u0131ndaysa o kazan\u0131r.” Do\u011fru, fakat bu s\u00f6z do\u011frudan ahirete bakar. D\u00fcnyada sebeplerini yerine getiren gavur da kazan\u0131r, ama d\u00fcnyal\u0131k! Bu s\u00f6z elbette dolayl\u0131 olarak d\u00fcnyaya da bakar; ‘ekstra inayet’iyle baz\u0131 sevdi\u011fi kullar\u0131n\u0131 d\u00fcnyada da kazand\u0131r\u0131r \u00e7\u00fcnk\u00fc O. Allah\u2019\u0131n bir kulun yan\u0131nda olmas\u0131, r\u0131zas\u0131n\u0131 da i\u00e7eren bir birlikteliktir ve bu maiyyete eren \u00e7o\u011fu Allah dostlar\u0131, d\u00fcnyada kaybetmi\u015fler, d\u00fcnyalar\u0131n\u0131, d\u00fcnyal\u0131klar\u0131n\u0131; ebed\u00ee kazanmaya mukabil.<\/p>\n
Demek ki Allah\u2019\u0131n sevgi ve r\u0131zas\u0131yla yan\u0131nda oldu\u011fu nice\/\u00e7o\u011fu has kullar\u0131n\u0131n, husus\u00ee tevf\u00eek-i ilah\u00ee d\u00fcnyada de\u011fil, \u00e2hirette yan\u0131nda oluyor. E\u011fer Allah dostlar\u0131 da, t\u0131pk\u0131 d\u00fc\u015fmanlar\u0131 gibi d\u00fcnyadaki ba\u015far\u0131 sebeplerine en az onlar kadar riayet etselerdi, onlar kadar, belki daha fazla ba\u015far\u0131l\u0131 olurlard\u0131. Ne esb\u00e2bperestlik ne de cebriyyecilik! M\u00fcsebbib-i Hak\u00eeki\u2019nin irade ve me\u015f\u00eeeti hakt\u0131r. O irade ve me\u015f\u00eeetin tahakkuku olan s\u00fcnnetullah da hakt\u0131r. \u0130nsan iradesi de c\u00fcz\u2019\u00eedir, ama sorumluluklar\u0131n\u0131 \u00fcstlenecek kadar hakt\u0131r, hakikattir.<\/p>\n
San\u0131r\u0131m bir yerlerde b\u00fcy\u00fck bir hesap hatas\u0131 yap\u0131yoruz veya hesaps\u0131z gidiyoruz; kaybedince de sorumlulu\u011fu kadere y\u00fckleyip g\u00fcya vicdan\u0131m\u0131z\u0131 rahatlat\u0131yoruz. Bu kadere iman\u0131 s\u00fb-i isti\u2019m\u00e2ldir, tedbirsizli\u011fi tevekk\u00fcl diye isimlendirmektir, k\u0131l\u0131f ge\u00e7irmektir. Zarf\u0131 de\u011fi\u015ftirmekle mazruf de\u011fi\u015fmez. Surete makyaj yapmakla s\u00eeret d\u00fczelmez. \u0130simler de\u011fi\u015fse de m\u00fcsemm\u00e2 ayn\u0131 kal\u0131r. \u2018Dindar\u2019\u0131n en b\u00fcy\u00fck handikap\u0131, kendisini (ve\/veya ba\u015fkalar\u0131n\u0131) din ile kand\u0131rmas\u0131d\u0131r. \u0130nand\u0131\u011f\u0131 esaslar\u0131 en sa\u011fdan manip\u00fcle ederek i\u015finin do\u011frulu\u011funa gerek\u00e7e uydurmas\u0131d\u0131r; zihn\u00ee konforu tercih etmesidir. Halbuki “\u0130nsana ancak \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.” (Necm, 53\/39). Fazl-\u0131 ilah\u00ee de o gayret-i insan\u00eeye fazladan l\u00fctfedilir.
