<\/strong><\/p>\r\n\r\n Dr. Musa Hub<\/strong><\/p>\r\n <\/p>\r\n\r\n SA\u0130D \u00d6ZDEM\u0130R VE SERG\u00dcZE\u015eT-\u0130 HAYATI<\/strong><\/p>\r\n <\/p>\r\n\r\n \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee Hazretlerini (1878-1960) ile \u00dc\u00e7\u00fcnc\u00fc Said devresinde (1949-1960) Isparta\u2019daki \u015fimdi m\u00fcze olan evde ziyaret edip ona talebe olan (1953) ve geri kalan 63 y\u0131ll\u0131k \u00f6mr\u00fcn\u00fc Bedi\u00fczzaman\u2019\u0131n v\u00e2risi, vekili ve Risale-i Nur n\u00e2\u015firi olarak en hay\u0131rl\u0131 bi\u00e7imde de\u011ferlendiren Tillo\u2019lu M. Said \u00d6zdemir Hoca\/A\u011fabey (1927-2016), \u015fahsen benim serg\u00fcze\u015ft-i hayat\u0131mda da \u00e7ok kaderdenk bir yol ayr\u0131m\u0131na tevafuk eden bir maneviyat ehlidir, bir ilim erbab\u0131d\u0131r, bir hizmet eridir, \u0130slam davas\u0131na adanm\u0131\u015fl\u0131kta bir rol-modeldir.<\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir ile Bedi\u00fczzaman\u2019\u0131n Yollar\u0131n\u0131n \u0130lk Kesi\u015fti\u011fi Yer: Tillo<\/p>\r\n <\/p>\r\n\r\n Bedi\u00fczzaman\u2019\u0131n Tillo\u2019dan \u00e7\u0131kan Tahsin Ayd\u0131n gibi talebelerinden birisi de M. Said \u00d6zdemir\u2019dir. Yollar\u0131 ilk olarak Tillo\u2019da kesi\u015fmi\u015ftir. \u00c7\u00fcnk\u00fc Said \u00d6zdemir\u2019in dedesi Molla \u0130smail Efendi (\u00f6.1954), gen\u00e7 Bedi\u00fczzaman\u2019\u0131 Tillo\u2019da kald\u0131\u011f\u0131 s\u00fcre zarf\u0131nda g\u00f6rm\u00fc\u015f ve tan\u0131m\u0131\u015ft\u0131r. O sebeple torunu Mehmed Said \u00d6zdemir k\u00fc\u00e7\u00fckl\u00fckten itibaren Bedi\u00fczzaman\u2019\u0131n g\u00fczel hat\u0131ralar\u0131, kerametleri ve menk\u0131beleriyle b\u00fcy\u00fcm\u00fc\u015ft\u00fcr.\u00b9 1311\/1893 A\u011fustos ay\u0131nda 15 ya\u015f\u0131ndaki Said Nurs\u00ee, Siirt’e ba\u011fl\u0131 Tillo k\u00f6y\u00fcne\/kasabas\u0131na gelmi\u015f, orada bo\u015f bir t\u00fcrbe kubbesi olan me\u015fhur Kubbe-i Hass\u00e2\u2019ya\u00b2 \u00a0(Hass\u00e2 K\u00fcmbeti\u2019ne) kapanm\u0131\u015f ve orada Firuz\u00e2b\u00e2d\u00ee\u2019nin\u00a0Kamus-u Okyanus<\/em>‘unu onbe\u015f g\u00fcnde Sin harfine kadar ezberlemi\u015f. Yeme\u011fini de yan\u0131nda bulunan 13 ya\u015f\u0131ndaki \u00f6zkarde\u015fi Mehmet (1880-1951) Tillo k\u00f6y\u00fcnden getirmi\u015ftir.\u00b3\u00a0Nurs\u00ee, \u00e7orban\u0131n pirin\u00e7lerini\u00a0kubbenin etraf\u0131nda bulunan kar\u0131ncalara\u00a0verir, kendisi ekme\u011fini suyuna band\u0131rarak yer. Bunun hikmetini soranlara da\u00a0“Kar\u0131nca ve ar\u0131 milletleri cumhuriyet\u00e7idirler<\/em>.\u00a0Cumhuriyetperverliklerine h\u00fcrmeten, taneleri kar\u0131ncalara veriyorum<\/em>.” der.\u2074 \u201cBunlarda hayat-\u0131 i\u00e7timaiyeye malikiyet ve fevkal\u00e2de vazife\u015finasl\u0131k ve \u00e7al\u0131\u015fma bulundu\u011funu m\u00fc\u015fahede etti\u011fim i\u00e7in, cumhuriyetperverliklerine m\u00fck\u00e2faten kendilerine muavenet etmek istiyorum<\/em>.\u201d\u2075<\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir\u2019in dedesi Molla \u0130smail Efendi (\u00f6.1954, Ankara) 15 ya\u015f\u0131ndaki gen\u00e7 \u00e2lim Said Nurs\u00ee\u2019nin o zamanki hallerini anlat\u0131r: \u201cBakt\u0131m, bir aya\u011f\u0131nda kundura, bir aya\u011f\u0131nda \u00e7ar\u0131k vard\u0131<\/em>.\u201d der. Niye b\u00f6yle giymi\u015fti, fakirlikten mi, yoksa nedendi sorusuna Said \u00d6zdemir a\u011fabey, \u201cO gar\u00eeb\u00fczzaman\u2019d\u0131, zaman\u0131n garibiydi. \u00c2deta d\u00fcnyaya meydan okuyordu. Sizin sevdi\u011finiz d\u00fcnya i\u015fte budur diyordu. \u00d6yle kendisine has (bir \u015fekilde). D\u00fcnyaya ehemmiyet vermemek. Kendisi d\u00e2ima eski, yamal\u0131 elbise giyerdi. G\u00fczel giyime ehemmiyet vermezdi<\/em>.\u00a0Garipler gibi ya\u015fard\u0131. Nas\u0131l gariban bir kimse eski yamal\u0131 elbiseler i\u00e7inde ya\u015farsa, onun da \u00f6yle bir h\u00e2leti vard\u0131<\/em>.\u00a0Hz. Peygamber\u2019in (sav) Ebu Zer\u2019e hitaben<\/em>\u00a0\u201cK\u00fcn fi\u2019d-d\u00fcnya gariben. D\u00fcnyada bir garip ol\u201d buyurdu\u011fu \u00fczere ya\u015fard\u0131<\/em>.\u201d<\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir Hoca\/A\u011fabeyle olan hat\u0131rat\u0131ma ge\u00e7mezden evvel, onun k\u0131saca hayat\u0131, \u00dcstad\u2019\u0131n yan\u0131ndaki yeri ve hizmetleri hakk\u0131nda k\u0131sa bir \u00f6zet vermek m\u00fcnasip olacakt\u0131r.<\/p>\r\n <\/p>\r\n\r\n 1927\u2019de Siirt\u2019in Tillo il\u00e7esinde d\u00fcnyaya gelmi\u015f oldu\u011fu i\u00e7in ismi Risale-i Nur\u2019a Tillo\u2019lu Said olarak girer.\u00a0Ya\u015fad\u0131\u011f\u0131 b\u00f6lge ve ailesinin Kurey\u015f k\u00f6kenli (H\u00e2lid b. Velid\u2019in soyundan) olmas\u0131ndan dolay\u0131 ana dili Arap\u00e7a\u2019d\u0131r. Bilindi\u011fi \u00fczere H\u00e2lid b. Velid\u2019in soyu yedinci g\u00f6bekten dedesi M\u00fcrre\u2019de Res\u00fbl-i Ekrem\u2019in soyu ile birle\u015fir. Bu a\u00e7\u0131dan, H\u00e2lid\u00ee \u015feceresiyle Said \u00d6zdemir a\u011fabeyin nesebi de M\u00fcrre\u2019de Hz. Rasulullah\u2019la (sav) birle\u015fmektedir. Belki de M. Said \u00d6zdemir a\u011fabeyin mezar ta\u015f\u0131nda \u201ces-seyyid\u201d yazmas\u0131 bundand\u0131r, bilemiyorum.<\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir 5 ya\u015f\u0131nda iken\u00a0annesi Hediye \u00d6zdemir Han\u0131m (1911-1932, Tillo) \u00fc\u00e7\u00fcnc\u00fc \u00e7ocu\u011funu d\u00fcnyaya getirdikten hemen sonra\u00a0vefat eder. Bundan sonra ona ve a\u011fabeyi Tevfik\u2019e, dedeleri Molla \u0130smail Efendi\u2019nin ve nineleri Sitti Han\u0131m bakmaya ba\u015flar. Babas\u0131 Osman \u00d6zdemir (\u00f6.1959, Ankara), Ankara Orman M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde \u00e7al\u0131\u015fmaya ba\u015flar. Anne-babas\u0131n\u0131 ve iki \u00e7ocu\u011funu Tevfik\u2019i ve Said\u2019i 1938\u2019de Ankara\u2019ya yan\u0131na al\u0131r. \u0130stanbul\u2019dan M\u00fcnire han\u0131mla evlenerek onu Ankara\u2019ya getirir; ondan\u00a0Sabri, Ahmet, Hayriye ve Fatma d\u00fcnyaya gelir.<\/p>\r\n <\/p>\r\n\r\n Ankara\u2019ya geldi\u011finde T\u00fcrk\u00e7e bilmeyen 11 ya\u015f\u0131ndaki k\u00fc\u00e7\u00fck Said 6 ay kursa gider, \u00fcvey annesi M\u00fcn\u00eere han\u0131mdan\u00a0T\u00fcrk\u00e7e \u00f6\u011frenir ve ondan sonra\u00a0Ankara\u2019da \u0130smet Pa\u015fa \u0130lkokulu\u2019nu, Ortaokulu\u2019nu (ta\u015f mektep denilen bug\u00fcnk\u00fc Hacettepe \u00dcniversitesi\u2019nin binas\u0131nda) ve Ankara Gazi Lisesi\u2019ni okur. Liseli y\u0131llar\u0131nda \u0130slam\u00ee ilimlere ilgisi artar. Din\u00ee ilimleri de okumaya ba\u015flar.<\/p>\r\n <\/p>\r\n\r\n Liseyi birincilikle bitirdi\u011fi i\u00e7in, s\u0131navs\u0131z olarak \u0130stanbul Teknik \u00dcniversitesi Makine B\u00f6l\u00fcm\u00fcne girer,\u00a0G\u00fcm\u00fc\u015fsuyu\u2019nda \u00fcniversite kayd\u0131n\u0131 yapt\u0131r\u0131r. Sultanahmet\u2019teki Kad\u0131rga Yurdu\u2019nda kalmaya ba\u015flar. Oradan \u00fcniversiteye gider gelir. \u0130slam\u00ee\u00a0ilimlere merak\u0131 gittik\u00e7e artan \u00d6zdemir kitaplar okuyarak, Sultanahmet Cami\u2019sindeki me\u015fhur vaizleri dinleyerek kendini yeti\u015ftirmeye \u00e7al\u0131\u015f\u0131r.\u00a0\u0130ki y\u0131l okur, fakat \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fa ba\u015flad\u0131\u011f\u0131 zaman i\u00e7ine bir b\u0131kk\u0131nl\u0131k hissi gelir ve \u00fcniversiteyi b\u0131rak\u0131r, Ankara\u2019ya d\u00f6ner. 1949 y\u0131l\u0131nda Rahime han\u0131mla evlenir. [Bu evlilikten\u00a0Kemalettin, Cemalettin, Fethullah, Hediye, Nuriye, Nuref\u015fan, \u0130smail (merhum), Nurettin (merhum) isimlerinde \u00e7ocuklar\u0131 olur.] Ve o sene\u00a0askere gider.\u00a0Bolay\u0131r\u2019da 2 ay haz\u0131rl\u0131k k\u0131tas\u0131ndan sonra 6 ay yedek subay okulunda subayl\u0131k yapar ve ard\u0131ndan \u0130zmir Tire\u2019de 6 ay te\u011fmen ve \u00fcste\u011fmenlik g\u00f6revinde bulunur.<\/p>\r\n <\/p>\r\n\r\n 1950 y\u0131l\u0131nda memuriyet s\u0131nav\u0131na girer, Diyanet \u0130\u015fleri Ba\u015fkan\u0131\u00a0Ahmet Hamdi Akseki\u2019nin imtihan\u0131ndan ge\u00e7er ve memur olarak ba\u015flar.