\u201cDaima al\u00e7ak g\u00f6n\u00fcll\u00fc ol, \u015ferefli insanlar\u0131n s\u00fcs\u00fc budur.\u201d (Fer\u00eed\u00fcddin Att\u00e2r)<\/p>\n
Kibir, insan\u0131n \u015fuurunu kapatan en b\u00fcy\u00fck engellerden biri. \u015eeytan\u0131n, Allah’a isyan\u0131na sebep olan karakter \u00f6zelli\u011fidir kibir ve insan\u0131 Allah korkusundan uzakla\u015ft\u0131r\u0131r, vicdan\u00ee hassasiyeti zay\u0131flat\u0131r. Bu duygu, \u015feytan\u0131n l\u00e2netlenmesine, kovulmas\u0131na ve cehennem azab\u0131na m\u00fcstahak olmas\u0131na sebep olmu\u015ftur. B\u00fcy\u00fcklenme ve kibir, insan\u0131 d\u00fcnyada ve ahirette \u00e7ok b\u00fcy\u00fck kayba u\u011frat\u0131r. Allah kar\u015f\u0131s\u0131ndaki aczinin bilincinde olmamas\u0131 ve b\u00fcy\u00fcklenmesi, insana, \u015feytan\u0131n durumunu d\u00fc\u015f\u00fcnd\u00fcrmelidir.<\/p>\n
Kur’an’\u0131n, g\u00fczel ahl\u00e2ka dair tan\u0131mlad\u0131\u011f\u0131 \u00f6zellikler aras\u0131nda kibir yoktur ve bir\u00e7ok ayette kibirden sak\u0131nmak gerekti\u011fi konusunda insanlar uyar\u0131l\u0131r. Al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck tevazu ister. Allah, m\u00fctevaz\u0131 ve al\u00e7ak g\u00f6n\u00fcll\u00fc olmay\u0131 emreder, “Yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme; \u00e7\u00fcnk\u00fc sen ne yeri yaratabilirsin, ne da\u011flara boyca ula\u015fabilirsin.” (\u0130sra Suresi, 37) buyurur ve b\u00fcy\u00fckl\u00fck duygusu ta\u015f\u0131yan insanlar\u0131 sevmedi\u011fine dikkat \u00e7eker.<\/p>\n
D\u00fcnya hayat\u0131 nefsimizi e\u011fitme f\u0131rsat\u0131m\u0131z. B\u00fcy\u00fcklenme ve enaniyet ise bu e\u011fitim s\u00fcrecinde sak\u0131nmam\u0131z gereken en \u00f6nemli tav\u0131r bozukluklar\u0131d\u0131r. Yerine koymam\u0131z gereken ise tevazu ve al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fckt\u00fcr.<\/p>\n
\u0130nsan hep en sayg\u0131n, en se\u00e7kin, en ak\u0131ll\u0131, en g\u00fc\u00e7l\u00fc olmak ister. Sahip oldu\u011fu maddi manevi her \u015fey kibrini art\u0131r\u0131r ve di\u011fer insanlar\u0131 a\u015fa\u011f\u0131 g\u00f6r\u00fcr. Kendisinden \u00fcst\u00fcn olanlar\u0131 ise k\u0131skan\u0131r, takdir etmez. Ba\u015fkalar\u0131n\u0131n \u00fczerine basarak, ezerek y\u00fckselmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n
B\u00fcy\u00fcklenme \u00f6zelli\u011fi, insana, \u00fczerinde d\u00fc\u015f\u00fcnmesi gereken en \u00f6nemli konular\u0131 unutturur. Sahip oldu\u011fu ve gururland\u0131\u011f\u0131 her \u015feyi yitirme endi\u015fesi y\u00fcz\u00fcnden insan bir g\u00fcn \u00f6lece\u011fini, kendisini bekleyen ahiret hayat\u0131n\u0131 ve Rabbi kar\u015f\u0131s\u0131nda yapayaln\u0131z sorgulanaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmekten ka\u00e7\u0131n\u0131r.<\/p>\n
\u0130nsan bu konuda kendisini kand\u0131rabilir, m\u00fctevaz\u0131 oldu\u011funu d\u00fc\u015f\u00fcnebilir. Ger\u00e7ek anlamda tevazu, insan\u0131n kendisinin ve sahip olduklar\u0131n\u0131n Allah’a ait oldu\u011funun bilincinde olmas\u0131d\u0131r. Kur’an ahl\u00e2k\u0131na uygun ya\u015fanmayan tevazu ge\u00e7icidir, g\u00f6steri\u015f ama\u00e7l\u0131d\u0131r.<\/p>\n
Allah’tan ba\u015fka hi\u00e7bir g\u00fc\u00e7 olmad\u0131\u011f\u0131n\u0131 kabullenmektir tevazu. Ba\u015far\u0131y\u0131 da, g\u00fczelli\u011fi de, serveti de veren Allah’t\u0131r. D\u00fcnya hayat\u0131n\u0131n gere\u011fi olan ve imtihan amac\u0131yla verilen her \u015fey, b\u00fcy\u00fcklenme sebebi de\u011fil, imtihan sebebidir.<\/p>\n
Allah M\u00fctekebbirdir. O\u2019nun g\u00fcc\u00fc ve kudreti kar\u015f\u0131s\u0131nda, yery\u00fcz\u00fcnde b\u00fcy\u00fcklenilebilecek kimse yoktur; O, \u00f6n\u00fcnde secde edilecek tek makamd\u0131r. Kibir insana yasakt\u0131r; insan Rabbi kar\u015f\u0131s\u0131nda aczini ve haddini bilmelidir.<\/p>\n
