{"id":15474,"date":"2023-02-19T04:00:51","date_gmt":"2023-02-19T01:00:51","guid":{"rendered":"https:\/\/korpekalemler.net\/?p=15474"},"modified":"2023-02-24T01:41:53","modified_gmt":"2023-02-23T22:41:53","slug":"zaman-saati-caldigi-an-kiyamet-depremi","status":"publish","type":"post","link":"https:\/\/korpekalemler.net\/index.php\/2023\/02\/19\/zaman-saati-caldigi-an-kiyamet-depremi\/","title":{"rendered":"Zaman Saati \u00c7ald\u0131\u011f\u0131 An: K\u0131yamet Depremi"},"content":{"rendered":"

[ Kur’an, k\u0131yamete “saatin zelzelesi (depremi)” diyor. Demek k\u00e2inatta k\u0131yamete kurulmu\u015f bir zaman saati var; \u00e7ald\u0131\u011f\u0131nda sars\u0131nt\u0131s\u0131yla en b\u00fcy\u00fck deprem ya\u015fanacak ve k\u0131yamet kopacak! K\u00e2inatta “Zaman Saati \u00c7ald\u0131\u011f\u0131 An\u201d neler olacak, Kur’an ve Hadislerden hareketle kaleme almaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. K\u0131yamet depremiyle ilgili y\u0131llarca i\u00e7imde biriken s\u0131k\u0131\u015fm\u0131\u015f duygu-d\u00fc\u015f\u00fcncelerim, volkan gibi patlam\u0131\u015f ve bana adeta o depremi yeniden ya\u015fatm\u0131\u015ft\u0131: 08 Ocak 1999 Cuma g\u00fcn\u00fc! Ve o sene sekiz ay sonra 17 A\u011fustos 1999\u2019da me\u015fhur G\u00f6lc\u00fck depremi vuku\u2019 buldu. Ve derken y\u00fczy\u0131l\u0131n en a\u011f\u0131r iki depremini ayn\u0131 g\u00fcn ya\u015fad\u0131k: 6 \u015eubat 2023, KahramanMara\u015f Depremi! Depremi ya\u015fayanlar iyi bilir, \u2018deprem ge\u00e7irmi\u015f duygular\u2019\u0131n ne oldu\u011funu. B\u00fct\u00fcn depremler, k\u0131yamet depreminin birer \u00f6nc\u00fcl\u00fc. \u015eimdi b\u00fct\u00fcn depremler \u00fczerinden \u2018depremler depremi\u2019ni okuman\u0131n tam zaman\u0131! \u00c7\u00fcnk\u00fc \u2018kabri d\u00fc\u015f\u00fcnmek, bizi Cennet\u2019e yakla\u015ft\u0131r\u0131r; k\u0131yameti d\u00fc\u015f\u00fcnmekse cehennemden uzakla\u015ft\u0131r\u0131r.<\/em>\u2019]<\/p>\n

\u2026<\/p>\n

…Ve Allah \u00c2dem’i yarat\u0131r. B\u00fct\u00fcn melekler emr-i ilah\u00eeyle secdeye kapan\u0131r. \u0130blis kibirlenir, secde etmez. \u00c2dem\u2019e ve nesline d\u00fc\u015fman-\u0131 h\u00e2in kesilir; huz\u00fbr-u ilah\u00eeden kovulur, \u015feytan-\u0131 l\u00e2in haline gelir. Derken b\u00fcy\u00fck muharebe ba\u015flar. Yasak a\u011fa\u00e7tan tad\u0131lan meyve, sava\u015f sahas\u0131n\u0131n de\u011fi\u015fmesine sebep olur. G\u00f6kler \u00f6tesi \u00e2lemlerde ba\u015flayan bu \u015feytan-insan m\u00fccadelesi nihayet yery\u00fcz\u00fcne iner, orada devam eder. Karanl\u0131\u011f\u0131n n\u00fbra a\u00e7t\u0131\u011f\u0131 kader\u00ee sava\u015ft\u0131r bu. \u00c2demo\u011flundan aldananlar, \u015feytana kap\u0131lanlar olur. Unuturlar Elest bezminde verdikleri s\u00f6z\u00fc, hata ederler, atalar\u0131 Hz. \u00c2dem ile Havv\u00e2\u2019n\u0131n ard\u0131ndan. Peygamberler gelir hakk\u0131 tebli\u011f i\u00e7in, kitaplar iner semadan. Medeniyetleri deniyetler, idb\u00e2rlar\u0131 ikb\u00e2ller takip eder. Her nebinin duda\u011f\u0131nda bir ahirzaman f\u0131s\u0131lt\u0131s\u0131 k\u0131p\u0131rdar.. f\u0131s\u0131lt\u0131s\u0131 m\u0131 k\u0131p\u0131rdar, f\u0131rt\u0131nas\u0131 m\u0131 kopar. Deh\u015fetinden \u00fcmmetler korkar. Kum saatinde as\u0131rlar ge\u00e7er, seneler biter ve nihayet ba\u015flar b\u00fcy\u00fck fitneler, fesatlar, k\u00fcf\u00fcrler, \u015firkler, zinalar, binalar, sava\u015flar, katliamlar, depremler… \u0130kindi Peygamberi\u2019nin (sas) verdi\u011fi haberler ger\u00e7ekle\u015fir birer birer. Kendisini tanr\u0131 sanan Deccallar, peygamber sanan S\u00fcfyanlar t\u00fcrer. Bir Kaht\u00e2n\u00ee, bir Cahcah peyd\u00e2h olur. Asr-\u0131 saadet y\u0131llar\u0131 kadar a\u015fk\u0131n ve k\u0131sa s\u00fcreli bir \u0131\u015f\u0131k tufan\u0131 y\u00fckselir ahirzaman diliminde. \u0130sa\u2019n\u0131n aln\u0131nda, Mehdi\u2019nin \u00e7ehresinde. Peygamber Arkada\u015flar\u0131na mukabil Peygamber Karde\u015fleri do\u011far gurbet ma\u011faralar\u0131ndan ve hicret diyarlar\u0131na g\u00f6\u00e7 ederler. Nebi mesaj\u0131 g\u00fcne\u015fin do\u011fup batt\u0131\u011f\u0131 her yere ula\u015f\u0131r. Derken o \u0131\u015f\u0131klar da s\u00f6ner gider birer birer. Bu arada M\u00fcsl\u00fcmanlar Yahudilerle final sava\u015f\u0131n\u0131 yaparlar ve galip gelirler. Harik\u00fcladelikler \u00e7a\u011f\u0131d\u0131r; a\u011fa\u00e7lar dile gelir, cans\u0131zlar bile konu\u015fmaya ba\u015flar.
\nZaman h\u0131zlan\u0131r, mek\u00e2n daral\u0131r. D\u00fcnya bir k\u00f6ye d\u00f6n\u00fc\u015f\u00fcr. Kad\u0131nlar idareyi ele al\u0131r. \u0130nsanlar camileri doldurur, i\u00e7lerinde hakiki tek bir m\u00fc\u2019min yoktur. \u00dcmmet y\u00fczlerce b\u00fcy\u00fck g\u00fcnahla peri\u015fand\u0131r. \u0130slam toplumunda k\u00fcf\u00fcr veya \u015firk vir\u00fcs\u00fcn\u00fc kapmayan tek b\u00fcnye kalmam\u0131\u015ft\u0131r. Az\u0131c\u0131k d\u00fcnya mukabilinde dinini satanlar zuhur eder. Lat ve Uzza\u2019ya yeniden tap\u0131lmaya ba\u015flan\u0131r. Sefiller sultan olur. Emanet zayi edilir. \u0130\u015f (idare), ehli olmayana verilir. Elbise de\u011fi\u015ftirir gibi din de\u011fi\u015ftirilir. \u0130lim, k\u00fc\u00e7\u00fcklerin eline d\u00fc\u015fer. F\u0131rat nehrinin alt\u0131ndan da\u011f gibi bir hazine \u00e7\u0131kar. Ye\u2019c\u00fcc ve Me\u2019c\u00fcc hur\u00fb\u00e7 eder. Sedd-i Z\u00fclkarneyn har\u00e2b olur. B\u00fcy\u00fck bir ate\u015f y\u00fckselir Hic\u00e2z\u2019dan. K\u0131z\u0131l r\u00fczg\u00e2rlar, kanl\u0131 kas\u0131rgalar. Zelzeleler. K\u0131t\u00e2ller (herc). Suret de\u011fi\u015ftirmeler (mesh). Yere batmalar (hasf). G\u00f6kten ya\u011fan ta\u015flar (kazf). D\u00fcnya, cehenneme d\u00f6nm\u00fc\u015ft\u00fcr. \u015eefkat tokatlar\u0131n\u0131 ikaz tokatlar\u0131, onu da zecr tokatlar\u0131 takip etmi\u015ftir. \u015eok \u00fcst\u00fcne \u015foklar ya\u015fan\u0131r. Ancak hi\u00e7bir sadme, m\u00fc\u2019mini uyand\u0131ramaz. Bir ku\u015fluk vaktidir, Dabbet\u00fc\u2019l-Arz zuh\u00fbr eder ans\u0131z\u0131n. Bu s\u0131rada kum saatinde tek kum tanesi kalm\u0131\u015ft\u0131r, zaman saatinin \u00e7almas\u0131 \u00e2n meselesidir. Bir meltem eser \u00f6nce \u015eam\u2019dan, Yemen\u2019den, \u00f6telerden. Zerre kadar iman\u0131 olan herkesin ruhunu kabzeder gider. Geriye sadece kafir, \u015ferir kimseler kal\u0131r. K\u00fcre-i arz kafas\u0131n\u0131n akl\u0131 mesabesinde olan Kur\u2019\u00e2n b\u00fct\u00fcn\u00fcyle \u00e7ekip gitmi\u015ftir. Ak\u0131ls\u0131z kalan yery\u00fcz\u00fc, izn-i ilahiyle ba\u015f\u0131n\u0131 bir seyyareye \u00e7arpar ve d\u00fcnya, tersine d\u00f6nmeye ba\u015flar. Tam o esnada kum saatindeki tek kum tanesi de d\u00fc\u015fer ve k\u0131yamet saati \u00e7almaya ba\u015flar. Bir cuma g\u00fcn\u00fcd\u00fcr bu, d\u00fcnya hayat\u0131n\u0131n en son cumas\u0131. Ve g\u00fcne\u015f bat\u0131dan do\u011far. Herkes m\u00fc\u2019mindir art\u0131k, ancak i\u015f i\u015ften ge\u00e7mi\u015ftir; tevbe kap\u0131s\u0131 kapanm\u0131\u015f, kalbuler m\u00fch\u00fcrlenmi\u015f ve yaz\u0131c\u0131 melekler kalemlerini k\u0131rm\u0131\u015ft\u0131r. Yery\u00fcz\u00fcnde “Allah Allah” diyen tek ki\u015finin kalmad\u0131\u011f\u0131 i\u015fte o vakit me\u00e7huller, malum olur.. ve k\u0131yamet k\u00e2firlerin ba\u015f\u0131na kopar! Belki de sebepler plan\u0131nda k\u0131yameti koparacak olanlar, kendini evrenin tanr\u0131s\u0131 sanan \u2018Allahs\u0131zlar\u2019 olacakt\u0131r!<\/p>\n