\u00a0Bedi\u00fczzaman\u2019\u0131n talebelerinden\u00a0o zamanlar Ankara Dil Tarih Co\u011frafya Fak\u00fcltesi\u2019nde okuyan Abdullah Ye\u011fin\u2019le tan\u0131\u015f\u0131r. O, kendisine Telvihat-\u0131 Tis’a ve Gen\u00e7lik Rehberi gibi baz\u0131 Nur risalelerini verir.\u00a0Diyanet\u2019te memuriyete ba\u015flayan\u00a0Said \u00d6zdemir\u00a0bununla yetinmez,\u00a0Diyanet\u2019teki hocalardan \u0130slam\u00ee dersler al\u0131r, f\u0131k\u0131h, tefsir, kelam derslerini okuyup hitabette kendisini geli\u015ftirir. Diyanet\u2019in a\u00e7t\u0131\u011f\u0131 s\u0131nava girer; y\u00fcksek bir puanla vaiz olarak atan\u0131r. Daha sonra \u00dcstad hayattayken \u2018seyyar\/gezici vaiz\u2019 kadrosuna d\u00e2hil olur. Nitekim \u00dcstad\u2019a yazd\u0131\u011f\u0131, Lahikalar\u2019da olmayan mektubunda bunu haber vermi\u015ftir.\u2076<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n R\u0130SALE-\u0130 NUR\u2019U \u0130LK TANIYI\u015eI VE BED\u0130\u00dcZZAMAN\u2019LA \u0130LK G\u00d6R\u00dc\u015eMES\u0130: 1952<\/strong><\/p>\r\n <\/p>\r\n\r\n 1950\u2019nin ba\u015flar\u0131nda\u00a0manev\u00ee m\u00fcr\u015fid aray\u0131\u015f\u0131 i\u00e7ine girer. Bir g\u00fcn Diyanet\u2019te As\u0131m K\u00f6ksal\u2019\u0131n yaz\u0131 i\u015fleri m\u00fcd\u00fcrl\u00fc\u011f\u00fc odas\u0131ndayken, i\u00e7eri giren y\u00fcksek yol m\u00fchendisi\u00a0\u0130skender G\u00f6\u00e7er\u2019in cezbeli halinden ve anlatt\u0131klar\u0131ndan etkilenir ve 2 y\u0131l kadar beraber olur, fakat kalbinde bir \u015f\u00fcphe belirmeye ba\u015flar.\u00a0Hicaz\u2019a gidip yerle\u015fmeye karar verir. Karar\u0131n\u0131n do\u011fru olup olmad\u0131\u011f\u0131n\u0131 ve bir de G\u00f6\u00e7er\u2019in durumunu sormak maksad\u0131yla, o, kendisi ve babas\u0131 ile birlikte, 1952\u2019de Konya\u2019dan Isparta\u2019ya Bedi\u00fczzaman\u2019a giderler. O gece otelde kal\u0131rlar, Said \u00d6zdemir r\u00fcyas\u0131nda \u00dcstad\u2019\u0131 g\u00f6r\u00fcr ve aralar\u0131nda bir konu\u015fma ge\u00e7er. Bu konu\u015fma ertesi g\u00fcn aynen tezah\u00fcr eder. Sabah huzuruna \u00e7\u0131kt\u0131klar\u0131 zaman, \u00dcstad ona nereli oldu\u011funu sorar, o da Tillo\u2019lu oldu\u011funu s\u00f6yleyince, \u00dcstad ona \u015f\u00f6yle der:\u00a0\u201c70 sene \u00f6nce ben oradayd\u0131m. Oradan bir yard\u0131mc\u0131 vermesi i\u00e7in \u015eeyh Hamzat\u00fc\u2019l-Kebir ve o\u011flu \u0130brahim M\u00fccahid ile \u0130smail Fakirullah ve Sultan Memduh\u2019u \u015fefaat\u00e7i yaparak\u00a0<\/em>Allah<\/em>‘a dua ediyordum.\u00a0<\/em>Yetmi\u015f senedir Tillo\u2019dan bir yard\u0131mc\u0131 bekliyordum.<\/em>\u00a0<\/em>Allah<\/em>\u00a0sizi bana yollad\u0131. Sizi Arabistan vs. yerler nam\u0131na da kabul ediyorum.<\/em>\u201d<\/em><\/p>\r\n <\/p>\r\n\r\n Bu iltifattan cesaret alan gen\u00e7 Said, ho\u015f\u00e2medi sohbeti s\u0131ras\u0131nda memleketin h\u00e2lini sebep g\u00f6sterir ve Hicaz\u2019a gidip yerle\u015fmek istedi\u011fini s\u00f6yler. Bedi\u00fczzzaman ise: \u201cKarde\u015fim, ben Hicaz\u2019da olsam buraya gelirdim. \u00c2lem-i \u0130sl\u00e2m\u0131n kap\u0131s\u0131n\u0131n kilidi T\u00fcrkiye\u2019dir.\u00a0<\/em>Bu kilit bu kap\u0131y\u0131 \u00e2lem-i \u0130sl\u00e2m \u00fczerine a\u00e7ar. Buradan gitmek, harpten ka\u00e7mak gibidir. Harpten ka\u00e7mak keb\u00e2irdendir.<\/em>\u00a0Kat\u2019iyen buradan gitmek i\u00e7in izin y<\/em>ok\u201d der. Sonra da ona Ankara\u2019da bulunan talebesi At\u0131f Ural ile tan\u0131\u015f\u0131p Nur hizmetine ba\u015flamas\u0131n\u0131 tembihler. Bu bir c\u00fcmlelik tavzif, Said \u00d6zdemir\u2019in hayat\u0131n\u0131n ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirmeye yeter. Ankara\u2019ya d\u00f6n\u00fcnce At\u0131f\u2019la tan\u0131\u015f\u0131r ve memuriyetten arta kalan zamanlar\u0131nda s\u0131k s\u0131k onun yan\u0131na giderek Risale-i Nur\u2019un ne\u015fir i\u015flerine yard\u0131m eder.<\/p>\r\n <\/p>\r\n\r\n BED\u0130\u00dcZZAMAN\u2019IN, S. \u00d6ZDEM\u0130R\u2019\u0130 R. NURLARI NE\u015e\u0130RLE VAZ\u0130FELEND\u0130RMES\u0130: 1953<\/strong><\/p>\r\n <\/p>\r\n\r\n Bedi\u00fczzaman\u2019\u0131 ikinci sefer ziyaret etmek i\u00e7in Isparta\u2019ya gitti\u011finde Bedi\u00fczzaman ona ne\u015friyat\u0131n ehemmiyetli oldu\u011funu s\u00f6yleyip nas\u0131l yap\u0131lmas\u0131 gerekti\u011fini anlat\u0131r. Ard\u0131ndan da sermaye yapmalar\u0131 i\u00e7in bir miktar para verir ve daktilo edilmi\u015f h\u00e2lde bekletilen S\u00f6zler\u2019in matbaada Latin harfleriyle bast\u0131r\u0131lmas\u0131n\u0131 ister. Bu talimat\u0131 al\u0131nca hemen Ankara\u2019ya d\u00f6nen Said \u00d6zdemir, Risalelerin ne\u015fir i\u015fleriyle fiilen me\u015fgul olan At\u0131f ural ve Mustafa T\u00fcrkmeno\u011flu a\u011fabeylere \u00dcstad\u2019\u0131n s\u00f6ylediklerini anlat\u0131r. Onlar da gen\u00e7 Said\u2019in ve di\u011fer Nur Talebelerinin de yard\u0131m\u0131 ile formalar h\u00e2linde matbaada bast\u0131rd\u0131klar\u0131 S\u00f6zler\u2019i Bedi\u00fczzaman\u2019a g\u00f6nderip tashih ettirdikten sonra ciltleterek ne\u015frederler (1956). Sonra Mektubat\u2019\u0131, Lem\u2019alar\u2019\u0131, \u0130\u015far\u00e2t\u00fc\u2019l- \u0130\u2019caz\u2019\u0131 ve Tarih\u00e7e-i Hayat\u2019\u0131 yay\u0131nlarlar.<\/p>\r\n <\/p>\r\n\r\n BED\u0130\u00dcZZAMAN\u2019IN SA\u0130D \u00d6ZDEM\u0130R\u2019E NOTER TASD\u0130KL\u0130 VEKALETNAMES\u0130: 1953<\/strong><\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir bu \u00e7al\u0131\u015fmalar s\u0131ras\u0131nda s\u0131k s\u0131k Bedi\u00fczzaman\u2019\u0131 ziyaret eder. Bedi\u00fczzaman, kendisine parmak izini ta\u015f\u0131yan noterden tasdikli bir vekaletn\u00e2me verir. Bu noter tasdikli vek\u00e2letn\u00e2me ilk ve tek olarak Said \u00d6zdemir a\u011fabeye nasip olur. S\u00f6zkonusu vek\u00e2letin verili\u015f hadisesini kendisi \u015f\u00f6yle anlatm\u0131\u015ft\u0131r:<\/p>\r\n <\/p>\r\n\r\n \u201c1953 senesinde oldu bu vek\u00e2let verme i\u015fi. Biz Risale-i Nurlar\u0131 basmaya ba\u015flad\u0131k. Maliyeden beni \u00e7a\u011f\u0131rd\u0131lar; \u201cSiz ne hakla bas\u0131yorsunuz bu kitaplar\u0131?<\/em>\u201d dediler. Dedim: \u201cBedi\u00fczzaman Hazretlerinin izni var<\/em>.\u201d \u201cNe malum izni var?<\/em>\u201d diye cevap verdiler. \u201cDo\u011fru<\/em>\u201d dedim. Gittim \u00dcstad\u2019a: \u201cEfendim, Maliye soruyor benden: sizin izniniz var m\u0131?<\/em>\u201d dedim. \u00dcstad: \u201cHay, hay. Z\u00fcbeyir daktiloyu getir!<\/em>\u201d dedi. Z\u00fcbeyir a\u011fabey daktiloyu getirdi ve \u00dcstad yazd\u0131rd\u0131. \u015e\u00f6yle:<\/p>\r\n <\/p>\r\n\r\n \u201cBen gayet hasta ve peri\u015fan oldu\u011fum i\u00e7in gayet m\u00fcstakim ve sad\u0131k bir vekil istiyordum. Cenab-\u0131 Hakk\u2019a hadsiz \u015f\u00fck\u00fcr olsun ki bana tam bir hakiki karda\u015f, m\u00fcstakim ve sad\u0131k Tillo\u2019lu Said\u2019i verdi. Ben de onu hakiki ve her cihetle bana ve Risale-i Nur\u2019a hizmet i\u00e7in tevkil ediyorum. Benim vekilimdir. O, ne yapsa ben yap\u0131yorum gibi kabul ediyorum.\u00a0<\/em>Gayet hasta Said Nursi. 8 Ekim 1953 (Noter say\u0131s\u0131: 427028).<\/em>\u201d\u2077<\/p>\r\n <\/p>\r\n\r\n \u00dcstad\u0131m\u0131z parmak izinin alt\u0131na kendi eliyle yeni yaz\u0131yla ad\u0131n\u0131 yazmaya u\u011fra\u015ft\u0131, pek yeni yaz\u0131 yazam\u0131yordu\u2026 M\u00fchr\u00fcn\u00fc -parmak izi- bast\u0131. Parma\u011f\u0131n\u0131 m\u00fcrekkebe bat\u0131rd\u0131, sonra k\u00e2\u011f\u0131da bast\u0131. Eski yaz\u0131 ile ismini a\u00e7\u0131\u011fa yazd\u0131. Sonra notere gittik, tasdik ettirdik.\u201d (Said \u00d6zdemir).<\/p>\r\n <\/p>\r\n\r\n Bu vek\u00e2letnamede \u00dcstad Bedi\u00fczzaman Hazretlerinin hem m\u00fch\u00fcr olarak parmak izi var, hem eski ve yeni yaz\u0131yla imzas\u0131 vard\u0131r. Bilindi\u011fi \u00fczere\u00a0bir vasiyetinde \u201cSaid de (Risale-i Nur\u2019a) bir hizmetk\u00e2rd\u0131r<\/em>.\u201d\u2078 diyen ve kendisini bir m\u00fcr\u015fid veya \u015feyh olarak kabul etmeyen ama Nur Talebeleri taraf\u0131ndan \u2018iman\u00ee ilimlerde ve Kur’\u00e2n\u00ee hizmette \u00dcstad<\/em>\u2079 kabul edilen\u00a0Bedi\u00fczzaman Said Nurs\u00ee,<\/em>\u00a0yak\u0131n has talebelerini yerine birer v\u00e2ris b\u0131rakm\u0131\u015f, onlara bir t\u00fcr icazet vermi\u015ftir.