\nTarihten bug\u00fcne zaman\u0131n ak\u0131\u015f\u0131nda hi\u00e7bir de\u011fi\u015fikli\u011fe u\u011framay\u0131p aynen ilkteki gibi i\u015flemeye devam eden s\u00fcnnetullah kanunlar\u0131 din ayr\u0131m\u0131 yapmaz. Sebeplere riayet ile muvaffakiyet aras\u0131nda \u015fartl\u0131 muayyeniyet (belirlenim) vard\u0131r; sebeplerin oldu\u011fu yerde sonu\u00e7lar\u0131n olmas\u0131 veya olmamas\u0131 \u0130lah\u00ee izne t\u00e2bidir, fakat o izin ba\u015ftan verilmi\u015ftir. \u0130lah\u00ee izin, me\u015f\u00eeet-i ilahiyenin s\u00fcnnetullah (k\u00e2inattaki c\u00e2ri prensiplerin i\u015fleyi\u015f) nizam\u0131na m\u00e2ni olmaz, olsayd\u0131 bid\u00fcziyelik (\u0131tt\u0131r\u00e2d) olmazd\u0131, ad\u0131 \u2018s\u00fcnnet\u2019 olmazd\u0131, soyad\u0131 \u2018b\u00fct\u00fcn ilimler\u2019 olmazd\u0131! Fakat g\u00f6r\u00fcn\u00fcr sebeplere g\u00f6re olacakken olmayan her\u015fey de g\u00f6r\u00fcnmeyen bir gizli sebepten olmaz.<\/p>\n
Ba\u015far\u0131 sebeplerini yerine getirmeksizin ba\u015far\u0131l\u0131 olmak diye bir \u015fey yoktur. E\u011fer bir ba\u015far\u0131 varsa, mutlaka birileri o sebepleri yapm\u0131\u015ft\u0131r. \u015eu sebepler d\u00fcnyas\u0131ndaki ‘\u0130lah\u00ee nizam’ denen s\u00fcnnetullah sistemi ve prensipleri, m\u00fc\u2019min \u2013 gavur ayr\u0131m\u0131 yapmaz, herkese e\u015fit imkanlar sunar. \u0130lliyyet sistemince, ayn\u0131 sebepler ayn\u0131 sonu\u00e7lar\u0131 do\u011fursa da, Allah bazen ekstradan husus\u00ee inayetiyle veya inayetini geri \u00e7ekmesiyle \u015fa\u015f\u0131rtabilir, ama onu da yine bir ba\u015fka ince sebepcik \u00fczerinden yapar.<\/p>\n
Anlad\u0131\u011f\u0131m kadar\u0131yla Allah\u2019a iman edenlerin d\u00fcnyadaki ba\u015far\u0131s\u0131zl\u0131klar\u0131, \u00e7o\u011funlukla M\u00fcsebbib\u00fc\u2019l-Esb\u00e2b\u2019a itimat ve \u00e2hirete imandan dolay\u0131, sebeplere hakk\u0131n\u0131 vermiyor, uymakta kusur ediyorlar. Allah dostlar\u0131 da, d\u00fc\u015fmanlar\u0131 gibi ba\u015far\u0131 sebeplerine riayet etselerdi, en az onlar kadar belki onlardan daha ba\u015far\u0131l\u0131 olurlard\u0131, i\u015fbu ekstra \u0130lah\u00ee inayetli tevf\u00eek ile. Allah nas\u0131l ki ahirette hi\u00e7bir kuluna zerrece zulmetmez ama rahmetini diledi\u011fine verir; \u00f6yle de d\u00fcnyada e\u015fit \u015fartlara m\u00fccadele olur ama sebeplere riayet ve muvaffakiyetin, izn-i ilah\u00ee ile, me\u015fiet-i ilahiye ve murad-\u0131 ilah\u00ee ile do\u011frudan ili\u015fkileri vard\u0131r; bahsi burada uzun \u00e7eker.<\/p>\n
Alt\u0131n\u0131 \u00f6zellikle \u00e7izmek istedi\u011fim husus \u015fudur: Allah\u2019\u0131n me\u015f\u00eeet burcundan tevf\u00eek-i ilah\u00ee m\u00fc\u2019min-gavur ay\u0131rt etmeksizin sebepleri yerine getiren herkesi muvaffak k\u0131lar ki s\u00fcnnetullahtand\u0131r. Allah\u2019\u0131n, sebepleri yerine getirdi\u011fi i\u00e7in me\u015f\u00eeetiyle ba\u015far\u0131 verdikleri i\u00e7inden r\u0131z\u00e2 ve murad-\u0131 ilah\u00eesi ise muzaffer k\u00e2firlerle de\u011fil, ancak hay\u0131r \u00fczre olan m\u00fcminlerle beraberdir. Peki m\u00fc\u2019minler kiminle ve neyle beraberler, ne i\u015f eyliyorlar? Allah\u2019\u0131n murad\u0131 sebepler i\u00e7ine gizlenmi\u015ftir. Sebeplerin sultan\u0131 ise insand\u0131r! Biz insanlar k\u00e2inat k\u00fct\u00fcphanesinde do\u011fduk ya\u015f\u0131yoruz. K\u00fct\u00fcphanede oturmak de\u011fil, okumak insan\u0131 bilgili yapar; d\u00fc\u015f\u00fcnmek bilgin\/bilge yapar. Hepimiz se\u00e7imlerimizin \u00e7ocu\u011fuyuz. Bireysel ve toplumsal se\u00e7imlerimizin sonucunu ya\u015fad\u0131k, ya\u015f\u0131yoruz ve ya\u015fayaca\u011f\u0131z.<\/p>\n