\u0130man hayatt\u0131r, v\u00fcc\u00fbd\u00eedir; k\u00fcf\u00fcr \u00f6l\u00fcmd\u00fcr, adem\u00eedir. \u0130man varsa, hayat\u0131n ve \u00f6l\u00fcm\u00fcn anlam\u0131 vard\u0131r; yoksa, yoktur. B\u00fct\u00fcn\u00fcyle iman\u0131n\u0131 kaybetmi\u015f bir d\u00fcnya insanl\u0131\u011f\u0131 da anlam\u0131n\u0131 yitirdi\u011fi i\u00e7in topyek\u00fcn \u00f6l\u00fcm\u00fc hak etmi\u015ftir. \u0130\u015fte k\u0131yamet \u00f6nc\u00fclleri itibariyle b\u00f6yle k\u00fcll\u00ee bir \u00f6l\u00fcm\u00fcn ad\u0131d\u0131r, kendisi itibariyle ise \u00f6l\u00fcm sonras\u0131 do\u011fu\u015fun, dirili\u015fin ve yeniden kurulu\u015fun. K\u0131yamet depremi, bir \u015fehirde veya b\u00f6lgede yahut \u00fclkede de\u011fildir; b\u00fct\u00fcn yery\u00fcz\u00fcndedir, dahas\u0131 k\u00e2inat\u0131n b\u00fct\u00fcn\u00fcndedir. Kur\u2019an, Zilzal (Deprem) suresinde 8 ayetle anlat\u0131r k\u00fcresel depremi, onlarca ayetiyle de evrensel depremi. Nihayette \u201cAllah\u2019\u0131n zat\u0131ndan ba\u015fka her \u015fey helak olur gider.\u201d (Kasas, 88). Allah k\u0131yamete \u2018zelzele saati\u2019 de\u011fil, \u2018saatin zelzelesi\u2019 der. Demek k\u00e2inat kurulu bir saat gibidir, \u00e7arklar\u0131 d\u00f6ne d\u00f6ne i\u015flemektedir. \u00c7ark\u0131na \u00e7omak sokuldu\u011funda d\u00fczeni bozulacakt\u0131r. Tabir-i di\u011ferle k\u00e2inatta k\u0131yamete kurulu bir zaman saati vard\u0131r; d\u00fcnyan\u0131n biti\u015f, ahiretin ba\u015flang\u0131\u00e7 vaktini bildirecektir. K\u0131yamet vakti, o zaman saati \u00e7ald\u0131\u011f\u0131nda, sars\u0131nt\u0131s\u0131yla evrensel \u00e7apta en b\u00fcy\u00fck deprem ya\u015fanacak; uzaydaki b\u00fct\u00fcn y\u0131ld\u0131zlar birbirine \u00e7arpacak ve k\u0131yamet kopacakt\u0131r!
\nK\u0131yamete kurulu “zaman saati \u00e7ald\u0131\u011f\u0131 an\u201d neler olacak, \u00e2yetler ve hadislerde bir bir bildirilir. Bu azametli ve deh\u015fetli k\u0131yamet hadiseleri, Sultan-\u0131 Mutlak\u2019\u0131n emirber me\u2019muru \u0130srafil\u2019in komutuyla ba\u015flar ve biter. \u0130srafil \u00fbr’a (boynuz-v\u00e2ri bir boruya) \u00fc\u00e7 defa \u00fcfler. \u00dcflemeler aras\u0131nda k\u0131rk (\u2026) vard\u0131r. K\u0131rk, ne? Me\u00e7hul gizem. Bu \u00fc\u00e7 ses, \u00fc\u00e7 devredir; korku, \u00f6l\u00fcm ve dirili\u015f devreleri. \u0130lkine Nefha-i Fez\u00e2\u2019 (korkutan \u00fcfleme) denmi\u015f: \u201cG\u00fcn gelecek S\u00fbr’a \u00fcflenecek, Allah\u2019\u0131n diledikleri d\u0131\u015f\u0131nda herkes m\u00fcthi\u015f bir korkuya kap\u0131lacak\u2026\u201d (Neml, 87). \u0130kincisine Nefha-i Sa\u2019k (\u00f6ld\u00fcren \u00fcfleme) denilmi\u015f: \u201cS\u00fbra \u00fcflenir, g\u00f6klerde ve yerde kim varsa \u00e7arp\u0131l\u0131p cans\u0131z yere d\u00fc\u015fer, tabi Allah\u2019\u0131n diledikleri hari\u00e7.\u201d (Z\u00fcmer, 68). \u00dc\u00e7\u00fcnc\u00fcs\u00fcne ise Nefha-i K\u0131y\u00e2m (dirili\u015f \u00fcflemesi) ad\u0131 verilmi\u015f: \u201cS\u00fbr’a bir daha \u00fcflenir: bir de bakars\u0131n b\u00fct\u00fcn insanlar, kabirlerinden aya\u011fa kalkm\u0131\u015f, etrafa bak\u0131n\u0131p duruyorlar.\u201d (Z\u00fcmer, 68). \u201cS\u00fbr’a \u00fcflendi, kalk borusu \u00e7ald\u0131.. i\u015fte bak kabirlerinden kalk\u0131p, Rablerinin huzurunda duru\u015fmaya ko\u015fuyorlar. Eyvah bize! Kim kald\u0131rd\u0131 bizi yata\u011f\u0131m\u0131zdan? diyorlar. \u0130\u015fte Rahm\u00e2n\u2019\u0131n va\u2019di buydu! Ras\u00fbller do\u011fru s\u00f6ylerler. B\u00fct\u00fcn olay, bir \u00e7a\u011fr\u0131dan ibaret! \u0130\u015fte hepsi b\u00fcy\u00fck duru\u015fma i\u00e7in toplanm\u0131\u015flard\u0131r. Art\u0131k bug\u00fcn hi\u00e7 kimseye zulmedilmez, size hakk\u0131n\u0131zdan ba\u015fka bir kar\u015f\u0131l\u0131k da verilmez.\u201d (Yasin, 51-54).<\/p>\n