Onur, \u00fcst\u00fcnl\u00fck, g\u00fc\u00e7 ve izzet y\u00fcce Allah\u2019\u0131nd\u0131r; O’na yak\u0131n olan Res\u00fbllerinin ve m\u00fcminlerindir. S\u00fchreverd\u00ee, izzeti, “insan\u0131n nefsinin hakikatini bilmesi ve d\u00fcnyevi istekleri sebebiyle zelil etmeden ona ikram etmesi” olarak tarif eder. Kibri ise, “insan\u0131n nefsini tan\u0131mayarak onu kendi yerinden daha yukar\u0131 koymaya \u00e7al\u0131\u015fmas\u0131” \u015feklinde tan\u0131mlar. Tam da burada izzet ve kibrin kar\u0131\u015ft\u0131r\u0131lmas\u0131 tehlikesine \u015f\u00f6yle dikkat \u00e7eker: “Meskenet ve zillete d\u00fc\u015fmeden tevazu s\u0131n\u0131r\u0131nda durmak, kibir ate\u015finin ortas\u0131na kurulmu\u015f izzet k\u00f6pr\u00fcs\u00fcnde durmak gibidir.” (1)<\/p>\n
\u0130\u015fte o k\u00f6pr\u00fcde as\u0131l\u0131 sarkac\u0131n topu vurduk\u00e7a kimini y\u00fccelere \u00e7\u0131kar\u0131r, kimini a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015f\u00fcr\u00fcr.<\/p>\n
Gurur, kibir ve b\u00f6b\u00fcrlenme \u00eeman ehline yak\u0131\u015fmaz. Nouman Ali Khan\u2019\u0131n ifade etti\u011fi gibi, \u201cKur’an \u00fczerinde daha ciddi bir \u015fekilde \u00e7al\u0131\u015fmak, seni al\u00e7ak g\u00f6n\u00fcll\u00fc olmaya iter, kibrini k\u0131rar. Her seferinde sana, hi\u00e7bir \u015fey bilmedi\u011fini hat\u0131rlat\u0131r.\u201d<\/p>\n
M\u00fcmin, b\u00fcy\u00fckl\u00fck iddias\u0131nda olmad\u0131\u011f\u0131 i\u00e7in, yapt\u0131\u011f\u0131 hatay\u0131 tel\u00e2fi etse bile kendisini yeterli g\u00f6rmez. Kusursuz oldu\u011funu d\u00fc\u015f\u00fcnmez ve bu sebeple s\u00fcrekli kendisini geli\u015ftirme \u00e7abas\u0131 i\u00e7inde olur. G\u00fczelle\u015fen ahl\u00e2k\u0131ndan dolay\u0131 insanlar\u0131n sevgisini kazan\u0131r. Ve Allah\u2019\u0131n dilemesiyle hem d\u00fcnyas\u0131n\u0131, hem de ebed\u00ee ahiretini g\u00fczelle\u015ftirir.<\/p>\n
\u201cY\u00fcz\u00fc yerde olan\u0131 Allah y\u00fckselttik\u00e7e y\u00fckseltir, kibre girip \u00e7al\u0131m \u00e7akan\u0131 da yerin dibine bat\u0131r\u0131r.\u201d (2)<\/p>\n
<\/p>\n
1-S\u00fchreverd\u00ee, Av\u00e2rifu’l-Maarif)
\n2- S\u00e2d\u0131k u Masduk<\/p>\n
<\/p>\n
<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cDaima al\u00e7ak g\u00f6n\u00fcll\u00fc ol, \u015ferefli insanlar\u0131n s\u00fcs\u00fc budur.\u201d (Fer\u00eed\u00fcddin Att\u00e2r) Kibir, insan\u0131n \u015fuurunu kapatan en b\u00fcy\u00fck engellerden biri. \u015eeytan\u0131n, Allah’a isyan\u0131na sebep olan karakter \u00f6zelli\u011fidir kibir ve insan\u0131 Allah korkusundan uzakla\u015ft\u0131r\u0131r, vicdan\u00ee hassasiyeti zay\u0131flat\u0131r. Bu duygu, \u015feytan\u0131n l\u00e2netlenmesine, kovulmas\u0131na ve cehennem azab\u0131na m\u00fcstahak olmas\u0131na sebep olmu\u015ftur. B\u00fcy\u00fcklenme ve kibir, insan\u0131 d\u00fcnyada ve ahirette \u00e7ok b\u00fcy\u00fck…<\/p>\n","protected":false},"author":1,"featured_media":15456,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[145,151,167,207],"tags":[],"class_list":["post-15873","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dusunce","category-elifebayraktar","category-ilim","category-nisan-23","category-145","category-151","category-167","category-207","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/02\/usamaneal-ok7wcJmlQqg-unsplash-1.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15873"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=15873"}],"version-history":[{"count":2,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15873\/revisions"}],"predecessor-version":[{"id":15883,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15873\/revisions\/15883"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/15456"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=15873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=15873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=15873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}