\u00b9\u2070 \u00a0Vasiyetnamesindeki v\u00e2ris talebelerini ise yerine m\u00fcr\u015fidler olarak de\u011fil, Risale-i Nur m\u00fcr\u015fidinin hizmetk\u00e2rlar\u0131 olarak vasiyet etmi\u015ftir.\u00b9\u00b9 B\u00fct\u00fcn vazifelerini, Risale-i Nur talebelerinin \u015fahs-\u0131 m\u00e2nev\u00eesine b\u0131rakt\u0131\u011f\u0131n\u0131 bildirmi\u015ftir.\u00b9\u00b2\u00a0M\u00fckerrer defalar \u00dcstad\u2019\u0131n madd\u00ee manev\u00ee iltifatlar\u0131na, ikramlar\u0131na mazhar olur ve nihayet v\u00e2ris \u00fc vekilleri aras\u0131na girer.<\/p>\r\n <\/p>\r\n\r\n Bedi\u00fczzaman\u2019\u0131n vasiyetnamesindeki v\u00e2risleri aras\u0131nda iki tanesi ayn\u0131 zamanda hoca kimli\u011fine sahiptiler; birincisi \u00f6zkarde\u015fi Abd\u00fclmecid Nurs\u00ee a\u011fabey ve di\u011feri M. Said \u00d6zdemir a\u011fabeydi. \u00dcstad\u0131 Bedi\u00fczzaman Hazretleri gibi, S. \u00d6zdemir Hoca\/A\u011fabey de ilmine yak\u0131\u015f\u0131r bir amel ve sosyal hayatta duru\u015f sergilemi\u015f hizmetk\u00e2r bir \u0130sl\u00e2m \u00e2limiydi. \u00dcstad\u0131 gibi \u00e7o\u011funlukla ba\u015f\u0131nda sar\u0131\u011f\u0131 veya takkesi ve \u00fczerinde c\u00fcbbe veya pard\u00f6s\u00fcs\u00fcyle bulunurdu.<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n ANKARA\u2019DA \u0130HLAS-NUR NE\u015eR\u0130YATI VE DERSANE H\u0130ZMETLER\u0130<\/strong><\/p>\r\n <\/p>\r\n\r\n 1953\u2019te \u00dcstad Bedi\u00fczzaman\u2019\u0131n da bir miktar teberr\u00fcken para vererek kurulmas\u0131n\u0131 te\u015fvik etti\u011fi \u0130hlas-Nur Ne\u015friyat\u2019\u0131n\u0131 Bedi\u00fczzaman\u2019\u0131n 1960\u2019da vefat\u0131ndan sonra da, ihtil\u00e2le ra\u011fmen, Ankara\u2019da kendi vefat\u0131na kadar devam ettirir. \u0130lerleyen y\u0131llarda Bedi\u00fczzaman\u2019dan sonra Nur Talebelerine \u00f6nc\u00fc a\u011fabeylik yapan Z\u00fcbeyir G\u00fcnd\u00fczalp\u2019in \u00f6nderli\u011finde 1970\u2019da Yeni Asya Ne\u015friyat, onun 1971\u2019de vefat\u0131ndan sonra da 1975\u2019de S\u00f6zler Ne\u015friyat, 1979\u2019da Envar Ne\u015friyat, 1985\u2019te Hayr\u00e2t Ne\u015friyat, 1980\u2019lerin ba\u015f\u0131nda Tenvir Ne\u015friyat, 1992\u2019de Mutlu Yay\u0131nc\u0131l\u0131k, 1997\u2019de Zehra Yay\u0131nc\u0131l\u0131k, 2003\u2019de \u015eahdamar Yay\u0131nlar\u0131 ve 2005\u2019te RNK Ne\u015friyat kurulur. S\u00f6z Bas\u0131m Yay\u0131n, ve nihayet Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131, hepsi de ayr\u0131 ayr\u0131 Risale-i Nurlar\u2019\u0131 basmaya ba\u015flarlar.<\/p>\r\n <\/p>\r\n\r\n \u00dcstad Hazretlerinin bizzat emri ve madd\u00ee katk\u0131s\u0131yla kurdurdu\u011fu ve Said \u00d6zdemir a\u011fabeyin ba\u015f\u0131nda bulundu\u011fu \u0130hlas-Nur Ne\u015friyat, T\u00fcrk\u00e7e d\u0131\u015f\u0131nda Arap\u00e7a, Almanca ve \u0130ngilizce ba\u015fta olmak \u00fczere, Frans\u0131zca, \u0130sve\u00e7\u00e7e, Rus\u00e7a, Japonca, \u0130spanyolca, \u0130talyanca, \u00c7ince, Hollandaca, Danimarkaca, Arnavut\u00e7a, Bo\u015fnak\u00e7a, Portekizce, Endonezce, Romence, Bulgarca, Rumca, Fars\u00e7a, Hint\u00e7e, Urduca, Malayca, Hausa (Nijeryaca), Tayca, Tagalog\u00e7a, G\u00fcrc\u00fcce, Korece, Bengalce, Malga\u015fca, Afganca, Azerice, \u00d6zbek\u00e7e, Uygurca, Kazak\u00e7a, Tatarca, K\u0131rg\u0131zca, T\u00fcrkmence, Suwahili ve Visaya dillerince Risaleler bast\u0131. (Bkz.\u00a0http:\/\/www.ihlasnurnesriyat.com\/)\u00b9\u00b3<\/p>\r\n <\/p>\r\n\r\n \u00dcstad Hazretleri hayattayken \u0130hlas Nur Ne\u015friyat taraf\u0131ndan 1959 bas\u0131m\u0131 bir \u015eualar kitab\u0131n\u0131, 1995\u2019te k\u0131sa d\u00f6nem askerlik yapt\u0131\u011f\u0131m \u0130zmir\u2019in Menemen il\u00e7esinde, Kubilay K\u0131\u015flas\u0131\u2019n\u0131n mescidindeki mini kitapl\u0131kta g\u00f6rd\u00fcm. \u0130lk defa s\u0131rt\u0131 siyah cilt \u00fczere bas\u0131lm\u0131\u015f bir Risale\u2019yle kar\u015f\u0131la\u015fm\u0131\u015ft\u0131m. Heyecanla i\u00e7ini a\u00e7t\u0131\u011f\u0131mda ger\u00e7ekten \u015fok olmu\u015ftum: Kitab\u0131n ilk sayfas\u0131nda latin harfleriyle \u201cAlbay Hulusi Yahyagil\u2019in bu k\u0131\u015fla mescidine hediyesidir.\u201d diye yaz\u0131yordu. Onu hat\u0131ra olarak al\u0131p yerine 10 tane \u015eualar koymay\u0131 d\u00fc\u015f\u00fcnd\u00fcm ama o vakfedilmi\u015f olmas\u0131ndan ve adeta k\u0131\u015flan\u0131n manev\u00ee tapusu gibi durdu\u011fundan dolay\u0131 buna cesaret edemedim. S\u00f6zkonusu \u015eualar, resimdeki gibiydi.<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n SA\u0130D \u00d6ZDEM\u0130R\u2019\u0130N CAM\u0130 K\u00dcRS\u00dcLER\u0130NDE \u0130LK NUR DERSLER\u0130: 1957<\/strong><\/p>\r\n <\/p>\r\n\r\n Bedi\u00fczzaman Hazretleri hayattayken ilk defa bir cami k\u00fcrs\u00fcs\u00fcnde a\u00e7\u0131kta Risale dersi yapan v\u00e2iz\/hoca Tillolu\u00a0Said \u00d6zdemir\u2019dir ki, Ankara Hac\u0131 Bayram Camiinde, 1957-58 y\u0131llar\u0131nda\u00a0sabah namaz\u0131ndan sonra Risale-i Nurdan okumaya ba\u015flar. Her sabah k\u00fcrs\u00fcye \u00e7\u0131k\u0131p, \u2018\u015eimdi Bedi\u00fczzaman\u2019\u0131n S\u00f6zleri kitab\u0131ndan ders yapaca\u011f\u0131z\u2019 der. B\u00f6ylece orada S\u00f6zler, Mektubat ve Lem\u2019alar\u2019\u0131n yar\u0131s\u0131na kadar gelir. Daha sonra bu tatbikat\u0131n\u0131 \u00dcstad\u2019a anlat\u0131r. \u00dcstad da,\u00a0\u2018Siz de b\u00f6yle yap\u0131n\u2019<\/em>\u00a0dercesine, gelene gidene bunu anlat\u0131r. Bunun \u00fczerine bir\u00e7ok \u015fehirde Risale-i Nur camilerde okunmaya ba\u015flan\u0131r.\u00a0\u00c7\u00fcnk\u00fc:\u00a0Risale-i Nurlar helaket ve felaket asr\u0131n\u0131n maddi ve manevi t\u00fcm dertlerine deva, e\u015fsiz, benzersiz kitaplard\u0131r. Ve ahiretin sokaklar\u0131nda insan\u0131 \u00fcrk\u00fctmeden ve korkutmadan hayalen gezdirir ve oraya gitmeye bir \u015fevk verir.<\/p>\r\n <\/p>\r\n\r\n SA\u0130D \u00d6ZDEM\u0130R\u2019\u0130N TRT RADYOSU\u2019NDA \u0130LK NUR DERS\u0130: 1957<\/strong><\/p>\r\n <\/p>\r\n\r\n O zamanlar \u00fclkede tek bir tane radyo kanal\u0131 vard\u0131r, o da devletin radyosudur. Yine \u00dcstad hayattayken, ilk defa bu radyodan Risale-i Nur dersi yapan da\u00a0Said \u00d6z\u00adde\u00admir A\u011fa\u00adbe\u00ady olmu\u015ftur. Kendisi olay\u0131 \u015f\u00f6yle anlatm\u0131\u015ft\u0131r:\u00a0\u201c1957 se\u00adne\u00adsin\u00adde Be\u00adrat Kan\u00addi\u00adli\u2019ydi (16\/17 Mart, Ctsi\/Paz). Ha\u00adc\u0131 Bay\u00adram Ca\u00admii\u2019nde \u2018On Ye\u00addin\u00adci Mek\u00adtup\u201d ile Tarih\u00ad\u00e7e-i Ha\u00adyat\u2019tan \u2018Ey \u00e2lem-i \u0130s\u00adl\u00e2m uyan! Kur\u2019an\u2019a sa\u00adr\u0131l\u2026\u2019<\/em>\u00a0mev\u00adzu\u00adla\u00adr\u0131\u00adn\u0131 oku\u00addum. Nak\u00adlen ya\u00ady\u0131n ya\u00adp\u0131l\u00add\u0131. Rad\u00adyo, 10 da\u00adki\u00adka za\u00adman ver\u00addi\u00ad\u011fi hal\u00adde ben 20-25 da\u00adki\u00adka ka\u00addar oku\u00addum.\u00a0\u201c\u00d6n\u00adce\u00adden \u00dcs\u00adtad\u2019a tel\u00adgraf\u00adla\u00a0\u2018\u00dcs\u00adtad\u2019\u0131m, rad\u00adyo\u00addan Ri\u00adsa\u00adle-i Nur oku\u00adya\u00adca\u00ad\u011f\u0131m\u2019<\/em>\u00a0di\u00adye ha\u00adber ver\u00admi\u015f\u00adtim. \u00dcs\u00adtad\u2019\u0131m\u0131z Is\u00adpar\u00adta\u2019day\u00add\u0131. Ara\u00adba\u00adya in\u00admi\u015f, rad\u00adyo\u00adyu a\u00e7a\u00adrak din\u00adle\u00admi\u015f.\u00a0\u00c7ok mem\u00adnun ol\u00admu\u015f ve\u00a0\u2018Said be\u00adra\u00adat et\u00adti\u2019<\/em>\u00a0di\u00adye\u00adrek il\u00adti\u00adfat\u00adta bu\u00adlun\u00admu\u015f. Er\u00adte\u00adsi g\u00fc\u00adn\u00fc Ulus ga\u00adze\u00adte\u00adsi \u2018D\u00fcn ge\u00adce Nur\u00adcu\u00adlar ci\u00adhat il\u00e2n et\u00adti\u00adler<\/em>\u2019 di\u00adye b\u00fc\u00ady\u00fck bir man\u015f\u00adet at\u00adm\u0131\u015f. Sa\u00addun Tan\u00adju di\u00adye bi\u00adri\u00adsi ha\u00adka\u00adret etmi\u015f. Mah\u00adke\u00adme\u00adye ver\u00addik. O da bi\u00adzi mah\u00adke\u00adme\u00adye ver\u00addi.\u201d\u00b9\u2074<\/p>\r\n <\/p>\r\n\r\n Bedi\u00fczzaman\u2019\u0131 Ankara\u2019ya davet ettikleri zaman, gelince kalmas\u0131 i\u00e7in hem Beyrut Palas otelinde, hem de \u015fehirdeki ilk ve tek nur dersanesinde kendisine bir oda haz\u0131rlarlar. 