1.SAHNE: ELVEDA D\u00dcNYA<\/strong>
\n\u0130srafil\u2019in s\u00fbr\u2019a ilk iki \u00fcflemesi<\/strong><\/p>\n

K\u0131yamet vakti deyince hayalde beliren genel sahneler\u2026 \u00d6nce y\u00fcrekleri y\u0131rtan bir sayha kopar! Mukarreb melekler d\u00e2hil, sema, arz, r\u00fczg\u00e2r, da\u011f ve deniz her\u015fey vah\u015fete d\u00fc\u015fer. Ve ard\u0131ndan: Kur\u2019\u00e2n’\u0131n kuvve-i c\u00e2zibiyyesinden mahrum kalan arz \u00fc \u015fems ve ar\u015f \u00fc fer\u015f birbirine girer; im\u00e2mesi kopan uzay sistemi, tespih taneleri gibi sa\u00e7\u0131lan samanyolu, \u00e7il \u00e7il da\u011f\u0131lan galaksiler, y\u00f6r\u00fcngesinden f\u0131rlayan gezegenler, birbiriyle \u00e7arp\u0131\u015fan seyyareler, par\u00e7a par\u00e7a aylar, k\u00fcl\u00e7e k\u00fcl\u00e7e d\u00fcnyalar… G\u00fcne\u015f d\u00fcr\u00fcl\u00fcr, y\u0131ld\u0131zlar karar\u0131p d\u00f6k\u00fcl\u00fcr ve da\u011flar yerinden s\u00f6k\u00fcl\u00fcr, y\u00fcr\u00fct\u00fcl\u00fcr. Okyanuslar bir kazan gibi kaynat\u0131l\u0131r. Da\u011f kaz\u0131klar\u0131n\u0131n s\u00f6k\u00fclmesiyle adeta bir \u00e7ekirdek gibi \u00e7atlayan d\u00fcnya.. ve derken her\u015feyi yerle bir eden, silip s\u00fcp\u00fcren f\u0131rt\u0131nalar, da\u011flar\u0131 yerinden s\u00f6k\u00fcp f\u0131rlatan kas\u0131rgalar, A\u011fr\u0131\u2019lar\u0131, Himalaya\u2019lar\u0131, Everestleri yutan tufanlar, karalar\u0131 sular alt\u0131nda b\u0131rakan tsunamiler, kayalar\u0131 d\u00f6ven, un-ufak eden devasa deniz dalgalar\u0131, d\u00f6rt bir yandan f\u0131\u015fk\u0131ran lavlar, cehennem gibi kaynayan ma\u011fmalar, her yeri saran k\u0131z\u0131l k\u0131yamet ate\u015fler, alevleri g\u00f6klere y\u00fckselen yang\u0131nlar, yery\u00fcz\u00fcn\u00fc yeralt\u0131na kat\u0131p kar\u0131\u015ft\u0131ran depremler.. karalara \u00e7ak\u0131lan vapurlar, u\u00e7aklar, havalarda u\u00e7u\u015fan trenler, arabalar, denizlerde bo\u011fulan da\u011flar, Lut g\u00f6l\u00fcne d\u00f6nen Everestler-A\u011fr\u0131lar, ekvatorla\u015fan kutuplar, volkanlarla bo\u011fu\u015fan dev buzullar, okyanuslara g\u00f6m\u00fclen adalar, birbirine giren k\u0131t’alar, Asyalar, Avrupalar, Afrikalar, Amerikalar, Avustralyalar… Ve b\u00fct\u00fcn bunlarla birlikte: g\u00fcmb\u00fcr g\u00fcmb\u00fcr y\u0131k\u0131lan binalar, tuz buz olan apartmanlar, saraylar, abideler, \u00e7\u00f6ken tap\u0131naklar, kiliseler, havralar, camiler, devrilen minareler, da\u011f\u0131lan kubbeler, ufalanan fabrikalar, yerleri delen g\u00f6kdelenler, caddeleri kaplayan enkazlar, enkazlar alt\u0131nda kalan canlar, \u015fak \u015fak yar\u0131lan yollar, ekinler gibi yatan ormanlar, bir anda silinip giden tarih\u00ee umranlar; k\u00f6yler, kentler ve devletler…<\/p>\n

Evet evet insanlar, feryat feryat insanlar, \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131k hayvanlar ve avaz avaz b\u00fct\u00fcn canl\u0131lar.. \u00e7ocu\u011funu d\u00fc\u015f\u00fcren anneler, annesinin deliri\u015fini g\u00f6ren bebeler, bir anda sa\u00e7lar\u0131 a\u011faran yavrular.. g\u00f6zler fal ta\u015f\u0131 gibi a\u00e7\u0131k, ak\u0131llar donmu\u015f, ruhlarda \u00f6l\u00fcmc\u00fcl bir tela\u015f, zihinler \u00e7\u0131kmaza saplanm\u0131\u015f.. t\u00fcm d\u00fc\u015f\u00fcnceler, kad\u00eem mazinin vukuunu haber verdi\u011fi \u015fu deh\u015fet-engiz \u00e2n\u0131n \u00e7\u0131kmaz\u0131nda \u00e7ak\u0131l\u0131.. ve hat\u0131rlamalar; b\u00fct\u00fcn bir \u00f6mr\u00fcn film \u015feridi gibi g\u00f6z\u00fcn \u00f6n\u00fcnden ge\u00e7ti\u011fi saniyeler, heyecanlar, helecanlar, hafakanlar, feveranlar, hezeyanlar, \u015fa\u015fk\u0131na d\u00f6nenler, \u00e7\u0131rp\u0131nanlar, \u00e7\u0131ld\u0131ranlar, d\u00f6v\u00fcnenler, debelenenler, elini-kolunu \u0131s\u0131ranlar, ba\u015f\u0131na toprak sa\u00e7anlar, yerlerde yuvarlananlar, g\u00f6zlerini kapayanlar, kulaklar\u0131n\u0131 t\u0131kayanlar, bir k\u00f6\u015fede y\u0131rt\u0131n\u0131rcas\u0131na a\u011fla\u015f\u0131p b\u00f6\u011f\u00fcrenler, ci\u011fersuz \u00e2h \u00fc fi\u011fanlar, ses tellerini kopar\u0131rcas\u0131na ba\u011f\u0131ranlar, nutku tutulup ba\u011f\u0131ramayanlar, dilini yutanlar, karn\u0131n\u0131 tutanlar, \u00f6d\u00fc kopanlar, yerinde bay\u0131l\u0131p kalanlar, sa\u011fa sola ka\u00e7\u0131\u015fanlar, bir yar\u0131ktan u\u00e7uruma yuvarlananlar, g\u00f6kdelenlerle birlikte yere \u00e7ak\u0131lanlar, binalar\u0131n alt\u0131nda kalanlar, azg\u0131n dalgalar i\u00e7inde bo\u011fulanlar, k\u0131zg\u0131n lavlar\u0131n aras\u0131nda yananlar, arabas\u0131n\u0131n yahut evinin i\u00e7inde ya da i\u015flerlerinde ezilip pestile d\u00f6nenler.. par\u00e7alanan cesetler, cesetsiz ruhlar, havalarda u\u00e7u\u015fan eller, kollar, kafalar ve kanl\u0131 organlar.. k\u0131r\u0131lan hayaller, y\u0131k\u0131lan \u00fcmitler, sarar\u0131p solan y\u00fczler, bembeyaz kesilen benizler, ak\u0131l-cinnet aras\u0131 gel-gitler.. ve hepsinden \u00f6te yaln\u0131z kendi derdine d\u00fc\u015fm\u00fc\u015f yapayaln\u0131z ve sahipsiz insanlar ve cinler\u2026 Evet evet hepsi, nihayet hepsi b\u00fct\u00fcn\u00fcyle \u00f6l\u00fcp giderler ve cans\u0131z birer y\u0131\u011f\u0131n halinde yere serilirler.. yere mi serilirler, uzaya m\u0131 da\u011f\u0131l\u0131rlar?<\/p>\n