Allah\u2019\u0131n murad\u0131 bazen g\u00e2libiyettedir, bazen de ma\u011fl\u00fbbiyette; bazen g\u00e2lip olan i\u00e7in galebede, ma\u011flup olan i\u00e7in yenilgidedir o r\u0131za. Bir anda iki r\u0131za! Mesela: Her \u015fahs\u0131n veya \u015fahs-\u0131 manev\u00eenin \u00fczerinde esm\u00e2-i h\u00fcsnadan bir ism-i g\u00e2libi ve bir de rabb-i husus\u00eesi vard\u0131r ve bu ikisi bazen ayn\u0131, bazen farkl\u0131 olabilir. \u0130sm-i g\u00e2lipleri ile rabb-i husus\u00eelerinin muradlar\u0131 ve r\u0131zalar\u0131 ayr\u0131 ayr\u0131 ve bazen kar\u015f\u0131l\u0131kl\u0131 da olabilir. \u0130\u015fte bu sebeple: Cel\u00e2l\u00ee veya cem\u00e2l\u00ee, ism-i g\u00e2liplerin kar\u015f\u0131l\u0131kl\u0131 tecelli keyfiyetleri bazen birinin muzafferiyet, di\u011ferinin ma\u011flubiyeti suretinde g\u00f6z\u00fckebilir.<\/p>\n
Se\u00e7imlerimizle kazanm\u0131\u015f g\u00f6r\u00fcn\u00fcrken, sonu\u00e7ta kaybedecek olabiliriz; veya tersi durumda kazanacak olabiliriz. \u00c7\u00fcnk\u00fc cel\u00e2l\u00ee veya cem\u00e2l\u00ee, z\u00e2hir\u00ee yahut b\u00e2t\u0131n\u00ee, k\u00e2b\u0131z\u00ee ya da b\u00e2s\u0131t\u00ee.. m\u00fctek\u00e2bil ve m\u00fctemmim isimlerin bur\u00e7lar\u0131nda \u0130lah\u00ee murad, farkl\u0131 s\u00fbret ve s\u00eeretlerde tecelli eder. Ayn\u0131 anda ayn\u0131 olayda, olay\u0131n fail ve mef\u2019ullerine bakan murad\u0131 ve o murada g\u00f6re onlar\u0131n tav\u0131rlar\u0131na kar\u015f\u0131 r\u0131zas\u0131 ba\u015fka ba\u015fka olur. Zafer suretinin s\u00eereti, tevhid-ihlas, tevazu-mahfiyet ile dolarsa, i\u015fte o zaman s\u00eeret ve suretiyle, m\u00fclk ve melek\u00fbtiyetiye bir zafer olur. Aksitakdirde muzafferiyet g\u00f6r\u00fcn\u00fcml\u00fc ma\u011fduriyete m\u00fcstehak olunur.<\/p>\n
\u201c\u0130yiler kaybetmez, kaybedilir.\u201d demi\u015f Peyami Safa. \u0130yiler, yani hakiki m\u00fc\u2019minler, belaya sab\u0131rla, ihsana \u015f\u00fck\u00fcrle muamele eden ve b\u00f6ylece d\u00e2ima kazanan acayip (\u015fa\u015f\u0131rt\u0131c\u0131) kullard\u0131r. Hayat ma\u00e7\u0131 \u00f6l\u00fcnce biter. Hi\u00e7bir ma\u011flubiyet veya muzafferiyet, \u00e2k\u0131betin tescillenmesi de\u011fildir; zira kaderin \u015fa\u015f\u0131rtan s\u00fcrprizleri \u00e7ok olur. Baz\u0131lar\u0131na d\u00fcnyada d\u00fcnyev\u00ee muzafferiyet hay\u0131rd\u0131r, baz\u0131lar\u0131na \u015ferdir; baz\u0131lar\u0131na d\u00fcnyev\u00ee ma\u011flubiyet hay\u0131rd\u0131r, baz\u0131lar\u0131na \u015ferdir.<\/p>\n
Bundand\u0131r ki Peygamberimiz: Bir hadislerinde \u201cAmeller, niyetlere g\u00f6re de\u011ferlendirilir.\u201d\u2074 derken, di\u011fer hadislerinde:<\/p>\n
\u201cAmeller, neticelere g\u00f6re de\u011ferlendirilir.\u201d\u2075 \u201cBir i\u015fi yapmak istedi\u011finde onun sonunu d\u00fc\u015f\u00fcn, e\u011fer sonu iyi olacaksa onu yap, de\u011filse ondan vazge\u00e7.\u201d\u2076 buyurmu\u015flard\u0131r. \u015eer bir niyetle ba\u015flay\u0131p hay\u0131rl\u0131 bir sonu\u00e7la biten \u2018\u015ferli i\u015fler\u2019imiz, iyi niyetle ba\u015flay\u0131p \u015fer bir sonu\u00e7la biten \u2018iyi i\u015fler\u2019imizden daha iyidir. Neticeye g\u00f6re h\u00fckmedilir, neticede de yine niyet esast\u0131r. \u201cK\u00f6y\u00fc niyetle iyi murada erilmez\u201d, do\u011fru, ama yolda niyet tashihi her zaman m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