3 Ocak 1960\u2019da en son Ankara\u2019ya geldi\u011finde Said \u00d6zdemir: “\u00dcstad\u0131m siz burada otelde, kimsesi yok garipler gibi kalmay\u0131n. Bizim evin yan\u0131nda sizin rahat edebilece\u011finiz bir yer haz\u0131rlad\u0131k, sizi oraya g\u00f6t\u00fcrelim<\/em>.” der. \u00dcstad cevaben: “Karde\u015fim ben hep otellerde kalm\u0131\u015f\u0131m. Doktor Tahsin Beyin de \u00c7ankaya\u2019da evi var. \u2018Benim evde kalsayd\u0131\u2019 diye belki g\u0131pta olur. Haz\u0131rlad\u0131\u011f\u0131n\u0131z evdeki yorgan\u0131 getiriniz. O yorganda yatay\u0131m. Sizin orada yatm\u0131\u015f gibi olay\u0131m. Oras\u0131 benim evim gibi olsun.<\/em>” cevab\u0131n\u0131 verir ve \u00f6yle de yaparlar. Haz\u0131rlad\u0131klar\u0131 yorgan\u0131 g\u00f6t\u00fcr\u00fcrler ve Ankara\u2019da kald\u0131\u011f\u0131 m\u00fcddet\u00e7e o yorganda yatar. 6 Ocak \u00c7ar\u015famba g\u00fcn\u00fc Ankara\u2019da Beyrut Palas Otel\u2019inden Konya\u2019ya gitmek \u00fczere ayr\u0131l\u0131rken, tam otel \u00e7\u0131k\u0131\u015f\u0131nda merdivenlerden inmekte olan Bedi\u00fczzaman\u2019\u0131n hemen solundaki boynu ka\u015fkollu talebesi Said \u00d6zdemir\u2019dir:<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n Said \u00d6zdemir Hoca\/A\u011fabey, hayatayken de, vefat\u0131 sonras\u0131 da Bedi\u00fczzaman\u2019a ve Risale-i Nur\u2019a ger\u00e7ek manada vefa, sadakat ve istikamet \u00fczere ya\u015fam\u0131\u015f h\u00e2z\u00e2 s\u00e2d\u0131k bir hizmet kahraman\u0131yd\u0131. Bedi\u00fczzaman\u2019dan miras kalan b\u00fct\u00fcn eserlere, hususi e\u015fyalar\u0131na ve hayallerine kadar hepsine vefal\u0131 davranm\u0131\u015f, \u00e7ok hususi ve k\u0131ymetli birer emanet \u015fuuruyla sahip \u00e7\u0131km\u0131\u015ft\u0131r. Bu \u015fuur ve ruh ile T\u00fcrkiye\u2019de ilk defa Bedi\u00fczzaman ad\u0131na bir c\u00e2mi yapt\u0131rm\u0131\u015ft\u0131r (2011).<\/p>\r\n <\/p>\r\n\r\n \u0130HLAS GAZETES\u0130, UHUVVET GAZETES\u0130 VE Z\u00dcLF\u0130KAR GAZETES\u0130<\/strong><\/p>\r\n <\/p>\r\n\r\n Ate\u015f\u00een bir kabiliyet ve hareket insan\u0131 olan Said \u00d6zdemir A\u011fabey, Bedi\u00fczzaman\u2019\u0131n vefat\u0131 sonras\u0131, Ankara\u2019da seyyar vaizlik g\u00f6revindeyken, \u0130hlas Gazetesini \u00e7\u0131kar\u0131r. O kapat\u0131l\u0131nca Uhuvvet Gazetesini \u00e7\u0131karmaya ba\u015flar. Onu da kapat\u0131rlar. Diyanet de onu Ankara\u2019dan uzakla\u015ft\u0131rmak i\u00e7in \u0130zmir\u2019in \u00c7e\u015fme \u0130l\u00e7esi\u2019ne m\u00fcft\u00fc olarak atar. O da \u0130zmir\u2019e gidince Z\u00fclfikar gazetesini\u00a0\u00e7\u0131kar\u0131r. Bu kez orada hayat\u0131na kastedilince, Ankara\u2019ya d\u00f6ner. Ard\u0131ndan Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Tayyar Alt\u0131kula\u00e7 kendisini K\u0131r\u0131klareli\u2019ne m\u00fcft\u00fcl\u00fck memuru olarak tayin eder. Orada bron\u015fiyal ast\u0131m sebebiyle sa\u011fl\u0131k raporu al\u0131r ve bu raporla emekli olur.<\/p>\r\n <\/p>\r\n\r\n ANKARA\u2019DA \u0130LK MEDRESE-\u0130 NUR\u0130YE: BED\u0130\u00dcZZAMAN C\u00c2M\u0130\u0130 (2011)<\/strong><\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n Bedi\u00fczzaman\u2019\u0131n 1960\u2019da Ankara\u2019ya geldi\u011finde kalmas\u0131 i\u00e7in iki odas\u0131n\u0131 tahsis etti\u011fi, Ulus\u2019taki o ilk ve tek nur dersanesinin bulundu\u011fu yere (At\u0131fbey Mah., 769. Sok., No:37, Alt\u0131nda\u011f), y\u0131llar sonra Said \u00d6zdemir a\u011fabey \u201cHz. Bedi\u00fczzaman Camii<\/em>\u201dni yapt\u0131rm\u0131\u015ft\u0131r. 31 Temmuz 2011 Pazar g\u00fcn\u00fc a\u00e7\u0131l\u0131\u015f\u0131n\u0131 yapt\u0131\u011f\u0131 camide o g\u00fcn ak\u015fam Ramazan\u2019\u0131n ilk teravih namaz\u0131 k\u0131l\u0131nm\u0131\u015ft\u0131r. Kubbe-i hadr\u00e2s\u0131 (ye\u015fil kubbesi) ile Medine\u2019deki Mescid-i Nebev\u00eeye benzeyen\u00a0Bedi\u00fczzaman C\u00e2mii<\/em>\u2019nin a\u00e7\u0131l\u0131\u015f\u0131 i\u00e7in yazd\u0131\u011f\u0131 davet mektubunda payla\u015ft\u0131\u011f\u0131 \u00fczere:<\/p>\r\n <\/p>\r\n\r\n Bir zamanlar Ankara\u2019da yeg\u00e2ne dersane-i nuriye buras\u0131yd\u0131. Bu mek\u00e2n y\u0131llarca Risale-i Nurlar\u0131n okundu\u011fu ve Kur\u2019\u00e2n hizmetinin yap\u0131ld\u0131\u011f\u0131 ve binlerce nur talebelerinin buraya u\u011fray\u0131p Kur\u2019\u00e2n hakikatlerinden istifade ettikleri ve buradan defalarca hapislere gidildi\u011fi bir Medrese-i Nuriye idi. 27 May\u0131s 1960 tarihinde yap\u0131lan ink\u0131lab ile Risale-i Nurlar\u0131n okunmas\u0131 ve ne\u015fredilmesi yasakland\u0131. Fakat nur talebeleri durmad\u0131lar hizmeti Kur\u2019\u00e2niye\u2019ye devam ettiler. Bu cami yerindeki medresede kalan nur talebeleri 1960\u2019dan 1983\u2019e kadar emniyet taraf\u0131ndan kontrol ve bask\u0131 alt\u0131na al\u0131nd\u0131, 12-15 defa medrese bas\u0131larak topluca tevkif edilip, y\u0131llarca hapislerde yatt\u0131lar.<\/p>\r\n <\/p>\r\n\r\n Bedi\u00fczzaman hazretlerine hayatta iken hizmet eden a\u011fabeylerden; Tahiri Mutlu, Z\u00fcbeyr G\u00fcnd\u00fczalp, Bayram Y\u00fcksel, Mustafa Sungur a\u011fabeyler, Bedi\u00fczzaman Hazretlerinin vefat\u0131ndan sonra burada y\u0131llarca kald\u0131lar ve burada kalan sair a\u011fabey ve karde\u015fler ile beraber hapislere gittiler. Z\u00fcbeyr A\u011fabeyin hususi odas\u0131 vard\u0131 y\u0131llarca orada kald\u0131. T\u00fcrkiye\u2019nin muhtelif yerlerinden Ankara\u2019ya gelenlerden baz\u0131lar\u0131 birka\u00e7 g\u00fcn baz\u0131lar\u0131 birka\u00e7 ay burada kal\u0131rlard\u0131. Molla Hamid Ekinci, S\u0131dd\u0131k S\u00fcleyman (Kervanc\u0131), \u0130brahim Hulusi Yahyagil, \u0130brahim Fakazl\u0131, Hasan At\u0131f Egemen, Mehmed \u00c7al\u0131\u015fkan, Mustafa Acet, Mehmed Kayalar, Re\u2019fet Kavuk\u00e7u, Salih \u00d6zcan vd. bunlardan baz\u0131lar\u0131yd\u0131.\u00b9\u2075<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n Mektubun alt\u0131na \u201cCaminin Hizmetk\u00e2r\u0131<\/em>\u201d diye imza atan M. Said \u00d6zdemir a\u011fabey, Bentderesi\u2019nde s\u00f6zkonusu camiinin de i\u00e7inde bulundu\u011fu 4 bin m2\u2019lik alan sat\u0131n alarak \u00fczerinde bir Bedi\u00fczzaman K\u00fclliyesi kurmak i\u00e7in proje yapm\u0131\u015ft\u0131r.<\/p>\r\n <\/p>\r\n\r\n SA\u0130D \u00d6ZDEM\u0130R\u2019\u0130N BED\u0130\u00dcZZAMAN K\u00dcLL\u0130YES\u0130 PROJES\u0130<\/strong><\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir a\u011fabeyin verdi\u011fi beyanata g\u00f6re: Beid\u00fczzaman K\u00fclliyesi, din\u00ee ilimlerin ve pozitif bilimlerin birlikte okutulaca\u011f\u0131, k\u0131z ve erkek \u00f6\u011frencilerin ayr\u0131 e\u011fitim g\u00f6recekleri bir \u201c\u0130mam hatip lisesi, konferans salonu, ar\u015fiv ve m\u00fcze b\u00f6l\u00fcmleri\u201d\u00a0bulacak olan kompleks olacakt\u0131r. Ar\u015fiv b\u00f6l\u00fcm\u00fcnde Bedi\u00fczzaman\u2019\u0131n bug\u00fcne kadar ne\u015frolunmu\u015f-olunmam\u0131\u015f, bizzat yazd\u0131rd\u0131\u011f\u0131 veya talebelerinin cevapland\u0131rd\u0131klar\u0131 ve bir de ona gelen mektuplar, yek\u00fbnu 4 bin civar\u0131nda mektubun orijinali ve b\u00fct\u00fcn kitaplar\u0131n\u0131n orijinal n\u00fcshalar\u0131n\u0131 toplanacakt\u0131r. M\u00fcze b\u00f6l\u00fcm\u00fcnde ise Z\u00fcbeyir G\u00fcnd\u00fczalp taraf\u0131ndan teslim edilen \u00dcstad\u2019\u0131n \u015fahs\u00ee e\u015fyalar\u0131, giysileri, kendi sard\u0131\u011f\u0131 gibi duran sar\u0131\u011f\u0131, c\u00fcbbe ve tesbihlerinin sergilenecektir.\u00b9\u2076<\/p>\r\n <\/p>\r\n\r\n \u00dcstad\u0131n vefat\u0131ndan sonra \u015fahs\u00ee e\u015fyalar\u0131 karde\u015fi Abd\u00fclmecid Nurs\u00ee\u2019ye verilmi\u015ftir. Abd\u00fclmecid Nurs\u00ee\u2019nin vefat\u0131ndan sonra \u00dcstad\u0131n \u015fahs\u00ee e\u015fyalar\u0131 S. \u00d6zdemir A\u011fabeye getirilir. Yine \u00dcstad Hazretleri Urfa\u2019da vefat edince, \u00fczerinden \u00e7\u0131kanlar ve araba, Z\u00fcbeyir G\u00fcnd\u00fczalp taraf\u0131ndan Said \u00d6zdemir\u2019e g\u00f6nderilir. Araba Ankara\u2019da ne\u015friyat i\u00e7in kullan\u0131l\u0131yor iken, Z\u00fcbeyir a\u011fabey \u0130stanbul\u2019da ihtiya\u00e7 oldu\u011funu bildirmesi \u00fczerine \u0130stanbul\u2019a g\u00f6nderilir. Daha sonra \u0130stanbul\u2019da ticar\u00ee taksi plakas\u0131 al\u0131n\u0131p \u00e7al\u0131\u015ft\u0131r\u0131lmas\u0131 haberi \u00fczerine Said \u00d6zdemir a\u011fabey iki defa bizzat cebinden r\u00e2yici \u00f6deyerek\u00a0sat\u0131n\u00a0al\u0131r. B\u00f6ylece \u00dcstad\u2019\u0131n emaneti de yed-i em\u00eenini bulmu\u015f olur.