\u0130\u015fte nefha-i sa\u2019k, \u00f6ld\u00fcr\u00fcr her canl\u0131y\u0131, her cans\u0131z\u0131. Ayaktakiler y\u0131k\u0131l\u0131r, y\u0131k\u0131lanlar toz-duman olur. Her bir \u015fey, her\u015feyin i\u00e7inde; her\u015fey her bir \u015feyin. Topyek\u00fcn varl\u0131k, bir y\u0131\u011f\u0131n olur, karmakar\u0131\u015f\u0131k. Ad, Semud, Sodom-Gomore\u2019nin helak olmu\u015f halleri ne ki! \u015eimdi b\u00fct\u00fcn insanlar, hayvanlar ve bitkiler.. t\u00fcm da\u011flar, \u00e7\u00f6ller ve denizler.. \u00f6tesinde d\u00fcnyalar, aylar ve y\u0131ld\u0131zlar.. yani her\u015fey can vermi\u015ftir. \u015ea\u015f\u0131rmak, \u00fcrpermek, korkmak, titremek, bay\u0131lmak ve \u00f6lmek. \u0130\u015fte saniyelere s\u0131\u011f\u0131\u015ft\u0131r\u0131lan \u2018\u00f6m\u00fcrl\u00fck\u2019 bir s\u00fcre\u00e7, \u00f6l\u00fcm s\u00fcreci. G\u00f6r\u00fcnen-g\u00f6r\u00fcnmeyen b\u00fct\u00fcn \u00e2lemler ve o \u00e2lemlerdekiler hem \u015f\u00e2hittirler, hem de me\u015fh\u00fbd. B\u00fct\u00fcn varl\u0131k misilsiz bir mezaristana d\u00f6nm\u00fc\u015ft\u00fcr, b\u00fct\u00fcn varl\u0131k kanl\u0131 bir tabuta. \u00d6len de kendisidir, g\u00f6m\u00fcld\u00fc\u011f\u00fc yer de kendisi. Kim nedir, ne kimdir? Nas\u0131llar, ni\u00e7inler biter. \u00c7\u00fcnk\u00fc Azraili g\u00f6ren g\u00f6zden perde kalkar; ve bir saniye \u00f6nce \u015fiddet-i zuh\u00fbrundan g\u00f6remedi\u011fi hakikat\u0131 \u00e2y\u00e2n-bey\u00e2n m\u00fc\u015fahede eder. Da\u011f\u0131lan bedeniyle, bedenindeki g\u00f6z\u00fcyle de\u011fil; ruhuyla, yani kendisiyle. Muhte\u015fem k\u00e2inat, m\u00fcthi\u015f bir enkazd\u0131r art\u0131k\u2026
\nB\u00f6yle bin dekorlu bir yok olu\u015f sahnesi canlan\u0131yor, bir biti\u015f, bir t\u00fckeni\u015f tablosu beliriyor insan\u0131n tahayy\u00fcl dairesinde \u00f6nce. Sonra git gide belirginle\u015fiyor tasavvur perdesinde. Ve ac\u0131k ger\u00e7ek, b\u00fct\u00fcn perdelerini par\u00e7al\u0131yor teakk\u00fcl\u00fcn\u2026 \u0130\u015fte bu, insano\u011flunun insanl\u0131k tarihinden miras ald\u0131\u011f\u0131 o k\u00f6kl\u00fc inan\u00e7: K\u0131yamet Saati! Nebilerin s\u00f6zlerinden, velilerin g\u00f6zlerinden. \u015eimdi G\u00f6\u011f\u00fcn yerlilere verdi\u011fi haber ger\u00e7ek olmu\u015f, te’v\u00eel-i r\u00fcya vuku’ bulmu\u015ftur. B\u00fct\u00fcn be\u015feriyetin m\u00fc\u015fterek y\u00e2d\u0131na \u00e7arpan bir hak s\u00f6z vard\u0131r. Topyek\u00fcn mazinin “olmas\u0131 yak\u0131nd\u0131r” dedi\u011fi o cihan\u015fum\u00fbl ger\u00e7ek art\u0131k varl\u0131k sahnesine d\u00fc\u015fm\u00fc\u015ft\u00fcr. Unutulan k\u0131yamet, \u201cGeldi, geliyor, az kald\u0131..\u201d denirken, gelivermi\u015ftir birden. Nihayet k\u0131yamete kurulu zaman saati, tam vaktinde \u00e7almaya ba\u015flam\u0131\u015f, kainat ‘donk! donk! donk!’ sesleriyle inlerken, kafalara \u201cdank, dank dank\u201d etmi\u015f ve gelecek olan gelmi\u015f, olacak olan olmu\u015ftur. \u201cDemek G\u00f6kler, do\u011fru s\u00f6ylemi\u015f. Demek enbiyan\u0131n, evliyan\u0131n ve semav\u00ee kitaplar\u0131n verdi\u011fi haber ger\u00e7ekmi\u015f, k\u0131yamet g\u00fcn\u00fc buymu\u015f!\u201d denir, fikren, hissen, hadsen, def\u2019aten, f\u00fcc\u2019aten. Arz dile gelmi\u015f, g\u00f6kleri do\u011frulam\u0131\u015ft\u0131r. Heyhat ki verilen s\u00fcre bitmi\u015ftir, vakit-m\u00ee\u00e2t dolmu\u015ftur. \u0130man kap\u0131s\u0131na kilit vurulmu\u015f, \u201cteklif\u201d semaya \u00e7ekilmi\u015ftir. Derken devran kapanm\u0131\u015f ve d\u00fcnya hayat\u0131, “Hey gidi g\u00fcnler!”e kar\u0131\u015fm\u0131\u015ft\u0131r\u2026<\/p>\n

2. SAHNE: MERHABA UKB\u00c2<\/strong><\/p>\n

\u0130srafil\u2019in s\u00fbr’a \u00fc\u00e7\u00fcnc\u00fc \u00fcflemesi ve mah\u015fer mahkemesi<\/strong><\/p>\n

\u0130srafil S\u00fbr\u2019a \u00fc\u00e7\u00fcnc\u00fc defa \u00fcfleyince: yery\u00fcz\u00fc, bir ba\u015fka yery\u00fcz\u00fcne, g\u00f6kler de bir ba\u015fka g\u00f6klere tebedd\u00fcl eder (\u0130brahim, 48).. yeni bir \u00e2lemin e\u015fi\u011finden i\u00e7eri ayak bas\u0131l\u0131r, zaman\u0131n ak\u0131\u015f\u0131nda yeni bir sayfa a\u00e7\u0131l\u0131r. \u015eimdi toplanma zaman\u0131d\u0131r. \u00c7a\u011fr\u0131 gelir gelmez Ar\u015f\u2019tan, kabirler yar\u0131l\u0131r, i\u00e7indekiler dirilirler. Ruhlar, kendi acb\u00fc\u2019z-zenebinden yarat\u0131lan cesetlerini giyerler. Zarflar mazrufuna girer. Kimsenin bir i\u015fareti yoktur \u00fczerinde. Herkes \u00fcryand\u0131r, s\u00fcnnetsizdir. Aya\u011fa kalkm\u0131\u015f vaziyette insanlar, etraf\u0131na bak\u0131n\u0131r dururlar ve: \u201cNe oluyor, ne oluyor?\u201d diye sorarlar. Sonra Allah\u2019a hamd eder ve huz\u00fbr-u ilah\u00eede toplanmak \u00fczere ko\u015fmaya ba\u015flarlar. Bu esnada, \u201cne de az kald\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler d\u00fcnyada\u201d bir taraftan. S\u00fctbeyaz bir zemindir mah\u015fer meydan\u0131 ve d\u00fcmd\u00fcz. Her taraf\u0131 Rabbin nuru ayd\u0131nlat\u0131r \u0131\u015f\u0131k \u0131\u015f\u0131k. G\u00f6zler yerdedir, ba\u015flar e\u011fik. Herkes mahcuptur, herkes muhta\u00e7, herkes meflu\u00e7. D\u00fcnyada evlatlar\u0131n\u0131 hep ba\u011fr\u0131na basan, s\u0131rlar\u0131n\u0131 saklayan toprak ana, gayri evlatlar\u0131na bakamaz hale gelmi\u015ftir; aksine i\u00e7inde tuttu\u011fu b\u00fct\u00fcn s\u0131rlar\u0131n\u0131 if\u015fa eder bir bir. Hesab\u0131-kitab\u0131 tutulan d\u00fcnya hayat\u0131n\u0131n muhasebesi yap\u0131l\u0131r, i\u011fneden ipli\u011fe. Mahkemesi kurulur b\u00fct\u00fcn davalar\u0131n, k\u00fc\u00e7\u00fck-b\u00fcy\u00fck demeden. Boynuzsuz koyun boynuzludan hakk\u0131n\u0131 al\u0131r. Art\u0131k herkes yarat\u0131ld\u0131\u011f\u0131 gayeye ula\u015fm\u0131\u015ft\u0131r. \u0130rade, mes’uliyetini tamamen y\u00fcklenir. Ka\u00e7mak ihtimali yoktur. Mazeret kabul edilmez. Her\u015fey ne ise o olarak meydandad\u0131r. Maskeler d\u00fc\u015fer. Perdeler, elbiseler, etiketler, \u00fcnvanlar ve \u015fanlar kaybolur; oyun biter, piyonlar da, \u015fahlar da ayn\u0131 torbaya konulur. Ve s\u00fbretler, s\u00eeretlerin ayn\u0131s\u0131 olur.<\/p>\n