Neticede hepimizin \u2018ke\u015fke\u2019leri vard\u0131r, ama g\u00fcn gelir, d\u00fcnki ke\u015fke\u2019lerimiz bug\u00fcn\/yar\u0131n hamdlerimizle ta\u00e7lan\u0131r. Allah isterse, en \u015ferlerden en hay\u0131rlar\u0131 \u00e7\u0131kar\u0131r, ve bunu bazen bizim irademizle, bazen de bize ra\u011fmen ger\u00e7ekle\u015ftirir. Rahmetine h\u00fcsn-\u00fc zan \u00fczere ya\u015famay\u0131 diliyor, ve o h\u00fcsn-\u00fc zan \u00fczere \u00f6l\u00fcm\u00fc intizar ediyoruz. Rabb-i Rah\u00eemimiz bizleri mah\u015fer g\u00fcn\u00fcnde \u2018ke\u015fke, ke\u015fke\u2019 diyerek d\u00fcnya hayat\u0131na geri d\u00f6nmek isteyen o ma\u011flub, o m\u00fcflis, o peri\u015fan kullardan eylemesin\u2026<\/p>\n
Musa H\u00fbb<\/strong><\/p>\n 3 Kas\u0131m 2015 Sal\u0131 <\/p>\n Kaynaklar<\/strong><\/p>\n <\/p>\n \u00b9 Ahmed b. Hanbel, 6\/441 (27527); H\u00e2kim, M\u00fcstedrek, 2\/502 (3721). \u2074 Buh\u00e2r\u00ee, Bed’\u00fcl-vahy 1, \u0130m\u00e2n 41; M\u00fcslim, \u0130m\u00e2ret 155. <\/p>\n <\/p>\n <\/p>\n <\/p>\n G\u00f6r\u00fc\u015fleriniz ve g\u00fcncel takibiniz i\u00e7in: – Allah\u2019\u0131n Me\u015f\u00eeeti ve Murad\u0131 Ba\u011flam\u0131nda Sebeplere Riayetle Muvaffakiyet veya Ma\u011flubiyet Tecellileri \u00dczerine Bir Tefekk\u00fcr Gezisi – Hak, eninde-sonunda sahibine d\u00f6ner. K\u00e2inat\u0131n i\u015fleyi\u015f sistemi bo\u015fluk kabul etmez. \u00c7arklar\u0131n di\u015flileri birbirinin bo\u015fluklar\u0131n\u0131 doldurarak devr-i d\u00e2im eder. Keyfimize g\u00f6re kulland\u0131\u011f\u0131m\u0131z imk\u00e2nlar, g\u00fcn gelir elimizden al\u0131n\u0131r ve hakk\u0131n\u0131 vermeye aday olanlara verilir. \u0130mk\u00e2nlar eldeyken insan \u00e2dil olmal\u0131, yoksa…<\/p>\n","protected":false},"author":1,"featured_media":15948,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,145,144,210],"tags":[],"class_list":["post-15925","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-dusunce","category-edeb","category-mayis-23","category-148","category-145","category-144","category-210","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/05\/images-17.jpeg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15925"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=15925"}],"version-history":[{"count":6,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15925\/revisions"}],"predecessor-version":[{"id":15991,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15925\/revisions\/15991"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/15948"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=15925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=15925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=15925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u00dcmraniye \/ \u0130stanbul<\/p>\n
\n\u00b2 Buhari, Kader, 2; M\u00fcslim, Kader 9.
\n\u00b3 Hz. \u00c2i\u015fe r.h\u00e2: \u201cAllah Res\u00fbl\u00fc (sav) iki i\u015f aras\u0131nda muhayyer b\u0131rak\u0131ld\u0131 m\u0131, g\u00fcnah olmad\u0131\u011f\u0131 s\u00fcrece mutlaka en kolay olan\u0131 se\u00e7erdi. E\u011fer g\u00fcnah ise insanlar aras\u0131nda ondan en uzak duran ki\u015fi o olurdu.\u201d Buhari, 3560; M\u00fcslim, 2327; Ebu Davud, Edeb, 4.<\/p>\n
\n\u2075 Buh\u00e2r\u00ee, Rik\u00e2k, 33, Kader, 5; M\u00fcslim, \u0130man, 179.
\n\u2076 Abd\u00fcrrezz\u00e2k, el-Musannef, 11\/165.<\/p>\n
\nE-mail: musahub@hotmail.com, twitter: @DrMusaHub<\/p>\n","protected":false},"excerpt":{"rendered":"