\u00b9\u2077 Yine \u00dcstad\u0131n ne\u015fredilmemi\u015f binlerce mektubu ve ona gelen mektuplar, Isparta\u2019dan Z\u00fcbeyir a\u011fabeyler taraf\u0131ndan Said \u00d6zdemir A\u011fabeye intikal ettirilir. Caner Kutlu\u2019nun deyimiyle Said \u00d6zdemir A\u011fabey, \u201cDa\u011f\u0131n suyunu al\u0131p ovay\u0131 (d\u00fcnyay\u0131) sulayan Nil\u00fcfer\u2019dir, hem suyu ta\u015f\u0131yan nehirdir, hem suyun ta\u015f\u0131d\u0131\u011f\u0131 \u00e7i\u00e7ektir.\u201d O bir \u201csar\u0131kl\u0131, k\u00fc\u00e7\u00fck, gen\u00e7\u201dtir.<\/em>\u00b9\u2078<\/p>\r\n <\/p>\r\n\r\n Son olarak; Hz. Bedi\u00fczzaman C\u00e2mii hizmette olmakla beraber,\u00a0Bedi\u00fczzaman K\u00fclliyesi, b\u00f6lgede imar \u00e7al\u0131\u015fmas\u0131 devam etti\u011finden, hen\u00fcz in\u015faat izni olmamas\u0131 sebebiyle beklemededir. \u0130mar planlar\u0131 onayland\u0131ktan sonra in\u015fa \u00e7al\u0131\u015fmalar\u0131n\u0131n ba\u015flayaca\u011f\u0131 duyurulmu\u015ftur.<\/p>\r\n <\/p>\r\n\r\n \u0130LK G\u00d6R\u00dc\u015e\u00dcM:\u00a08. ULUSLARARASI BED\u0130\u00dcZZAMAN SEMPOZYUMU (2007)<\/strong><\/p>\r\n <\/p>\r\n\r\n Tillo\u2019lu M. Said \u00d6zdemir Hoca\/A\u011fabeyi hayat\u0131mda d\u00fcnya g\u00f6z\u00fcyle ilk defa g\u00f6r\u00fc\u015f\u00fcm,\u00a018-20 Kas\u0131m 2007\u2019de \u0130stanbul\u2019da d\u00fczenlenen 8. Uluslararas\u0131 Bedi\u00fczzaman Sempozyumu\u2019nda olmu\u015ftu. \u201c\u0130nsanl\u0131k Onuruna Lay\u0131k Bir D\u00fcnya \u0130\u00e7in Adalet<\/em>\u201d konuluydu. Birka\u00e7 arkada\u015f\u0131m ve talebemle muhte\u015fem bir kutlamaya ko\u015far gibi kat\u0131lm\u0131\u015ft\u0131k. Hatta daha \u00f6zel ve manev\u00ee bir hisle, \u00dcstad Bedi\u00fczzaman Hazretleri\u2019nin ruhaniyetinin de orada bulunaca\u011f\u0131na inan\u0131yorduk. Programa kat\u0131lan Bedi\u00fczzaman\u2019\u0131n talebelerinden Mustafa Sungur, Abdullah Ye\u011fin, Mehmet Nuri G\u00fcle\u00e7 (F\u0131r\u0131nc\u0131), Said \u00d6zdemir, Mehmet K\u0131rk\u0131nc\u0131 a\u011fabeylerde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz o gayet derecede edepli duru\u015fu, sanki \u00dcstad\u2019\u0131n ruhaniyeti kar\u015f\u0131s\u0131nda ayne\u2019l-yakin bir m\u00fc\u015fahede alt\u0131nda tak\u0131n\u0131lan bir tav\u0131r gibi d\u00fc\u015f\u00fcn\u00fcyordum. D\u00fcnyan\u0131n d\u00f6rt bir taraf\u0131ndan gelmi\u015f konu\u015fmac\u0131lar\u0131 dinlerken, cebren s\u00fcrg\u00fcn edildi\u011fi ve risaleleri yeni yazmaya ba\u015flad\u0131\u011f\u0131 Barla k\u00f6y\u00fcnde, 1927-29\u2019larda ilk k\u00e2tiplerinden \u015eaml\u0131 Haf\u0131z Tevfik\u2019in \u2018\u2018\u00dcstad\u0131m, bize uzun uzun c\u00fcmlelerle bu eserleri yazd\u0131r\u0131yorsun. Bunlar\u0131 kim okuyacak?<\/em>\u2019\u2019 diye sordu\u011funda \u2018\u2018Ben bu eserleri d\u00fcnyaya okutaca\u011f\u0131m!<\/em>\u2019\u2019 diyen Bedi\u00fczzaman\u2019a hitaben \u201cSadakte ve bil hakk\u0131 natakte. Do\u011fru s\u00f6yledin ve hakikati haber verdin ey \u00dcstad!<\/em>\u201d diye ruhum hayk\u0131r\u0131yordu.<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n \u0130nsan, \u00e7ok sevdi\u011fi ve sayd\u0131\u011f\u0131 insanlarla ne kadar ortak noktas\u0131 \u00e7\u0131karsa, o kadar seviniyor. \u00dcstad\u0131n talebeleri i\u00e7inden bir sempozyumda tebli\u011f sunan nadir bir isimdi Said \u00d6zdemir a\u011fabey.\u00a02004 y\u0131l\u0131ndaki 7. Uluslararas\u0131 Bedi\u00fczzaman Sempozyumu\u2019nda\u00a0\u201c\u0130slam ve \u015eiddet: Risale-i Nur Perspektifi\u201d\u00a0<\/em>konulu bir tebli\u011f sunmu\u015ftu. Ben o zaman yurt d\u0131\u015f\u0131nda oldu\u011fumdan kat\u0131lamam\u0131\u015ft\u0131m. Nesil yay\u0131nlar\u0131n\u0131n bast\u0131\u011f\u0131 Tebli\u011fler Kitab\u0131\u2019ndan okumu\u015f ve doktora tezimde bir yerde onu referans ile dipnot vermi\u015ftim.\u00b9\u2079 Mustafa Sungur, Mehmet Nuri G\u00fcle\u00e7 (F\u0131r\u0131nc\u0131) ve Mehmet Emin Birinci gibi a\u011fabeylerin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 1991\u2019de a\u00e7\u0131lan \u0130stanbul \u0130lim ve K\u00fclt\u00fcr Vakf\u0131\u2019n\u0131n organize etti\u011fi bu sempozyumlardan \u00fc\u00e7 tanesinde n\u00e2\u00e7iz\u00e2ne ben de de tebli\u011f sunmu\u015ftum.\u00a0\u0130lk iki tanesi, Ulusal Bedi\u00fczzaman Sempozyumu idi: \u201cBedi\u00fczzaman ve Tecdit Sempozyumu<\/em>\u201d (\u015eanl\u0131urfa, 2013) ve\u00a0\u201cRisale-i Nur Perspektifinden D\u00fcnya Ahiret Dengesi\u201d Sempozyumu\u00a0<\/em>(Diyarbak\u0131r, 2014). \u00dc\u00e7\u00fcnc\u00fcs\u00fc de \u201cFert ve Toplum Hayat\u0131nda \u0130man<\/em>\u201d konulu\u00a012. Uluslararas\u0131 Bedi\u00fczzaman Sempozyumu<\/em>\u00a0(\u0130stanbul, 2021) olmu\u015ftu.<\/p>\r\n <\/p>\r\n\r\n \u0130stanbul \u0130lim ve K\u00fclt\u00fcr Vakf\u0131\u2019n\u0131n vak\u0131f ba\u015fkanl\u0131\u011f\u0131n\u0131, ikili tan\u0131\u015ft\u0131\u011f\u0131m\u0131z Prof. Dr. Faris Kaya\u2019dan sonra, son y\u0131llarda Said \u00d6zdemir a\u011fabeyin ye\u011feni Said Y\u00fcce Bey yapmaktad\u0131r.<\/p>\r\n <\/p>\r\n\r\n \u00dcSTADIN TALEBELER\u0130N\u0130N YAZDI\u011eI MEKTUP VE SA\u0130D \u00d6ZDEM\u0130R: 2012<\/strong><\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n (Resimdekiler soldan sa\u011fa: Mustafa Sungur, Salih \u00d6zcan, Abdullah Ye\u011fin, Said \u00d6zdemir, H\u00fcsn\u00fc Bayram, Ahmed Aytimur ve Mehmet F\u0131r\u0131nc\u0131.)<\/p>\r\n <\/p>\r\n\r\n Mustafa Sungur a\u011fabey, vefat edece\u011fi 2012 y\u0131l\u0131nda Bedi\u00fczzaman\u2019\u0131n hayattaki baz\u0131 talebelerini \u00dcsk\u00fcdar\u2019daki Bedii dersanesine davet ediyor, orada bir toplant\u0131 yap\u0131yorlar. Konu: Risalelerin sadele\u015ftirilmesi meselesinin durdurulmas\u0131. Bedi\u00fczzaman Hazretlerinin talebeleri\u00a0Mustafa Sungur, H\u00fcsn\u00fc Bayram, Abdullah Ye\u011fin, Said \u00d6zdemir, Ahmet Aytimur, Salih \u00d6zcan, Abd\u00fclkadir Bad\u0131ll\u0131 ve Mehmet F\u0131r\u0131nc\u0131<\/em>\u00a01 \u015eubat 2012’de\u00a0bir bildiri yay\u0131nlayarak sadele\u015ftirme \u00e7al\u0131\u015fmalar\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131n\u0131 ilan ediyorlar.\u00b2\u2070<\/p>\r\n <\/p>\r\n\r\n Bunun i\u00e7in bir mektup yaz\u0131yorlar, ilk imzay\u0131 da Mustafa Sungur at\u0131yor. Mektubu adrese teslim g\u00f6ndermek istiyorlar, fakat esas muhatap taraf\u0131ndan reddolunuyor, \u2018falan ki\u015fiye teslim edin\u2019 haberi geliyor. S\u00f6zkonusu mektupla aralar\u0131ndan birini, \u00dcstad\u2019\u0131n v\u00e2ris ve vekil talebelerinden Said \u00d6zdemir a\u011fabeyi el\u00e7i olarak g\u00f6ndermek istiyorlar, o da reddediliyor.\u00b2\u00b9 \u00dcst\u00fcne bir de aleyhte tezvirat yap\u0131l\u0131nca, Said \u00d6zdemir a\u011fabey, \u2018sadele\u015ftirme ve mektup olay\u0131\u2019 \u00fczerine bir bas\u0131n a\u00e7\u0131klamas\u0131 yap\u0131yor.\u00b2\u00b2<\/p>\r\n <\/p>\r\n\r\n \u00dcSTADIN TALEBELER\u0130 ADINA EL\u00c7\u0130L\u0130K VAZ\u0130FES\u0130 TEVD\u0130\u0130: 2012<\/strong><\/p>\r\n <\/p>\r\n\r\n Manidar bir tevafuk ki, o y\u0131l, \u0130stanbul\u2019da 20 Aral\u0131k 2012 Per\u015fembe g\u00fcn\u00fc Prof. Dr. Ahmet Akg\u00fcnd\u00fcz\u2019\u00fcn \u201cAr\u015fiv Belgeleri I\u015f\u0131\u011f\u0131nda Bedi\u00fczzaman\u2019\u0131n \u015eeceresi\u201dni a\u00e7\u0131klad\u0131\u011f\u0131 bas\u0131n toplant\u0131s\u0131na, \u00dcstad\u2019\u0131n v\u00e2rislerinden Ceylan \u00c7al\u0131\u015fkan\u2019\u0131n ye\u011feni Ali Said \u00c7al\u0131\u015fkan a\u011fabeyin davetlisi olarak ben de kat\u0131lm\u0131\u015ft\u0131m. Abd\u00fclkadir Bad\u0131ll\u0131 a\u011fabeyin k\u00fcrs\u00fcde a\u011flayarak \u201cYok mu, birisi \u00e7\u0131ks\u0131n da gitsin ve bu Risaleleri sadele\u015ftirme i\u015fini durdursun!