Cennet ve Cehennemi v\u00fccuda getirecek malzeme toplan\u0131r. \u0130man ve amel-i salihler, cenneti; k\u00fcf\u00fcr ve g\u00fcnahlar da cehennemi doldururlar. \u0130man ve amel-i salihler Allah’\u0131n emrine uymu\u015f ‘olmak’t\u0131r ve \u00e2lem-i hakikatte bir cevheri oldu\u011fu i\u00e7in v\u00fcc\u00fbd\u00eedir; dolay\u0131s\u0131yla Cennet v\u00fcc\u00fbd\u00eedir. K\u00fcf\u00fcr ve g\u00fcnahlar ise Allah’\u0131n emrine uymu\u015f ‘olmamak’t\u0131r ve \u00e2lem-i hakikatte bir cevheri olmad\u0131\u011f\u0131 i\u00e7in adem\u00eedir; bu sebeple Cehennem de adem\u00eedir. Art\u0131k \u015firke paydos! B\u00fct\u00fcn tanr\u0131lar \u00f6lm\u00fc\u015ft\u00fcr: L\u00e2 il\u00e2he illallah. Hi\u00e7bir tanr\u0131 yoktur, tek Allah vard\u0131r! Tanr\u0131 taslaklar\u0131 ta\u011futlara hesap sorulur. Katliam yapm\u0131\u015f z\u00e2limlerden, \u015feddatlardan intikam al\u0131n\u0131r. Her bir insan i\u00e7in tam tekmil tutulmu\u015f hayat defterleri, sahiplerine verilir bir bir, kimine sa\u011fdan, kimine soldan, kimine de arkadan. \u0130stisnan\u0131n olmad\u0131\u011f\u0131 bir \u00e2lemdir buras\u0131. Harf harf, nefes nefes sigaya \u00e7ekilir insanlar ve cinler\u2026 Sonra bak\u0131l\u0131r:
\nBir kalbte cennetin anahtar\u0131 “iman” yoksa, hemen derdest edilir kal\u0131b\u0131yla birlikte ve at\u0131l\u0131r sorgusuz-sualsiz cehenneme. Cennetin anahtar\u0131 var m\u0131 bir ki\u015fide? Var! Peki orada oturabilece\u011fi bir saray in\u015fa etmi\u015f midir kendisine, iyi amellerden? Etmi\u015fse ne \u00e2l\u00e2, ne r\u00e2n\u00e2. H\u00e2li pek yaman aksi takdirde; me\u011fer ki rahmet-i ilahiye galey\u00e2na gele ve imdad\u0131na yeti\u015fe. Ne mal fayda verir, ne evlat, ne \u015fu, ne bu. H\u0131z\u0131r bile yeti\u015femez \u201cEyne\u2019l-Meferr? Yok mu ka\u00e7\u0131p s\u0131\u011f\u0131n\u0131lacak bir yer, yok mu?\u201d \u00e7a\u011fr\u0131lar\u0131na. H\u0131z\u0131r bile kendi derdine d\u00fc\u015fm\u00fc\u015ft\u00fcr zira. Herkes birbirinden ka\u00e7ar. Alacakl\u0131lar, verecekliler. Kul haklar\u0131, Allah\u2019\u0131n haklar\u0131 dizilir s\u0131raya. Herkesin ate\u015fi kendini yakar, yand\u0131r\u0131r, yalvart\u0131r, ba\u011f\u0131rt\u0131r, \u00e7a\u011f\u0131rt\u0131r, \u00e7\u0131\u011f\u0131rt\u0131r, \u00e7\u0131ld\u0131rt\u0131r, \u00e7\u00f6kertir\u2026 Yaln\u0131z bir Nebi (sas) var; herkes kendi derdinde, O herkesin derdinde. Herkes kendine, kendi i\u00e7in; bir O, kendini unutmu\u015f, herkese, herkes i\u00e7in. Kald\u0131 ki O bile \u015fu \u00fc\u00e7 yerde, \u201camellerin tart\u0131ld\u0131\u011f\u0131, defterlerin da\u011f\u0131t\u0131ld\u0131\u011f\u0131 ve S\u0131rat\u2019\u0131n ge\u00e7ildi\u011fi yerlerde\u201d, evet o bile “nefs\u00ee ya Rabb\u00ee, nefs\u00ee!” demekte. \u0130\u015f \u00e7etin, \u00e7ok \u00e7etindir \u00e7\u00fcnk\u00fc bu \u00fc\u00e7 yerde. Herkesi ku\u015fatan bir korku, bir tela\u015f, bir endi\u015fe. Hatta bir vakit darda kal\u0131r b\u00fct\u00fcn nebiler de, ancak kurtulabilirler \u00fcmmet-i Muhammed\u2019in \u015fefaatiyle…<\/p>\n

G\u00fcne\u015f iki m\u0131zrak boyu yakla\u015f\u0131r. K\u00e2firler derekelerine, m\u00fc\u2019minler de derecelerine g\u00f6re tere bo\u011fulurlar; baz\u0131s\u0131 dizlerine, baz\u0131s\u0131 kulaklar\u0131na kadar. Allah\u2019\u0131n g\u00f6lgesinden ba\u015fka g\u00f6lgenin olmad\u0131\u011f\u0131 o g\u00fcnde, sadece yedi s\u0131n\u0131f insan z\u0131llullah\u0131n alt\u0131nda g\u00f6lgelenirler: \u00e2dil devlet ba\u015fkan\u0131, Allaha ibadet ederek yeti\u015fen gen\u00e7, g\u00f6nl\u00fc mescidlere ba\u011fl\u0131 olan kimse, Allah i\u00e7in seven-sevi\u015fen, o sevgiyle birle\u015fip o sevgiyle ayr\u0131lan iki dost, mevki sahibi g\u00fczel bir kad\u0131n taraf\u0131ndan harama davet edilip de kad\u0131n kendisini ona arzetti\u011finde “Ben Allahtan korkar\u0131m!” diyerek haram i\u015flemeyen kimse, sa\u011f elinin verdi\u011fini sol eli bilmeyecek \u015fekilde gizlice sadaka veren ki\u015fi, ve yaln\u0131z kald\u0131\u011f\u0131 vakitlerde gizli gizli Allah\u0131 zikredip g\u00f6zya\u015f\u0131 d\u00f6ken kimse. Evliyaullaha korku yoktur o g\u00fcn, h\u00fcz\u00fcn yoktur. Hepsi nurdan minberler \u00fczerinde necat\u0131 ve saadeti zevketmektedir. Onlar\u0131n d\u0131\u015f\u0131nda b\u00fct\u00fcn insanlar ve cinler, l\u00e2l kesilmi\u015flerdir. Ancak nebiler \u201cAllah\u00fcmme sellim, sellim!\u201d derler. Zaman, ana-baba g\u00fcn\u00fcd\u00fcr; mekan, can pazar\u0131. S\u0131caktan bunalan, susuzluktan k\u0131r\u0131lan her \u00fcmmet, kendi peygamberinin havz\u0131na ko\u015far. En B\u00fcy\u00fck Peygamber (sas), en b\u00fcy\u00fck havz-\u0131 kevserin de sahibidir: geni\u015fli\u011fi Eyle\u2019den Aden\u2019e (veya Amman\u2019a) kadar uzanan. Ne ac\u0131d\u0131r ki develer gibi kovulanlar da olur bu arada, havz-\u0131 Nebi’nin ba\u015f\u0131ndan.<\/p>\n

\u0130nsanlar, \u015fefaat i\u00e7in peygamberlere ko\u015farlar; \u00c2dem\u2019e, Nuh\u2019a, \u0130brahim\u2019e, Musa\u2019ya, \u0130sa\u2019ya. Hepsi, dua haklar\u0131n\u0131 d\u00fcnyada kulland\u0131klar\u0131n\u0131 belirtir ve \u201cRabbim bug\u00fcn \u00e7ok gazabl\u0131d\u0131r, daha \u00f6nce b\u00f6ylesine hi\u00e7 gazablanmam\u0131\u015ft\u0131, bundan sonra da b\u00f6ylesine hi\u00e7 gazablanmayacak\u201d derler; sonra da kendi zellelerinin derdinde olarak \u201cnefs\u00ee, nefs\u00ee\u201d diye inlerler. \u0130nsanlar en son, gelmi\u015f ve ge\u00e7mi\u015f b\u00fct\u00fcn zelleleri affolunmu\u015f Seyyid\u00fc\u2019l-Be\u015fer\u2019e (sas) m\u00fcracaat ederler. \u015eefaat hakk\u0131n\u0131 bug\u00fcne saklam\u0131\u015ft\u0131r O. Makam-\u0131 Mahmudun ve Liv\u00e2-i Hamdin Sahibi o Z\u00e2t, kalkar Ar\u015f-\u0131 Azam\u2019\u0131n alt\u0131na gider ve secdeye kapan\u0131r. Allah daha \u00f6nce hi\u00e7 kimse i\u00e7in a\u00e7mad\u0131\u011f\u0131 en y\u00fcce medh \u00fc senalar\u0131 Onun i\u00e7in a\u00e7ar. O da bunlarla medh\u00fc sena eder M\u00e2lik-i Yevmiddin\u2019i. \u00d6yle a\u015fk ve ihtiram y\u00fckl\u00fc \u015feyler s\u00f6yler ki, onlar\u0131 kendisinden \u00f6nce hi\u00e7bir be\u015fer veya melek s\u00f6ylememi\u015f ve s\u00f6ylemeyecektir. Cen\u00e2b-\u0131 Allah\u2019\u0131n y\u00fcz\u00fcndeki celal yerini cemale, gazap yerini ho\u015fnutlu\u011fa b\u0131rak\u0131r. Hab\u00eeb-i Ed\u00eeb\u2019ine \u015fefaat-i uzma yetkisi verir, O da \u00fcmmetinden \u015firk ko\u015fmam\u0131\u015flara, ehl-i keb\u00e2ire \u015fefaat eder. Ve O\u2019nun (s.a.v.) ard\u0131ndan, O\u2019nun (c.c.) izniyle tabii ki ba\u015fka \u015fefaat\u00e7iler de elini uzatabildiklerine \u015fefaat ederler; kimi mel\u00e2ike \u015fefaat eder, ulem\u00e2 \u015fefaat eder, \u015f\u00fched\u00e2 \u015fefaat eder, h\u00e2f\u0131z-\u0131 Kur\u2019an\u2019lar \u015fefaat eder, do\u011frudan Kur\u2019an \u015fefaat eder\u2026 Nihayet Cen\u00e2b-\u0131 Rahm\u00e2n, \u201cMelekler, Peygamberler ve s\u00e2lihler \u015fefaatlerini yapt\u0131lar. Bundan sonra benim b\u00fcy\u00fck rahmetim kald\u0131<\/em>!\u201d buyurur. Ve Hz. Rahm\u00e2n, o sonsuz rahmetiyle, s\u0131n\u0131rs\u0131z merhametiyle \u00f6yle bir co\u015far ki, \u015fefaat\u00e7ilerin tek tek \u015fah\u0131slara \u015fefaati gibi de\u011fil, adeta bir \u015fefkat tufan\u0131 gibi, ar\u015f-\u0131 rahmetinden feyez\u00e2n eder; a\u015fk\u0131n ve ta\u015fk\u0131n rahmetiyle \u011fufr\u00e2na bo\u011far daha nice m\u00fccrimleri, m\u00fcznipleri, m\u00fcsrifleri\u2026 \u015eeytan bile bu engin rahmet kar\u015f\u0131s\u0131nda ba\u015f\u0131n\u0131 kald\u0131r\u0131r da, acaba bana da isabet eder mi, eder de ben de ba\u011f\u0131\u015flan\u0131r m\u0131y\u0131m diye umuda kap\u0131l\u0131r. \u015eeytan\u0131 bile \u00fcmitlendirecek zenginlikte, enginlikte, co\u015fkunlukta, ta\u015fk\u0131nl\u0131kta ve a\u015fk\u0131nl\u0131kta bir rahmet deryas\u0131nda yunup y\u0131kan\u0131rlar, Allah\u2019\u0131n y\u00fczlerine bakt\u0131\u011f\u0131 nasipli kullar.. ill\u00e2 \u015feytan, ill\u00e2 ehl-i \u015feytan.
\nBuras\u0131 mah\u015fer mahkemesidir, haks\u0131zl\u0131k yap\u0131lmaz zerre kadar. Ahkemu\u2019l-H\u00e2kim\u00een, m\u00fc\u2019minlere rahmetiyle muamele eder, k\u00e2firlere ise adaletiyle. Cennet, ihsan-\u0131 ilah\u00eedir, Cehennem ise adl-i ilah\u00ee. B\u00fct\u00fcn \u00e7e\u015fitleriyle \u015fefaatlere ve enginli\u011fiyle rahmetlere ra\u011fmen kurtulamayan talihsizlere ise ac\u0131 bir ses gelir, t\u00e2iften: “Siz \u015f\u00f6yle bir tarafa ayr\u0131l\u0131n ey g\u00fcnahk\u00e2rlar!” (Y\u00e2s\u00een, 36\/59). Umutlar\u0131 bitiren bir emir olur bu. Verilecek ac\u0131 karar bellidir, zira hak edilmi\u015ftir. En son ve en b\u00fcy\u00fck kar\u015f\u0131la\u015fma g\u00fcn\u00fcd\u00fcr bug\u00fcn, kullar\u0131n birbirileriyle ve Yaradan\u2019lar\u0131yla\u2026 Cihetsiz, her y\u00f6nl\u00fc, izzet ve azamet y\u00fckl\u00fc bir nida daha dalgalan\u0131r y\u00fcreklerde: \u201cLimeni’l-m\u00fclk\u00fc’l-yevm? Bug\u00fcn m\u00fclk ve h\u00e2kimiyet kimin?\u201d Kimmi\u015f m\u00fclk\u00fcn hakiki sahibi, g\u00f6rd\u00fcn\u00fcz m\u00fc \u015fimdi? M\u00e2lik kim, Melik kim, cevap verin ey melikler, m\u00e2likler, sultanlar, padi\u015fahlar, krallar, firavunlar, nemrutlar?.. Bu soru, bu sada kar\u015f\u0131s\u0131nda her\u015feyin dili la\u2019l kesilir, herkesin nutku tutulur. Kimsenin tek kelime s\u00f6yleyecek mecali kalmam\u0131\u015ft\u0131r. Kiminmi\u015f cihan m\u00fclk\u00fc, g\u00f6rd\u00fcn\u00fcz m\u00fc? denir. Cevab yine b\u00fct\u00fcn cihetlerden yank\u0131 yank\u0131 gelir: \u201c– Lill\u00e2hi’l-V\u00e2hidi’l-Kahh\u00e2r! V\u00e2hid \u00fc Kahh\u00e2r, mutlak g\u00e2lip, tek h\u00e2kim olan Allah\u2019\u0131n!..<\/em>\u201d (\u011e\u00e2fir, 60\/16). G\u00f6klere, yerlere ve i\u00e7indekilere tek miras\u00e7\u0131 O\u2019dur<\/em>. (Meryem, 40).<\/p>\n