\u201d s\u00f6zleri \u00fczerine, program bitimi \u00c7al\u0131\u015fkan a\u011fabey benim kolumdan tuttu ve Abd\u00fclkadir Bad\u0131ll\u0131 ve H\u00fcsn\u00fc Bayram a\u011fabeylere takdim etti:<\/p>\r\n <\/p>\r\n\r\n \u201cMusa Hub Hoca, Ankara \u0130lahiyat Fak\u00fcltesinde, tasavvuf dal\u0131nda doktora yap\u0131yor. Doktora tez konusu: Bedi\u00fczzaman\u2019a G\u00f6re Seyr \u00fc S\u00fcluk. Kendisi yak\u0131n zamanda Amerika\u2019ya gidecek. E\u011fer uygun g\u00f6r\u00fcrseniz, sadele\u015ftirme i\u015finin durdurulmas\u0131 i\u00e7in sizler (\u00dcstad\u2019\u0131n talebelerinin) ad\u0131na g\u00f6r\u00fc\u015febilir, konu\u015fabilir. Yazd\u0131\u011f\u0131n\u0131z mektubunuzu bizzat adresine ula\u015ft\u0131rabilir. Bu i\u015ften r\u00e2z\u0131 olmad\u0131\u011f\u0131n\u0131z\u0131 iletebilir. Hay\u0131rl\u0131s\u0131yla mevzu kapan\u0131r in\u015fallah<\/em>.\u201d Bu mealde s\u00f6zler sarfetti. Ben hi\u00e7 beklemedi\u011fim bir \u015fekilde muhatap oldu\u011fum ve mes\u2019uliyet alt\u0131na sokuldu\u011fum bu tavzif\/tevdi\u2019 kar\u015f\u0131s\u0131nda \u2018olabilir\u2019 dercesine bakarak sessiz kald\u0131m. Zaten bu konu\u015fma orada \u00f6ylece kald\u0131. Ne bana herhangi bir mektup teslim edildi, ne de ben bir daha ABD\u2019ye gittim. \u00c7\u00fcnk\u00fc o eski defteri ben 2011\u2019de umrede, huzur-u Neb\u00ee\u2019de \u00e7oktan kapatm\u0131\u015ft\u0131m. Ben sadece \u00dcstad\u2019\u0131n talebelerinin yazd\u0131\u011f\u0131 mektubu\u00a0g\u00f6ndermek i\u00e7in \u00f6nce Said \u00d6zdemir a\u011fabeyin se\u00e7ilmi\u015f olmas\u0131, sonra da bana teklif edilmi\u015f olmam noktas\u0131ndaki tevafuku, bir hat\u0131ra olarak kaydetmekle yetiniyorum.<\/p>\r\n <\/p>\r\n\r\n SA\u0130D \u00d6ZDEM\u0130R A\u011eABEYE G\u0130DEN YOL: DOKTORA S\u00dcREC\u0130<\/strong><\/p>\r\n <\/p>\r\n\r\n \u00dcstad\u0131m Bedi\u00fczzaman Hazretleri\u2019nin en has talebelerinden Tillo\u2019lu Said \u00d6zdemir Hoca\/A\u011fabey\u2019i benim Ankara\u2019da bizzat ziyaret etmem, y\u00fczy\u00fcze tan\u0131\u015fmam, sohbetine kat\u0131lmam, kar\u015f\u0131l\u0131kl\u0131 mus\u00e2habede bulunmam\u0131z, resim \u00e7ektirmemiz, kendisine baz\u0131 ilm\u00ee hususlarda sualler y\u00f6neltmem ve onunla m\u00fcl\u00e2k\u00e2t yapmam, Ankara \u00dcniversitesi\u2019nde tasavvuftan doktora tezim vesilesiyle oldu (2013). Fakat \u00f6ncelikle ona giden s\u00fcreci anlatmak istiyorum. Said \u00d6zdemir a\u011fabeyle sufi-me\u015freplikte bir ortak y\u00f6n\u00fcm\u00fcz ve tevafukumuz var: Ona hayat\u0131nda ilk defa\u00a0Risale-i Nur\u2019daki tasavvuf risalesi olan\u00a0Telvihat-\u0131 Tis\u2019a Risalesi verildi\u011fi gibi, bana da tasavvuftan doktorada ilk sorulan soru Telvihat-\u0131 Tis\u2019a Risalesi oldu. \u015e\u00f6yle ki:<\/p>\r\n <\/p>\r\n\r\n Ben fikr\u00ee olarak her ge\u00e7en g\u00fcn ayr\u0131ld\u0131\u011f\u0131m bir yay\u0131nevinde \u00e7al\u0131\u015f\u0131rken, fiil\u00ee olarak da tamamen ayr\u0131ld\u0131\u011f\u0131m 2011 y\u0131l\u0131nda, kendi karar\u0131m ile s\u0131navlara haz\u0131rlanarak, nihayet 2012 Oca\u011f\u0131nda Ankara \u00dcniversitesi, \u0130lahiyat Fak\u00fcltesinde, Tasavvuf Anabilim Dal\u0131\u2019nda doktoraya ba\u015fvurdum. Yaz\u0131l\u0131 yeterlilik s\u0131nav\u0131n\u0131 ba\u015far\u0131yla ge\u00e7tikten sonra heyet huzurunda m\u00fclakat oldu. Nedense, tasavvuf b\u00f6l\u00fcm ba\u015fkan\u0131 Prof. Dr. Ethem Cebecio\u011flu bana Bedi\u00fczzaman\u2019\u0131n tasavvuf risalesi olan Telvihat-\u0131 Tis\u2019a Risalesi\u2019ni ve i\u00e7eri\u011fini sordu. Nereden anlam\u0131\u015ft\u0131 benim Nur talebesi oldu\u011fumu, yoksa tevafuk mu, int\u00e2k-\u0131 bilhak m\u0131 olmu\u015ftu bilmiyorum. Prof. Dr. Mehmet Akku\u015f da bana g\u00fcn\u00fcm\u00fczdeki sema \u015f\u00f6lenlerinden ve Mevlev\u00eeler\u2019den sual etti,\u00a0\u201cNe d\u00fc\u015f\u00fcn\u00fcyorsun?\u201d<\/em>\u00a0dedi. Ben de sem\u00e2\u2019n\u0131n asl\u0131nda Mevlev\u00eeli\u011fin bir zikir bi\u00e7imi oldu\u011funu, fakat \u015fimdilerde \u2018sema g\u00f6sterisi\u2019ne d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6yledim, \u201cE\u011fer, Mevlana Hazretleri bunlar\u0131 g\u00f6rseydi, eline bir sopa al\u0131r, bunlar\u0131 sahneden kovalard\u0131<\/em>\u201d dedim. \u201cAynen \u00f6yle, aynen \u00f6yle. Kovalamakla kalmaz, bir g\u00fczel de sopadan ge\u00e7irirdi<\/em>.\u201d diye ilave etti. Ethem hoca da i\u015fin ruhunu \u00f6ld\u00fcrd\u00fcklerini s\u00f6yledi. B\u00fct\u00fcn heyet istihsan ettiler, ayn\u0131 g\u00f6r\u00fc\u015fteydiler. Elbette istisnalar her zaman m\u00fcstesnad\u0131r. Her neyse, m\u00fclakat\u0131 da ge\u00e7erek doktora ders d\u00f6nemine fiilen ba\u015flad\u0131k.<\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n S. \u00d6ZDEM\u0130R\u2019\u0130N ESK\u0130 TALEBES\u0130 PROF E. CEBEC\u0130O\u011eLU\u2019NDAN DOKTORA: 2012<\/strong><\/p>\r\n <\/p>\r\n\r\n Prof. Dr. Ethem Cebecio\u011flu, Ankara\u2019ya \u0130stanbul\u2019dan geldi\u011fimi \u00f6\u011frenince, bana \u201cSiz iki haftada bir gelebilirsiniz.\u201d dedi. O \u015fekilde Ethem Hoca\u2019n\u0131n derslerine i\u015ftirak etmeye ba\u015flad\u0131m. Fakat ilgin\u00e7tir, Ethem Hoca s\u0131n\u0131fta de\u011fil, kendi odas\u0131nda ders yap\u0131yordu. Kat\u0131lanlar, a\u00e7\u0131l\u0131r-kapan\u0131r taburelere oturuyordu. Konu\u015fmalar\u0131 da bir derg\u00e2h sohbeti gibiydi, m\u00fcr\u015fid\u00e2ne bir h\u00e2li, \u00e2rif\u00e2ne bir edas\u0131 vard\u0131r. Doktora ve mast\u0131r talebelerinin yan\u0131s\u0131ra baz\u0131 prof, do\u00e7 veya dr. \u00fcnvanl\u0131 m\u00fcdavimleri de vard\u0131. Derslerini 5-10 ki\u015fi ayr\u0131 ayr\u0131 cihazlardan kayda al\u0131yorlard\u0131. Hemen herkesin ba\u015flar\u0131 \u00f6nlerine e\u011fikti, dervi\u015fane oturuyorlard\u0131. Ethem Hoca da zaten, Rasulullah\u2019\u0131n huzurunda ba\u015flar\u0131 \u00f6n\u00fcne e\u011fik, sanki ba\u015flar\u0131nda bir ku\u015f varm\u0131\u015f da u\u00e7mas\u0131n diye hareketsiz \u00f6ylece duran sahabe-misal bir oturu\u015fu sal\u0131k veriyordu, istifade ve istif\u00e2ze i\u00e7in. Duvar\u0131nda Nak\u015f\u00ee \u015eeyhi Osman Nuri Topba\u015f Hocaefendi\u2019nin resmi vard\u0131. Me\u011ferse kendisi intisapl\u0131 bir suf\u00ee imi\u015f.<\/p>\r\n <\/p>\r\n\r\n Derste kimse konu\u015fmuyor, sual sormuyordu. Fakat Ethem Hoca, benim bu sessizli\u011fi bozmama ses \u00e7\u0131karmad\u0131. Kendisinin g\u00f6z\u00fcn\u00fcn i\u00e7ine bak\u0131yordum, sorular soruyordum, yer yer itirazlar yap\u0131yordum, Risale-i Nur\u2019dan katk\u0131larda bulunuyordum. O da bu araya girdilerimi, \u2018saptama\u2019lar\u0131m\u0131 ve \u2018saplama\u2019lar\u0131m\u0131 ba\u015fg\u00f6z \u00fcst\u00fcne kabul ediyor, hi\u00e7 rahats\u0131zl\u0131k izhar etmiyordu. Yollar\u0131n ayr\u0131m\u0131nda kendi yolumu \u00e7izdi\u011fim, kalbimin olabildi\u011fince k\u0131r\u0131k ve yaral\u0131 oldu\u011fu bir s\u00fcre\u00e7te, Ethem Hoca, \u201csen ilim ehli, \u00e2lim bir insans\u0131n<\/em>\u201d diyerek iltifatlar\u0131yla derin yaralar\u0131ma ve k\u0131r\u0131klar\u0131ma merhem s\u00fcrerken, herkesin huzurunda beni \u201cAllah i\u00e7in sevdi\u011fini\u201d s\u00f6yleyerek yaln\u0131zl\u0131\u011f\u0131ma bir y\u00e2ren oluyor, \u00fcmitsizli\u011fime \u00fcmit ve \u015fevk veriyordu.<\/p>\r\n <\/p>\r\n\r\n Nedense iltifatlar\u0131nda bana kar\u015f\u0131 c\u00f6mert davran\u0131yordu, sanki ezelden tan\u0131\u015f\u0131yormu\u015fuz gibi s\u0131cak kelimeler kullan\u0131yordu. Her zaman yan\u0131nda bulunan bir talebesi bana \u201cSiz gelmeden \u00f6nce sizin haberiniz Ethem Hoca\u2019ya gelmi\u015fti<\/em>\u201d gibilerinden bir s\u00f6z sarfetmi\u015fti. Akl\u0131mda kald\u0131\u011f\u0131 kadar\u0131yla, Ethem Hoca\u2019n\u0131n Konya\u2019l\u0131 bir talebesi, benim ABD\u2019deki bir konferans\u0131m\u0131 dinlemi\u015f, makalelerimden ve kitaplar\u0131mdan beni tan\u0131yormu\u015f ve benden sitayi\u015fle ona bahsetmi\u015f.<\/p>\r\n <\/p>\r\n\r\n DOKTORA TEZ KONUM: \u201cSA\u0130D NURS\u00ce\u2019YE G\u00d6RE SEYR \u00dc S\u00dcL\u00dbK\u201d<\/strong><\/p>\r\n <\/p>\r\n\r\n Derken 2012 Sonbahar\u0131 geldi, yeni d\u00f6nem ba\u015flad\u0131. Herkes hem tez konular\u0131 tespit ediyor, hem de hangi hocadan doktora yapmak istiyorlarsa, onun kap\u0131s\u0131n\u0131 \u00e7al\u0131yorlard\u0131, fakat kimin hangi hocadan tez yapaca\u011f\u0131na b\u00f6l\u00fcm ba\u015fkan\u0131 olarak Ethem Hoca karar veriyordu. Ben daha ders d\u00f6nemindeyken\u00a0\u201cEbu\u2019l-H\u00fcseyin en-N\u00fbr\u00ee ve N\u00fbriyye Me\u015frebi<\/em>\u201d \u00fczerine tez yazmay\u0131 planlam\u0131\u015f, kaynaklar\u0131n\u0131 bulmu\u015f ve erkenden yazmaya ba\u015flam\u0131\u015ft\u0131m, 150 sayfa kadar da ilerlemi\u015ftim. Nitekim y\u00fcksek lisans tezimi de ders d\u00f6neminde yazm\u0131\u015f bitirmi\u015ftim, Haziran sonu tez savunmas\u0131 i\u00e7in ba\u015fvuruda bulunmu\u015ftum, fakat Sosyal Bilimler\u2019deki sekreterya, ilk defa b\u00f6yle bir olay ile kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131, ders d\u00f6neminin bitti\u011fini, yeni d\u00f6nemin ba\u015flamad\u0131\u011f\u0131n\u0131, Temmuz\u2019un ilk birka\u00e7 haftas\u0131nda \u00dcniversite\u2019nin a\u00e7\u0131k oldu\u011funu, yasal olarak \u00f6n\u00fcnde bir engel bulunmad\u0131\u011f\u0131n\u0131, fakat b\u00f6yle bir uygulama da yap\u0131lmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek benim tez ba\u015fvurumu\/savunmam\u0131 team\u00fcl gere\u011fi Eyl\u00fcl ay\u0131na ertelemi\u015flerdi.<\/p>\r\n <\/p>\r\n\r\n Doktor tez konumu takdim ve hocam\u0131 tespit etmesi i\u00e7in Ethem Hoca\u2019n\u0131n odas\u0131na gittim, dersine kat\u0131ld\u0131m. Ders sonu i\u00e7erde be\u015f-on ki\u015fi kalm\u0131\u015ft\u0131. Ben de \u201cHocam doktora i\u00e7in sizinle g\u00f6r\u00fc\u015fmek istiyordum. Kiminle yapaca\u011f\u0131m, konu tespiti vesaire.<\/em>\u201d dedim. Ethem Hoca: \u201cSen doktoran\u0131 benden yapacaks\u0131n<\/em>.\u201d dedi ve yar\u0131m nefes alarak, \u201cDoktora tez konunu da veriyorum: \u201cBedi\u00fczzaman\u2019a G\u00f6re Seyr \u00fc S\u00fcluk\u201d konusuna \u00e7al\u0131\u015f<\/em>\u201d dedi. Tez konusunu belirleme a\u015famas\u0131nda, mu\u2019tad olan, \u00f6\u011frenciye hangi konuda \u00e7al\u0131\u015fmak istedi\u011fini sormak, tekliflerini de\u011ferlendirmek, birini se\u00e7mek veya onu y\u00f6nlendirmek iken, Ethem Hoca bana hangi konuda doktora yapmay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fc sormaks\u0131z\u0131n, do\u011frudan \u201cBedi\u00fczzaman Said Nurs\u00ee\u2019ye G\u00f6re Seyr \u00fc S\u00fcluk<\/em>\u201d konusunu emr-i v\u00e2ki\u2019 ile re\u2019sen verdi ve verirken de \u015f\u00f6yle dedi:<\/p>\r\n <\/p>\r\n\r\n \u201cBen biliyorum ki: Risale-i Nur\u2019da da tarikatlerdeki gibi bir velayet yolu var. Fakat bu yol, akademik olarak \u00e7al\u0131\u015f\u0131l\u0131p ortaya \u00e7\u0131kar\u0131lmad\u0131. Ben y\u0131llarca bu konuyu \u00e7al\u0131\u015ft\u0131rmak i\u00e7in Risale-i Nur\u2019u ve tasavvufu bilen bir Nur Talebesini bekledim. Demek sana nasip olacakm\u0131\u015f. Bu tez benim i\u00e7in \u2018ilk \u00fcstad\u0131m\u2019 olan Bedi\u00fczzaman\u2019a bir vefa olur, senin i\u00e7in de hay\u0131rl\u0131 bir \u00e7al\u0131\u015fma olur. Ben gen\u00e7li\u011fimde sekiz sene \u00dcstad\u0131n talebelerinden Said \u00d6zdemir a\u011fabeyin risale derslerine devam ettim. Bir gece r\u00fcyamda Bedi\u00fczzaman Hazretleri benim elimden tuttu ve beni \u015eeyh Es\u2019ad Erbil\u00ee Hazretlerine teslim etti. \u2018Bundan sonra senin manev\u00ee r\u0131zk\u0131n bu sofradan\u2019 dedi. Ben de ondan sonra tarikate intisap ettim. \u00c7al\u0131\u015fman hay\u0131rl\u0131-u\u011furlu olsun.<\/em>\u201d<\/p>\r\n <\/p>\r\n\r\n Hi\u00e7 beklemedi\u011fim bir anda be\u015f-on ki\u015finin aras\u0131nda bana ger\u00e7ekten a\u011f\u0131r bir g\u00f6rev y\u00fckleyen bu s\u00f6zler \u00fczerine kilitlendim, ne diyece\u011fimi bilemedim, \u201cbu konuyu ben yapamam, bu benim boyumu a\u015far\u201d demek istedim, reddetmeyi d\u00fc\u015f\u00fcnd\u00fcm; fakat tutuldum kald\u0131m, \u00e7aresizce ve \u015fa\u015fk\u0131nl\u0131k i\u00e7inde ba\u015f\u0131m\u0131 \u00f6n\u00fcme e\u011fdim; durumu hazmetmeye \u00e7al\u0131\u015ft\u0131m. Odas\u0131ndan \u00e7\u0131kar \u00e7\u0131kmaz, yan odadaki asistanlar\u0131n\u0131n odas\u0131na girdim ve dedim ki: \u201cArkada\u015flar, Ethem Hoca bana bu konuyu verdi ama, bu konu \u00e7ok a\u011f\u0131r; ben bunun alt\u0131ndan kalkamam. Bedi\u00fczzaman\u2019a g\u00f6re seyr \u00fc s\u00fcluk konusunu, Nur Mesle\u011fi \u00fczere s\u00fcl\u00fbkunu tamamlam\u0131\u015f nice zatlar var, onlar yazmal\u0131. Bir\u015feyler yazar\u0131m ama ger\u00e7ekten hakikat-i h\u00e2le uygun olur mu olmaz m\u0131, \u00dcstad kabul eder mi, etmez mi, bilemem<\/em>.\u201d dedim. \u0130sti\u015fare etti\u011fim asistanlar\u0131ndan birisi dedi ki: \u201cAbi siz g\u00f6nl\u00fcn\u00fcz\u00fc ferah tutun.\u00a0Ka\u00e7 senedir Hocayla beraberiz, \u00e7ok hallerine \u015f\u00e2hit olduk. Bir yerden i\u015faret almadan size bu vazifeyi vermemi\u015ftir. Daha birka\u00e7 ay \u00f6nce Kazakistan\u2019da \u201cBenim Nurcu bir talebem var, ona Bedi\u00fczzaman \u00e7al\u0131\u015ft\u0131raca\u011f\u0131m.\u201d diye s\u00f6yl\u00fcyordu. Sizin bu konuyu Allah\u2019\u0131n izniyle \u00e7ok g\u00fczel \u00e7al\u0131\u015faca\u011f\u0131n\u0131za inan\u0131yoruz. Bismillah deyin ba\u015flay\u0131n.\u201d\u00a0<\/em>dedi. Reddetme d\u00fc\u015f\u00fcncemi k\u0131ran ve beni \u00fcmitlendiren bu hay\u0131rhahl\u0131k ile kabullenmeye mecbur b\u0131rak\u0131ld\u0131m.<\/p>\r\n <\/p>\r\n\r\n \u0130lmen ve manen boyumu a\u015fk\u0131n i\u015fbu\u00a0Bedi\u00fczzaman\u2019a G\u00f6re Seyr \u00fc S\u00fcl\u00fbk<\/em>\u00a0konulu tez \u00e7al\u0131\u015fmas\u0131n\u0131, Nur Mesle\u011fi \u00fczere s\u00fcl\u00fbk etmi\u015f ve s\u00fcl\u00fbkunu tamamlam\u0131\u015f (Nur Evliyalar\u0131 yapmal\u0131 diye d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm i\u00e7in hemen istimd\u00e2d-\u0131 ilm\u00ee ve manev\u00ee niyetiyle) Bedi\u00fczzaman\u2019\u0131n\u00a0hayatta olan birka\u00e7 talebesine arz u takdim edip onlar\u0131n duygu-d\u00fc\u015f\u00fcncelerini, de\u011ferlendirmelerini, dua ve himmetlerini almak, benim i\u00e7in, ilm\u00ee bir vec\u00eebe oldu\u011fu kadar, manev\u00ee bir vesile-i bereket olarak ihmal edilmemesi gereken bir duyarl\u0131l\u0131k ve sorumluluktu. Bu sebeple de, Bedi\u00fczzaman Hazretlerinin hayattaki talebeleriyle bu konuda g\u00f6r\u00fc\u015fmeli, istifade etmeliydim.\u00a017 \u015eubat 2013\u2019te \u2018Koca Halil\u2019 olarak bilinen\u00a0Antalya\u2019l\u0131 Halil Y\u00fcr\u00fcr (1930-2020) ile Eski\u015fehir\u2019de,\u00a020 \u015eubat 2013\u2019te\u00a0Tillo\u2019lu Said \u00d6zdemir Hoca (1930-2016) ile,\u00a024 May\u0131s 2016\u2019da\u00a0\u2018Mehmet F\u0131r\u0131nc\u0131\u2019 olarak bilinen\u00a0Mehmet Nuri G\u00fcle\u00e7 (1928-2020) ile ve\u00a03-4 Kas\u0131m 2018\u2019te\u00a0Nev\u015fehirli Hasan Okur\u00a0(1933-2023\u2019te hayatta) ile m\u00fclakatlar yapt\u0131m.\u00a0S\u00f6zkonusu b\u00fct\u00fcn m\u00fclakatlar\u0131m\u0131z\u0131n ses kay\u0131tlar\u0131n\u0131 ald\u0131k ve foto\u011fraflad\u0131k, ar\u015fivimize koyduk.<\/p>\r\n <\/p>\r\n\r\n Bu m\u00fclakatlarla, \u201cBedi\u00fczzaman\u2019a g\u00f6re seyr \u00fc s\u00fcl\u00fbk\u201d gibi bir konuya birinci elden Bedi\u00fczzaman\u2019\u0131n talebelerinin yakla\u015f\u0131mlar\u0131n\u0131 g\u00f6rm\u00fc\u015f olduk. Nur camias\u0131n\u0131n genel olarak tarikatlere koydu\u011fu gizli rezervin merkezde hi\u00e7 de alt tabanda oldu\u011fu gibi kal\u0131n duvarlardan olu\u015fmad\u0131\u011f\u0131n\u0131, duvarlarda iki d\u00fcnya aras\u0131nda onlarca kap\u0131lar\u0131n ve k\u00f6pr\u00fclerin bulundu\u011funu m\u00fc\u015fahede ettik. Bu ile\u015fitim yollar\u0131n\u0131n M\u00fcsl\u00fcmanlar\u0131n yekv\u00fccud olmalar\u0131 istikametinde de\u011ferlendirilebilece\u011fine \u00fcmidimiz ziyadele\u015fti. Ayr\u0131ca Nur Mesle\u011fi\u2019nin \u00f6zellikle tarikat olmad\u0131\u011f\u0131na dair yap\u0131lan \u015fiddetli vurgulardan ba\u011f\u0131ms\u0131z olarak, talebelerinin Bedi\u00fczzaman\u2019\u0131n tasavvuf\u00ee y\u00f6n\u00fc, tasavvuf perspektifinden Nur Mesle\u011fi ve seyr \u00fc s\u00fcl\u00fbk gibi mevzulara gayet derecede olumlu ve s\u0131cak yakla\u015fmalar\u0131, tez \u00e7al\u0131\u015fmam\u0131z\u0131 tasdik, takdir, te\u015fvik ve tevcihleri ayr\u0131 bir \u00f6nemi ve k\u0131ymeti h\u00e2iz oldu.