…\u0130nsanlar ve cinler iki ana gurubtur. Her ikisinin de sa\u011fc\u0131lar\u0131 ve solcular\u0131 vard\u0131r. Sa\u011fc\u0131lar, yani cennetlikler de b\u00f6l\u00fck b\u00f6l\u00fck: Nebiler, s\u0131dd\u00eekler, \u015fehitler, s\u00e2lihler\u2026 Baz\u0131lar\u0131 sorgusuz sualsiz derhal, baz\u0131lar\u0131 u\u00e7arak, baz\u0131lar\u0131 y\u00fcr\u00fcyerek, baz\u0131lar\u0131 binekle, baz\u0131lar\u0131 da y\u00fcz\u00fcst\u00fc s\u00fcr\u00fcnerek ge\u00e7erler S\u0131rat\u2019tan, sevin\u00e7le girerler ebed\u00ee saadet yurduna\u2026 ve tabii S\u0131rat\u2019ta tak\u0131l\u0131p kalan ehl-i iman da olur, onlar da ate\u015fte temizlendikten sonra d\u00e2hil olurlar kervana, ehl-i cennete\u2026 Solcular, yani cehennemlikler de k\u0131s\u0131m k\u0131s\u0131m: Kimileri sorgusuz sualsiz an\u0131nda, kimileri odun k\u00fct\u00fc\u011f\u00fc gibi yaka-pa\u00e7a, kimileri elinde kelep\u00e7e, aya\u011f\u0131nda pranga derdest edilir, kimileri n\u00e2siyelerinden s\u00fcr\u00fcm s\u00fcr\u00fcm \u00e7ekilir, kimileri herkesin \u00f6n\u00fcnde rezil r\u00fcsvay edilir, kimileriyse alevlerin kollar\u0131nda ate\u015fe s\u00fcr\u00fcl\u00fcr, kimileri hesap meydan\u0131ndan g\u00f6t\u00fcr\u00fcl\u00fcr, kimileri s\u0131rat k\u00f6pr\u00fcs\u00fcnden \u00e7engellerle cehenneme d\u00fc\u015f\u00fcr\u00fcl\u00fcr.. ve o g\u00fcn azab\u0131n, kahr\u0131n en a\u011f\u0131r\u0131, hi\u00e7 k\u00e2le al\u0131nmayan, y\u00fczlerine bak\u0131lmayanlarad\u0131r; y\u00fczlerine nazar-\u0131 ilah\u00eenin hi\u00e7 tevecc\u00fch etmedi\u011fi zavall\u0131lara… “Onlar\u0131n varaca\u011f\u0131 yer cehennemdir.” (\u0130sr\u00e2, 97). “S\u00fb\u00fc\u2019d-d\u00e2r: K\u00f6t\u00fc yurt\u201d (Ra’d, 25) olan “Cehennem alevlendi\u011fi zaman” (Tekvir, 12), \u201cHel min mez\u00eed? Daha yok mu?\u201d der, her gelen k\u00e2fileden sonra!.. M\u00fccessem azab-\u0131 ilah\u00eedir o, adl-i ilah\u00eedir, kahr-\u0131 ilah\u00eedir, “D\u00e2r-\u00fcl bev\u00e2r: Hel\u00e2k yurdu\u201ddur (\u0130brahim, 28), “Has\u00eer: \u00e7epe\u00e7evre ku\u015fatan bir zindan\u201dd\u0131r (\u0130sr\u00e2, 8). \u0130\u00e7inde “M\u00e2-i ham\u00eem: s\u0131cakl\u0131\u011f\u0131 \u00e7ok y\u00fcksek kaynar s\u0131v\u0131\u201d, “m\u00e2-i sad\u00eed: kanl\u0131, irinli suya benzer tiksindirici bir s\u0131v\u0131\u201d (\u0130brahim, 16), “e\u015fedd-i harr: \u00e7ok \u015fiddetli y\u00fcksek derecedeki \u0131s\u0131\u201d, “\u011fava\u015f: \u00f6rt\u00fc misali kat kat ate\u015f tabakalar\u0131\u201d (A’r\u00e2f, 41) ve “zef\u00eer ve \u015feh\u00eek: \u015eiddetli inilti ve soluk al\u0131p verme, derinden gelen korkun\u00e7 inilti ve u\u011fultu\u201d\u2026 “N\u00e2r-\u0131 cehennem: cehennem ate\u015fi\u201d, \u201caz\u00e2b-\u0131 cehennem: cehennem azab\u0131\u201d, “az\u00e2b-\u0131 har\u00eek: yak\u0131c\u0131 ate\u015f\u201d (B\u00fcr\u00fbc, 10), “az\u00e2b-\u0131 sem\u00fbm: zehir gibi v\u00fccuda i\u015fleyen r\u00fczg\u00e2r, azap\u201d (T\u00fbr, 27), “az\u00e2b-\u0131 \u011faran: sadece deriyi yak\u0131p devaml\u0131 ac\u0131 veren bir i\u015fkence, bir azap\u201d (Furkan, 65) ile Cehennem tam bin y\u0131l yanar, k\u0131pk\u0131rm\u0131z\u0131 olur; bin y\u0131l yanar, bembeyaz olur; bin y\u0131l daha yanar simsiyah kesilir.<\/p>\n

En son, kalbinde zerre kadar iman\u0131 olan son ki\u015fi de cezas\u0131n\u0131 \u00e7ekip cennete eri\u015fince, Ar\u015f’tan niha\u00ee karar gelir. \u00d6l\u00fcm bir ko\u00e7 suretinde getirilir ve herkesin g\u00f6z\u00fc \u00f6n\u00fcnde kesilir. Cennet ve Cehennem kap\u0131lar\u0131 bir daha a\u00e7\u0131lmamak \u00fczere m\u00fch\u00fcrlenir ve i\u00e7indekiler sonsuz bir hayatta ya\u015far giderler; ya ebed\u00ee saadet veya sermed\u00ee \u015fekavet i\u00e7inde. Fakat ortak bir nokta vard\u0131r, herkesin (cennetliklerin de, cehennemliklerin de) duda\u011f\u0131nda ayn\u0131 kelime vard\u0131r: \u201cKe\u015fke! Ah ke\u015fke!..\u201d<\/p>\n

SEMANIN YERL\u0130LERE SON MESAJINDAN B\u0130R K\u0130T\u00c2BE<\/strong><\/p>\n

\u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652\u06da \u0627\u0650\u0646\u0651\u064e \u0632\u064e\u0644\u0652\u0632\u064e\u0644\u064e\u0629\u064e \u0627\u0644\u0633\u0651\u064e\u0627\u0639\u064e\u0629\u0650 \u0634\u064e\u064a\u0652\u0621\u064c \u0639\u064e\u0638\u06ea\u064a\u0645\u064c \u064a\u064e\u0648\u0652\u0645\u064e \u062a\u064e\u0631\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u062a\u064e\u0630\u0652\u0647\u064e\u0644\u064f \u0643\u064f\u0644\u0651\u064f \u0645\u064f\u0631\u0652\u0636\u0650\u0639\u064e\u0629\u064d \u0639\u064e\u0645\u0651\u064e\u0653\u0627 \u0627\u064e\u0631\u0652\u0636\u064e\u0639\u064e\u062a\u0652 \u0648\u064e\u062a\u064e\u0636\u064e\u0639\u064f \u0643\u064f\u0644\u0651\u064f \u0630\u064e\u0627\u062a\u0650 \u062d\u064e\u0645\u0652\u0644\u064d \u062d\u064e\u0645\u0652\u0644\u064e\u0647\u064e\u0627 \u0648\u064e\u062a\u064e\u0631\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064e \u0633\u064f\u0643\u064e\u0627\u0631\u0670\u0649 \u0648\u064e\u0645\u064e\u0627 \u0647\u064f\u0645\u0652 \u0628\u0650\u0633\u064f\u0643\u064e\u0627\u0631\u0670\u0649 \u0648\u064e\u0644\u0670\u0643\u0650\u0646\u0651\u064e \u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0634\u064e\u062f\u06ea\u064a\u062f\u064c
\n\u201cEy insanlar! Rabbinizden korkun! (\u2018Rabbinize kar\u015f\u0131 g\u00f6revlerinizin fark\u0131nda olun!\u2019) \u00c7\u00fcnk\u00fc (k\u0131yamet) saatin(in) depremi \u00e7ok korkun\u00e7 bir \u015feydir. (\u2018Son Saat\u2019in depremi \u00e7ok deh\u015fetlidir!\u2019). O (depremi) g\u00f6rece\u011finiz g\u00fcn; \u00e7ocu\u011funu emziren her anne, deh\u015fetten \u00e7ocu\u011funu unutur terk eder; h\u00e2mile olan her kad\u0131n (o an) \u00e7ocu\u011funu d\u00fc\u015f\u00fcr\u00fcr; ve insanlar sarho\u015f olmad\u0131klar\u0131 halde sen onlar\u0131 sarho\u015f(mu\u015f gibi) g\u00f6r\u00fcrs\u00fcn. Fakat Allah’\u0131n azab\u0131 pek \u00e7etindir\u2026<\/em>\u201d (Hac, 1-2) diyor Kur\u2019an, \u00fcrperiyor insan, tir tir titriyor vicdan.
\nEvet k\u0131yamet, bizim zihinlerimizde bir \u00e7\u00f6k\u00fc\u015ft\u00fcr, y\u0131k\u0131l\u0131\u015ft\u0131r, bir da\u011f\u0131l\u0131\u015ft\u0131r; t\u0131pk\u0131 korkun\u00e7 bir deprem gibi, her \u015feyi yerle bir eden tufan gibi. Hem arz\u00ee, hem de sem\u00e2v\u00ee \u00e7ok y\u00f6nl\u00fc bir \u00e2fettir o. Tabii ilk etapta hayale gelen g\u00f6r\u00fcnt\u00fcler bunlar. Fakat asl\u0131nda bir kurulu\u015ftur o, kusursuz bir kurulu\u015fun ilk merhalesi. Yani fani d\u00fcnya malzemelerinden, b\u00e2ki bir \u00e2lem in\u015fa ve ik\u00e2me etmek. Su bulanmadan durulmaz. Hamur yo\u011frulmadan ekmek olmaz. D\u00fcnyada birbirine kar\u0131\u015f\u0131k vaziyette bulunan hay\u0131r ve \u015fer, hay\u0131rl\u0131lar ve \u015ferliler de k\u0131yametle tam halla\u00e7 olur ve sonra yeniden ha\u015firle tamamen birbirlerinden ayr\u0131l\u0131rlar. Olaya bu asl\u00ee y\u00f6n\u00fcyle bakmak gerek. Ne muhte\u015fem, ne m\u00fckemmel bir icraat! Zaten k\u0131yamet kelime olarak; yeniden dirilme, aya\u011fa kalkma, kurulma, bina edilme demek. Zaman saatinin \u00e7ald\u0131\u011f\u0131 o vakit ortal\u0131\u011f\u0131n \u00f6yle aniden birbirine kar\u0131\u015fmas\u0131 ise malzemeleri ay\u0131rt etmek i\u00e7in. Bir kimyev\u00ee maddeyi elde etmek yolunda, materyalin b\u00fct\u00fcn\u00fcn\u00fc kaynatmak gibi. Sap\u0131-saman\u0131 bu\u011fdaydan ay\u0131rmak i\u00e7in harman etmek yani. Taneler ambara. Samanlar yanmaya<\/p>\n

\u00d6l\u00fcm bir yokluk (!). \u00d6yle zannediyor inan\u00e7s\u0131zlar ve korkuyorlar. Oysa \u00f6l\u00fcm kadar yeniden dirili\u015f de sabit bir ger\u00e7ek. E\u015fyan\u0131n perde \u00f6n\u00fcne ‘inan\u00e7s\u0131z’ bir bak\u0131\u015f a\u00e7\u0131s\u0131yla bak\u0131nca \u00e7ok \u015fey gibi k\u0131yamet saati de \u00e7ok so\u011fuk, \u00e7ok karanl\u0131k, \u00e7ok \u00fcrk\u00fct\u00fcc\u00fc. Bilinmeyene kar\u015f\u0131 duyulan \u00fcrk\u00fcnt\u00fc gibi. Fakat varl\u0131\u011fa ‘iman’ adesesinden nazar edince ise k\u0131yamet sahneleri de bir ba\u015fka harika, bir ba\u015fka g\u00f6rkemli, b\u00fct\u00fcn hadiseler kadar mucize. Manas\u0131 derin, geni\u015f, y\u00fcksek ve b\u00fcy\u00fck bir takdir-i ilah\u00eenin kazas\u0131d\u0131r o. Yeminler ederek s\u00f6ylenebilir ki: Vallahi Billahi Tallahi, insano\u011flunun ebedler ebedine (ebed\u00fc\u2019l-\u00e2b\u00e2da), sonsuzlu\u011fa uzanan serg\u00fcze\u015ft-i hayat\u0131nda sadece bir defa ya\u015fayaca\u011f\u0131 en muhte\u015fem, en hayret-engiz ve en deh\u015fet verici manzaralar olacak k\u0131yamet sahneleri… \u00c7\u00fcnk\u00fc k\u0131yamet, d\u00fcnya rahmi olan kabirden \u00e2hiret hayat\u0131na do\u011fman\u0131n do\u011fum sanc\u0131lar\u0131, kanl\u0131 y\u0131rt\u0131lmalar\u0131, \u0131zd\u0131rapl\u0131 par\u00e7alanmalar\u0131d\u0131r; yepyeni bir hayata uyanmakt\u0131r. Her\u015feyi ne\u015f\u2019et-i \u00fbl\u00e2da (ilk yarat\u0131l\u0131\u015fta yoktan) ihya eden (Yasin, 79; V\u00e2k\u0131a, 62), ne\u015f\u2019et-i uhr\u00e2da (ikinci yarat\u0131l\u0131\u015fta) yeniden diriltecektir (Necm, 47; Rum, 27); \u00f6l\u00fcden diriyi \u00e7\u0131kartacakt\u0131r. (Rum, 19). \u201cNe\u015f\u2019et\u2011i \u00fbl\u00e2y\u0131 g\u00f6ren adam, ne\u015f\u2019et\u2011i uhr\u00e2y\u0131 ink\u00e2r edebilir mi?\u201d Evet iman tam bir ne\u015f\u2019e-i cennet; d\u00fcnyada da, ukbada da. K\u00fcf\u00fcrse malum…
\n\u015eimdi seman\u0131n yerlilere son mesaj\u0131ndan bir kitabe, bir hitabe ile tefekk\u00fcr ve muhasebeye \u00e7ekilme zaman\u0131:
\n\u0627\u0650\u0642\u0652\u062a\u064e\u0631\u064e\u0628\u064e \u0644\u0650\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u062d\u0650\u0633\u064e\u0627\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0641\u06ea\u064a \u063a\u064e\u0641\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0639\u0652\u0631\u0650\u0636\u064f\u0648\u0646\u064e\u06da
\n“\u0130nsanlar\u0131n hesaba \u00e7ekilecekleri vakit \u00e7ok yakla\u015ft\u0131; ama onlar hala koyu bir gaflet i\u00e7inde haktan y\u00fcz \u00e7evirmekteler\u2026”<\/em> (Enbiya, 1).
\nKe\u015fke \u00f6tede hi\u00e7 “ke\u015fke!” demeyeceklerden olabilseydik, \u00e2h ke\u015fke\u2026<\/p>\n

08 Ocak 1999 Cuma
\nAltunizade \u2013 \u0130stanbul<\/p>\n","protected":false},"excerpt":{"rendered":"

[ Kur’an, k\u0131yamete “saatin zelzelesi (depremi)” diyor. Demek k\u00e2inatta k\u0131yamete kurulmu\u015f bir zaman saati var; \u00e7ald\u0131\u011f\u0131nda sars\u0131nt\u0131s\u0131yla en b\u00fcy\u00fck deprem ya\u015fanacak ve k\u0131yamet kopacak! K\u00e2inatta “Zaman Saati \u00c7ald\u0131\u011f\u0131 An\u201d neler olacak, Kur’an ve Hadislerden hareketle kaleme almaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. K\u0131yamet depremiyle ilgili y\u0131llarca i\u00e7imde biriken s\u0131k\u0131\u015fm\u0131\u015f duygu-d\u00fc\u015f\u00fcncelerim, volkan gibi patlam\u0131\u015f ve bana adeta o depremi yeniden…<\/p>\n","protected":false},"author":1,"featured_media":15489,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"fifu_image_url":"","fifu_image_alt":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[148,143,121],"tags":[176,170],"class_list":["post-15474","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-drmusahub","category-inanc","category-subat23","tag-inanc","tag-subat2023","category-148","category-143","category-121","description-off"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/korpekalemler.net\/wp-content\/uploads\/2023\/02\/images281295366213106066847976..jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15474"}],"collection":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/comments?post=15474"}],"version-history":[{"count":10,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15474\/revisions"}],"predecessor-version":[{"id":15502,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/posts\/15474\/revisions\/15502"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media\/15489"}],"wp:attachment":[{"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/media?parent=15474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/categories?post=15474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/korpekalemler.net\/index.php\/wp-json\/wp\/v2\/tags?post=15474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}