<\/p>\r\n <\/p>\r\n\r\n \u015eu da var ki: 20. y\u00fczy\u0131l\u0131n ilim-fikir ve aksiyon d\u00fcnyas\u0131n\u0131n en \u00f6nemli simalar\u0131ndan birisi oldu\u011fu kadar, din\u00ee hayat\u0131nda da b\u00fcy\u00fck bir manev\u00ee harekete \u00f6nc\u00fcl\u00fck (p\u00eer\u2019lik) etmi\u015f, fikirleriyle hem kendi \u00e7a\u011f\u0131na hem de sonraki d\u00f6nemlere \u00f6nemli \u00f6l\u00e7\u00fcde tesir etmi\u015f bulunan Bedi\u00fczzaman Said Nurs\u00ee\u2019nin bu manev\u00ee (tasavvuf\u00ee) y\u00f6n\u00fc, \u00f6zellikle de velayet yolunun ara\u015ft\u0131r\u0131l\u0131p ortaya konulmas\u0131, ayn\u0131 zamanda ilm\u00ee ve akademik bir ihtiya\u00e7 ve sorumlulu\u011fun yerine getirilmesi anlam\u0131n\u0131 ta\u015f\u0131maktayd\u0131.<\/p>\r\n <\/p>\r\n\r\n Son olarak, tezim\u2019in \u00d6ns\u00f6z\u2019\u00fcne de yazd\u0131\u011f\u0131m gibi, a\u00e7\u0131k y\u00fcreklilikle itiraf etmeliyim ki, \u2018irfan\u00ee ve manev\u00ee boyutlar\u0131\u2019yla boyumuzu a\u015ft\u0131\u011f\u0131 muhakkak olan \u201cBedi\u00fczzaman Said Nurs\u00ee\u2019ye G\u00f6re Seyr \u00fc S\u00fcluk<\/em>\u201d konulu bu a\u011f\u0131r tez \u00e7al\u0131\u015fmas\u0131n\u0131, bir h\u00fcsn\u00fczanla re\u2019sen tayin edip omuzlar\u0131m\u0131za emr-i v\u00e2ki\u2019 ile tevdi\u2019 eden ilk tez dan\u0131\u015fman\u0131m muhterem Prof. Dr. Ethem Cebecio\u011flu Hocama, vesileli\u011fi i\u00e7in, b\u00fct\u00fcn tekell\u00fcf \u00e7e\u015fitlerinden ar\u0131nm\u0131\u015f bir niyetle, en kalb\u00ee h\u00fcrmet ve \u015f\u00fckranlar\u0131m\u0131 i\u2019lam etmek isterim. Tez savunmas\u0131n\u0131n yap\u0131laca\u011f\u0131 2018 Temmuz\u2019unda emekliye ay\u0131r\u0131lmas\u0131 sebebiyle, onun yerine dan\u0131\u015fmanl\u0131\u011f\u0131m\u0131 \u00fcstlenen ve tez savunmam\u0131n ger\u00e7ekle\u015fti\u011fi 3 May\u0131s 2019\u2019a kadar daima m\u00fcr\u00fcvvetli davranan k\u0131ymetli hocam Prof. Dr. Mustafa A\u015fkar beye de g\u00f6n\u00fclden muhabbetlerimi bildiririm.<\/p>\r\n <\/p>\r\n\r\n SA\u0130D \u00d6ZDEM\u0130R A\u011eABEYLE \u0130LK VE TEK M\u00dcL\u00c2K\u00c2TIM:\u00a020 \u015eubat 2013<\/strong><\/p>\r\n <\/p>\r\n\r\n <\/p>\r\n\r\n Tezle ilgili ikinci m\u00fclakat\u0131m\u0131z,\u00a0Bedi\u00fczzaman\u2019\u0131n talebelerinden Ankara Hac\u0131 Bayram C\u00e2mii eski vaizi Tillo\u2019lu Said \u00d6zdemir Hoca (1930-2016) ile 20 \u015eubat 2013 \u00c7ar\u015famba ak\u015fam\u0131 oldu. Onlar\u0131n haftal\u0131k mu\u2019tad Risale dersleri \u00c7ar\u015famba ak\u015famlar\u0131 oluyormu\u015f. Biz de gittik, Ankara\u2019daki kendi Nur Ders\u00e2ne\u2019sinde bir bu\u00e7uk saat kadar onunla beraber olduk. Tezimizin yirmi k\u00fcsur sayfa ilk halini, yani i\u00e7indekiler k\u0131sm\u0131n\u0131, ba\u015fl\u0131k ba\u015fl\u0131k okuyup m\u00fctalaa ve m\u00fczakere ettik; g\u00f6r\u00fc\u015flerine ba\u015fvurduk, tavsiyelerini, de\u011ferlendirmelerini, tasdik, tebrik ve dualar\u0131n\u0131 ald\u0131k.<\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir\u2019in iki\u2019li hususiyetleri bizim i\u00e7in ayr\u0131 bir de\u011feri h\u00e2izdi. Bedi\u00fczzaman hem en son yazd\u0131\u011f\u0131 vasiyetn\u00e2mesinde onun da ad\u0131n\u0131 v\u00e2risler aras\u0131nda zikretti\u011fi gibi, ona, sadece ona, yaln\u0131zca ona verdi\u011fi tek noter tasdikli vekaletnamede onu vekili k\u0131lm\u0131\u015ft\u0131. 8 Ekim 1953 g\u00fcn\u00fc kendisine hem Osmanl\u0131ca, hem de Latince harflerle yaz\u0131l\u0131 olarak, hem bizzat kendi elyaz\u0131s\u0131, hem de parmak iziyle m\u00fch\u00fcrl\u00fc ve noterden tasdikli olarak bir vekaletn\u00e2me vermi\u015fti. Hem kendisine (Bedi\u00fczzaman\u2019a), hem de Risale-i Nur\u2019a hizmet i\u00e7in, her cihette onu hakiki vekil k\u0131lm\u0131\u015ft\u0131.\u00a0\u201cO, ne yapsa ben yap\u0131yorum gibi kabul ediyorum<\/em>.\u201d diye yazm\u0131\u015ft\u0131. \u2018Tam bir hakiki karde\u015f ve m\u00fcstak\u00eem ve s\u00e2d\u0131k bir vek\u00eel\u2019<\/em>\u00a0kabul etmi\u015fti.<\/p>\r\n <\/p>\r\n\r\n Said \u00d6zdemir a\u011fabey, tez konumu ve i\u00e7indekileri \u00e7ok takdir ve tasdik ettiler, onaylad\u0131lar. Onun onay\u0131, vekili ve v\u00e2risi oldu\u011fu \u00dcstad Bedi\u00fczzaman Said-i Nurs\u00ee Hazretleri\u2019nin ve Risale-i Nur\u2019un \u015fahs-\u0131 manev\u00eesinin onay\u0131 anlam\u0131na geliyordu.<\/p>\r\n <\/p>\r\n\r\n Kendisini ziyaretimizde bizzat bizim de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bu vekaletn\u00e2meye g\u00f6re; Bedi\u00fczzaman\u2019\u0131n ve Risale-i Nur\u2019un vekili s\u0131fat\u0131yla tezimizi tasdikini, \u0130slam tasavvuf tarihinde manev\u00ee izin\/onay gelene\u011finin bir izini ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in, di\u011fer m\u00fclakatlar\u0131m\u0131zdan farkl\u0131 ve f\u00e2ik olarak daha \u00f6nemli ve daha k\u0131ymetli addetti\u011fimizi de belirtmi\u015f olal\u0131m.\u00a0Tez tasar\u0131m\u0131m\u0131,\u00a0\u2018\u0130\u00e7indekiler\u2019i ve kritik noktalar\u0131 kendilerine madde-be-madde okuyup m\u00fctalaalar\u0131na arz ettim. Kar\u015f\u0131l\u0131kl\u0131 m\u00fczakere sonunda, hem tezin ana konusu ve ba\u015fl\u0131\u011f\u0131na, hem de i\u00e7indekilere dair tasdik, takdir, te\u015fvik, tevcih, tensip ve tebrikleriyle \u2013bir manada- teberr\u00fck edip dualar\u0131n\u0131n himmetiyle doktora tez \u00e7al\u0131\u015fmam\u0131za\u00a0\u201cBedi\u00fczzaman\u2019\u0131n her cihette kendisine ve Risale-i Nur\u2019a vekil k\u0131ld\u0131\u011f\u0131 talebesi Said \u00d6zdemir Hocan\u0131n da onay\u0131 ile\u2019<\/em>\u00a0me\u2019zun olarak ba\u015flam\u0131\u015f olduk (20 \u015eubat 2013).<\/p>\r\n <\/p>\r\n\r\n \u015eimdi onu ziyaretimizi ve g\u00f6r\u00fc\u015fmemizi b\u00fct\u00fcn detaylar\u0131yla yazmaya \u00e7al\u0131\u015fay\u0131m.<\/p>\r\n <\/p>\r\n\r\n CEYLAN \u00c7ALI\u015eKAN\u2019IN YE\u011eEN\u0130 AL\u0130 SA\u0130D \u00c7ALI\u015eKAN\u2019LA B\u0130RL\u0130KTE<\/strong><\/p>\r\n <\/p>\r\n\r\n Bu arada ad\u0131n\u0131 zikretmeden ge\u00e7emeyece\u011fim bir isim de: Eski\u015fehir\u2019de Bedi\u00fczzaman\u2019\u0131n v\u00e2ris talebelerinden Ceylan \u00c7al\u0131\u015fkan\u2019\u0131n\u00a0(1929-1963) ye\u011feni e\u011fitimci Ali Said \u00c7al\u0131\u015fkan\u2019d\u0131r ki, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde Bedi\u00fczzaman\u2019\u0131n \u015fefkat ve duas\u0131na eri\u015fmi\u015f h\u00e2lis bir Nur a\u011fabeyidir ve baz\u0131 hat\u0131ralar hususunda kendisinden istifade ettim. Said \u00d6zdemir a\u011fabey ile m\u00fcl\u00e2k\u00e2t\u0131m\u0131 da sa\u011f olsun, kendisi sa\u011flad\u0131. Ankara\u2019da C\u00e2sim Bey isminde gen\u00e7 bir Nur Talebesi arac\u0131l\u0131\u011f\u0131yla randevu ald\u0131k. Ertesi g\u00fcnd\u00fcz ben \u0130lahiyat Fak\u00fcltesi\u2019nde Ethem Cebecio\u011flu\u2019nun doktora dersine i\u015ftirak ettim. Sonra da \u201cHocam, ak\u015fama Said \u00d6zdemir a\u011fabeyi ziyaret edece\u011fim. Doktora tez konumla ilgili m\u00fclakat yapaca\u011f\u0131z in\u015fallah.\u201d dedim. Ethem hoca \u00e7ok sevindi ve tekrar etti: \u201cBen gen\u00e7li\u011fimde Said a\u011fabeyin Risale sohbetlerine 8 sene devam ettim.<\/em>\u201d dedi. \u00c7ok selam etti, h\u00fcrmetlerini iletmemi istedi, kendisine dua talebinde bulundu.<\/p>\r\n <\/p>\r\n\r\n Casim Bey, Ali Said \u00c7al\u0131\u015fkan ve ben, \u00fc\u00e7\u00fcm\u00fcz Ankara, Demetevler\u2019deki \u00d6zelif Sitesi\u2019nde, Said \u00d6zdemir a\u011fabeyin husus\u00ee m\u00fclk\u00fc olan nur dersanesine gittik.\u00a0B\u00fcy\u00fck binan\u0131n 4\/5.\u2019i kat\u0131yd\u0131 san\u0131r\u0131m. Bir apartman dairesinde m\u00fcbarek bir medrese-i nuriyeydi.<\/p>\r\n <\/p>\r\n\r\n 20 \u015eubat 2013 \u00c7ar\u015famba ak\u015fam\u0131 Said \u00d6zdemir a\u011fabeyin mu\u2019tad olarak yapt\u0131\u011f\u0131 Risale dersine i\u015ftirak ettik. Derste aile hayat\u0131n\u0131n \u00f6nemi ve anne-babaya h\u00fcrmet \u00fczerine Risale-i Nur\u2019dan baz\u0131 bahisler okudu ve bunlar\u0131 gen\u00e7lerin daima okumas\u0131 gerekti\u011fine dikkat \u00e7ekti.<\/p>\r\n <\/p>\r\n\r\n![\"\"](\"https:\/\/i0.wp.com\/korpekalemler.net\/wp-content\/uploads\/2023\/02\/Screenshot_20230227_210054_Word-1.jpg?resize=881%2C1024&ssl=1\")
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